Ottawa declassifies more details from Rodal report on Nazi war criminals in Canada

Of note:

As justice minister in the late 1960s, Pierre Trudeau opposed revoking the citizenship of a naturalized Canadian suspected of murdering 5,128 Jews in Latvia during the Second World War, over concerns about legality and social cohesion, long-redacted memos released on Thursday show.

…The previously redacted sections of Ms. Rodal’s report explore, among other cases, the case of F, from Latvia, a suspected firing-squad captain. He had been convicted in absentia by the Soviet Union. A 1965 memo by the legal division of External Affairs observed that the Soviet Union had requested his extradition to embarrass the Canadian government, but that at the same time, Canada had no reason to doubt the truth of the accusations. If true, the memo says, F was “an ardent Nazi lackey, not only cooperating actively with the occupying German forces but actually serving their Jewish and Gypsy extermination squads.” The memo said Canada had denied requests for extradition in at least four cases.

When the Canadian Jewish Congress asked in 1966 for a re-examination of the legal possibilities for action, a meeting across government departments was held. Two ideas for addressing war criminals were rejected: the revocation of citizenship for failing to disclose details of their past, and therefore not being of “good character” as required in citizenship applications; and retroactive legislation to allow for trials in Canada. There was a caveat: If a major war criminal such as Martin Bormann, who was once suspected of being in Canada, turned up, retroactive laws might be considered.

Mr. Trudeau later wrote, in a memo to Paul Martin Sr., who was secretary of state for external affairs, that nothing in Canadian law suggests a citizenship application is “in the nature of a confessional, requiring the applicant to disclose all prior conduct.”

On the subject of F, the alleged firing squad captain, Mr. Trudeau added that while anxiety in the Jewish community was understandable, “it would be most ill-advised for the government to undertake this venture, which would involve publicly accusing a Canadian citizen of having committed crimes in Latvia in respect of which he has been convicted, in absentia, in Russia.” Such a move, Mr. Trudeau said in a separate memo, could suggest widespread revocations of citizenship ahead.

…..Mr. Matas said Mr. Trudeau has since been proven wrong on his legal concerns, as the courts have allowed the revocation of citizenship for intentional non-disclosure.

Source: Ottawa declassifies more details from Rodal report on Nazi war criminals in Canada

Chris Selley: Teaching kids about the Holocaust won’t cure us of our antisemites

Valid caution:

In 2019, the Pew Research Center polled Americans on their knowledge of the Holocaust and their attitudes toward Jews. The results were intuitive: The more people knew about Hitler’s rise to power, and about how many millions of Jews were murdered, the “warmer” their feelings were.

“Warmer feelings” seems to be the basic goal British Columbia and Ontario have in mind in beefing up Holocaust education in elementary and secondary schools, after Hamas’s Oct. 7 pogrom in southern Israel led to celebrations on the streets of Canadian cities, and later the targeting of Jewish-owned businesses for protests and various other antisemitic acts.

“If we really want to fight hate in this province, if we really want to stand up to antisemitism, it is critical that we learn from the past,” B.C. Premier David Eby said this week. “We know how threats and hate can accelerate into violent acts and into horrific outcomes. We must ensure that the same horrors are not repeated.”

“By including new mandatory learning in Holocaust education in elementary and secondary schools, we are ensuring students are never bystanders in the face of hate and division,” Ontario Education Minister Stephen Lecce averred.

It would be very difficult to argue against Holocaust education, unless you think students needn’t know about seminal events in human history. (Astonishingly, only Ontario and B.C. mandate any at all. Expect that to change.) But as a means to a greater social end, Holocaust education isn’t necessarily as effective as people might hope.

A cautionary note from the Pew survey: The “warm feelings” gap between the informed and uninformed really wasn’t very big. The people who were most informed about the Holocaust measured 67 out of 100 on Pew’s “feeling thermometer.” The least informed were at 58.

And another cautionary note from the British Centre for Holocaust Information: Just because you teach kids something doesn’t mean they’ll believe it or remember it. In a 2016 survey of nearly 10,000 English secondary-school students, the centre found that “despite the Holocaust being a staple in the curriculum for almost 25 years, student knowledge and conceptual understanding is often limited and based on inaccuracies and misconceptions.”

Just over 10 per cent of students believed “no more than 100,000 lives were lost (in the Holocaust),” the study reported.  “Most (students) had little understanding of why (the Jews) were persecuted and murdered,” with most assuming it was simply a matter of Nazis abhorring “difference” of all kinds. The understanding of antisemitism specifically — past and present — was so weak that “68 per cent of students (were) unaware of what ‘antisemitism’ meant.”

Teaching about the Holocaust in isolation from antisemitism, from Jewish history, and from Jews in the modern world, is one of the key pedagogical pitfalls American essayist Dara Horn identified in a fascinating recent piece at The Atlantic. Horn quoted Charlotte Decoster of the Dallas Holocaust and Human Rights Museum: “Students are going to see Nazis as aliens who bring with them anti-Semitism when they come to power in ’33, and they take it back away at the end of the Holocaust in 1945.”

“When anti-Semitism is reduced to the Holocaust, anything short of murdering six million Jews — like … taunting kids at school, or shooting up a Jewish nonprofit, or hounding Jews out of entire countries — seems minor by comparison,” Horn argues.

“Holocaust education remains essential for teaching historical facts in the face of denial and distortions,” she concludes. “Yet over the past year, as I’ve visited Holocaust museums and spoken with educators around the country, I have come to the disturbing conclusion that Holocaust education is incapable of addressing contemporary anti-Semitism.”

Indeed, it strikes me that the worst things I’ve heard Canadians says since Oct. 7 have come from conspicuously educated people who surely know what the Holocaust was. “How beautiful is the spirit to get free that Palestinians literally learned how to fly on hang gliders,” Harsha Walia jaw-droppingly effused on the steps of the Vancouver Art Gallery. She has a law degree from UBC. She was director of the B.C. Civil Liberties Association, for heaven’s sake, until she cheered the burning of churches on First Nations.

It seems safe to say, knock wood, that Canada isn’t quite as deep into this problem as some of our peer nations. By the Anti-Defamation League’s definition, eight per cent of Canadian adults harbour antisemitic views. In France it’s 15 per cent, in Belgium 22 per cent, in Spain 26 per cent. We don’t have France’s soul-crushing banlieues — ghettoes fine-tuned to turn bitter, unemployed young Muslim men into extremists. We have freedom of speech: We let pro-Palestinian activists say their piece, disturbing as it might be, rather than turning the water cannons on them.

Pew found that simply knowing something of another faith (or none) significantly warmed feelings toward that faith: Atheists scored just 38 degrees on the “feeling thermometer” among Americans who don’t know any, and 51 degrees among Americans who do. Catholics enjoyed the same 13-per-cent jump. Those with personal connections were 10 degrees warmer to Hindus, Jews and Mainline Protestants. Canada is a country where people of many faiths and of no faith work and socialize together — even those who might have been raised with prejudicial attitudes toward others. That ought to help.

But of course, it only takes one pathetic, bigoted freak to lose the plot before something horrific happens. Sticking to our values is all we can do, in my view, and that should absolutely include well-designed Holocaust and antisemitism curricula. But no one should assume it’ll be enough. This problem didn’t emerge on Oct. 7, after all. Oct. 7 simply shined a blinding light on it

Source: Chris Selley: Teaching kids about the Holocaust won’t cure us of our antisemites

Canada’s envoy on the Holocaust departs and has a final warning

Of note. Lyons good replacement given her extensive experience:

Former Liberal cabinet minister and global human rights advocate Irwin Cotler exited his role Monday as Canada’s special envoy on Holocaust remembrance and combating antisemitism with a warning: hatred against Jews is the “canary in the mine shaft” of human evil.

Cotler said his three years in the role have seen a marked escalation of antisemitism around the world. He cited the hate flourishing on social media, rising numbers of people who hold antisemitic beliefs, and an increase in hate crimes being carried out against Jews.

The attack last week in Israel by the militant group Hamas must also be understood to have global implications for hate, he said.

He called the organization, which Canada and other countries consider a terrorist group, not just an enemy of the Jewish people but of Palestinians as well.

“It’s an enemy of peace itself,” he said.

“And that’s what we’re up against, and regrettably, the Palestinian people end up being human shields and end up themselves being hostages to this murderous terrorist, antisemitic group, letting us understand once again that while it begins with Jews, as we say, it doesn’t end with Jews.”

Cotler has now passed the baton for the role to Deborah Lyons, who has been both Canada’s ambassador to Israel and also the head of the United Nations’ mission in Afghanistan.

“Our world is hurting. We’re a little bit broken. And we are hurting,” she said in her inaugural remarks at a press conference Monday.

“But as we make our way together, through this permeating sense of helplessness, I know that as Canadians, with our wonderful leaders, we will come together, we will see the challenges, and we will face that incredible work that needs to be done.”

Lyons said she’ll emphasize antisemitism education, both on university campuses and in the corporate sector, as well as ensuring more robust data collection to help improve the safety and security of the Jewish community. She also called upon faith leaders and politicians to do their part.

“Please unite us and inspire us through your actions to continue to build that diverse and inclusive Canada, which all your constituents deserve,” she said.

Lyons was asked Monday what, as a non-Jewish person, she brings to the job, and she pushed back saying that all Canadians have a role to play supporting one another.

“What I bring to this job is a commitment as a Canadian.”

The Liberal government created the special envoy role in 2020, following through on previous commitments to international Holocaust remembrance efforts. Lyons is the second person to hold the job, after Cotler. Her’s is a two-year appointment.

The announcement she is taking over from Cotler came at the start of a two-day conference in Ottawa organized by the Centre for Israel and Jewish Affairs on fighting antisemitism.

Former Conservative cabinet minister and Alberta premier Jason Kenney, among the speakers Monday, said that while for now there is cross-partisan consensus in Canada around the moral need to combat antisemitism, there is a blunt reality: the Jewish community is small, and must remain vigilant.

“Do not take for granted the positions being expressed here in Ottawa today,” he said.

“You must redouble your efforts intelligently to build coalitions across the pluralism of this country and to be voices of clarity and courage.”

Source: Canada’s envoy on the Holocaust departs and has a final warning

Rota debacle renews calls to examine history, including war crime records

Needed:

Canada could revisit calls to declassify documents about the presence of Nazi war criminals in the country, Immigration Minister Marc Miller said Wednesday, as the fallout continued over Parliament’s recognition last week of a man who fought for the Nazis.

“Canada has a really dark history with Nazis in Canada,” Miller said, heading into the weekly Liberal caucus meeting.

“There was a point in our history where it was easier to get (into Canada) as a Nazi than it was as a Jewish person. I think that’s a history we have to reconcile.”

Many Jewish organizations in Canada say doing that requires a public airing of information, and that means all the records Canada has about the presence of war criminals must be opened up.

“I think part of the problem here is that the records are closed,” said B’nai Brith senior lawyer David Matas in an interview.

“You can’t remember the past unless you know the past, and you can’t know the past unless you get the records.”

B’nai Brith Canada and the Friends of Simon Wiesenthal Center both reiterated their long-standing calls this week for the government to make public all records about the admittance of former Nazi soldiers.

That includes the entirety of a 1986 report from a public commission on war criminals, which is often referred to as the Deschênes Commission for the judge who led it.

The report has never been fully released, including an appendix with the names of 240 alleged Nazi war criminals who might be living in Canada that the report recommended Canada investigate.

“It’s now time for Ottawa to not only release the unredacted files related to the Deschênes Commission, but to also address the stark reality that there are still former Nazis with blood on their hands living in Canada,” said Friends of Simon Wiesenthal Center President Michael Levitt.

Matas noted that in June, a House of Commons committee studying Canada’s access-to-information system recommended all historical documents be released in full after 25 years.

He said implementing that recommendation would fulfil the desire to see Canada’s war criminal records.

Currently, records can be released 20 years after someone’s death. But Matas said that rule doesn’t apply in this case, because information about people who died can’t be accessed unless their names are available.

He said it’s not that every person named in the records is guilty, but that a justice system relies on openness, and you can’t have justice without transparency, whether you’re guilty or innocent.

There is also little to no information publicly available about what follow-up was done to investigate alleged war criminals named in the Deschênes report, or bring any of them to justice.

All of this comes after what some have called the most embarrassing international debacle in Canadian history.

On Friday, during an official visit by Ukraine President Volodymyr Zelenskyy, the House of Commons Speaker pointed to a guest in the gallery he identified as a war hero.

Parliamentarians and dignitaries who were present gave two standing ovations to a 98-year-old Ukrainian Canadian war veteran without knowing or understanding that the unit he fought with was formed by Nazi Germany to fight against the Soviet Union.

Speaker Anthony Rota, who said he did not know about Yaroslav Hunka’s background, apologized for making an egregious mistake inviting him to Parliament. He announced Tuesday that he would resign from the role.

On Wednesday, Prime Minister Justin Trudeau issued an apology on behalf of Canada and all parliamentarians for the debacle.

University of Alberta professor John-Paul Himka pointed out that nobody seemed to immediately understand how Hunka’s military history implied he would have fought with the Germans.

That’s because of a great lack of understanding of history, even among elected MPs, he said.

“I mean, this man was introduced as somebody who fought the Russians during World War II. Who was fighting the Russians during World War II? It was the Germans,” he said.

Matas concurred.

“I mean if Rota didn’t know about this whole issue and he was the Speaker of the House of Commons, you can imagine how widespread the ignorance is,” he said.

Still, said Matas, the uproar has rejuvenated the discussion about exposing that history, including all the records.

“This is on the radar, now, I think,” he said. “They’re paying attention to it.”

Miller said he has read the Deschênes report twice since this all happened, and encouraged all Canadians to do so.

He also said he knows there are many people demanding the release of the records, and it is something the government “could possibly examine again.”

But he said because he doesn’t know exactly what is contained in the documents, he doesn’t yet want to say if he backs their full release.

“But again, in a country like Canada that has not only a difficult history with Nazis in Canada, but also one of the most important diaspora of Jewish people, including some of the largest proportions of Holocaust survivors, impunity is absolutely not an option,” he said.

Mental Health Minister Ya’ara Saks, whose York Centre riding in Toronto has about one-fifth of its population identifying as Jewish, said Canada should look at what it can do to help provide answers and closure to Jewish Canadians.

She said opening the records is something to be looked at.

Source: Rota debacle renews calls to examine history, including war crime records

Palestinian politicians lash out at renowned academics who denounced president’s antisemitic remarks

Sigh:

Palestinian politicians on Wednesday raged against dozens of Palestinian academics who had criticized President Mahmoud Abbas’ recent remarks on the Holocaust that drew widespread accusations of antisemitism.

They lambasted the open letter signed earlier this week by over a hundred Palestinian academics, activists and artists based around the world as “the statement of shame.”

The well-respected writers and thinkers had released the letter after footage surfaced that showed Abbas asserting European Jews were persecuted by Hitler because of what he described as their “social functions” and predatory lending practices, rather than their religion or ethnicity.

“Their statement is consistent with the Zionist narrative and its signatories give credence to the enemies of the Palestinian people,” said the secular nationalist Fatah party that runs the Palestinian Authority.

Fatah officials called the signatories “mouthpieces for the occupation” and “extremely dangerous.”

In the open letter, the legions of Palestinian academics, most of whom live in the United States and Europe, condemned Abbas’ comments as “morally and politically reprehensible.”

“We adamantly reject any attempt to diminish, misrepresent, or justify antisemitism, Nazi crimes against humanity or historical revisionism vis-à-vis the Holocaust,” the letter added. A few of the signatories are based in east Jerusalem and the occupied West Bank.

In Geneva on Wednesday, Deborah Lipstadt, the U.S. special envoy to monitor and combat antisemitism, blasted Abbas’ comments as “overtly antisemitic” and distorting of the Holocaust. She said the open letter from the Palestinian academics was “stronger almost than what I had to say.”

“There’s no question about it: These kind of statements must stop, because they do nothing to advance peace, and worse than that, they spread anti-Semitism,” Lipstadt told The Associated Press outside an event on antisemitism attended by dozens of diplomats on the sidelines of a session of the Human Rights Council.

The chorus of indignation among Palestinian leaders over the letter casts light on a controversy that for decades has plagued the Palestinian relationship with the Holocaust. The Nazi genocide, which killed nearly 6 million Jews and millions of others, sent European Jews pouring into the Holy Land.

Israel was established in 1948 as a safe haven for Jews in the wake of the Holocaust, and remembering the Holocaust and honoring its victims remains a powerful part of the country’s national identity.

But the war surrounding Israel’s establishment displaced hundreds of thousands of Palestinians, who fled or were forced from their homes in what the Palestinians call the “nakba,” or catastrophe. Many Palestinians are loathe to focus on the atrocities of the Holocaust for fear of undercutting their own national cause.

“It doesn’t serve our political interest to keep bringing up the Holocaust,” said Mkhaimer Abusaada, a political scientist at Al-Azhar University in Gaza City. “We are suffering from occupation and settlement expansion and fascist Israeli polices. That is what we should be stressing.”

But frequent Holocaust distortion and denial among Palestinians has only drawn further scrutiny to the tensions surrounding their relationship to the Holocaust. That unease may have started with Al-Husseini, the World War II-era grand mufti of Jerusalem and a Palestinian Arab nationalist. He was an enthusiastic Nazi supporter who helped recruit Bosnian Muslims to their side, and whose antisemitism was well-documented.

More recently, Abbas has repeatedly incited various international uproars with speeches denounced as antisemitic Holocaust denial. In 2018, he repeated a claim about usury and Ashkenazi Jews similar to the one he made in his speech to Fatah members last month. Last year, he accused Israel of committing “50 Holocausts” against Palestinians.

For Israel, Abbas’ record has fueled accusations that he is not to be trusted as a partner in peace negotiations to end the decadeslong conflict. Through decades of failed peace talks, Abbas has led the Palestinian Authority, the semiautonomous body that began administering parts of the occupied West Bank after the Oslo peace process of the 1990s.

Abbas has kept a tight grip on power for the last 17 years and his security forces have been accused of harshly cracking down on dissent. His authority has become deeply unpopular over its reviled security alliance with Israel and its failure to hold democratic elections.

The open letter signed by Palestinian academics this week also touched on what it described as the authority’s “increasingly authoritarian and draconian rule” and said Abbas had “forfeited any claim to represent the Palestinian people.”

Source: Palestinian politicians lash out at renowned academics who denounced president’s antisemitic remarks – Yahoo! Voices

Matas: Canada urgently needs to release its Holocaust-related records 

Agree:

The Canadian Access to Information system has broken down. The dysfunctional nature of the system is highlighted by the difficulty in accessing Holocaust records.

The Holocaust ended in 1945, more than 78 years ago. The Commission of Inquiry on War Criminals, headed by Justice Jules Deschênes, completed its work in 1986, almost 37 years ago. The Canadian effort to bring Nazi war criminals to justice has ended. The survivors are fast disappearing.

Though the records in Canada of the Holocaust and its perpetrators are old, their release is urgent. We will soon no longer be able to keep the memory of the Holocaust alive through the testimony of survivors – we will have to rely on the records. Yet, efforts to get the release of Holocaust-related records have gone nowhere.

Remembering the Holocaust means not just remembering the victims. It means also remembering their murderers. We need access to the report written by Alti Rodal for the Deschênes Commission, titled Nazi War Criminals in Canada: The Historical and Policy Setting from the 1940s to the Present. It was written to be public in its entirety, but has been released subject only to inexplicable extensive deletions. Part II of the Deschênes Commission report, addressing individual cases, has not been made public. And the hundreds of Nazi war crimes files originally held by the Department of Justice and Royal Canadian Mounted Police are inaccessible.

Canada is a member of the International Holocaust Remembrance Alliance. The Alliance’s 2000 Stockholm Declaration commits the signatories to “take all necessary steps to facilitate the opening of archives in order to ensure that all documents bearing on the Holocaust are available to researchers.” The Alliance’s Monitoring Access to Archives Project recommended in 2017 that governmental archival institutions “release Holocaust related records, irrespective of any personal identifying information or national security classifications.” Yet, Canada is not respecting these commitments.

B’nai Brith Canada filed a request for Nazi war crimes related records in January, 2022, to Library and Archives Canada. A year and a half later, the institution has yet to provide a date by which the request would be processed.

In February, 2022, B’nai Brith Canada asked the Department of Justice for the files of all Nazi war crimes relating to people who died more than 20 years ago, the period after which privacy protection expires. The department replied that “it does not have the capabilities” to respond to the request.

B’nai Brith Canada then modified its request to ask for only those Nazi war crimes files of the people named by the Deschênes Commission, excluding cases that went to court, and persons not yet dead for 20 years. The Department of Justice responded in July, 2022, that it would take 1,285 days, that is to say more than three-and-a-half years, to answer the request

The House of Commons Standing Committee on Access to Information, in its report dated June 20, made a number of welcome recommendations, one of which was the automatic release of historical documents that are more than 25 years old. The federal government has so many documents and so little staff and budget allocated to deal with them that the only way to make the access to information system work is to automatically release whole categories of records. Requiring consideration of each and every document to determine whether any one of a long list of exemptions to disclosure applies is a recipe for inaction.

Philosopher George Santayana wrote: “Those who cannot remember the past are condemned to repeat it.” Yet, we cannot remember a past that remains hidden from us. To remember the past, we have to know the past.

Only through public access to Holocaust archives can we learn lessons from those archives. Learning lessons from the Holocaust is a legacy we can create for the victims, giving meaning to the senseless death of innocents. To learn those lessons, we need access to the archives.

David Matas is senior counsel to B’nai Brith Canada. He is a member of the International Holocaust Remembrance Alliance Monitoring Access to Archives Project.

Source: Canada urgently needs to release its Holocaust-related records

Scholars defend Polish Holocaust researcher targeted by govt

Of note and Poland’s struggle to come to terms with its history:

Scholars and historical institutions from around the world are coming to the defense of a Polish researcher who is under fire from her country’s authorities after claiming that Poles could have done more to help Jews during the Holocaust.

Barbara Engelking said in a TV interview last week that Polish Jews felt disappointed in Poles during World War II, referring to what she described as “widespread blackmailing” of Jews by Poles during the Nazi German occupation.

Since then the historian and the independent TV broadcaster have been threatened with consequences by government institutions — turning the matter into a campaign issue ahead of elections scheduled for this fall.

Poland’s conservative government and pro-government media have described the remarks by Engelking, who is Polish, as an attack on the nation. They accuse her of distorting the historical record and not giving due credit to the Poles who risked — and sometimes lost — their lives to help Jews.

It is the latest eruption of an emotional debate that has been going on for years in Poland over Polish-Jewish relations, particularly the behavior of Poles toward their Jewish neighbors during the war — when Germans committed brutal crimes against Poles, whom they considered subhuman, and against the Jews, a population they sought to exterminate in its entirety.

Poles reacted in various ways to the German treatment of the Jews. Some helped the Jews, an act punishable with execution by the occupation forces. Others denounced or blackmailed them, motivated by antisemitic hatred or for personal gain. Many Poles lived in fear and sought to survive the war without getting involved either way.

Even Polish nationalists do not deny that some Poles preyed on their Jewish compatriots, but they say a relatively recent focus in scholarship on that aspect of the war distorts a larger history of heroism by Poles who resisted the Germans. They argue it risks blaming Polish victims for German crimes.

Engelking spoke on the 80th anniversary of the uprising in the Warsaw ghetto. She was being interviewed by private broadcaster TVN about an exhibition she helped create on the fate of civilians in the ghetto, “Around Us A Sea of Fire,” which opened last week.

Prime Minister Mateusz Morawiecki reacted to the interview with a long social media post describing Engelking’s comments as “scandalous opinions” and part of an “anti-Polish narrative.”

Morawiecki referred to the more than 7,000 Poles recognized by Israel’s Holocaust institute Yad Vashem as Righteous Among the Nations. A Polish institute is trying to document cases that have so far not been recorded.

“We know that there could be tens, if not hundreds of thousands, of such cases,” Morawiecki said.

This week Education Minister Przemysław Czarnek threatened the funding of the institution where Engelking works, the Polish Center for Holocaust Research, which is part of the Polish Academy of Sciences.

“I will not finance an institute that maintains the kind of people who just insult Poles,” Czarnek said.

He said that Poles “were the greatest allies of the Jews, and if it had not been for the Poles, many Jews would have died, many more than were killed in the Holocaust.”

According to Yad Vashem, some 3.3 million Jews lived in Poland on the eve of the Sept. 1, 1939 German invasion, and only 380,000 survived the war.

Some 3 million other Polish citizens who were not Jewish were also killed during the war.

Poland’s state broadcasting authority has also opened an investigation into TVN, which is owned by the U.S. company Warner Bros. Discovery. The broadcaster faced government criticism recently for a report claiming that Saint John Paul IIhad covered up cases of clerical abuse in his native Poland before becoming pope.

Government critics see an attempt to exploit the issue to win votes ahead of the election — as the ruling party risks losing votes to a far-right party, Confederation, which has been surging in popularity.

Liberal media and commentators warn that media and academic freedoms are being threatened.

Yad Vashem chairman Dani Dayan said on Twitter this week that he called Engelking to show support for “freedom of expression and of academic research, in the face of blatant and menacing attacks.”

By Friday more than 600 scholars of the Holocaust and related subjects in Poland and abroad had signed a statement expressing opposition to the “political attack” on Engelking.

They said they regard “such censorious tendencies … as extremely dangerous and unacceptable,” adding: “We object to the idea of making a subject that calls for meticulous and nuanced research — as carried out by Professor Engelking — part of an election campaign.”

The POLIN Museum of the History of the Polish Jews, where the exhibition about civilians in the Warsaw ghetto is being shown, also defended Engelking in a statement Wednesday.

The museum argued that the feelings of disappointment expressed by Jews during the war are a “fact,” and that “they appear in almost every account of those who survived the Holocaust, as well as those who managed to leave a record of their fate, but did not survive.”

“The essence of scientific research is a dispute, but a brutal personal attack on a scientist and an outstanding authority in her field cannot be called a dispute,” it said.

Engelking more than a decade ago again angered some Poles by seeming to downplay Polish wartime suffering, saying death for Poles then “was simply a biological, natural matter … and for Jews it was a tragedy, it was a dramatic experience, it was metaphysics.”

Source: Scholars defend Polish Holocaust researcher targeted by govt

Swiss to erect 1st national memorial honoring Nazi victims

Over due, but test will be how it interprets Switzerland’s role in persecution of Jews and others during the Nazi regime:

Switzerland’s executive body agreed Wednesday to help pay for a national memorial to honor the six million Jews and other victims of the Holocaust and Nazi persecution, in what the leading Swiss Jewish group is calling the country’s first official monument of its kind.

The Federal Council, the seven-member executive branch, approved 2.5 million Swiss francs (about $2.8 million) for the memorial that will be erected at an unspecified “central location” in the capital, Bern, at a time when the number of Holocaust survivors has dwindled and antisemitism has risen again.

“The Federal Council considers it of great importance to keep alive the memory of the consequences of National Socialism, namely the Holocaust and the fate of the six million Jews and all other victims of the National Socialist regime,” a government statement said.

Switzerland and its capital, through the move, were “creating a strong symbol against genocide, antisemitism and racism, and for democracy, the rule of law, freedom and basic individual rights,” it said.

The statement did not mention whether the memorial would make any direct reference to any Swiss role in the persecution of people during the Nazi regime in Germany.

The Swiss Federation of Jewish Communities, an umbrella group, said Switzerland has about 60 small, private sites remembering the Holocaust and other crimes of the Nazis.

“There is, however, no official or national memorial for the numerous Swiss victims of persecution, for the thousands of refugees repelled at the borders or deported, but also for the many courageous helpers in this country,” it said, noting that the memorial would be created to honor them all.

The group says recent studies have shown that a “sizeable number” of Swiss citizens were victims of the Nazi regime, “persecuted because they were, for example, Jews, socialists, Sinti or Roma.” Both Sinti and Roma are peoples who live predominantly in eastern Europe.

It noted that thousands of people flocked toward Swiss borders during World War II seeking protection, only to be “repelled and, in many cases, sent back to certain death.”

Switzerland has long grappled with its ties to Nazi Germany — not least through a call for national introspection on the issue from its first Jewish and woman president, Ruth Dreifuss, in 1999.

The country was neutral during WWII, but a government-appointed panel in 1997 found Switzerland had taken part in over three-fourths of worldwide gold transactions by Nazi Germany’s Reichsbank — both as buyer and intermediary.

Source: Swiss to erect 1st national memorial honoring Nazi victims

Irwin Cotler: The lessons of the Holocaust remain sadly relevant today

Good piece, connecting the Holocaust to other genocides, war crimes and human rights violations, both historic and contemporary:

This year’s Holocaust Martyrs’ and Heroes’ Remembrance Day was a particularly poignant historical moment of remembrance and reminder, of bearing witness, of learning and acting upon the universal lessons of history and the Holocaust.

I write in the aftermath of the 90th anniversary of the establishment in 1933 by Nazi Germany of the infamous Dachau concentration camp — where thousands were deported to during Kristallnacht — reminding us that antisemitism is toxic to democracy, an assault on our common humanity, and as we’ve learned only too painfully and too well, while it begins with Jews, it doesn’t end with Jews.

I write also in the aftermath of the 81st anniversary of the Wannsee Conference, convened by the Nazi leadership to address “The final solution to the Jewish question” — the blueprint for the annihilation of European Jewry — which was met with indifference and inaction by the international community.

I write also on the 80th anniversary of the Warsaw Ghetto Uprising, the most heroic Jewish and civilian uprising during the Holocaust, which was preceded by the deportation of 300,000 Jews from the Warsaw Ghetto to the Treblinka death camp. There is a straight line between Wannsee and Warsaw; between the indifference of one and the courage of the other.

I write also amidst the international drumbeat of evil, reflected and represented in the unprovoked and criminal Russian invasion of Ukraine, underpinned by war crimes, crimes against humanity and incitement to genocide; the increasing assaults by China on the rules-based international order, including mass atrocities targeting the Uyghurs; the Iranian regime’s brutal and massive repression of the “women, life, freedom” protests; the mass atrocities targeting the Rohingya, Afghans and Ethiopians; and the increasing imprisonment of human rights defenders like Russian patriot and human rights hero Vladimir Kara-Murza — the embodiment of the struggle for freedom and a critic of the invasion of Ukraine — sentenced this week to 25 years in prison for telling the truth, a re-enactment of the Stalinist dictum of “give us the person and we will find the crime.”

And I write amidst an unprecedented global resurgence of antisemitic acts, incitement, and terror — of antisemitism as the oldest, longest, most enduring, and most dangerous of hatreds, a virus that mutates and metastasizes over time, but which is grounded in one foundational, historical, generic, conspiratorial trope: namely, that Jews, the Jewish people, and Israel are the enemy of all that is good and the embodiment of all that is evil.

And so at this important historical juncture, we should ask ourselves what we have learned over the past 80 years and what lessons we must act on, including the following:

• The danger of forgetting the Holocaust and the imperative of remembrance — as Nobel laureate Prof. Elie Wiesel put it, “a war against the Jews in which not all victims were Jews, but all Jews were targeted victims” — of horrors too terrible to be believed but not too terrible to have happened.

• The demonization and dehumanization of the Jew as prologue and justification for their mass murder.

• The mass murder of six million Jews — 1.5 million of whom were children — and of millions of non-Jews, remembering them not as abstract statistics, but as individuals who each had a name.

• The danger of antisemitism — the oldest, longest, most enduring of hatreds — and most lethal. If the Holocaust is a paradigm for radical evil, antisemitism is a paradigm for radical hate that must be combatted.

• The dangers of Holocaust denial and distortion — of assaults on truth and memory, and the whitewashing of the worst crimes in history.

• The danger of state-sanctioned incitement to hate and genocide. The Holocaust, as the Supreme Court of Canada put it, “did not begin in the gas chambers, it began with words.”

• The danger of silence in the face of evil — where silence incentivizes the oppressor, never helping the victim — and our responsibility always to protest against injustice.

• The dangers of indifference and inaction in the face of mass atrocity and genocide. What makes the Holocaust and the genocide of the Tutsis in Rwanda so horrific are not only the horrors themselves. What makes them so horrific is that they were preventable. Nobody could say we did not know. Just as today, with regard to mass atrocities being perpetrated against the Uyghurs, the Rohingya, and the Ukrainians — nobody can say we do not know. We know and we must act.

• The Trahison des Clercs — the betrayal of the elites — doctors and scientists, judges and lawyers, religious leaders and educators, engineers and architects. Nuremberg crimes were the crimes of Nuremberg elites. Our responsibility, therefore, is always to speak truth to power.

• The danger of cultures of impunity, and the corresponding responsibility to bring war criminals to justice. There must be no sanctuary for hate, no refuge for bigotry, no immunity for these enemies of humankind.

• The danger of the vulnerability of the powerless and the powerlessness of the vulnerable. The responsibility to give voice to the voiceless and to empower the powerless. In a word, the test of a just society is how it treats its most vulnerable.

And so, the abiding and enduring lesson: We are each, wherever we are, the guarantors of each other’s destiny. May this day be not only an act of remembrance, which it is, but a remembrance to act, which it must be — on behalf of our common humanity.

National Post

Irwin Cotler is Emeritus Professor of Law at McGill University, International Chair of the Raoul Wallenberg Center for Human Rights, and former Minister of Justice and Attorney General of Canada. He is Canada’s first Special Envoy for Preserving Holocaust Remembrance and Combatting Antisemitism.

Source: Irwin Cotler: The lessons of the Holocaust remain sadly relevant today

Adolf Eichmann Was Ready for His Close-Up. My Father Gave It to Him.

Interesting reflections:

I was 14 the first time I saw Adolf Eichmann in person. He wore an ill-fitting suit and had tortoise shell glasses, with the bearing of a nervous accountant. He did not seem at all like someone who had engineered the deaths of millions of people, except of course that I was at his trial for genocide.


My father, Leo Hurwitz, directed the television coverage of the Eichmann trial, which was held in Jerusalem and broadcast all over the world in 1961. My dad was chosen for the position after the producer convinced both Capital Cities Broadcasting, then a small network that organized the pool coverage, and David Ben-Gurion, the prime minister of Israel, that the trial needed to be seen live. In the 1930s, my father had been one of the pioneers of the American social documentary film. In later years, he had directed two films on the Holocaust and had helped to invent many of the techniques of live television while director of production in the early days of the CBS network. Also, as a socialist, he had been blacklisted from all work in television for the previous decade, so he came cheap.


My mother and I joined my father in Jerusalem. Each day I stood in the control room and watched my father call the coverage — “Ready camera 2, take 2!” For perhaps the first time in history, a trial was being recorded, not as in the style of a newsreel, with its neutrally positioned single camera, but more like a feature film, with concealed cameras placed to cover several points of view — the witnesses’, the judges’, the attorneys’, the public’s, and of course, Eichmann’s. These were cut, one against the other, often in close-up, so that the drama became vastly more personal. The style of my father’s work would come to define this trial, and its place in historical memory, even more than Eichmann’s confession.

The prosecutor confronted Eichmann with his own words: “The fact that I have the death of 5,000,000 Jews on my conscience gives me extraordinary satisfaction.” The writer and Holocaust survivor Yehiel Di-nur testified from the witness box about the lines of people selected for death in the different “planet” of Auschwitz. Suddenly, Di-nur collapsed with a stroke. Through it all, Eichmann’s face, as revealed in my father’s close-ups, showed no feeling except the occasional tic.

Each night my father’s work was air-shipped, on 2-inch videotape, to be broadcast in Europe and the United States. It sharpened the way the world saw the anti-Semitic depredations of the Nazis. Meanwhile, my father was plagued by the question of how fascism had risen in the first place, how educated and progressive working classes had left their unions to fall into the lock step of a militarized, authoritarian regime.


It was a question that the West all but ignored. With the end of World War II, the prospect of justice for war criminals quickly dissolved, replaced by the need to build the postwar alliance against Communism. Leaders and thinkers were occupied with rearming for a nuclear future and rooting out leftists, the trend that had made my father unemployable.


He thought that he might use the trial to gather social scientists for a discussion of how fascism took root. During preproduction for the broadcast, he began to cast around for an Israeli institution that could host it. He said he asked a former classmate who was editor of a major Israeli newspaper, but they were not interested. Another outlet, the Israeli equivalent of the BBC, said they were not the place for it. A prestigious university couldn’t see the relevance. As the trial began and his production ramped up, he had to let the idea drop.


Though he did not know it at the time, these institutions showed no interest in the sources of fascism because the trial was not a trial of fascism. Instead, it was an opportunity for Ben-Gurion and the Jewish Agency to rebrand the Zionist movement. While the early days of Zionism extolled muscular, self-sufficient pioneers in a new, empty and promised land, that image had not aged well in the postwar world. In addition, many Israeli Jews looked down on the Jews of “old Europe,” whom they saw as trembling in their shtetls and walking helplessly to their deaths. Of course, they grieved the Holocaust, and their diplomats used its memory to convince the United Nations to recognize the State of Israel. Still, the ring of shame had settled around the survivors, many of whom had been traumatized to the point of dysfunction.

As witnesses at the trial spoke of crimes and suffering that had never been heard before, Israeli attitudes changed. The survivors of the Nazis — once seen as tattooed strangers, muttering to themselves on street corners in Tel Aviv — now began to be looked upon with more compassion. Their deaths and suffering, the crimes of the Shoah, were moved to the heart of Zionism. It helped point to Israel as the safe haven for the persecuted, with “never again!” as their rallying cry.

As Hannah Arendt famously pointed out, the aim of the prosecutor was to frame the trial as justice for crimes against Jews. The slaughter of Roma, Gays, labor leaders, Socialists, Communists, the disabled, and any opposition was hardly mentioned.

Without meaning to, my father helped to reinforce the emotional aspect of the trial and in so doing weaken its political implications. Though his previous films included a fuller view of the crimes and victims of Nazism, the way he shot the trial did the opposite: His brilliant coverage individualized Eichmann and steered viewers away from a more historical view. The work of studying fascism could not compete with the satisfaction of blaming a villain and imagining that the problems could be solved with his sentencing.

My father helped to make this Nazi into a character in a drama of cinematic confrontation, not of real understanding. It was now the Jewish state against the murderer of Jews. Crimes against other groups were not germane to the purpose to which the State of Israel and its head prosecutor, Gideon Hausner, sought to turn the trial.

The question of how fascism gains power is no less urgent today. As nationalisms multiply around the globe, lies gain supremacy as political weapons and scapegoating minorities proves itself a powerful mobilizing force, danger is burgeoning, here and in Israel itself. What I witnessed as a 14-year-old in that control room, I am witnessing again. The fascination with individual people’s guilt or innocence is obscuring the society-wide re-emergence of fascism. And we appear to be no more interested in viewing the full picture.

Source: Adolf Eichmann Was Ready for His Close-Up. My Father Gave It to Him.