Chait: The Apocalyptic Style in Woke Thinking

Good nuanced commentary and the need to recognize moral ambiguity:

…In an atmosphere that permits deliberation, rage may give way to reason. Liberal supporters of Israel may concede to the Free Palestine movement that Israel’s current government has no strategy other than endless use of force, that it has willingly enabled settlers to terrorize Palestinians in the West Bank, and that American policy has done too little to alter these choices. The Palestine activists might be made to acknowledge that the carnage in Gaza would not have occurred but for Hamas’s desire to murder as many Israeli Jews as possible, and that the group deliberately maximizes deaths among Palestinian civilians by embedding their fighters in schools and hospitals.

In other words, the Middle East is complicated. Bringing the moralistic fervor of Western progressives entirely onto one side of a generations-long conflict between warring religious sects claiming mutually exclusive historical and divinely granted rights to control a sliver of land is unlikely to result in peaceful coexistence.

Pro-Palestinian activists are correct to argue that American support has enabled Israel to pursue a one-state solution and to rely on military force in place of diplomacy. What they have yet to grasp is that the Western left’s inability to repudiate Hamas has had a pernicious effect on the conflict: reinforcing a co-belligerent in a cycle of violence. The American civil-rights movement is not, in fact, the proper moral lens with which to understand a terrorist group that murders not only Jewish civilians but also dissident Palestinians, and whose objective is not the right to vote and sit at lunch counters but to impose sectarian theocracy. An effective and humane Western form of activism would recognize that disregard for Palestinian well-being is a trait shared by Hamas and Israel, and would challenge both accordingly.

The American influence on this intractable conflict can be exercised more constructively. What Middle East policy cannot accomplish—what no reforms in any policy domain can accomplish—is resolving the existential angst caused by a political style that cannot tolerate moral ambiguity.

Source: The Apocalyptic Style in Woke Thinking

Coren | It can be healthy to debate Israel and Palestine but on the ground little will change

Good discussion regarding the Church of England’s reference to genocide:

…In a highly controversial vote, they encouraged congregations to read and engage with “Moment of Truth: Faith in a Time of Genocide,” a report by Palestinian Christians that accuses Israel of genocide and describes the country as a “colonial enterprise.” In other words, the report wasn’t adopted as church policy but accepted as a “heartfelt expression of the lived experience of Palestinian Christians.”

The country’s chief rabbi described the decision as “shameful” and a “sad day for Jewish-Christian relations” and numerous Anglicans have complained that the language used is unnecessarily provocative, one-sided, and taken directly out of a Marxist playbook.

That’s harsh because Archbishop of Canterbury Sarah Mullally and fellow bishops have repeatedly and passionately condemned antisemitism, and during the debate she spoke of “the pain and trauma of the appalling 7 October attacks” that remains, “a daily reality for Jewish people in Israel and around the world.”

While Palestinians certainly and understandably feel as if they’re constant victims of colonialism, Zionism itself was an ideology produced by desperation rather than a policy based on exploitation. The 1290 expulsion from England was one of many throughout Europe, accompanied by mass slaughter, terror, discrimination, and eventually the Holocaust. Jews in Arab countries were expelled from where they’d lived for centuries between 1948 and the 1970s. Where else could all of these people go apart from to a land where they have proven historic and genetic links?

As for genocide, we often hear that scholars of the subject believe that the Gaza campaign and the general Israeli approach to Palestine is indeed genocidal. Actually, there’s a profound division among experts. While Israel’s treatment of the Palestinians is often unjust and the military campaign in Gaza appallingly costly, does Israel seriously want to murder every single Palestinian wherever they live?

The most infamous example of genocide was the Nazi attempt to eliminate the Jews as a people and expunge them from human consciousness. It was industrial mass slaughter and had nothing to do with national security or territorial expansion. Surely, we can criticize Israeli actions without employing such language.

Perhaps if the Israel-Palestine issue had been more thoroughly and openly discussed in the past, and if churches had had the courage to do so, the narrative would now be more considered, but some of those currently so outraged by the synod decision were in the past the fiercest opponents of any sort of dissent. Yes, it’s true that Israel is treated differently than other countries by its opponents, but also by its supporters. Double standards do have that tendency.

The fuss over all this will continue for a while but on the ground in Israel and Palestine it will change little. Those at the synod were good people rather than a performative street mob and genuinely do seek peace and progress. They also look to a Jewish Messiah who told his followers to shock the world with their ideas and guaranteed them that it wouldn’t be easy. He preached all this largely to a Jewish people living in a Jewish land, and the irony of it all should be obvious.

Something has to change but language matters very much indeed.

Source: Opinion | It can be healthy to debate Israel and Palestine but on the ground little will change

PEN America: A Free-Speech Meltdown

Sad:

…Maybe the most revealing aspect of this eruption, though, is just how little it took to set it off. Thursday’s article nodded to the curtailed freedoms of Israeli and Jewish writers without taking any ideological side. It was far from a battle cry or a shift in priorities. It was just a way of acknowledging, in the measured but principled language common to PEN America, that the past three years of discourse have had an effect on a large group of writers. For anyone who has spoken to Israeli or Jewish artists—as I have—this is undeniable; you hear it everywhere. This reality does not neutralize the cause of pro-Palestinian writers or the suffering in Gaza and elsewhere. The fact that the article was perceived that way, and that it led to the resignation of a president, tells us all a great deal about the hair-trigger moment we live in, and about the precarity of the liberal principles on which PEN America was founded.  

Source: A Free-Speech Meltdown

Beinart: What Tucker Carlson Means When He Talks About Israel

Good commentary:

…Mr. Carlson is more subtle. But he, too, often attributes Israel’s behavior to what he sees as its anti-Western religion. Last October, he claimed that “the Israeli position is ‘everyone who lives in Gaza is a terrorist because of how they were born, including the women and the children.’ That’s not a Western view. That’s an Eastern view. That’s a non-Christian — that’s totally incompatible with Christianity and Western civilization.” Earlier this year Mr. Carlson said that Prime Minister Benjamin Netanyahu of Israel had tried to punish members of Mr. Carlson’s family because Mr. Netanyahu “believes in blood guilt, Amalek. You know, when someone commits a crime against you, you punish not just him but his family, his bloodline. There’s no idea that’s less Western than that, more anti-Christian than that. Christians reject that.”

Mr. Carlson is implying that Israel’s punishment of the Palestinian people stems from something particularly Jewish — or “non-Christian” — about its misdeeds. Such civilizational generalizations are false; many Christian and Western leaders practice collective punishment. The United States was founded on the same kind of land theft that Israel is committing against Palestinians.

Combating the anti-Israel right’s conflation of Israel and Jewishness is made harder by pro-Israel American Jewish organizations that have conflated those two things as well.

But progressives must not blur the distinction between viewing Israel as a state, which practices forms of oppression and aggression that can occur in states of every ethnic and religious type, and viewing Israel as the product of a peculiarly Jewish pathology. It is understandable that some progressives, who are rightly eager to end America’s support for Israel’s human rights abuses, might be tempted to see figures like Mr. Carlson as allies. But the struggle for Palestinian freedom should not indulge bigotry of any kind. That includes the bigotry of figures like Tucker Carlson, who blame Israel’s crimes on its Jewishness so they can pretend that America and Christianity are morally pure.

Source: What Tucker Carlson Means When He Talks About Israel

Sasson: Israel’s New Death Penalty Law Is a Warning

Further decline and reinforcing Apartheid state comparisons…:

The Israeli parliament, the Knesset, last week passed a law allowing the hanging of Palestinians convicted of killings during militant attacks, using language that effectively exempts Jewish perpetrators of nationalistic violence. This legislation is both unconstitutional and discriminatory. Beyond its fundamental immorality, the law is part of a larger, accelerating effort to systematically end once and for all the possibility of a Palestinian state. That effort includes the uncontrolled surge in violence by settlers against Palestinians in the occupied West Bank, and a strategic restructuring of the West Bank’s administration intended to make it easier for settlers and the state to seize Palestinian land.

An alliance of settlers and far-right politicians is the primary engine behind this radical transformation. While polls show that most Israelis support it, the legislation was pushed through by Prime Minister Benjamin Netanyahu to ensure the survival of his governing coalition by indulging the vengeance narrative that serves as the cornerstone of the political goals of the national security minister, Itamar Ben-Gvir, a key partner in the coalition.

Its passage comes on the heels of a sharp escalation in near-daily acts of violence against Palestinians in the West Bank over the past year. Settlers have raided Palestinian villages, setting fire to homes and vehicles, harming livestock and uprooting trees. In February and March alone, settlers reportedly killed eight Palestinians….

Talia Sasson is a former senior official in Israel’s State Attorney’s Office and former president of the New Israel Fund. She wrote from Tel Aviv.

Source: Israel’s New Death Penalty Law Is a Warning

Lederman: The ceasefire is holding, but in Israel the fight for sustainable peace isn’t over

Good long read:

…Even for a Canadian who couldn’t understand more than the odd Hebrew word, it was electric.When I messaged the woman in Toronto who had let me know about the choir to tell her how profound I found the performance, Bonnie Goldberg shared some notes she wrote after her own experience.

“If the Rana Choir of Muslim, Jewish and Christian women, can find their common voice,” she wrote, “why can’t my former friends who shunned me find their way back to be my friend?”

This shunning in the diaspora has gone from shocking to almost familiar: friendships torn apart, mezuzahs ripped from doorways. For Israel, the shunning is existential, with people around the world using their platforms to question its legitimacy. Does Israel even deserve to exist? 

It was, I have to say, a relief over those 10 days to not be confronted with antisemitism and a prevailing anti-Israel sentiment. There are political arguments and debates here – very heated – but at least you can skip past the should-Israel-even-exist question.

It was also a relief to meet with so many Israelis who are fighting for justice for Palestinians, while also acknowledging the trauma of Oct. 7.

It was never lost on me – visiting art museums, strolling on the beach that I had more rights as a visitor than many of the people who live here, Palestinians, have under Israeli control. I was not able to visit Gaza, obviously. Nor was I able to get to the West Bank. But I didn’t need to go there to know, with certainly, that in those places, there is a lot less of that thing I had been searching for.

Source: The ceasefire is holding, but in Israel the fight for sustainable peace isn’t over

B.C. college instructor fired over Hamas comments reinstated

Her comment appears to lack self-awareness given the nature of much of academic discourse:

Langara Faculty Association president Pauline Greaves said in a statement that she is grateful the troubling episode has come to a close.

“I understand many in our community were hurt and offended by what Dr. Knight said. But collegial dialogue and tolerance for views we don’t like are the bedrock of a robust, engaged academic environment.”

Source: B.C. college instructor fired over Hamas comments reinstated

Gessen: How to Be a Good Citizen of a Bad Country

Good read on the dilemmas some Israelis are facing:

…Dekel was trying to shift some of the responsibility for his own actions — his own resistance, which he felt was insufficient — onto unnamed others, and in doing so he was telling an important truth about resistance in general. Seeing other people act makes it less frightening to join in protest. Even more important is an unspoken principle my conversations with these Israelis reminded me of: To be a good citizen of a bad state, one has to do scary things. It may be writing an op-ed calling for your own country’s isolation, as Sfard did, knowing that it would cost him friendships and get him branded a traitor. It may be using your body to shield someone more vulnerable, as Greenberg does. It may be withdrawing your economic cooperation. It is weighing leaving against staying, moral obligation against fear, flying under the radar against taking a risk — and opting for the risk.

Source: How to Be a Good Citizen of a Bad Country

Former justice minister Irwin Cotler calls on Israel to end war, starvation in Gaza

Better late than never:

Former Liberal justice minister Irwin Cotler has joined thousands of Jews calling on Israeli Prime Minister Benjamin Netanyahu to end the war and starvation in Gaza.

The longtime human rights activist is a staunch supporter of Israel and has faced death threats from Iran over his support for the Jewish state and democracy worldwide. He has signed an open letter saying Netanyahu is jeopardizing peace at home and abroad.

“The policies and rhetoric of the government you lead are doing lasting damage to Israel, its standing in the world and the prospects of secure peace for all Israelis and Palestinians,” the letter reads.

“This has severe consequences for Israel but also for the well-being, security and unity of Jewish communities around the world.”

The letter, organized by a group called the London Initiative, calls Israel’s aid restrictions on Gaza “a moral and strategic disaster” that hands a “propaganda victory to Hamas” and undermines the important work of countering Hamas and Iran.

“We do not deny the despicable role of Hamas in stealing aid and preventing its distribution, but nor can we reject the evidence of our eyes and ears as to the extent of the human suffering and the role of your government’s policies in it,” the signatories argue.

The letter also calls out Israel’s failure to suppress settler violence, which it says has helped fuel the current “diplomatic tsunami” of criticism from Israel’s historical peers.

“If Israel’s military, when given the bold order by you, can send a missile through a window in Tehran to take out an Iranian general with unerring accuracy, it surely has the ability to maintain order in the West Bank, prevent Jewish extremist violence, protect Palestinian civilians and apply the law,” the letter says.

The letter also calls out rhetoric used by Netanyahu’s cabinet ministers that it describes as “a moral abomination and a chilul hashem — a desecration of Jewish values and Israel’s founding principles.”

It cites the example of Israeli Heritage Minister Amichai Eliyahu, who said his government is “erasing Gaza” and that the territory will be entirely Jewish.

Netanyahu governs with a coalition that includes Jewish supremacist parties which have cited religion to advocate for policies widely seen as ethnic cleansing.

“Members of your government have used language of racism, hatred and incitement without censure,” the letter reads.

“Any opportunity to release all the hostages must be seized, and prioritized above appeasing extremist members of your coalition.”

The letter warns that this “language of incitement” erodes efforts to strengthen Jews’ ties to Israel and is “undermining Jewish communities as we face a surge in antisemitic, antizionist hate.”

The letter was also signed by Canadian philanthropist Charles Bronfman, one of the founders of the Birthright program, which sends Jewish youth on trips to Israel.

Its listed signatories also include prominent Canadian professors and volunteers with projects like the New Israel Fund and the Herzl Project, though it notes that the signatories are speaking as individuals and not on behalf of their institutions.

Netanyahu does not appear to have responded directly to the letter since it was made public a week ago, though he defended the war on Sunday, saying Israel’s only choice is to completely defeat Hamas.

Source: Former justice minister Irwin Cotler calls on Israel to end war, starvation in Gaza

Nicolas: Morale et Caisse de dépôt

Uncomfortable comparison with sanctions against South Africa in the 1980s:

…La vérité — et on le voit depuis l’annonce faite par la France, le Royaume-Uni, le Canada et maintenant d’autres nations d’une reconnaissance prochaine de l’État palestinien —, c’est que les mesures même « symboliques », prises dans des pays clés, accroissent une pression diplomatique plus qu’urgente, encore plus dans un contexte de famine.

C’est la Coalition du Québec Urgence Palestine qui organise principalement la mobilisation pour mettre de la pression sur La Caisse et qui a publié la lettre ouverte qui a forcé la réponse — rhétoriquement très faible — de son p.-d.g. La Coalition inclut des syndicats, dont la CSN, Québec solidaire, le Parti vert du Québec, la Ligue des droits et libertés, plusieurs organismes de coopération internationale, des regroupements de femmes, des groupes communautaires.

Plusieurs de ces groupes ont une longue histoire. Plusieurs se faisaient déjà traiter de noms d’oiseaux pour leur engagement contre l’apartheid, dans les années 1980. C’est que la moralité des institutions canadiennes, lorsqu’elle existe, se construit sur la persistance de gens tenaces, qui ne lâchent rien. Je vous laisse faire les parallèles qui s’imposent.

Source: Chronique | Morale et Caisse de dépôt