An Israeli genocide scholar looks to Israel’s history to understand ‘what went wrong’

Of note:

On Nov. 10, 2023, the Israeli-American historian Omer Bartov published a guest essay in the New York Times. Though scarcely a month had passed since the Hamas massacre of hundreds of Israeli men, women and children, Bartov expressed fears over Israel’s military response to this horrifying act of barbarity. But, he concluded, while “it is very likely that war crimes, and crimes against humanity, are happening,” he concluded, there is “no proof that genocide is taking place in Gaza.”By mid-2025, however, Bartov revised his stance in a second Times essay. As a scholar of genocide who has taught classes on the subject — including at Brown University, where he is currently based — for a quarter of a century, he announced, “I can recognize one when I see one.”In his new book Israel: What Went Wrong?, Bartov offers a searing analysis, both personal and professional, of the tragically entwined history of Israelis and Palestinians that climaxed with the disaster of October 7, 2023, when Hamas attacked Israel, followed by the even more disastrous response of Israel. Bartov’s account resembles an earlier book on an earlier war: Marc Bloch’s Strange Defeat, in which the veteran of two world wars examines the causes to France’s collapse in 1940. Both internationally known historians, and patriots who served their nation in arms, each man wrote their book when the debacles were still fresh.

For France, the collapse was as much moral and political as it was military. “Whatever the complexion of its government,” Bloch observed, “a country is bound to suffer, democracy becomes hopelessly weak, and the general good suffers accordingly if its higher officials are bred up to despise it.”As Bartov’s book reminds us, this diagnosis applies not just to the decay that undermined the French Third Republic, but also to the moral rot that has been sapping the foundations of the Israeli republic. In his account, Bartov weaves the parallel histories of Israelis and Palestinians — a history composed of two catastrophes, the Shoah and the Nakba, that have ever since shaped events.

Inevitably, the very mention of these events in the same breath often sparks a violent response from many Israeli and diasporic Jews, but Bartov rightly insists upon their pairing. One of the many reasons why Bartov’s book is so important is his insistence that the two events are “inextricably linked historically, personally and as part of a politics of memory” and that they each have “become constitutive of Israeli and Palestinian national identities.”William Faulkner’s old chestnut — the past is neither dead nor even past — is the through-line to Bartov’s sharply, at times brutally, etched history of Israeli-Palestinian relations. Crucially, Bartov argues that what has gone so terribly wrong since 1948 was inevitable only in retrospect. An alternative history, one shaped by a Zionism faithful to the ideals of the Enlightenment, was, if unlikely, certainly not impossible. At the very least the history of the past eight decades could have gone in a liberal and democratic direction….

Source: An Israeli genocide scholar looks to Israel’s history to understand ‘what went wrong’

The world today resembles my grandmother’s much more than my parents’

Disturbingly:

…Not that I was alone in this regard. Theodor Adorno decreed after the war that “to write poetry after Auschwitz is barbaric”; 15 years later he made an exception for those who had lived through it. Nothing had changed in the culture he was describing. What changed was his understanding that witnesses possess a seemingly unimpeachable answer to most arguments, including his: “I was there.” That is an exercise not in logic or persuasion, but of authority – one of the few places it persists in modern culture. Even if that witness’s recollections are mistaken, even if they are influenced by preconceived ideas, we give that person special consideration. Rightly, and sometimes wrongly, a witness tells us things no one else can, and that no one else dares. And my grandmother was daring – only she regarded her daring as common sense. 

To read the news, or walk down to Yonge and Bloor (or Bathurst and Sheppard) on some Sunday afternoons in Toronto, is to watch embryonic versions of the types that made my grandmother’s life so full of history. Once again they are transgressing society’s limits, seeing what Canadians will tolerate and against whom we’ll tolerate it. In a way I did not foresee, the world today resembles my grandmother’s much more than my parents’. She would be the ideal interlocutor. But to the many questions I would ask her – for example, when precisely did you no longer find yourself at home in the country where you were born? – I have no sense of what she would pick out of her thoughts and memories as a response….

Now when I think back to my grandmother’s stories, it is not as an adult armoured with so-called experience and education. It is as the child of eight or nine, listening for the first time, at about the same age my grandmother was when she experienced this history herself. Both of us too young to make any sense of the experience. 

All the subsequent listening, recording, teaching, writing, remembering: They were, as I imagined, a battle, but now I see they were not against some notion of collective amnesia or falsification of history, but against helplessness of that first encounter.

While alive, my grandmother represented, among many other things to me, the idea that a person can contain and disseminate a witness’s idiosyncratic, fragile and irreplaceable knowledge. I believed this because she had done this herself, in her person. I thought I could take on some part of this. It took only a few years of her absence to show me that this was an illusion.

Source: The world today resembles my grandmother’s much more than my parents’

Lederman: Find out if your kin were Nazis – in seconds

Discovering some uncomfortable truths:

…For many descendants of German and Austrian families, it has been easy to hang onto vague family stories of Second World War resistance. Now, it has become easier to disturb that comfortable narrative. 

“Research your family’s Nazi past here,” offers an online resource launched by German newspaper Die Zeit. The publication has downloaded digitized documents released by the U.S. National Archives, which were seized at the end of the Second World War. Subscribers can plug in family names and discover whether relatives were card-carrying members of the Nazi party – and view the actual cards themselves.

This has led to a reckoning – a timely one, even with cards dating back decades. …

Source: Find out if your kin were Nazis – in seconds

Correct link to database: https://catalog.archives.gov/search-within/12044361



How Bookbinders Used Old Records to Help the Nazis Find Their Victims

Interesting research and wonder whether any of those involved had a sense of how their work would be used or was it more a case of wilful blindness and complicity:

Bookbinders and restorers in the 1930s and ’40s used their craft to help the Nazi regime create a database that was used to persecute and kill Jews and others who were deemed racially impure, a British researcher has found.

Key to building this database were church, civil and synagogue records, which were often hundreds of years old and damaged beyond legibility when the Nazis came to power in 1933.

By tasking professionals with cleaning up these documents, which held information about millions of people, the Nazis gained access to generations’ worth of material — which they used to target specific population groups, the new research shows.

The findings are the result of more than two decades of work by Morwenna Blewett, an expert in conservation history.

She was working as a conservation fellow at the Worcester Art Museum in Massachusetts in 2004 when a question came to her: What had happened to the art restorers who did not flee Nazi Germany during World War II?

She pondered the question while sorting through an old filing cabinet in the museum’s basement — where, as she recalled in a book published this month, “Art Restoration Under the Nazi Regime: Revelation and Concealment,” the “warm, dark air smelt faintly of cigarettes, coffee and engine oil.”

Soon, she had expanded on her query: “How did the Nazi regime intend to use conservation and restoration to achieve its aims?”

The answer, she discovered, was that paper restorers and bookbinders in Nazi Germany had helped the regime track down people’s Jewish ancestry by conserving and cleaning up old records from churches, as well as from synagogues and civil registers.

Dr. Blewett said that, by publishing her book, she hoped to shed light on this part of the Holocaust, which she called “one of the longest and most insidious of all National Socialism’s projects to exploit the field of conservation and restoration.”…

Source: How Bookbinders Used Old Records to Help the Nazis Find Their Victims

“Jack Jedwab: Reducing the Holocaust to yet another story of colonialism distorts history”

Needed reminder:

…“Holocaust survivor and Nobel laureate the late Elie Wiesel warned repeatedly against precisely such historic revision and the distortion to which it has given rise. For Wiesel, the Holocaust was not merely one genocide among others, nor simply another chapter in humanity’s long record of cruelty. Rather, it was a singular event rooted in a uniquely European legacy of antisemitism, culminating in the systematic and industrialized attempt to murder Jews.

Wiesel’s insistence on this point was not at all about being indifferent to other victims of mass violence. On the contrary, he affirmed the sanctity of all human suffering. His concern was that careless comparison between genocides risked cancelling the very things that distinguished each horrific tragedy.

Today there is real need to heed Wiesel’s warning, as colonialist framings of the origins of the Holocaust gain traction with influencers and many academics. Recognizing the historical specificity of the Holocaust is in no way an obstacle to broader empathy or compassion for victims of other genocides. Rather it is essential in identifying the key lessons needed to prevent future atrocities. When it comes to the Holocaust, one hard truth must not be blurred: reducing it to yet another story of colonialism”

Source: “Jack Jedwab: Reducing the Holocaust to yet another story of colonialism distorts history”

List of suspected Nazi war criminals welcomed in Canada should stay secret, information watchdog rules

Seems a bit too precious given not released earlier prior to the Russian attack on Ukraine:

…LAC had told Caroline Maynard, the Information Commissioner, that disclosing the list would result in significant injury to Canada’s relationship with a foreign government. LAC also told her it would “cause significant injury to the defence of a foreign state allied with Canada,” Maureen Brennan, an investigator in Ms. Maynard’s office, said in the e-mail. 

The e-mail said the harm would extend “beyond Canada’s relations with the foreign government in question” and would adversely affect Canada’s relationships with other allied states.

“I reviewed LAC’s consultation materials and note that there was an overall consensus that, in the current political climate, disclosure of the information would give rise to serious concerns about reasonably expected harm,” Ms. Brennan said. 

Dozens of leading scholars from around the world, including Sir Richard Evans, former Regius professor of history at Cambridge University and author of 18 books, including Hitler’s People, have called on Canada to declassify the report.

On Friday Canada’s Friends of Simon Wiesenthal Center, named after the famous Nazi hunter, reacted with dismay that the information watchdog had upheld Ottawa’s decision to keep the list secret. 

“The government’s claim that revealing the truth about Nazi war criminals living in Canada could somehow be a threat to national security or international diplomacy is an insult to the intelligence of the public,” said Jaime Kirzner Roberts, senior director, policy and advocacy at the center. 

“It is long past time for the facts to come out about the Nazi perpetrators of genocide and war crimes who were allowed to escape justice and live comfortable, protected lives in our country.”

A research team led by UCLA historian Jared McBride, an expert on war crimes in the Second World War, last year unearthed what he concluded was an earlier annotated version of the secret list.

The Information Commissioner’s office argued that this list had been released through an access to information request in 2019, “at a time which predates the relevant current global context.” 

Among the names on this list, seen by The Globe, was Helmut Oberlander, a member of the Nazi Einsatzgruppen death squads during the Second World War. The Canadian government spent years trying to strip him of his citizenship, but he died at the age of 97 in 2021 while the matter was still before the courts.

Professor Per Rudling of Lund University in Sweden, who has researched the settlement of alleged Nazis in Canada, said he found the decision to keep the list secret “curious.” He said Ukraine had opened up its own KGB archives and the U.S. has released the bulk of its documents pertaining to alleged Nazi war criminals. 

“Of all comparable Western liberal democracies, Canada stands out as being particularly restrictive on archival materials in regards to purported war criminals,” he said in an e-mail. 

Source: List of suspected Nazi war criminals welcomed in Canada should stay secret, information watchdog rules

Lederman: What the Israeli flag debacle at Auschwitz really says about this moment

Good observation:

…Mr. Bartyzel did not answer my question about whether this has happened before. Have unauthorized Israeli flags entered the site previously by people marching in? Has anyone been forced to return their flags to their vehicles and then enter without them? Has such an order been given before Israel became the global pariah it is now? If so, I missed the global outrage.

Today, the Jewish community is on high alert, frightened that antisemitism is lurking around every corner. Here in Canada, B’nai Brith reports that antisemitism has reached “perilous, record-setting heights.” The same thing is happening in the U.S.the U.K.around the world

In the midst of this, it is easy for Jews to assume antisemitic intent. While this is often true, it is not always the case. We need to be thoughtful in each circumstance. 

That said, if there is a spot where the consequences of antisemitism can be felt viscerally, it is at Auschwitz-Birkenau, where the absolute worst happened.

I visited the site in 1998 during the March of the Living, with family members including my mother, who survived Birkenau. It was a difficult day for her, but she drew comfort from not just her own descendants, but from seeing so many young Jews from around the world – and the sea of Israeli flags. They were a symbol of what rose from all she had lost: her parents, her little brother, her home, every single possession, her freedom, her youth, her education, her health, her life as she had known it.

Nobody should have to experience such staggering losses. Nobody.

Source: What the Israeli flag debacle at Auschwitz really says about this moment

Alan Kessel: Genocide, weaponized: How a legal term became a political bludgeon 

Important distinctions between crimes against humanity, war crimes and genocide, and the indiscriminate use of the latter by a former Global Affairs colleague:

…Where genocide targets a group for destruction based on its identity, crimes against humanity focus on widespread or systematic attacks on civilians regardless of group status. The distinction mattered then, and it matters now. When every war crime is labelled genocide, we lose the ability to distinguish between wrongs. And when everything is genocide, nothing is.

This matters especially in the context of Israel, where accusation often precedes investigation, and where “genocide” is used not as a legal charge but as a political judgment—a way of delegitimizing the state itself, not analyzing its conduct. This distortion becomes even more alarming when one considers that both Hamas and the Iranian regime have explicit, stated goals: the destruction of the State of Israel and the annihilation of the Jewish people. To conflate Israel’s response to such existential threats with genocide not only reverses the reality, it erases the intent of those who actually espouse genocidal ambitions. That inversion should trouble anyone who believes in law over propaganda.

More dangerously, it creates fatigue. When the word is used indiscriminately, it loses power. When we label complex, tragic conflicts as genocides without evidence of intent, we weaken our collective capacity to respond when the real thing happens, from Rwanda to Srebrenica to the Yazidis in Iraq. Lemkin gave us a word to name the worst of human crimes. We should not turn it into a slogan.

Words matter. Law matters. Lemkin knew this, and Sands reminds us of it. The victims of actual genocides deserve the dignity of truth, not the distortion of their suffering for contemporary political ends. If we are to honour Lemkin’s legacy, we must use his word with the care, clarity, and weight it demands.

Source: Alan Kessel: Genocide, weaponized: How a legal term became a political bludgeon

A White Nationalist Wrote a Law School Paper Promoting Racist Views. It Won Him an Award.

Sad and sick:

…Mr. Damsky’s argument that at least some of the framers meant for the Constitution to apply only to white people is by no means a new one. Evan D. Bernick, an associate law professor at Northern Illinois University, notes that the argument can be found in the Ku Klux Klan’s founding organizational documents from the late 1860s.

Among originalists, though, this interpretation has been widely rejected. Instead, conservatives have argued that much of the text of the Constitution “tilts toward liberty” for all, said Jonathan Gienapp, an associate professor of history and law at Stanford. They also note that the post-Civil War amendments guaranteeing rights to nonwhite people “washed away whatever racial taint” there was in the original document.

While Mr. Damsky’s papers were written in a formal style consistent with legal scholarship, his social media posts have been blunt, crass and ugly. A critic of Israel’s war in Gaza, he argued in one post that President Trump and Secretary of State Marco Rubio were “controlled by Jews,” whom he called “the common enemy of humanity.” In posts about Guatemalan illegal immigrants, he said that “invaders” should be “done away with by any means necessary.” He lamented the “self-flagellatory mind-set” of modern-day Germans, noting their failure to revere Hitler.

Ms. Grabowski did not respond to a request for comment.

Mr. Damsky said he assumed that it was the judge who graded his paper. He also said that the judge “is not a white nationalist.”

“Don’t get me wrong,” he added. “I would prefer it if he was.”

Students took their complaints to Ms. McAlister, the interim dean. She addressed the granting of the award to Mr. Damsky in at least two town-hall-style meetings, according to an email she wrote to students and an article in The Independent Florida Alligator, the student newspaper. In the February email, the dean wrote that the law school, as a public institution, was bound by the First and 14th Amendments, meaning that no faculty member may “grade down a paper that is otherwise successful simply because he or she disagrees with the ideas the paper advances.”

Institutional neutrality, she wrote in her email, “is not agreement or complicity with the ideas that any community member advances.”

“It’s just that — neutrality,” she added. “The government — in this case, our public university — stays out of picking sides, so that, through the marketplace of ideas, you can debate and arrive at truth for yourself and for the community.”

Some at the law school agree with her stance. In an interview, John F. Stinneford, a professor at the university, said that it would be “academic misconduct” for a law professor who opposed abortion to give a lower grade to a well-argued paper advocating abortion rights.

If it were a good paper, he said, “you should put aside your moral qualms and give it an A.”

A number of students disagree, but several declined to be interviewed on the record for fear that criticizing the school, or a sitting federal judge, would harm their future job prospects.

One former student, who graduated in May, had his post-graduation job offer rescinded by a large law firm when he told them he had spoken to The New York Times for this article, criticizing Mr. Damsky’s paper and Judge Badalamenti for granting him the award. The student asked not to be identified for fear of jeopardizing other job offers.

Before his suspension, Mr. Damsky had been offered a summer internship in the local prosecutor’s office. But in early April, the prosecutor, Brian Kramer, the state attorney for the Eighth Judicial Circuit of Florida, rescinded the offer.

“You could imagine,” Mr. Kramer said in an interview, that “having someone in your office who espouses those kinds of beliefs would cause significant mistrust in the fairness of prosecutions.”

Source: A White Nationalist Wrote a Law School Paper Promoting Racist Views. It Won Him an Award.

The winding tale of the Sugihara visas, that saved Jews from the Holocaust, led them to Japan and landed them in Canada 

Interesting. Impressive courage to refuse direction from superiors, not sure I would have had the courage to do so:

Akira Kitade was about to retire after a lifetime of service at Japan’s tourist bureau, when his boss took a scrapbook off the shelf in his home and showed it to him. In it were photographs of his boss as a young man on a boat bound for Japan with Jewish refugees during the Second World War.

The discovery of the scrapbook, which included seven passport photos of young people, with personal messages in French, Bulgarian, Norwegian and Polish inscribed on the back, set Mr. Kitade on a quest spanning decades to find out who they were.

This week in Ottawa, at an event hosted by Kanji Yamanouchi, Japan’s ambassador to Canada, Mr. Kitade told how the mystery had finally been solved in Canada. A Montreal photographer had recognized a photo of a beautiful young woman in the scrapbook, sparking a train of other discoveries.

In an interview, Mr. Kitade described how the passport photograph, signed Zosia, with a note scrawled in Polish – “To a wonderful Japanese man – please remember me” – had haunted him. Her expression seemed to embody the anguish of Jews persecuted by the Nazis, he said, and he was compelled to learn her story….

Source: The winding tale of the Sugihara visas, that saved Jews from the Holocaust, led them to Japan and landed them in Canada