Why old, false claims about Canadian Muslims are resurfacing online

2019/05/31 Leave a comment

Of note:

In the summer of 2017, signs that seemed engineered to stoke anti-Muslim sentiment first appeared in a city park in Pitt Meadows, B.C.

“Many Muslims live in this area and dogs are considered filthy in Islam,” said the signs, which included the city’s logo. “Please keep your dogs on a leash and away from the Muslims who live in this community.”

After a spate of media coverage questioning their authenticity — and a statement from Pitt Meadows Mayor John Becker that the city didn’t make them — the signs were discredited and largely forgotten.

But almost two years later, a mix of right-wing American websites, Russian state media, and Canadian Facebook groups have made them go viral again, unleashing hateful comments and claims that Muslims are trying to “colonize” Western society.

The revival of this story shows how false, even discredited claims about Muslims in Canada find an eager audience in Facebook groups and on websites originating on both sides of the border, and how easily misinformation can be recirculated as the federal election approaches.

“Many people who harbour (or have been encouraged to hold) anti-Muslim feelings are looking for information to confirm their view that these people aren’t like them. This story plays into this,” Danah Boyd, a principal researcher at Microsoft and the founder of Data & Society, a non-profit research institute that studies disinformation and media manipulation, wrote in an email.

Boyd said a dubious story like this keeps recirculating “because the underlying fear and hate-oriented sentiment hasn’t faded.”

Daniel Funke, a reporter covering misinformation for the International Fact-Checking Network, said old stories with anti-Muslim aspects also recirculated after the recent fire at the Notre Dame cathedral in Paris.

“Social media users took real newspaper articles out of their original context, often years after they were first published, to falsely claim that the culprits behind the fire were Muslims,” he said. “The same thing has happened with health misinformation, when real news stories about product recalls or disease outbreaks go viral years after they were originally published.”

The signs about dogs first appeared in Hoffman Park in September 2017, and were designed to look official. They carried the logo of the city of Pitt Meadows and that of the Council on American-Islamic Relations (CAIR), a U.S. Muslim advocacy organization.

Media outlets reported on them after an image of one sign was shared online. Many noted that the city logo was falsely used and there was no evidence that actual Muslims were behind the messages.

A representative for CAIR told CBC News in 2017 that his organization had no involvement in the B.C. signs, but he did have an idea about why they were created.

“We see this on occasion where people try to be kind of an agent provocateur and use these kinds of messages to promote hostility towards Muslims and Islam,” Ibrahim Hooper said in an interview with CBC. “Sometimes people use the direct bigoted approach — we see that all too often in America and Canada, unfortunately — but other times they try and be a little more sophisticated or subtle.”

The Muslims of Vancouver Facebook page had a similar view, labelling it a case of “Bigots attempting to incite resentment and hatred towards Muslims.”

After the initial frenzy of articles about the signs, the story died down — until last week, when an American conservative website called The Stream published a story. It cited a 2017 report from CTV Vancouver, without noting that the incident was almost two years old.

“No Dogs: It Offends the Muslims,” read the headline on a story that cited the signs as an example of Muslims not integrating into Western society.

“That sign in the Canadian dog park tells us much that we’d rather not think about. That kind of sign notifies you when your country has been colonized,” John Zmirak wrote.

Zmirak’s post was soon summarized by state-funded Russian website Sputnik, and picked up by American conservative site Red State. Writing in Red State, Elizabeth Vaughn said “Muslims cannot expect Americans or Brits or anybody else to change their ways of life to accommodate them.” Conservative commentator Ann Coulter tweeted the Red State link to her 2.14 million followers, and the story was also cited by the right-wing website WND.

The Stream and Red State did not respond to emailed requests for comment. A spokesperson for Sputnik said its story made it clear to readers that the original incident happened in 2017. “I would like to stress that Sputnik has never mentioned that the flyers in question were created by Muslims, Sputnik just reported facts and indicated the sources,” Dmitry Borschevsky wrote in an email.

Nonetheless, the three stories generated more than 60,000 shares, reactions and comments on Facebook in less than a week. Some of that engagement also came thanks to right-wing Canadian Facebook groups and pages, bringing the dubious tale back to its original Canadian audience.

“Dogs can pick out evil! That’s why Death Cult adherents despise these lil canine truth detectors!” wrote one person in the “Canadians 1st Movement” Facebook group after seeing the Red State link.

“How about no muslims!” wrote one person after the Sputnik story was shared in the Canadian Combat Coalition National Facebook group. Another commenter in the group said he’d prefer to see Muslims “put down” instead of dogs.

On the page of anti-Muslim organization Pegida Canada, one commenter wrote, “I will take any dog over these animals.”

Those reactions were likely intended by whoever created the signs, according to Boyd, and it wasn’t the first incident of this type. In July 2016, flyers appeared in Manchester, England that asked residents to “limit the presence of dogs in the public sphere” out of sensitivity to the area’s “large Muslim community.”

The origin of the flyers was equally dubious, with evidence suggesting the idea may have been part of a campaign hatched on the anonymous message board 4chan. That’s where internet trolls often plan online harassment and disinformation campaigns aimed at generating outrage and media coverage.

“At this point, actors in 4chan have a lot of different motives, but there is no doubt that there are some who hold white nationalist attitudes and espouse racist anti-Muslim views,” Boyd said.

“There are also trolls who relish playing on political antagonisms to increase hostility and polarization. At the end of the day, the motivation doesn’t matter as much as the impact. And the impact is clear: these posters — and the conspiracists who amplify them — help intensify anti-Muslim sentiment in a way that is destructive to democracy.”

Source: Why old, false claims about Canadian Muslims are resurfacing online

Filed under Multiculturalism, Religion Tagged with , , ,

Government surveillance of social media related to immigration more extensive than you realize | TheHill

2019/05/31 Leave a comment

Of note:

In June 2018, more than 400,000 people protested the Trump administration’s policy of separating families at the border. The following month saw a host of demonstrations in New York City on issues including racism and xenophobia, the abolition of Immigration and Customs Enforcement (ICE), and the National Rifle Association.

Given the ease of connecting online, it is unsurprising that many of these events got an organizing boost on social media platforms like Facebook or Twitter. A recent spate of articles did bring a surprise, however: the Department of Homeland Security (DHS) has been watching online too. Congress should demand that DHS detail the full extent of social media use and commit to ensuring that the programs are effective, non-discriminatory, and protective of privacy.

Last month, for instance, it was revealed that a Virginia-based intelligence firm used Facebook data to compile details about more than 600 protests against family separation. The firm sent its spreadsheet to the Department of Homeland Security, where the data was disseminated internally and evidently shared with the FBI and national fusion centers; these centers, which facilitate data sharing among federal, state, local, and tribal law enforcement, as well as the private sector, have been heavily criticized for violating Americans’ privacy and civil liberties while providing little of value.

In the meantime, Homeland Security Investigations — an arm of ICE createdto combat criminal organizations, not collect information about lawful protests — assembled and shared a spreadsheet of the New York City demonstrations, labeling them with the tag “Anti-Trump Protests.” And as Central American caravans slowly traveled north, DHS’s Customs and Border Protection (CBP) drew on Facebook data to create dossiers on lawyers, journalists, and advocates — many of them U.S. citizens — providing services and documenting the situation on the southern border.

As shocking as these revelations are, DHS’s social media ambitions are both broader and opaque. A recent report I co-wrote for the Brennan Center for Justice, based on a review of more than 150 government documents, examines how social media is used by four DHS agencies — ICE, CBP, TSA, and the U.S. Customs and Immigration Service (USCIS) — and describes the deficiencies and risks of these programs.

First, DHS now uses social media in nearly every aspect of its immigration operations. Participants in the Visa Waiver Program, for instance — largely travelers from Western Europe — have been asked since late 2016 to voluntarily provide their social media handles. The Department of State recently won approval to demand the same of all visa applicants, nearly 15 million people per year; this data will be vetted against DHS holdings. While information from social media may not be the sole basis for denial, it could easily be combined with other factors to justify exclusion, a process that is likely to have a disproportionate impact on Muslim travelers and those coming from Latin America.

Travelers may have their social media data examined at the U.S. border as well, via warrantless searches of electronic devices undertaken by CBP and ICE. Between 2015 and 2017, the number of device searches carried out by CBP jumped more than threefold; one report suggests that about 20 percent are conducted on American travelers. (ICE does not reveal its figures.) CBP recently issued more stringent rules, though it remains to be seen how closely it will follow them; a December 2018 inspector general report concluded that the agency had failed to follow its prior procedures.

ICE operates under a decade-old policy allowing its agents to “search, detain, seize, retain, and share” electronic devices and any information on them — including social media — without individualized suspicion. Remarkably, ICE justifies this authority by pointing to centuries-old statutes, equating electronic devices with “merchandise” that customs inspectors were authorized to review under a 1790 Act passed by the First Congress. This approach puts the agency out of step with the Supreme Court, which recently recognized that treating a search of a cell phone as identical to a search of a wallet or purse “is like saying a ride on horseback is materially indistinguishable from a flight to the moon.”

The breadth of DHS’s social media monitoring begs the question: Is it effective? It is notable that a 2016 DHS brief reported that in three of four refugee vetting programs, the social media accounts “did not yield clear, articulable links to national security concerns,” even where a national security concern did exist. And a February 2017 Inspector General audit of seven social media pilot programs concluded that DHS had failed to establish any mechanisms to measure their effectiveness.

Indeed, content on social media can be difficult to decode under the best of circumstances. Natural language processing tools, used for some automated analysis, fail to accurately interpret 20-30 percent of the text they analyze, a gap that is compounded when it comes to unfamiliar languages or cultural contexts. Even human reviewers can fail to understand their own language if it’s filled with slang.

We now know far more about the scope of DHS’s efforts to collect and use social media, but there is much that remains obscured. Without robust, ongoing oversight, neither the public nor lawmakers can be confident that these programs are serving our national interest.

Source: Government surveillance of social media related to immigration more extensive than you realize | TheHill

Filed under Immigration Tagged with , , , ,

Federal government quietly offered a settlement to halt lawsuits over immigration program

2019/05/31 Leave a comment

No government has managed to get this right, given that demand vastly exceeds the levels, which reflect a balance between economic (which also includes family members: spouses and children), family and refugee classes.

A version of the point system for family class applicants holds the potential for greater transparency but would be extremely difficult to develop given the explicit and implicit choices that it would make, which would invariably controversial:

The federal government made a secret settlement to quash two lawsuits that claimed its contentious online application process to reunite immigrant families was flawed and unfair, CBC News has learned.

To resolve the group litigation, the government awarded at least 70 coveted spots to applicants allowing them to sponsor their parents’ or grandparents’ immigration to Canada.

Legal actions were launched in Toronto and Vancouver after the widely criticized online application process went ahead on Jan. 28 — a process which left tens of thousands of people frustrated and furious because they couldn’t access the form or fill it out fast enough.

The process opened at noon and closed less than nine minutes later.

A flurry of angry complaints erupted. Some said the sprint to file applications worked against those who couldn’t fill them out quickly, such as people with disabilities or literacy issues, or those living in places with slow internet connections.

CBC News learned of the settlement through a legal source who was not directly involved in the lawsuits.

Lawyers who were involved in the settlement of the lawsuits, which included a non-disclosure agreement, declined to provide any details to CBC. There are no public court records on the settlement.

Immigration lawyer Mary Keyork said she was unaware of the legal settlement and called it “very unfair” to those who didn’t know about the lawsuits, or couldn’t afford to join them.

20,000 spots were available

“I think they’re going to feel very disappointed and I think they’re going to feel like they were cheated somehow,” she said.

“As much as people who have means are entitled to go and get a lawyer and start procedures and fight for their rights … when it happens personally to you, it’s very painful, especially when you have people who have been trying to bring their parents here for many, many years.”

This year, the federal government offered 20,000 spots for sponsoring parents or grandparents, and confirmed that more than 100,000 had attempted to access the online form to express interest.

A government official, who was not authorized to speak publicly about the case, said the government opted to settle the legal challenges because the number of applicants was relatively small, because it included plaintiffs with disabilities and because a court proceeding could have suspended the entire set of applications.

Immigration lawyer Lorne Waldman — who said he also was unaware of the settlement — said the online application process was extremely problematic and opened up multiple grounds for legal challenges.

“Obviously, what the government’s hope is … that by settling it quickly and by keeping the matter secret, other people won’t launch challenges as well,” he said. “So they’re trying to keep a cap on the number of people who will benefit from the legal challenge.”

He said he expects that once people learn about the settlement, they’ll seek similar concessions from Ottawa.

“When it’s made public, it’s basically an invitation to everybody else who didn’t get a spot to commence an action and demand the same equal treatment,” he said.

Waldman said the government ultimately must find a way to reform the program so that people are selected fairly, not arbitrarily.

Records from a federal court challenge filed in Toronto Feb. 12 by 13 applicants called the online registration process “so deeply flawed that thousands of interested parties, including the applicants … were denied a reasonable opportunity to sponsor their parents for immigration to Canada.”

‘Arbitrary, unfair, unjust’

“The online registration process in both its design and implementation was arbitrary, capricious, procedurally unfair and unjust,” the court document reads.

Dan Miller, the lawyer representing applicants seeking judicial review of the government’s process, said he could not state if their case was related to the litigation. He would not discuss the matter except to say the case has been resolved.

The parent and grandparent sponsorship program has been plagued with problems for years.

The Liberal government moved to a first-come, first-served online application system this year after scrapping a controversial lottery system for reuniting immigrant families. The lottery system was contentious, with critics claiming it essentially gambled with peoples’ lives.

The lottery process had replaced another first-in system which itself was unpopular because it led to a “mad rush” every January, with people lining up overnight at the doors of processing centres or paying placeholders to stand in line and deliver applications prepared by consultants or lawyers.

A statement from Immigration Minister Ahmed Hussen’s office said the online application process was brought in to ensure fairness and to safeguard against abuse, but added the system is now under review.

“We are continually monitoring all of our programs to find ways to improve them. It is too early to speculate on potential changes to next year’s application process,” the statement reads.

“Our government remains committed to family reunification, which is why we quadrupled the intake of parent and grandparent applications to 20,000 this year from 5,000 under the Conservatives.”

Canadian citizens and permanent residents also can apply to bring their parents and grandparents to Canada for up to two years at a time with a ‘super visa’, which allows multiple entries for up to 10 years.

Under that program, applicants must show proof of private medical insurance and financial support.

Source: Federal government quietly offered a settlement to halt lawsuits over immigration program

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From archaeologists to vets, UK widens list of desired immigrants

2019/05/31 Leave a comment

Reality intruding as the Brexit mess continues:

Britain needs a wider range of immigrants to tackle shortages of workers ranging from archaeologists and architects to vets and web developers, government advisors said on Wednesday, just days after figures showed immigration had fallen to a five-year low.

Britain is reviewing its immigration system as it prepares to leave the European Union, which allows almost unrestricted free movement of workers between its 28 member states.

More than 3 million foreigners have moved permanently to Britain since 2009, despite the government’s aim to reduce net migration to 100,000 a year, and this was a top worry for voters at the time of 2016’s referendum to leave the EU.

However, in its first full review of job shortages in five years, the government’s Migration Advisory Committee (MAC) said shortages of workers in Britain’s economy had increased since 2013, as unemployment had fallen to its lowest since 1975.

The body, made up mostly of academic labor market economists, recommended that jobs similar to those done by 9% of workers in Britain should be put on an immigration shortage list, up from less than 1% in 2013.

“The expansion comes mainly from the wider set of health and IT sector jobs included,” the report said.

The MAC’s recommendations are not binding, but the government has generally followed previous suggestions.

Inclusion on the ‘shortage occupation list’ would mean employers no longer needed to prove they were unable to hire a British worker to do the job, and shortage workers would have priority over some other immigrants if quotas applied.

Businesses welcomed the recommendation from the body, which has already urged the government to lift a cap on high-skilled immigrants, but had upset some firms by opposing a new category of post-Brexit visa for low-skilled EU workers.

“Our research shows that three-quarters of firms are currently unable to find the talent they need, and vacancies are being left unfilled,” the British Chambers of Commerce said.

However Migration Watch UK, a body that wants less immigration, called the new job shortage list “astonishing”.

“The MAC seems to have turned 180 degrees from its previous emphasis on encouraging employers to recruit domestically through improved wages, better conditions and boosted training,” Migration Watch’s vice-chairman, Alp Mehmet, said.

Stricter border controls were Britons’ top concern at the time of the 2016 referendum, but this has now fallen to third place, behind funding public healthcare and education, according to recent polling by market research company Kantar.

Nonetheless, some 42% of Britons still want to restrict EU citizens’ future rights to live in Britain after Brexit, while only 33% wanted to preserve them.

Source: From archaeologists to vets, UK widens list of desired immigrants

Filed under Immigration Tagged with , ,

UK: How a radical new form of anti-racism can save Labour

2019/05/31 Leave a comment

Valid approach that applies more broadly that antisemitism/anti-Zionism. But hard to implement as it requires some compartmentalization:

An announcement by the Equality and Human Rights Commission (EHRC) that it is launching a formal investigation into antisemitism in the Labour party is one more sign that the controversy cannot be addressed by internal procedures alone. Was it ever solvable through the party’s own efforts? There was a time when I thought it might be.

Even before Jeremy Corbyn was elected leader of the Labour party in September 2015, there was deep disquiet in sections of the British Jewish community about what was perceived as his tolerance for Islamist terrorist groups. Following his election, repeated instances of antisemitic comments in the burgeoning Corbynite grassroots further stoked alarm. The attempted coup against Corbyn’s leadership in June 2016 deepened the problem, with non-Corbynite Jewish party members (and those within the Jewish Labour Movement in particular) becoming the focus of anger from some who supported Corbyn’s transformation of the party.

There has been no shortage of efforts to address this situation. There was the Chakrabarti inquiry in June 2016 and repeated statements by Corbyn and others condemning antisemitism. There have been meetings, both confidential and announced, between Jewish communal leaders and the Labour leadership. There have been rule changes and bureaucratic restructuring intended to improve the party’s disciplinary procedures.

For years I’ve been advocating dialogue as a way to address the crisis generated by antisemitism within Labour. For a long time my working assumption was that hardcore, unrepentant, unredeemable antisemites in the party were a tiny minority, but there was a much bigger group that fell into antisemitic language occasionally or out of ignorance. The first group could not be dialogued out of existence – only expelled – but the larger group might be open to education. What was crucial was to engage those Corbynites who had no history of antisemitism and might be able to exert influence on others. I did have some hope that, through hard work and trust-building, it might be possible to reach some kind of understanding between those who lead the Labour party and Jews concerned about antisemitism.

Not only has nothing worked, but efforts to fix things have themselves deepened the controversy. Meetings between Corbyn and Jewish community leaders have been tenseand incomprehending affairs. Institutional investigations and reforms are either seen as a whitewash from the Jewish side (as with the Chakrabarti report) or as an unacceptable compromise with them (as in the 2018 adoption of the International Holocaust Remembrance Alliance definition of antisemitism by the Labour party national executive committee).

Now, with Jewish support for Labour dropping like a stone and accusations that the party is institutionally antisemitic, antisemitism in the party has not gone away and the political dispute over it is worse than ever. There is no reason to think that the EHRC will end the dispute, whatever its findings – things are just too far gone for that.

So what next? There is a way back, but it’s going to take a radical rethinking of what anti-racism means.

We got into this mess in the first place because sections of the left have never been able to reconcile themselves to the fact that the majority of British Jews are Zionists in some shape or form, either self-identifying as such or supporting the principle of Israel as a Jewish state. That fundamental bewilderment, that sense that Jews should know better, has been combined with a love of that significant minority of Jews who are not Zionists. Groups such as the Corbyn-supporting Jewish Voice for Labour, which is largely made up of Jews who reject Zionism, tacitly encourage the sentiment: “Why can’t all Jews be like that?”

Given that the divisions between Jewish Zionists and anti-Zionists are very much out in the open, it is all too easy to pick and choose the Jews one listens to and to damn the rest.

I am not one of those Jews who would argue that members of Jewish Voice for Labour are not really Jews and should be shunned by non-Jews. But there is no way around the fact that, intentionally or unintentionally, they encourage the fantasy that all you need to do to oppose antisemitism is to draw close to those Jews with whom you are in sympathy. This fantasy has exposed under-discussed questions about how anti-racism should express solidarity with minorities who are subjected to racism: what happens when those minorities, or significant sections of them, hold to politics with which you don’t agree? And what happens when those minorities treat those politics as non-negotiable parts of their identity?

Too often, anti-racism on sections of the left is predicated on wilful ignorance about what the victims of racism actually believe. Jews have a way of forcing the issue: our overwhelming (but by no means total) embrace of Zionism has been so public that it cannot be avoided. This has presented a quandary to those who see themselves as supporters of the Palestinians: how can the victims of racism be racists themselves? The way out of that has sometimes been to deny that Jews today constitute a group that can suffer racism at all (other than perhaps at the hand of good old-fashioned Nazis); we have been subsumed into white privilege. The result has been that progressive movements increasingly find it difficult to include Jews who do not renounce Zionism, as the controversy surrounding antisemitism in the Women’s March in the US has shown.

The only way out of this impasse is to recast anti-racist solidarity so that it is completely decoupled from political solidarity. Anti-racism must become unconditional, absolute, and not requiring reciprocity. Anti-racism must be explicitly understood as fighting for the right of minorities to pursue their own political agendas, even if they are abhorrent to you. Anti-racism requires being scrupulous in how one talks or acts around those one might politically despise.

This isn’t just an issue that applies to Jews and antisemitism. We are beginning to see the strains in other forms of anti-racism too, when minorities start becoming politically awkward. The opposition from some British Muslim groups to teaching LGBT issues in school is one example of this. Yet opposition to Islamophobia is as vital as opposition to homophobia and one must not be sacrificed on the altar of the other.

The anti-racism that I suggest is a kind of self-sacrifice. Anti-racists must acknowledge but restrain how they really feel about those who must be defended against racism. Doing so involves a constant balancing act: supporting the right for Zionist Jews to live free from abuse and harassment while, at the same time, fighting for the right of Palestinians to live free from oppression. Creating that balance involves teeth-gritting; choosing not to pursue the most unbridled forms of political warfare when it involves ethno-religious minorities such as Jews.

It sounds like a horrible, frustrating and maddening process. But who said that anti-racism was going to be easy? Well, it isn’t easy and the fantasy that it is got us into this predicament in the first place.

This, then, is what a solution to the Labour party antisemitism crisis will have to look like, now that dialogue and conflict resolution have proved to be dead ends: an acknowledgment from the anti-Zionist left that anti-racist solidarity with those seen as despicable Zionist Jews must be unconditional. This is what I call “sullen solidarity” – and it is the most powerful form of solidarity there is.

Paradoxically, the first step in cultivating this sullen solidarity should be restraining love for those Jews with whom one is most in sympathy. The Labour leadership needs to stop its repeated expressions of support for particular Jewish traditions; its Passover messages about social justice and its invocations of the battle of Cable Street. As a leftwing Israel-critical Jew, I myself honour and respect some of the traditions with which Corbyn empathises, but I don’t need my way of being Jewish to be validated by anyone. Anti-racism should not be a reward for being culturally interesting or politically sympathetic; it should require no justification.

I am totally uninterested in whether the Labour leadership like Jews or what sort of Jews they like. I care only that they will refrain from expressing love for certain kinds of Jews and distrust of others, and that they will defend all of us from antisemitism, however unlikable they might find us.

Source: How a radical new form of anti-racism can save Labour

Filed under Antisemitism, Racism Tagged with , , , ,

Scheer vows crackdown on those trying to ‘game’ Canada’s refugee system

2019/05/30 Leave a comment

As many have noted (see below), light on specifics but clear focus on dispelling the (Liberal) narrative that the Conservatives are anti-immigration, xenophobic and racist. Strongest message from him on inclusiveness and rebuking those who are. He has set the bar for Conservative candidates, and no doubt the media and others will be watching candidate nominations accordingly.

Scheer is completely correct in stating that questioning immigration policies and program management should not be dismissed as racists or bigots but debated on the merits of the arguments. The Liberals are all too quick to jump on that charge.

But how these arguments are framed, which words are used, the meetings one attends, the audience one targets are equally important (and applies to all parties).

While the focus on border management was expected, the ducking the question of immigration levels was not. Going back to an annual plan makes little sense given that a multi-year plan assists other levels of government and settlement organizations plan. One can question whether the levels are too high or low in the current plan (a case can be made either way).

The general points – promoting private sponsorship of refugees, emphasizing economic immigration, improving language training, improving foreign credential recognition – are long standing Conservative policy approaches that they also emphasized when in government. Providing a low-skilled workers a path to permanent residency is new to my recollection (current stats indicate that only higher skilled workers transition to permanent residency in significant numbers). And of course, closing the loophole in the STCA with the USA requires US agreement, and the Liberal government is already taking steps in the regard.

And interestingly, but not surprisingly, not a word about any changes to citizenship (the Liberal government reversed the Conservative  expanded ages for knowledge and language testing along with citizenship revocation in cases of terror or treason).

Starting with the points on the CPC website:

As Prime Minister, Andrew Scheer will:

  • Work to immediately restore fairness, order, and compassion in our immigration system
  • Put an end to illegal border crossings at unofficial points of entry like Roxham Road
  • Close the loophole in the Safe-Third Country Agreement that allows some people to skip the line and avoid the queue
  • Safeguard and emphasize economic immigration
  • Set immigration levels consistent with what is in Canada’s best interests
  • Stand up for families and ensure that spouses and children can be reunited
  • Improve language training
  • Ensure that our system prioritizes people facing true persecution
  • Improve credential recognition and make it easier for new Canadians who have existing skills that meet our standards to ply their trades here
  • Work to reunite survivors of genocide, who have already resettled in Canada, more expeditiously
  • Bring back the Office of Religious Freedom so that we can protect our shared humanity and promote interest in the dignity of all people
  • Promote the private sponsorships of refugees

Conservatives have cleaned up Liberal messes in immigration before and we are prepared to do it again… with fairness, order, and compassion as the pillars of our efforts.

Source: Andrew Scheer’s Immigration Plan

Conservative Leader Andrew Scheer says he would restore fairness and faith in the integrity of Canada’s immigration system by cracking down on those who “game” the refugee process and supporting newcomers who help boost the economy.

In a pre-election speech on immigration policy, Scheer blamed Prime Minister Justin Trudeau for eroding public trust in the system by failing to stop the flow of people crossing into Canada from the U.S. outside official border points. The Liberals, he argued, have undermined Canada’s legacy of welcoming newcomers through a system based on compassion, the rule of law and human rights.

“Among the people I hear from most often on this point are new Canadians themselves, people who have played by the rules and arrived in Canada fair and square,” Scheer said to supporters and invited guests from diverse communities during a party-organized event in Toronto.

“They are most offended at Trudeau’s status-quo, where some are able to jump queues, exploit loopholes and skip the line.”

In a speech called Unity in Diversity, one in a series of five speeches on his vision for Canada, Scheer set the stage for an election campaign that’s expected to see divisive immigration issues become key points of debate.

He boasted about the Conservatives’ past record in reducing processing times and backlogs, and outlined in broad strokes some measures his government would take if it’s elected this fall.

Scheer said Conservatives would not set arbitrary immigration levels, but rather be guided on an annual basis based on Canada’s best interests.

“That number may change every year, and I’m not going to get into a political debate, or worse, an auction about immigration numbers,” he said. “The number will reflect what Canada needs and, just as importantly, who needs Canada.”

Refugee, economic immigrant policies

He also said a Conservative government would:

  • Do more to promote privately sponsored refugees.
  • Safeguard and emphasize economic immigration.
  • Improve language training so newcomers can succeed economically and socially.
  • Improve credential recognition to make it easier for newcomers to practise their professions and trades.
  • Provide low-skilled workers a permanent path to residency, making sure wages are fair and taking steps to prevent abuse of workers.
  • Close a loophole in the Safe Third Country Agreement to prevent people from entering Canada at Roxham Road in Quebec and other illegal crossing points.

The Liberals have been under fire for failing to control the border during a surge in the number of people crossing into Canada from the U.S. outside official border points. About 40,000 people have crossed illegally in the last two years.

Scheer accused Trudeau of playing wedge politics on the immigration file by responding to criticism with “rhetoric and personal attacks.”

“We should be able to have an immigration debate in this country without the government calling its critics racists and bigots,” he said.

Scheer said the Liberal approach is “dangerous” because it reduces legitimate criticisms to “cheap partisanship” and devalues the real threats of racism, bigotry and extremism.

Hateful forces

“To ascribe those motives to those who simply want stronger security screening procedures, or fewer people entering the country illegally, makes a mockery of such hateful forces,” he said.

The Liberals lost no time in tearing into the Conservatives’ approach to immigration and refugee policy.

In a Liberal Party news release issued before Scheer was to take the podium, Immigration Minister Ahmed Hussen accused Scheer of embracing “the same sort of extreme right wing anti-immigration rhetoric that has become pervasive among right-wing populist parties around the world.”

Hussen also took aim at the Conservative legacy on immigration, saying the party made “reckless” program cuts that were called cruel and unusual treatment by the Federal Court.

“From stoking fear with snitch lines and cutting refugee health services, to running ads that peddle false information and outright conspiracy theories, Canadians know that Conservative politicians see immigration policy as a way to fear monger and divide Canadians,” Hussen said in the release.

Superior views ‘absolutely repugnant’

On refugees, Scheer said his “deeply held personal convictions” are based on universal equality, and said the notion that someone’s race, religion, gender or sexual orientation would make them superior is “absolutely repugnant.”

The Conservative leader also spoke of how his beliefs about helping those in greatest need were shaped by his mother, who died a couple of years ago, and her commitment to helping refugees and the most vulnerable people. Canada must continue to be a place of refuge for those truly in need, he said.

“This strikes at the very fairness of Canada’s immigration system, and there is absolutely nothing fair about forcing the oppressed and the persecuted, like the Syrians my mother helped, to wait longer for Canada’s help while others cross the border illegally from places like upstate New York,” he said.

Hussen’s release defended the Liberal record in office, insisting the Trudeau government has restored confidence in the immigration system by investing in resources to attract newcomers, shorten wait times and ensure fairness.

“Canadians don’t want to go back to the old days and old divisive ways of Stephen Harper and that’s what Andrew Sheer has to offer.”

Source: Andrew Scheer unveils his vision for Canada’s immigration system | CBC News

Commentary of interest

From John Ivison of the National Post:

In his immigration address, Scheer offered the perfect riposte to the suggestion that he is sympathetic to white supremacists and the tapeworm of intolerance and bigotry.

The Conservative leader was explicit – “there is no room in a peaceful and free country like Canada for intolerance, racism or extremism of any kind,” he said.

He reinforced his belief that immigration is a net positive contributor to the Canadian economy. But he was critical of a Liberal Party that has, he said, undone the progress on the immigration file made by previous Conservative governments to speed up processing and eliminate backlogs.

The failure by the Trudeau government to stem the flow of illegal migrants has led to a growth in the number of people who think immigration should be reduced, and in those who have lost faith in the fairness of the system.

Most of all, he censured the Liberals for calling its critics racists and bigots.

Scheer said his faith and upbringing instilled in him a commitment to social justice that flows from conservative principles of individual responsibility.

He said his late mother had helped Syrian refugees settle in Ottawa and that they had reciprocated her compassion by visiting her in hospital.

The Liberals have said they will increase Canada’s immigration target to 350,000 by 2021; Maxime Bernier’s fledgling People’s Party wants the number next year to be cut to 250,000. Scheer said the numbers game is a “red herring” – that the economic and social reality will dictate the level.

But the federal Conservatives have long been pro-immigration – in 2015, levels were at an historic high of 271,833 and over the course of the previous decade 2.8 million people had arrived as permanent residents, mainly from countries like the Philippines, India, China and Pakistan.

Scheer said he would safeguard and emphasize economic migration, at a time when the mix planned by the Liberals will see economic class migrants decrease as a proportion, compared to family reunification cases and refugees.

“We need the world’s best and brightest to choose Canada,” he said.

The focus on economic migrants might reduce the Conservative Party’s appeal in immigrant communities that like the Liberal pledge to bring in grandparents. But Scheer attempted to patch up the relationship with ethnic communities that deserted the Conservatives at the last election by pointing to the things that unite them – hard work, entrepreneurship, faith, family, free worship, and respect for the rule of law.

“The Conservatives are alone in being the last true ‘big tent’ national party,” he said.

Harper won three elections by portraying his party as moderate and mainstream.

By refusing to pander to the resentful backlash against newcomers that has been a hallmark of authoritarian populism elsewhere in the world, Scheer has frustrated his critics and given the Conservative Party the prospect of growing support beyond its base.

Similarly, the decision to drop a previous pledge to balance the budget within two years blunts Liberal claims that Scheer will cut billions from public services. The acknowledgment that he will not be able to make $20 billion deficits disappear in two budgetary cycles is a recognition of voters’ fundamental hypocrisy – they want lots of government spending and lower taxes.

In a previous speech, Scheer said dramatic spending cuts are not necessary to balance the budget – “simply taking a responsible, measured approach to spending growth will go a long way”.

That sounds a lot like the budget balancing itself. But it is very much in keeping with his predecessor’s approach – incremental progress, rather than smash-the-system revolution. That doesn’t seem particularly scary or weak.

Source: John Ivison: Andrew Scheer slowly revealing policies that appear neither scary nor weak

From Campbell Clark of the Globe:

Andrew Scheer’s big immigration-policy speech was not about immigration policy, but about telling the country that he’s not a bigot.

That section of the speech, laying out the Conservative Leader’s personal commitment to diversity and equality, and telling racists they have no place in his party, was personal, and it was important.

Good thing, too. The parts about immigration policy were a bust.

Still, at this particular juncture in politics, it is notable that a big chunk of the Conservative Leader’s speech could have fit in one of Prime Minister Justin Trudeau’s familiar paeans to diversity as our strength. Mr. Scheer’s speech was entitled Unity in Diversity.

That’s not only because Mr. Scheer has been accused by Liberals of stirring up divisions over immigration, and of being unwilling to unequivocally distance himself from anti-immigrant extremists. It’s also because there’s the People’s Party of Canada – headed by Mr. Scheer’s former leadership rival, Maxime Bernier – trying to feed off anti-immigrant sentiment and take Tory support.

Mr. Scheer presented a tribute to Canadian diversity that ran through the contributions of Indigenous peoples and successive waves of immigration from all parts of the world, closing the list with “Muslims afflicted by oppression and civil war,” and “Gays and lesbians escaping literal extermination simply for being who they are.”

He was going out of his way to respond to what he called “dangerous” false accusations that his party accepts extremism.

He has said that before. But this time, Mr. Scheer rooted that in his personal beliefs and his faith, describing respect for diversity and equality as “one of my most deeply held convictions.” He talked about his late mother volunteering to help Syrian refugees.

“I believe that we are all children of God. And therefore there can be no inferiority amongst human beings. And that equal and infinite value exists in each and every one of us,” he said. “I find the notion that one’s race, religion, gender or sexual orientation would make anyone in any way superior or inferior to anyone else absolutely repugnant.

“And if there’s anyone who disagrees with that, there’s the door. You are not welcome here.”

Those words alone won’t be enough to convince everyone. Yet, they certainly aren’t the kinds of phrases you will find in Mr. Bernier’s speeches, or on his Twitter account. He rooted diversity and equality in his own beliefs. And it is important for Canadians to hear leaders of their major political parties say that.

The problem is that the rest of his speech was so full of unclear, empty phrases that it won’t reassure anyone about how he will apply those principles to immigration.

After all, Mr. Scheer wasn’t entirely wrong when he complained the Liberals paint his party as a bunch of extremists. Immigration Minister Ahmed Hussen, for example, accused the Conservatives in January of planning to “militarize” the border to keep out asylum-seekers. Mr. Hussen had twisted a preposterous Conservative proposal – to turn the whole border into an official border crossing – into gun-toting fear.

Yet, Mr. Scheer still uses dramatic rhetoric about the immigration system breaking down, but proposes such vague or half-baked solutions that it allows his adversaries to fill in the blanks.

On Tuesday, he bemoaned the fact that tens of thousands of asylum seekers have crossed the border at unauthorized locations. He suggested, somewhat obliquely, that they are queue-jumpers. But he didn’t propose a real solution to change things, anyway. He said he would close a loophole in a Canada-U.S. agreement so those people could be returned to the United States, without acknowledging the obstacle: The U.S. doesn’t want to do that.

Mr. Scheer said he’d “emphasize” economic immigration, but extolled the virtues of every other category.

How many people should Canada let in each year? Mr. Scheer criticized people who promise to lower the numbers, “without considering the economic impact.” Presumably, that was a shot at a rival, Mr. Bernier, but it also applies to a politician he has courted as an ally, Quebec Premier François Legault. Mr. Scheer also criticized the Liberal government for setting higher immigration targets “without adequate services in place.”

So what should the number be? Whatever “is in Canada’s best interests,” Mr. Scheer said.

He didn’t give the slightest hint of what that means.

No, there wasn’t much immigration policy there. But there was something else – a public embrace of diversity and equality as a core principle. In today’s politics, that matters.

Source: Andrew Scheer’s diversity speech is personal, but short on immigration policy details
The Toronto Sun take by Brian Lilley:

Andrew Scheer says Justin Trudeau has undermined support for immigration in Canada, and he wants to fix that.

Speaking in Toronto’s northern suburbs in the immigrant-heavy area around the airport, Scheer laid out his plan for fixing the system while criticizing Trudeau’s handling of the file.

“Under Trudeau, a record high number of Canadians believe that immigration should be reduced,” Scheer said.

“Worse, Canadians have lost faith in the fairness of our system.”

This has happened, Scheer said, because of the inability of Trudeau and his team to deal with illegal border crossers that — in his words — “game the system.”

Under the previous Conservative government, immigration levels stayed at near-record levels and support for the system remained strong.

While the Conservatives were happy to bring in more than 250,000 landed immigrants per year, they also cracked down on those who abused the visa system or tried to get around the rules.

The Liberals increased the annual immigration target to 340,000 by 2020.

While doing that, though, they have also allowed 43,000 people to cross into the country illegally — mostly at a single irregular border crossing in Quebec.

They have also loosened visa rules meant to stop bogus claims, including from countries like Mexico.

According to reports, more than 400 criminals have entered Canada to traffic drugs for Mexican cartels, and asylum claims have spiked from 260 when the visa requirement was lifted in 2016 to more than 3,300 in 2018.

Scheer says these types of abuses have prompted Canadians to lose faith in a system that, at one time, was a success story for the world to emulate, “of different people — humanity in all its diversity — living together, working together, succeeding and celebrating together as one.”

“One country — the true north, strong and free,” he added.

Source: LILLEY: Scheer strikes right note on immigration

Filed under Immigration Tagged with , , , ,

Undocumented immigrants in the US are increasingly better educated

2019/05/30 Leave a comment

Always interesting how so much of the debate reflects the past, not the more current situation:

Not much has changed about Washington, DC’s decades-long fixation with illegal immigration—or its inability to do something about it. The profile of immigrants themselves, however, has shifted dramatically.

Consider their education levels. The share of recently arrived undocumented immigrants with a college degree has nearly doubled between 2007 and 2016, according to a recent analysis by the Pew Research Center. Here’s the share of college graduates who’ve been in the United States for five years or less compared with their more established counterparts.

At the same time, the share of recently arrived undocumented immigrants with no high school degree has shrunk, from 44% in 2007 to 31% in 2016. (Pew used government data for its calculations.)

These shifts reflect the changing nature of illegal immigration to the United States. For one, the number of new arrivals has plunged. In 2007, those who had been in the United States for five years or less made up 32% of all undocumented immigrants, according to Pew. By 2016, they accounted for 20%. And while in the past most undocumented immigrants crossed the border illegally, these days the majority are entering the country with legal visas and overstaying them.

The biggest change is the collapse in the number of Mexicans trekking north. Mexicans previously accounted for the lion’s share of undocumented immigrants in the United States. As their numbers have dwindled, the share of Asian immigrants, who tend to be better educated, has grown. In general, improvements in education around the world—including in places like Mexico—mean that immigrants from all regions are arriving to the United States with more schooling, Pew reports.

This new crop of undocumented immigrants is also more likely to speak English. In fact, despite the overall drop in new arrivals, the number of proficient English speakers grew to 3.4 million in 2016 from 2.8 million in 2007, Pew found. A look at Pew’s data on immigrants’ English proficiency and the shifts in their countries of origin help explain why:

Region of origin % English proficient Change in share of recent arrivals 2007-2016 (percentage points)
Mexico 25 -28
Northern Triangle 22 7
Asia 54 9
Other regions 69 12

To be sure, undocumented immigrants are still far less educated than people born in the United States. Only 8% of American adults lack a high school degree, compared with 44% of all undocumented immigrants, for example.

But the changes in undocumented immigration suggest that the gap will continue to shrink in coming years.

Source: Undocumented immigrants in the US are increasingly better educated

Filed under Immigration Tagged with , , ,

In a survey of American Muslims, 0% identified as lesbian or gay. Here’s the story behind that statistic

2019/05/30 Leave a comment

Interesting:

In the United States, you could count the number of mosques like Masjid al-Rabia on two hands. It’s a small community built on “five pillars of inclusivity,” including pledges to be “women-centered,” anti-racist LGBTQ-affirming and welcoming to a variety of Islamic traditions.

Mahdia Lynn, a transgender woman, helped found the mosque in Chicago in 2016.
For several years, Lynn attended a mosque in a small conservative Muslim community in Oklahoma, where people believed she was a straight, cisgender woman.

“There was always the risk of being outed,” said Lynn, a Shiite Muslim. “But at the time, I just wanted to focus on my faith.”

There are a few mosques like Masjid al-Rabia around the world, notably in Berlin and Toronto. But the number of LGBT-affirming mosques and Islamic centers in the United States remains small.

Muslims for Progressive Values has eight “inclusive communities” in the United States, from Atlanta to San Francisco. Berkeley’s Qal-bu Maryam Women’s Mosque, which calls itself “America’s first all-inclusive mosque,” opened in 2017. Other like-minded mosques have struggled to find consistent congregants in recent years and closed down.

Imam Daiyiee Abdullah, 65, is one of the few openly gay Muslim clerics. For four years, he labored to build a mosque for LGBT Muslims in Washington, DC.

Frustrated, tired and running out of money, Abdullah gave up and moved to the mountains of Colorado, where the nearest inclusive mosque is an eight-hour drive away.

Liberal Muslims say there are hints of change. The percentage of American Muslims who said society should accept homosexuality has doubled in the last decade, to 52%, and is even higher among Millennials.

Still, for many LGBT Muslims, coming out of the closet to their families and religious communities can be a fraught decision.

Ani Zonneveld says she receives calls regularly from young gay and lesbian Muslims who have been threatened by their family or are afraid to reveal their sexual identity.

“I tell them that, unless you have a fantastic relationship with your parents, keep it in the closet until you finish high school and can leave the house,” said Zonneveld, who heads Muslims for Progressive Values.

Religious spaces can be just as alienating, Zonneveld said. “What we have seen is that LGBT Muslims are not comfortable going to a mosque, and if they do, they definitely keep closeted.”

They may even be reluctant to tell anonymous pollsters. According to a recent survey of more than 800 American Muslims, 0% identified as gay or lesbian.

‘Islam is too important to leave anyone behind’

Muslims in the United States are among the most diverse religious communities in the world. While 82% are American citizens, nearly a third have been in the country for less than two decades. A plurality (41%) are white, but no racial or ethnic group makes up a majority of Muslim American adults.

That diversity also applies to attitudes towards gay, lesbian and transgender people. According to a recent survey by the Institute for Social Policy and Understanding, 31% of Muslim-Americans said they hold a favorable opinion of LGBT people, 23% said “unfavorable” and 45% said they had “no opinion.”

Among the Catholics, Jews and Protestants polled, only white evangelicals held less favorable views of LGBT people, the survey found.

Some Muslims have, like Lynn, hidden aspects of their identity for fear of being alienated or even endangered. But she said bigotry is no worse among American Muslims than in society at large.

“To act as if discrimination is unique to American Muslims is to buy into the Islamophobic narrative pushed by the right wing in this country, which is ironic, because it’s the right wing that is systematically erasing transgender people’s rights.”

Lynn transitioned as a teenager, and converted to Islam later on, during a particularly painful period. Islam’s spiritual regimens and rules for living offered a scaffolding on which to rebuild her life, the 31-year-old said.

“Islam saved my life, so I made the decision to give my life over to Islam.”

She founded Masjid al-Rabia with two other Muslims in 2016.

“Part of our role as a community center is to create a space for those healing from spiritual violence,” Lynn said.

This year, it’s celebrating its first Ramadan as a fully operational community center.

Lynn described her community as both idealistic and incremental. It’s small — Friday prayers draw about a dozen worshipers to its downtown Chicago space — but its very existence makes a radical statement.

While pushing for greater inclusivity in American mosques, she said it also provides a hospitable space where Muslims can practice their faith openly, regardless of race, gender, sect or sexual identity.

“We believe that everyone has a right to come to Islam as they are. Islam is too important to leave anyone behind.”

Support in society, but not in mosques

Muslims disagree on how to interpret the Pew survey that showed an increasing acceptance of homosexuality.

Some said it signals growing support for LGBT political rights, but not in religious spaces like mosques and Islamic centers.

LGBT activists have broadly supported Muslim-Americans, rallying to their side in recent years to protest Trump administration policies. Prominent Muslim activists have argued that they need all the political allies they can muster.

“I will fight for anyone who fights for our community,” activist Linda Sarsour said during a contentious panel discussion at an Islamic convention last year.

“And everybody is created by Allah and deserves to be treated with dignity and respect. That is how we Muslims have to show up in these United States of America.”

But Yasir Qadhi, an influential scholar and dean of academic affairs at the new Islamic Seminary of America in Dallas, said pro-LGBT-rights political activists are confusing young Muslims.

“You are sending a mixed message,” he said at the Islamic conference. “Because at the end of the day, we do not believe that it is morally healthy to engage in intercourse outside of the bonds of marriage.”

Contentious questions

In a recent interview, Qadhi said that he is grateful for LGBT Americans’ political support. While he hasn’t changed his theological views, he said he has softened his rhetoric.

“I will be the first to admit that we were overly harsh and perhaps we did marginalize people and make them feel as if they were not human or worthy of love,” the scholar said.

Now, Qadhi often prefaces his remarks about homosexuality by noting that “feelings and inclinations” are not themselves sinful, and that homosexual acts should not be singled out for special condemnation.

LGBTQ Muslims should be welcomed at mosques, he said, but should not push for changes in Islamic theology or practice on mosque grounds.

“Whatever anyone does in their private life is not our business,” Qadhi said. “I am never going to single out anyone in sermons for any sinful conduct. At the same time, in the mosque I am a part of, there is a clear red line: They cannot preach onto others that this is part of Islam, the same way I would not let a person sell liquor on our property.”

The Fiqh Council of North America, a body of scholars who issue legal opinions based on Islamic texts, will take up transgenderism this year, said Qadhi, a council-member. Sexual reassignment surgery is permitted in Shiite Islam, but not among Sunnis, who comprise the majority American Muslims.

In most mosques, the genders are separated, and there have been conflicts about where Muslims in the process of gender transition should sit, Qadhi said. “Gender identity issues will be the big questions for the next several years.”

But external and internal tensions can make it hard for Muslim-Americans to directly address contentious questions, said Dalia Mogahed, director of research for the Institute for Social Policy and Understanding.

“This is a huge source of division in the community right now,” she said. “There are a lot of different opinions and, frankly, there is a lack of space to discuss it.”

“When you have a community that is so under the microscope and being subjected to litmus tests for civility and tolerance, people become afraid and self-censoring”

Mogahed herself came under attack several years ago after a Gallup survey showed that no British Muslims — as in, 0% — said homosexuality was morally acceptable. Right wing provocateurs such as Milo Yiannopoulos seized on the survey to portray Muslims as a threat to gays and lesbians.

But Muslims in the United States and Britain have not mounted political or social campaigns against the LGBT community, Mogahed said.

“To conflate a religious belief with one community being a threat to another is unfair.”

Behind the 0%

Like a lot of pro-LGBT Muslims, Imam Abdullah has migrated to online projects. He now runs the Mecca Institute, an Internet-based program to train a new generation of likeminded clerics. The program has three part-time students.

Because of media attention on his life and work, he said he draws attention when he visits American mosques.

“Sometimes people make derogatory remarks, like: There’s that gay imam,” Abdullah said.

“I’ve been asked in different parts of the country to leave the mosque, which is fine. I’m not going in to any mosque to try to change them. I am going there to pray.”

In Washington, DC, weeks would go by without anyone showing up at his former mosque. Some closeted LGBT Muslims feared of being associated with “the gay mosque,” he said.

“The personal trauma that so many went through made it hard for them to be public about their identity,” Abdullah said.

The ISPU survey provides statistical backing for that sentiment. Of the 804 American Muslims polled, not one identified as gay or lesbian. Four percent identified as bisexual, 2% said they were “something else” and another 2% refused to answer the question.

Asked about the 0% statistic, Mogahed offered a nuanced interpretation. If 92% of American Muslims identified as straight, she said, then the remaining 8% may be lesbian or gay, even if they’re reluctant say so.

“The fact that there is a segment of Muslims who identify as something other than straight means that, even though they may not be acting on that inclination or orientation, they have negotiated a space where they can still be Muslim,” Mogahed said.

“There is enough space within the theology to be able to do that.”

Source: In a survey of American Muslims, 0% identified as lesbian or gay. Here’s the story behind that statistic

Filed under gender, Multiculturalism, Religion Tagged with ,

Well-known former imam wins Liberal nomination in Montreal riding, becoming its first non-Italian nominee

2019/05/30 Leave a comment

Of note. Those of Italian ancestry are 22.5 percent of the population, compared 16 percent Arab and 17.3 percent Muslim (2011).

Full riding demographic, economic and social characteristics can be found here: 24069 Saint-Léonard-Saint-Michel.

A former imam who gained international attention for speaking at a funeral for victims of the Quebec City mosque shooting has won the Liberal nomination in the Montreal riding of Saint-Léonard—Saint-Michel, the first time the party has nominated a non-Italian in the Liberal stronghold.

Hassan Guillet said the Liberals were reluctant to have him run in Saint-Léonard, afraid of antagonizing the large Italian community. But he pushed ahead, and insists that he represents the community “better than everybody else,” pointing out that the riding is increasingly diverse and is now home to sizeable North African and Haitian populations as well.

“The Muslim community is as big as the Italian community,” Guillet told the Post in an interview. “The demographic changed enormously.”

Guillet claims to speak six languages, including Italian, and said he was the only potential candidate who could speak to the majority of the riding’s constituents in their mother tongue, whether it be French, English, Italian or Arabic.

His nomination ahead of the fall federal election marks a dramatic shift in the Montreal riding, which has been represented by members of the Italian community since its creation in 1988. The seat was held until 2002 by Alfonso Gagliano, a central figure in the Quebec sponsorship scandal, followed by Massimo Pacetti, who was expelled from the Liberal caucus in 2015 over accusations of sexual misconduct. The riding went to Nicola Di Iorio in the last federal election, who announced his resignation in April 2018 but didn’t officially resign until the end of January 2019.

Last fall, CBC News reported that Di Iorio had expected to hand-pick his successor, and changed his mind about resigning when he was told there would be an open nomination process. Ultimately, he vacated his seat late enough to prevent a byelection from being held before October’s election.

Guillet said he approached the Liberals when Di Iorio first announced he planned to resign, thinking he would run in a byelection. He doesn’t live in the community, but said much of his family does, and the idea of running in a Liberal stronghold was appealing. “The Liberal party is the party that is closest to my ideals, to my principles, to my way of life,” he said.

Guillet said the Liberals were interested in him, but suggested he run elsewhere. “They had a dilemma. On the one hand, they wanted me to be there,” he said. “But they didn’t want to alienate the Italian community, because historically it was always run by an Italian. … They cannot imagine losing Saint-Léonard.”

But Guillet’s mind was made up. He competed for the nomination against city councillor Patricia Lattanzio and Francesco Cavaleri, a notary and friend of Di Iorio’s. On Monday night, he won the nomination, with more than 1,200 members casting ballots. “Everyone was telling me it was unprecedented,” he said.

In a statement, Liberal Party spokesperson Braeden Caley said Guillet is “well-known for his long record of community leadership” and that “Liberals are looking forward to running a positive campaign focused on Justin Trudeau’s progress to strengthen the middle class, grow the economy, protect a clean environment, and make life better for Québec families.”

Guillet said he’d heard that his competition didn’t take him seriously, and that he remained “nameless” for much of the campaign. “I wasn’t even a person,” he said. “I was ‘the imam.’ ” He said he delivered his speech before the vote on Monday night in six languages, and fought throughout the campaign to prove he was “not the enemy.”

He also said the working assumption in the riding was that Arabic-speaking newcomers don’t vote, in part because many of them have immigrated from countries “where democracy was either non-existent or very badly practised.”

“My job was to open their eyes, to educate them and to make them participate,” he said.

Guillet received worldwide attention after speaking at the funeral of three of the victims of the 2017 shooting at a mosque in Quebec City. Part of his sermon, in which he referred to shooter Alexandre Bissonnette as a victim in his own right, was retweeted by author J. K. Rowling, who said his words were “extraordinary and humane.”

Guillet, who moved to Canada from Lebanon in 1974 and is a retired engineer and lawyer, stopped serving as an imam when he decided to run for federal office. Still, his background may prove a hurdle in a province where secularism is a live political issue. However, Guillet insists he had no religious authority as an imam, and that it shouldn’t stop him from “exercising (my) constitutional right.”

“I think the different facets of my experience will enrich debate in the House of Commons,” he said.

Source: Well-known former imam wins Liberal nomination in Montreal riding, becoming its first non-Italian nominee

Filed under Multiculturalism Tagged with , , ,

Liberals propose changes to citizenship oath to respect Indigenous rights

2019/05/30 Leave a comment

One really has to wonder about the government’s management of the citizenship guide and other revisions. Introducing a bill in the dying weeks of Parliament smacks both of poor management (why has it taken so long) and cynical political positioning just before the election.

The revised version of Discover Canada, the citizenship guide, has not been released despite it being an early government commitment and in Minister Hussen’s mandate letter in early 2017. Likely too late to be issued now as it will appear overtly political and pre-election positioning.

The Truth and Reconciliation Commission’s recommended revised oath was:

I swear (or affirm) that I will be faithful and bear true allegiance to Her Majesty Queen Elizabeth II, Queen of Canada, her heirs and successors, and that I will faithfully observe the laws of Canada, including treaties with Indigenous peoples, and fulfil my duties as a Canadian citizen.  (four words out of 54: 7.4 percent)

The government’s proposed version:

I swear (or affirm) that I will be faithful and bear true allegiance to Her Majesty Queen Elizabeth the Second, Queen of Canada, her heirs and successors, and that I will faithfully observe the laws of Canada, including the Constitution, which recognizes and affirms the Aboriginal and treaty rights of First Nations, Inuit and Métis peoples, and fulfil my duties as a Canadian citizen. (16 words out of 64: 25 percent)

Appears that the extensive consultations were more additive (e.g., naming the groups rather than just the simple and elegant TRC formulation) and legalistic, without strong direction to keep it as simple and short as possible, focussing on the essence.

Given these changes, there should be a substantive discussion on this wording versus the TRC wording rather than just rushing this through.

Initial reaction from the Conservatives suggest that they may not cooperate in passing the bill quickly (see article below):

The Liberal government is revamping the citizenship oath so that new Canadians make a solemn commitment to respect Indigenous and treaty rights for First Nations, Inuit and Métis peoples.

Immigration Minister Ahmed Hussen said the proposed change to the Citizenship Act will raise awareness of Indigenous rights among newcomers. The change is based on a recommendation by the Truth and Reconciliation Commission more than three years ago.

“Reconciliation is not only an Indigenous issue. It is a Canadian imperative and will take partners at all levels to advance this important journey,” Hussen said today in the foyer of the House of Commons shortly after tabling Bill C-99.

“I swear (or affirm) that I will be faithful and bear true allegiance to Her Majesty Queen Elizabeth the Second, Queen of Canada, her heirs and successors, and that I will faithfully observe the laws of Canada, including the Constitution, which recognizes and affirms the Aboriginal and treaty rights of First Nations, Inuit and Métis peoples, and fulfil my duties as a Canadian citizen.”

With less than a month left in the parliamentary session, Hussen said he hopes the other parties cooperate to pass the bill quickly. Asked why it took so long to table the bill, the minister said that it required consultation with many stakeholders and that the government wanted to “get it right.”

Conservative MP Cathy McLeod, critic for Indigenous and Northern Affairs, said she expects there won’t be time to pass the bill.

“Conservatives support treaty rights and reconciliation, but tabling a bill at the last minute and which is subsequently not likely to get passed, due to the fact that there are only a few sitting days left in this Parliament, is not the way to do it,” she said in a statement to CBC. “Unlike the Liberals, an Andrew Scheer-led Conservative government will take real action to address reconciliation.”

Indigenous Services Minister Seamus O’Regan stressed the significance of the proposed change.

“This is a very important day that new Canadians, when they come in, know they are entering a country that respects Indigenous people in this country, that respects and affirms their rights in Canada,” he said.

(CBC News)

Sen. Murray Sinclair, who chaired the Truth and Reconciliation Commission, issued a statement welcoming the legislation as a way to “better reflect a more inclusive history of Canada.” To understand what it means to be Canadian, it’s important to know about all its founding peoples, he said.

“Reconciliation requires that a new vision, based on a commitment to mutual respect, be developed. Part of that vision is encouraging all Canadians, including newcomers, to understand the history of First Nations, the Métis and the Inuit, including information about the treaties and the history of the residential schools, so that we all honour the truth and work together to build a more inclusive Canada,” Sinclair said.

The Assembly of First Nations, which provided input on the proposed changes, said educating new Canadians about shared history and the rights, cultures and contributions of First Nations is an important part of reconciliation.

National Chief Perry Bellegarde and regional chiefs are reviewing the proposed wording.

Source: Liberals propose changes to citizenship oath to respect Indigenous rights

Sen. Murray Sinclair, who chaired the commission, says he welcomes the government’s legislation to change the oath, saying it reflects a “more inclusive history of Canada.”

As for whether the bill will pass in the brief time left in the parliamentary calendar before this fall’s election, Hussen acknowledged it would require co-operation from all parties in the House of Commons and Senate to allow for speedy passage.

The Conservatives scorned that prospect.

“Conservatives support treaty rights and reconciliation, but tabling a bill at the last minute and which is subsequently not likely to get passed, due to the fact that there are only a few sitting days left in this Parliament, is not the way to do it,” said Cathy McLeod, the Tory critic for Indigenous Affairs, in a statement.

Source: Bill proposes reference to rights of Indigenous Peoples in citizenship oath

Filed under Multiculturalism

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