Counterpoint: The Muslim Association of Canada’s recent conference was about faith and community

Valid critique of some of the Postmedia reporting and commentary:

…There are 50 entries visible in the word cloud. The three words that dominate the image, rendered in the largest fonts because word clouds scale by frequency, are “United,” “Justice” and “Strong.” Those were the words Canadian Muslim youth chose most. Below them, in slightly smaller font, sits words such as “Peace,” “Equality,” “Equity,” “Freedom,” “Safety,” “Diverse,” “Supportive” and “Impactful.” These are the words of a generation thinking seriously about how to contribute to this country.

One of the entries, the one that has triggered conversation on social media, was “Jew free.” The facilitator did not notice it. A Juno News contributor was present at the convention. The photograph was taken by Juno News. Juno News did not call it out at the moment, when there was an opportunity to do so. Juno News then published it, leading to public controversy.

The phrase “Jew free” is offensive and hurtful to Jewish Canadians, to Muslim Canadians, and to anyone committed to a pluralistic society. Neither MAC nor the Muslim community should be defined by an anonymous submission to an open platform, but we will always name hatred for what it is.

For greater clarity, the phrase is unequivocally against Islamic teachings and, as such, it does not represent the values of the Muslim Association of Canada (MAC), the values taught at our convention or the values of Canadian Muslims. It is also worth stating something that should be obvious but has been obscured in this coverage: antisemitism and Islamophobia are not competing hatreds. They often travel together. Any organization genuinely committed to combating hate understands that you cannot separate them. MAC understands this all too well.

This is not the only misrepresentation of the convention, as we see it. Sessions of the convention were recorded, clipped and stripped of context. Specific remarks by speakers that directly contradict the narrative being constructed were not reported. For example, in one session, a speaker demonstrated a platform that helps citizens draft letters to elected representatives. The session was then framed as something threatening. The tool the speaker demonstrated is functionally identical to what environmental organizations, labour unions and faith-based advocacy groups across the political spectrum use every day, but apparently becomes sinister when Muslims use it….

Source: Counterpoint: The Muslim Association of Canada’s recent conference was about faith and community

Gail Asper, who helped create the Canadian Museum for Human Rights, raises concerns about its upcoming Nakba exhibit along with Cotler, with balance provided by Lederman

Struck a nerve:

When the Canadian Museum for Human Rights in Winnipeg opens a show about Palestinian displacement this weekend, one of its founders may be standing outside protesting.

Philanthropist Gail Asper, who led the museum project after the 2003 death of her father, media owner Izzy Asper, fears that the exhibition about the exile of Palestinians from what is now Israel lacks historical context and might inflame antisemitism in Canada.

“I definitely would protest. I am not going to attend the opening,” she said, although she added she does plan to see the show. It opens to the general public Saturday, after a launch on Friday. “I’m never the sort of person that wants a book banned before I’ve read it, so I will go and I will take a look.”

The show, entitled Palestine Uprooted: Nakba Past and Present, is devoted to the Palestinian experience of exile after 1947 and uses photographs, videos and objects to relay first-person accounts. It has become controversial in the Jewish community because it does not cover the history surrounding the establishment of Israel, nor the displacement of Jews from Arab lands after the creation of the state of Israel in 1948….

Source: Gail Asper, who helped create the Canadian Museum for Human Rights, raises concerns about its upcoming Nakba exhibit

The Canadian Museum of Human Rights has failed its mandate

…In truth, 1948 produced a double catastrophe: Arab Palestinian displacement resulting from war, and the mass displacement of Jews from Arab lands. Any institution claiming scholarly seriousness must grapple with both.

Instead, the museum privileges one historical memory while marginalizing another.

That is not education. It is curation by omission.

Museums are not activist or propagandistic platforms. They are custodians of public trust. Their role is not to inflame but to illuminate; not to advance ideological narratives but to encourage inquiry, historical nuance and civic understanding.

When museums abandon scholarly neutrality for activism, they become instruments of polarization.

That risk is especially acute today, amid an unprecedented explosion of antisemitism, deep communal fracture and public anxiety.

The Canadian Museum for Human Rights should be helping bridge divides, not deepen them.

A museum devoted to human rights need not avoid difficult subjects. But it must present them with evidence-based inquiry, context, intellectual honesty and moral seriousness.

In this case, it has failed that test.

If the museum wishes to contribute meaningfully to public understanding, it must revisit this exhibition’s framing and ensure it reflects historical truth rather than a selective political narrative.

Canadians deserve better from one of their most important public institutions.

Irwin Cotler was Canada’s minister of justice and first special envoy on Holocaust remembrance and antisemitism,Mark L. Berlin is Professor of Practice at McGill University and former senior adviser on the Middle East to the minister of justice, Alan H. Kessel is a former assistant deputy minister and legal adviser at Global Affairs Canada.

Lederman: The Canadian Museum for Human Rights is right to portray the stories of displaced Palestinians

…Ms. Khan says she is concerned about antisemitism, as the head of a human rights museum should be – as every Canadian should be. She is also concerned that Palestinian experiences were under-represented in the museum. As she should be.

Rational people should be able to distinguish between a foreign dignitary’s museum visit and actual foreign interference. Reasonable people should understand that a human rights museum has every reason to profile the stories of displaced Palestinians. Reasonable people should also understand that the museum has a responsibility to present such stories with integrity. The Canadian public is counting on this national museum, this Crown corporation, to tell these stories. And to tell them fairly and responsibly.







Lederman: There’s a lot not to like about the new anti-hate council

Never was convinced that these two positions were effective in reducing hate but they did provide assurances to the specific groups. We will see if the council will be more or less successful (don’t envy the officials responsible…):

…The group replaces Canada’s Special Representative on Combatting Islamophobia and the Special Envoy on Preserving Holocaust Remembrance and Combatting Antisemitism. That was the government’s first mistake. Why not keep those positions (and perhaps set up others) and have the various representatives sit on a wider council? 

The problem is urgent, but beyond this announcement, it’s unclear what is happening. In responding to an interview request, one council member indicated they had not yet been officially onboarded and was waiting to have a better sense of specifics. 

Meanwhile, Canadian youth are being hired by a foreign entity to shoot up synagogues

Government bureaucracy is notoriously snail-paced. This is no time for dawdling or endless committee discussions, but for meaningful action. This week’s passing of the anti-hate bill will offer some protection. But hate must be targeted at its root, not just its activation. It’s going to be a massive challenge. Let’s go.

Source: There’s a lot not to like about the new anti-hate council

Silberstein: Rank Islamophobia in Congress is a crisis for American Jews

Of note:

A growing caucus in the House of Representatives is targeting Muslims, and American Jews should be deeply concerned.

The Sharia-Free America Caucus, established in December, now boasts more than 60 members, all of whom are Republican. In announcing its establishment, one of its founders, Rep. Chip Roy of Texas, warned that, “from Texas to every state in this constitutional republic, instances of Sharia adherents masquerading as ‘refugees’ — and in many cases, sleeper cells connected to terrorist organizations — are threatening the American way of life.”

His language was reminiscent of past xenophobic claims made about Irish and Jewish immigrants flooding the country with, respectively, Catholicism and communism. And the fact that the caucus has expanded in influence speaks to the continued radicalization of the Republican Party and the growing threat of American Christian nationalism. The attacks on our Muslim neighbors from the party in power call for Jews to stand up in defense of the value of religious pluralism in the United States.

American Muslims are the right’s immediate targets. But Muslims and Jews both stand to lose if the U.S. becomes an even less liberal and more strictly Christian nation than it is today.

A fictional threat

No one should dismiss the Sharia-Free America Caucus as a flash in the pan. Its membership includes a member of the Republican House leadership, Majority Whip Tom Emmer of Minnesota, who has said that “Sharia is completely incompatible with the American way of life and threatens the very fabric of our society.”

The caucus has introduced a number of pieces of legislation to combat the fictional threat of Sharia law, prompting a public letter signed by 119 Democrats demanding the House leadership not allow a vote on these ridiculous bills.

The Democrats are right to be drawing attention to this appalling demonstration of rank bigotry by dozens of Republican members of Congress. It should go without saying that there is no threat of Sharia law supplanting secular American law. Such talk is nothing but the crude fantasy of demagogues.

Instead, the caucus is twisting ordinary religious practices to demonize millions of Americans.

Sharia law, like Jewish halacha, is an unsettled body of religious law that has been interpreted, reinterpreted, and debated for centuries. In the U.S., scholars of Islamic law can weigh in on certain kinds of civil cases such as business disputes. This is exactly how batei din operate for many observant Jews: not as structures that replace American law, but as mechanisms that specific communities turn to voluntarily to help decide internal questions.

Just as the establishment of a Halacha-Free America Caucus would be an illegitimate and plainly hateful assault on the dignity of American Jews, so the existence of this caucus is an insulting act of bigotry toward American Muslims. The message being sent to them is clear: You do not belong here, and if you want to stay out of trouble, you can only practice your faith in ways the majority religious group finds acceptable.

A dark American history

These attacks against Muslims are continuous with a strain of illiberalism and xenophobia in the history of the U.S. with which Jews should be familiar. Yes, this country welcomed ships of Eastern European Jewish refugees at Ellis Island; but it also enacted the 1924 Johnson-Reed immigration quotas — which ultimately helped trap Jews in Nazi-occupied Europe.

After the Sept. 11, 2001 terrorist attacks, American Muslims faced widespread discrimination in the name of national security — including illegal detainments and unconstitutional invasive police surveillance of communities. Once the terrorism panic subsided, Islamophobia became a standard part of the right-wing playbook….

Abe Silberstein is the Associate Director, North America, of The Abraham Initiatives, an Israel-based NGO working to achieve equality between Jewish and Palestinian citizens of Israel.

Source: Rank Islamophobia in Congress is a crisis for American Jews

Propos sur le « frérisme »: Ottawa accuse le chef du PQ de propager « une théorie du complot »

Valid criticism of PQ:

« Je pense que cela ressemble pas mal à une théorie du complot », a déploré mercredi le député de la région de Québec et ex-ministre Jean-Yves Duclos.

« La politique la plus facile, c’est celle de diviser. Il faut absolument travailler autrement dans le contexte mondial dans lequel on vit. Il faut qu’on soit unis et que l’on travaille ensemble et éviter de se polariser comme d’autres pays le font », a-t-il ajouté.

Pour sa part, le ministre de l’Identité et de la Culture canadiennes, Marc Miller, a qualifié de « ridicules » les propos du chef péquiste.

Le libéral réagissait aux déclarations de Paul St-Pierre Plamondon qui a affirmé que le « frérisme » – une idéologie prônée par les Frères musulmans qui vise à islamiser les sociétés occidentales – « est une réalité documentée dans plusieurs pays d’Europe », mais que « la seule raison pourquoi on ne la documente pas au Canada, c’est que c’est l’agenda du gouvernement en place ».

« Je suis désolé, mais c’est ça », a soutenu le chef du Parti québécois, qui a ajouté que le « Québec n’étant pas un pays est subordonné à des décisions et à un service de renseignements absolument pas orienté par l’intérêt public à [son] avis ».

Il a tenu ses propos lors d’une assemblée publique (townhall) organisée par Centre consultatif des relations juives et israéliennes, le 15 avril. Il répondait alors à une question de Léo Dupire, du groupe de droite Québec Fier, qui lui demandait de reconnaître « qu’il y a un problème avec l’immigration musulmane de masse ». M. Dupire relaie lui-même l’extrait sur les réseaux sociaux.

Le leader souverainiste apporte rapidement des nuances à la question de son interlocuteur. « Je vise la paix sociale », affirme-t-il. M. St-Pierre Plamondon déplore ensuite « l’immigration incontrôlée » imposée par Ottawa et propose de « revenir à l’immigration planifiée ».

« Je n’irais pas à dire l’immigration musulmane parce que j’ai eu plusieurs discussions avec des gens qui ont fui des régimes iraniens, saoudiens, afghans. Des gens qui disent : “Moi, j’ai vu comment une société peut virer et je suis conscient du totalitarisme religieux, donc j’ai choisi le Québec pour ne pas vivre là-dedans” », explique le chef péquiste, qui dit vouloir « inclure tout le monde » dans la discussion.

Le Conseil national des musulmans canadiens a dénoncé des déclarations qui ne font « qu’alimenter la peur entre les Québécois avec des idées importées d’Europe ».

« Les propos tenus par M. St-Pierre Plamondon sont à l’image de sa rhétorique habituelle qui laisse planer la suspicion envers nos concitoyens de confession musulmane. En tant que prétendant au pouvoir, il doit être capable d’affirmer clairement que les Québécois de confession musulmane ne sont pas une menace pour notre société », a déploré le président-directeur général, Stephen Brown.

Dans un point de presse mardi à Québec, Paul St-Pierre Plamondon a rappelé que le Parti québécois « est capable d’attirer des candidatures de toutes les religions » qui sont « d’accord sur le contrat social qu’incarne » sa formation politique. Les candidats péquistes dans Jeanne-Mance–Viger et Anjou–Louis-Riel sont notamment de confession musulmane.

De « l’aveuglement volontaire »

Le leader péquiste a également précisé ses propos à l’égard d’Ottawa, mardi. « L’agenda, c’est le multiculturalisme et l’aveuglement devant l’ingérence étrangère », a-t-il expliqué.

Selon lui, il y a matière à inquiétude sur le phénomène du « frérisme » : « Ce serait surprenant qu’il n’y ait pas cette forme d’ingérence étrangère au Québec alors qu’on est en train de la documenter de manière assez précise dans plusieurs pays européens. » Il montre du doigt « la doctrine fédérale » qui est « de fermer les yeux » et d’ouvrir les vannes de l’immigration.

« C’est ce que Trudeau appelait le postnational. Le postnational, c’est un peu l’effondrement de l’État national qui surveille ses intérêts, puis qui voit à une planification », a-t-il dit, ajoutant ne pas observer de changement avec l’arrivée de Mark Carney.

Le ministre des Transports, Steven MacKinnon, s’est montré tout aussi cinglant que Jean-Yves Duclos. « L’agenda du gouvernement, c’est d’assurer la prospérité et la qualité de vie de l’ensemble des Canadiens. Mais venant du gars qui a regardé la caméra pour dire aux gens de l’Outaouais : “C’est ça qui est ça. Vous allez perdre votre job, mais vous allez agir en bons Québécois quand même”, cela ne me surprend pas », a-t-il décoché.

Source: Propos sur le « frérisme »: Ottawa accuse le chef du PQ de propager « une théorie du complot »

“I think it looks a lot like a conspiracy theory,” lamented Quebec City region MP and former Minister Jean-Yves Duclos on Wednesday.

“The easiest policy is to divide. It is absolutely necessary to work differently in the global context in which we live. We must be united and work together and avoid polarizing ourselves as other countries do, “he added.

For his part, the Minister of Canadian Identity and Culture, Marc Miller, described the words of the Péquista leader as “ridiculous”.

The liberal reacted to the statements of Paul St-Pierre Plamondon who said that “fraerism” – an ideology advocated by the Muslim Brotherhood that aims to Islamize Western societies – “is a documented reality in several European countries”, but that “the only reason why it is not documented in Canada is that it is the agenda of the government in place”.

“I’m sorry, but that’s it,” said the leader of the Parti Québécois, who added that “Quebec, not being a country, is subject to decisions and an intelligence service absolutely not oriented by the public interest to [his] opinion.”

He made his remarks at a public meeting (townhall) organized by the Advisory Center for Jewish and Israeli Relations on April 15. He then answered a question from Léo Dupire, of the right-wing group Québec Fier, who asked him to recognize “that there is a problem with mass Muslim immigration”. Mr. Dupire relays the excerpt himself on social networks.

The sovereignist leader quickly brings nuances to the question of his interlocutor. “I aim for social peace,” he says. Mr. St-Pierre Plamondon then deplores “the uncontrolled immigration” imposed by Ottawa and proposes to “return to planned immigration”.

“I would not go to say Muslim immigration because I have had several discussions with people who have fled Iranian, Saudi, Afghan regimes. People who say: “I have seen how a society can turn and I am aware of religious totalitarianism, so I chose Quebec not to live in it,” explains the Pequist leader, who says he wants to “include everyone” in the discussion.

The National Council of Canadian Muslims denounced statements that “only fuel fear among Quebecers with ideas imported from Europe”.

“The remarks made by Mr. St-Pierre Plamondon are in the image of his usual rhetoric that leaves suspicion towards our fellow citizens of Muslim faith. As a contender for power, he must be able to clearly state that Muslim Quebecers are not a threat to our society, “lamented President and CEO Stephen Brown.

In a press briefing on Tuesday in Quebec City, Paul St-Pierre Plamondon recalled that the Parti Québécois “is able to attract applications from all religions” who are “agree on the social contract that embodies” its political formation. The Péquist candidates in Jeanne-Mance–Viger and Anjou–Louis-Riel are in particular Muslim.

Of “voluntary blindness”

The Pequist leader also clarified his remarks about Ottawa on Tuesday. “The agenda is multiculturalism and blindness to foreign interference,” he explained.

According to him, there is cause for concern about the phenomenon of “frarism”: “It would be surprising if there was no such thing as this form of foreign interference in Quebec when it is being documented quite precisely in several European countries. He points to “the federal doctrine” which is “to close the eyes” and open the floodges of immigration.

“This is what Trudeau called the postnational. The post-national is a bit of the collapse of the national state that monitors its interests, then sees to planning, “he said, adding that he did not observe any change with the arrival of Mark Carney.

Transport Minister Steven MacKinnon was just as scathing as Jean-Yves Duclos. “The government’s agenda is to ensure the prosperity and quality of life for all Canadians. But coming from the guy who looked at the camera to say to the people of the Outaouais: “That’s what it is. You will lose your job, but you will act like good Quebecers anyway,” it does not surprise me, “he said.

Lederman: Now is a bad time for Canada to ditch its antisemitism and Islamophobia envoys

Yet another commentary arguing for keeping the envoys. Still remain to be convinced that envoys will be any more effective than the council, apart from providing some comfort to affected groups:

…Why not keep these envoys and have them report to the council? 

Granted, the status quo wasn’t working. And it’s fair to question why a government assigns these roles to only specific groups. Why not for Black people – who are the most targeted for hate crimes in Canada – or Indigenous people, or LGBTQ+ folks?

But the way hatred aimed at Jews is being accepted, mainstreamed or shrugged off these days, all around the world, is astounding. 

Canadians are fortunate to have a government that cares enough about discrimination to create this council. But this is crisis time for the Jewish and Muslim communities. Specially designed roles are required, with strong people in them willing to take on all that hate; I don’t know how Ms. Lyons did it, or how Ms. Elghawaby has been doing it. Kudos to them both, and to Mr. Cotler.

It is imperative that the voices representing these communities do not get drowned out, watered down, or disqualified in a council dealing with what shouldn’t be, but sadly and certainly at times will be, opposing concerns.

Source: Now is a bad time for Canada to ditch its antisemitism and Islamophobia envoys

Former Minister and envoy Cotler:

…Mr. Cotler, founder and international chair of the Montreal-based Raoul Wallenberg Centre for Human Rights non-profit, and Canada’s first antisemitism envoy between 2020 and 2023, said the government’s decision to abolish his former post was “however well intentioned …. uninformed, ill-advised and prejudicial, both to its mandates of preserving Holocaust remembrance and combatting antisemitism.”

He said the decision had been made “precisely at a time when we are witnessing an unprecedented global explosion of antisemitism, including here in Canada, and rising levels of Holocaust denial, distortion, minimization and inversion.”

Mr. Cotler said in a statement that the new advisory council on rights, equality and inclusion, while valuable, will be no replacement for the envoy role. 

“From my experience, such a council, while necessary to combat all forms of hate, tends to marginalize or erase the singularity of anti-Jewish hatred, its globality, and its descent into standing threats of intimidation, harassment, violence and even terrorism,” he said. “This decision will end up, however inadvertently, making Jews in Canada less safe, and feeling less safe.” 

The new advisory council will be overseen by Canadian Identity Minister Marc Miller, and it is not known if Ms. Elghawaby, the Islamophobia envoy who still had several months left on her term, will be a member. …

Source: Former antisemitism envoy warns abolition of the post could make Canadian Jews less safe

From former head of the Canadian Race Relations Foundation:

…This is not about privileging one community over another. It is about protecting the integrity of Canada’s human rights framework. Antisemitism remains the oldest and most persistent hatred in Western history. Islamophobia has intensified in recent decades and has proved deadly in Canada. Treating these realities as interchangeable risks responding inadequately to both.

Unity is not built by flattening differences or avoiding difficult truths. It is built through recognition, accountability and trust. Communities facing rising hatred are not asking for special treatment. They are asking for visible leadership, institutional commitment and meaningful consultation. When decisions affecting them are made without that engagement, trust erodes — and trust is far harder to rebuild than institutions.

Canada does not face a choice between unity and effectiveness. It can pursue both. But doing so requires clarity, not consolidation. Dedicated offices with clear mandates, stable funding and public accountability should be strengthened, not dissolved. Advisory bodies should support this work, not replace it.

As we remember the victims of the Quebec City mosque attack and reflect on the enduring lessons of the Holocaust, the minister of Canadian Identity and Culture should reconsider this decision. Combating hatred is not a matter of administrative efficiency. One size does not fit all.

Source: Opinion: Let’s not dilute antisemitism and Islamophobia

Kutty | Two major cuts by Carney are testing the limits of community trust

As I wrote some four years ago, don’t believe these envoys facilitate integration and greater mutual understanding as they tend to be advocates for particular group: Racism and the need for a national integration commission:

…In practical terms, Ottawa’s legitimacy on this issue will now depend on what happens next.

Who will sit on the new council? Will Muslim and Jewish leaders be adequately represented? Will the council have independence and influence? Will its recommendations shape legislation, policing, education, and online regulation? Will ministers remain directly accessible to affected communities?

Racism and religious discrimination are not interchangeable phenomena. Antisemitism, Islamophobia, anti-Black racism, and anti-Indigenous racism each have distinct histories and dynamics. Treating them as generic “hate” risks flattening those differences. At the same time, siloed responses can obscure shared structural causes such as economic precarity, digital radicalization, and political scapegoating.

The government must now demonstrate — through appointments, funding, transparency, and sustained engagement — that it is not retreating from the fight against Islamophobia and antisemitism, but reorganizing it in good faith.

Community organizations are right to remain vigilant. Monitoring, advocacy, and constructive pressure are not signs of disloyalty. They are essential features of democratic accountability.

This moment should not be framed as a simple victory or betrayal. It is better understood as a test.

A test of whether Ottawa can move from symbolic politics to durable partnerships. A test of whether institutional reform will deepen or dilute accountability. And a test of whether trust — so painstakingly built over years — will be reinforced or quietly eroded.

The answer will not be found in press releases. It will be found in practice.

Source: Opinion | Two major cuts by Carney are testing the limits of community trust

Carney government replacing Islamophobia and antisemitism envoys with advisory council

Can’t claim credit but it has been something I have been advocating for some time, as separate envoys tend to accentuate differences:

Prime Minister Mark Carney’s government said Wednesday that it is eliminating Canada’s special envoy positions on fighting Islamophobia and antisemitism.The positions, which Carney had pledged to keep when he ran for Liberal leadership, will be replaced by a new advisory council on “Rights, Equality and Inclusion,” Culture and Identity Minister Marc Miller said in a news release.

“The Advisory Council will be comprised of prominent Canadians from academia, experts and community leaders with a mission to foster social cohesion, rally Canadians around shared identity, combat racism and hate in all their forms, and help guide the efforts of the Government of Canada,” Miller said, without immediately announcing its membership.

First reported by the Star, the move comes as the Liberal government had been looking to fill the special envoy position on combating antisemitism and Holocaust remembrance after former representative Deborah Lyons retired in July, several months before her term was set to end.

Speaking to reporters following a Liberal caucus meeting, Miller said the new council will address rising polarization and division coming in part due to the war in Gaza, but will still recognize the “specificities” of Islamophobia and antisemitism.

“I think we have to give the opportunity to people to be upset,” Miller said. “I think the focus here, though, is to make sure that we are focusing on the unity of the country, on the division that we know is there that’s been fuelled by a lot of things, and making sure that we have a group of experts that will focus precisely on trying to bring people together.” …

Source: Carney government replacing Islamophobia and antisemitism envoys with advisory council

“La communauté musulmane de Québec déplore l’intransigeance du gouvernement”

A noter:

“Neuf ans se sont écoulés depuis la tuerie de la grande mosquée de Québec, mais des séquelles se font encore sentir, ravivées par les lois sur la laïcité adoptées par le gouvernement caquiste, qui « encouragent la xénophobie et le racisme », selon les leaders de la communauté musulmane de la capitale.

Le 29 janvier 2017, au moment où Alexandre Bissonnette faisait irruption au milieu de la prière pour ouvrir le feu sur les fidèles, une fillette se tenait entre le tireur et ses victimes. « C’est ma fille. Elle avait huit ans », a raconté mercredi Nizar Ghali, blessé par deux balles à l’abdomen lors de la tragédie.

Le père de famille, ce soir-là, a frôlé la mort sous les yeux de son enfant. Dans les jours qui ont suivi l’attaque, pendant que la ville se recueillait, consternée, et pleurait les six défunts, Nizar Ghali, lui, luttait pour sa vie à l’hôpital, plongé dans le coma.

Aujourd’hui tiré d’affaire — « le corps va bien, l’esprit va quand même assez bien aussi », précisait-il mercredi au Devoir à la veille des commémorations —, il travaille à combattre les « amalgames » qui font le lit, à son avis, du racisme et de la xénophobie.

“Et il en a long à dire sur la vision de la laïcité promue par le gouvernement caquiste. La loi 21 sur l’interdiction des signes religieux et son expansion dans les garderies subventionnées par l’État prévue par le projet de loi 9 passent mal. « Les femmes voilées se sentent lésées par ces lois-là parce qu’elles estiment qu’[elles] sont faites spécifiquement pour elles », explique le docteur diplômé de l’Université Laval. « Pour nous, ça envoie le message que l’État ne veut pas que la femme musulmane prenne de l’expansion dans la société. »

Sa fille, aujourd’hui âgée de 17 ans, a décidé de porter le hidjab. Le père, lui, craint que ce choix ne constitue un obstacle à son épanouissement.

« Ce n’est pas le passé qui nous inquiète, c’est l’avenir, confie Nizar Ghali. Elle arrive à l’âge où tout le monde commence à entrevoir un petit peu son avenir. Il est encore trop tôt pour savoir quel genre de job elle va chercher ou quel domaine d’études elle va poursuivre, mais si elle rencontre des embûches, c’est sûr que ça va être de plus en plus difficile pour elle. Si, au contraire, elle trouve une société qui l’accueille comme elle est, je présume que ça va la soulager après ce qu’elle a vécu. »”…

Source: “La communauté musulmane de Québec déplore l’intransigeance du gouvernement”

“Nine years have passed since the killing of the Great Mosque in Quebec City, but sequelae are still being felt, revived by the laws on secularism adopted by the Caquist government, which “encourage xenophobia and racism,” according to the leaders of the capital’s Muslim community.

On January 29, 2017, when Alexandre Bissonnette broke into the middle of prayer to open fire on the faithful, a girl stood between the shooter and his victims. “She’s my daughter. She was eight years old, “said Nizar Ghali on Wednesday, wounded by two bullets in the abdomen during the tragedy.

The father of the family, that evening, come close to death before the eyes of his child. In the days following the attack, while the city was gathering, dismayed, and mourning the six deceased, Nizar Ghali was fighting for his life in the hospital, immersed in a coma.

Today out of trouble – “the body is fine, the mind is still quite well too,” he said Wednesday at Le Devoir on the eve of the commemorations – he is working to fight the “amalgams” that make the bed, in his opinion, of racism and xenophobia.

“And he has a lot to say about the vision of secularism promoted by the Caquist government. Bill 21 on the prohibition of religious signs and its expansion into state-subsidized daycare centers provided for by Bill 9 is doing badly. “Women with veils feel aged by these laws because they believe that [they] are made specifically for them,” explains the doctor graduated from Université Laval. “For us, it sends the message that the State does not want Muslim women to expand in society. ”

His daughter, now 17 years old, decided to wear the hijab. The father, for his part, fears that this choice will be an obstacle to his development. “It’s not the past that worries us, it’s the future,” says Nizar Ghali. She reaches the age where everyone begins to see a little bit of her future. It is still too early to know what kind of job she will look for or what field of study she will pursue, but if she encounters pitfalls, it is certain that it will be more and more difficult for her. If, on the contrary, she finds a society that welcomes her as she is, I assume that it will relieve her after what she has experienced. “…

Lederman: The antisemitism you might have missed over the holidays 

Depressing list:

…There is no question that the war in Gaza has been catastrophic. But Jews around the world deserve to live without discrimination. No other form of racism would be justified in this manner. Nor should it. All Jews are not responsible for the actions of the Israeli government. Nor are all Israelis. Just like all Americans are not responsible for what Mr. Trump is doing in Venezuela (which the acting Venezuelan president, by the way, said had “Zionist undertones”) – and may be about to do elsewhere.

Back to Winnipeg. Two days after the synagogue incident, a Palestinian-owned restaurant was also hit with hateful vandalism. Its front windows were smashed, and there was a disturbing note: “Leave our country terrorists.” 

I wish I was in Winnipeg right now so I could walk through the front door of the Habibiz Café, order a hummus and shawarma plate and tell its owner, Ali Zeid, how sorry I am that this happened. We Canadians need to have each other’s backs and stand up against hatred of the other. As the world around us darkens, this is one thing we can do together.

Source: The antisemitism you might have missed over the holidays