Yakabuski: Montreal Pride finally stands up to the pro-Palestinian bullies 

Of note:

…The statement did not name any banned groups, but Ga’ava and the Centre for Israel and Jewish Affairs (CIJA) revealed that they had been suddenly disinvited from the event. In a Facebook post, Ga’ava said the explanation given by Fierté Montréal for its exclusion was related to Ga’ava’s description of certain groups that had previously demanded the organization’s banishment from the parade. Ga’ava’s and CIJA officials had said the groups were “pro-terror” and “pro-Hamas” in a Jewish newspaper article. Ga’ava president Carlos Godoy denied those terms constituted hate speech.

On Tuesday, Fierté Montréal reversed itself and lifted the ban on Ga’ava and the CIJA. It apologized to the Jewish community, and particularly Jewish members of Quebec’s LGBTQ community, who felt it had sought to exclude them. What exactly transpired remains unclear, but it is a safe bet that government and corporate sponsors – which account for about 80 per cent of Fierté Montréal’s budget – had something to do with the move. The chairman of Fierté Montréal’s board of directors also resigned on Monday. 

Fierté Montréal’s reversal angered the pro-Palestinian groups that had called for Ga’ava’s exclusion. But it was the correct move. There are legitimate grievances to be aired about the Israeli army’s increasingly disgraceful conduct in Gaza. Yet, attacking Ga’ava appears to have more to do with the role such groups play in underscoring Israel’s protection of LGBTQ rights, in contrast to the oppression LGBTQ persons face in most Arab jurisdictions. That is not a contrast pro-Palestinian activists want to emphasize, perhaps because it exposes their own cognitive dissonance, if not hypocrisy.

These pro-Palestinian LGBTQ activists accuse Israel of “pinkwashing,” or playing up gay rights in Israel to distract attention from its treatment of Palestinians in Gaza and the West Bank. But what they are really seeking to do is to silence anyone who suggests otherwise.

Source: Montreal Pride finally stands up to the pro-Palestinian bullies

Lederman: The Giller Prize was a rare CanLit success story. Now it might become a casualty of a foreign war

Sad (hope the authors who won previous Gillers and protested Scotiabank involvement with Israel have some second thoughts):

…Deep-pocketed institutions don’t sponsor culture to get embroiled in controversy. Who wants to pay all that money only to get booed and a PR black eye?

Who would want to sponsor the prize now? As the Giller people are finding out, what organization with that kind of money wants to risk being drawn into this drama? Which financial institution wants people scouring its records for any connection to Israel, followed by angry taunts and tweets? 

So now, the Giller wants the government to rescue it. Ha. In this economy? Ottawa is currently looking to cut spending. The federally funded Canada Council for the Arts already supports the Governor-General’s Literary Awards. And no doubt the Canada Council will also be looking for funding cuts. If Ottawa has more for CanLit, there are some struggling Canadian writers, publishers and independent bookstores that might like a word (and some cash). The arts are struggling right now, period – including the CanLit ecosystem. With fewer book reviews, and festivals under financial pressure, the Giller was a rare success story. 

Maybe the Giller reinvents itself, ditches the splashy gala, the pricey author tours. Maybe the prize money is reduced. Maybe the Giller folds, altogether.

That would be a big loss. And a very sad ending, indeed.

Source: The Giller Prize was a rare CanLit success story. Now it might become a casualty of a foreign war

Byers: My students spent a semester dissecting the Gaza war. There was much to disagree about

Sounds like an informative and respectful discussion, refreshing:

…Our seminar is now over, but I know that my students are following the news from the Middle East. They are watching the resumption of the siege and the bombings, after Mr. Netanyahu walked away from “phase two” of the ceasefire that he’d agreed to with Hamas in January.

The humanitarian situation remains desperate, and it’s time for other actors, including Canada, to constructively engage. In the future, some of my students will lead the way. They’ve demonstrated the ability to debate the most emotionally charged issues objectively, respectfully and empathetically. They’ve gained perspective and depth by learning from, and disagreeing with, each other.

Free and respectful discussion – including the right to peaceful protest – is one of the main reasons we have universities. We have to defend it if free and democratic societies are to survive.

Source: My students spent a semester dissecting the Gaza war. There was much to disagree about

Akkad: Biden was a failure. Trump will be a catastrophe

Remarkably simplistic analysis, assessing Biden only by his action and inaction with respect to Israel and Gaza. No mention of Ukraine, no mention investments in the American economy etc. Also telling is his silence on Hamas and the October 7 killings and hostage taking, which affected both white and brown Israelis:

…But a deranged right-wing capitalizing on the empty dissociation of neo-liberal politics is not some uniquely American phenomenon. It is coming for Canada, it is coming for Germany, it will fester everywhere the performance of great virtue accompanies the absence of substance. There is immense cruelty on the way, and given how quickly the CEO class has positioned itself in total fealty to the Trump administration, there will be little institutional resistance. If only as an act of pre-emptive penance to future generations’ history books, it will be important to document this cruelty, to not become desensitized. Just as it is important to document the cruelty that has led us here.

Joe Biden spent his much of his final few days as President trying to frame his administration as a successful one. It’s what Presidents do. There’s nothing interesting or novel about it, and anyway many of his predecessors have presided over the killing of faraway brown people in much greater numbers before retiring comfortably into the role of respected elder statesman. What is perhaps most fascinating about this particular bit of reputation massage is that it may well mark the last time any such administration is able to even pretend its success isn’t dependent on ignoring the suffering of distant others. Because distance is a relative thing. Today the town that burns is by chance someone else’s, but not for long. Today the crops fail elsewhere, but not for long. Today the drone executes a child in another part of the world, but not for long.

Today, America loves you back.

Source: Biden was a failure. Trump will be a catastrophe

Paul: Historians Condemn Israel’s ‘Scholasticide.’ The Question Is Why.

Another example of focussing on political crusades at the expense of more relevant and serious issues facing academic disciplines:

The history profession has plenty of questions to grapple with right now. Between those on the right who want it to accentuate America’s uniqueness and greatness and those on the left who want it to emphasize America’s failings and blind spots, how should historians tell the nation’s story? What is history’s role in a society with a seriously short attention span? And what can the field do — if anything — to stem the decline in history majors, which, at most recent count, was an abysmal 1.2 percent of American college students?

But the most pressing question at the annual conference of the American Historical Association, which I just attended in New York, had nothing to do with any of this. It wasn’t even about the study or practice of history. Instead, it was about what was called Israel’s scholasticide — defined as the intentional destruction of an education system — in Gaza, and how the A.H.A., which represents historians in academia, K-12 schools, public institutions and museums in the United States, should respond.

On Sunday evening, members voted in their annual business meeting on a resolution put forth by Historians for Peace and Democracy, an affiliate group founded in 2003 to oppose the war in Iraq. It included three measures. First, a condemnation of Israeli violence that the group says undermines Gazans’ right to education. Second, the demand for an immediate cease-fire. Finally, and perhaps most unusually for an academic organization, a commitment to “form a committee to assist in rebuilding Gaza’s educational infrastructure.”

“We consider this to be a manifold violation of academic freedom,” Van Gosse, a professor emeritus of history at Franklin & Marshall College and a founding co-chair of Historians for Peace and Democracy, told me, speaking of Israel’s actions in Gaza. The A.H.A. has taken public positions before, he pointed out, including condemning the war in Iraq and Russia’s invasion of Ukraine. “We felt like we had no choice — if we were to lose this resolution, it would send a message that historians did not actually care about scholasticide.”

That kind of impassioned commitment animated the business meeting, typically a staid affair that attracts around 50 attendees, but which this year, after a rally earlier in the day, was standing room only. Clusters of members were left to vote outside the Mercury Ballroom of the New York Hilton Midtown without even hearing the five speakers pro and five speakers con (which included the A.H.A.’s incoming president) make their case.

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Sunday’s meeting was closed to the media but attendees and accounts on social media described an unusually raucous atmosphere. I saw many members heading in wearing kaffiyehs and stickers that read, “Say no to scholasticide.” Those opposing the resolution were booed and hissed, while those in favor won resounding applause.

It’s perhaps not surprising, then, that the vote passed overwhelmingly, 428 to 88. Chants of “Free, free Palestine!” broke out as the result was announced.

Clearly there was a real consensus among professional historians, a group that has become considerably more diverse in recent years, or at least among those members who were present. One could read it as a sign of the field’s dynamism that historians are actively engaged in world affairs rather than quietly graying over dusty archives, or it may have been the result, as opponents suggested, of a well-organized campaign.

But no matter how good the resolution makes its supporters feel about their moral responsibilities, the vote is counterproductive.

First, the resolution runs counter to the historian’s defining commitment to ground arguments in evidence. It says Israel has “effectively obliterated Gaza’s education system” without noting that, according to Israel, Hamas — which goes unmentioned — shelters its fighters in schools.

Second, the resolution could encourage other academic organizations to take a side in the conflict between Israel and Gaza, an issue that tore campuses apart this past year, and from which they are still trying to heal. At this weekend’s annual meeting of the Modern Language Association, for example, members are expected to protest the humanities organization’s recent decision to reject a vote on joining a boycott of Israel.

Even those who agree with the message of the A.H.A. resolution might find reason not to support its passage. Certainly it distracts the group from challenges to its core mission, which is to promote the critical role of historical thinking and research in public life. Enrollment in history classes is in decline and departments are shrinking. The job market for history Ph.D.s is abysmal.

Finally, the resolution substantiates and hardens the perception that academia has become fundamentally politicized at precisely the moment Donald Trump, hostile toward academia, is entering office and already threatening to crack down on left-wing activism in education. Why fan those flames?

“If this vote succeeds, it will destroy the A.H.A.,” Jeffrey Herf, a professor emeritus of history at the University of Maryland and one of five historians who spoke against the resolution on Sunday, told me. “At that point, public opinion and political actors outside the academy will say that the A.H.A. has become a political organization and they’ll completely lose trust in us. Why should we believe anything they have to say about slavery or the New Deal or anything else?”

Source: Historians Condemn Israel’s ‘Scholasticide.’ The Question Is Why.

LILLEY: Canada now a land of ethic and religious fighting

Overwrought and exaggerated, but yes, these are worrying signs:

We are the country we claim not to be. Canada is now a country of religious and ethnic tensions, bigotry and violence.

We saw this over the weekend in Brampton when a Hindu temple was attacked. People beaten with bats; video shows people carrying Khalistani flags hitting temple goers with the flag poles.

We even have a Peel Regional Police officer suspended for taking part in the protest which turned violent. Sergeant Harinder Sohi, an 18-year veteran of the force, is now suspended after being identified as a participant.

He’s apparently now receiving death threats for participating.

The outbreak of a Sikh-Hindu religious war isn’t the only problem facing our country on this front. For a year, we have seen hate marches rise up across the country in support of terrorist organizations.

In the weeks after the Oct. 7, 2023 terror attacks by Hamas against Israel, we heard countless politicians say, “This isn’t who we are.” They said this in response to synagogues being attacked, Jewish schools being shot at, and Jewish community centres being firebombed.

Well, apparently this is who we are because these incidents have not stopped.

Last week, Eylon Levy, a man I’ve interviewed multiple times — with whom I met with in Israel last January and who was an Israeli government spokesperson for a time — was on a speaking tour in Canada. While at the University of Calgary to give a talk, Levy was met with cries of “Allahu akbar!” and claims that he was personally responsible for genocide and killing babies.

“That crosses the line from any sort of political protest into a full-on Jihadi war cry,” Levy told my Toronto Sun colleague Bryan Passifiume.

This is Prime Minister Justin Trudeau’s new Canada, full-on ethnic and religious wars on our streets and nothing more from our leadership than a tweet.

“The acts of violence at the Hindu Sabha Mandir in Brampton today are unacceptable. Every Canadian has the right to practice their faith freely and safely,” Trudeau said in a social media post.

It’s too bad that Trudeau has been part of what has encouraged these protests. Just like Trudeau has failed to deal with anti-Semitism and the attacks on Jewish institutions for political gain, he’s used tensions in India to win favour with some groups.

For years, Trudeau has decided to bring the tensions of India’s domestic politics into Canadian politics. He inserted himself into a dispute between the Indian government and farmers in 2020 in a way that would have caused great consternation had a foreign government done the same during our trucker’s protest.

He has campaigned in Canada against the government of Indian Prime Minister Narendra Modi in an attempt to win votes in Canada’s Sikh community. Immigration to Canada, in both the Sikh and Hindu communities, dates back more than 100 years.

For most of that time, there has been some form of peaceful co-existence. Tensions yes, but not an all-out religious war which is where we appear to be heading with no help from Trudeau and his politicking.

Meanwhile, India is set to take a harsher stand against Canada, even considering calling Canada a state sponsor of terrorism, according to some reports. The fact that we went from decades long ally of India to a pariah can only be laid at Trudeau’s feet.

It’s the same with Israel.

Canada voted for the creation of the State of Israel at the United Nations in 1948 and for the past several years has done everything possible to undermine that state. The Liberal Party has also taken policy positions that put ethno-religious politics above principle.

Foreign Minister Melanie Joly is openly courting the votes of people who back Hamas and Hezbollah. Yet, we are supposed to be shocked when an Israeli speaker is shut down at the University of Calgary and needs to be escorted out by security.

Add that to the schools being shot at, the synagogues attacked, the temples being swarmed, this is Justin Trudeau’s new Canada. The PM, who says he’s against divisiveness, sure has created a lot of it.

Source: LILLEY: Canada now a land of ethic and religious fighting

Canada opens its doors for Israelis due to northern escalation

Of note (published data does not include Israel as not in the top 30 countries so hard to confirm assertions by Harel):

After the Canadian government opened its doors in February due to the Israel-Hamas war by allowing Israelis to apply for a work visa until June, the country has decided to extend the immigration initiative for another year due to Israel’s escalation with Hezbollah in the North.

The work visa option for Israelis will be available until July 31, 2025.  The extension for the visa application was believed to be done after political pressure was exerted by Canada’s Jewish community as tensions in Israel continued to rise during the Israel-Hamas war.

Israeli citizens must meet two conditions in order to receive the visa.

The first requirement is that they have a tourist visa in their possession, regardless of their arrival date. The second requirement is that the Israeli citizen must have relatives who are Canadian citizens or holders of permanent residency. 

Michal Harel, who moved to Canada in 2019, established the non-profit website ovrimtocanada.com with her husband.

According to Harel, thousands of Israelis have moved to Canada since the start of the immigration initiative, and following the announcement of its extension, hundreds more families are expected to move to make the move as well. “According to our estimates, thousands of Israelis have arrived. Thousands of people have contacted us, and surely some have arrived even without contacting us,” she said.

“Since moving to Canada in 2019 we’ve been helping Israelis make the big move up north,” the website says.

Source: Canada opens its doors for Israelis due to northern escalation

Yakabuski: McGill’s pro-Palestinian encampment’s ‘revolutionary’ curriculum has no place on campus

Yep:

…Lest you get the impression that the McGill protesters are just peaceniks in keffiyehs, consider the “revolutionary” youth summer program that the McGill chapter of SPHR launched this week at the encampment. An Instagram post touting the program included a 1970 photo of Palestinian Liberation Organization fighters, most with their faces covered and two of whom are holding assault rifles.

“We pledge to educate the youth of Montreal and redefine McGill’s ‘elite’ instutional [sic] legacy by transformining [sic] its space into one of revolutionary education,” the post said. “The daily schedule will include physical activity, Arabic language instruction, cultural crafts, political discussions, historical and revolutionary lessons.”…

Source: McGill’s pro-Palestinian encampment’s ‘revolutionary’ curriculum has no place on campus

Islamisme et droits des trans, même combat ? Le grand paradoxe des campements pro-palestiniens

Some of these contradictions are truly hard to understand:

Les campements contre Israël et en soutien aux Palestiniens se sont multipliés sur les campus des universités occidentales, surtout canadiennes. Ils sont notamment installés à l’Université McGill, à l’Université de Toronto et à l’Université de la Colombie-Britannique.

Ils révèlent selon moi une tendance plus profonde que de simples circonstances géopolitiques.

Les étudiants et professeurs mobilisés pour soutenir la résistance palestinienne représentent un courant de radicalisation où la défense des droits LGTBQ+ et le radicalisme islamiste coïncident.

Je m’intéresse depuis un certain temps aux problématiques liées à la liberté universitaire et aux discours des groupes radicaux dans le contexte universitaire et l’éducation en général.

Les paradoxes du radicalisme

Il y a une contradiction apparente dans cette alliance entre des islamistes et des militants occidentaux pour les droits de la personne. On peut en effet penser que là où la charia, la loi musulmane, est appliquée, les personnes gays ou trans subissent de la répression, écopent de peine de prison et risquent même la mort (c’est le cas en Iran, en Arabie saoudite, en Afghanistan et dans d’autres pays musulmans). On pourrait dire la même chose de la situation des femmes dans des pays musulmans où leurs droits sont constamment bafoués.

Mais cela ne semble pas perturber les militants universitaires. Ils voient dans la résistance islamiste contre le sionisme le feu révolutionnaire nécessaire pour en finir avec l’Occident « hétéro-patriarcal », c’est-à-dire un supposé ordre social dominé par les hommes depuis la nuit des temps.

Michel Foucault, l’un des pères du postmodernisme qui inspire nombre de ces militants pro-palestiniens, avait exprimé le même enthousiasme dans les préludes de la révolution iranienne. L’athée homosexuel de gauche qu’était Foucault écrivait avec une vision presque prophétique en 1979 sur les conséquences de la révolution islamique naissante :

En effet, il est exact de dire qu’en tant que mouvement « islamique », il peut incendier toute la région, renverser les régimes les plus instables et perturber les plus solides […].

Dans une chronique plus récente sur le campement à l’Université de Turin, le journaliste Stefano Cappellini observait :

Dans la salle de classe occupée de l’université, les étudiants accroupis écoutent l’imam qui glorifie le jihad. Pas le jihad coranique, la tension morale vers la pureté religieuse. Précisément la guerre sainte du jihad, la destruction physique des infidèles […] alors qu’autrefois le motif politique de la solidarité pro-palestinienne était la communauté d’objectifs, aujourd’hui c’est l’adoption des objectifs des autres : des filles et des garçons suspendus aux lèvres d’un homme religieux qui, au fond, les enrôle dans une guerre sainte dont ils pourraient potentiellement être eux aussi de futures victimes ».

Plusieurs signes confirment la confluence du radicalisme de gauche et des revendications de l’islamisme palestinien. Beaucoup d’entre eux participent au discours mondial très uniforme et synchronisé des militants pro-Hamas dans les universités. C’est également le cas dans leurs omissions ou non-dits, selon le linguiste Oswald Ducrot, qui a fait des contributions significatives à l’analyse du discours. Ainsi, les silences « stratégiques » dans le discours des militants pro-palestiniens cachent les aspects du conflit qui ne vont pas dans la direction idéologique de leur rhétorique.

Les mêmes slogans partout

La diabolisation du sionisme, le mouvement national qui prônait la création d’un État juif sur la terre d’Israël où la nation juive est née, est le thème qui unit la rhétorique de ces universitaires.

Les slogans que l’on entend et lit sur les campus universitaires sont simplistes, mais choquants : « Le sionisme est le nazisme » (l’inversion des rôles de victimes et de victimaires) ; « Le sionisme est du racisme » (une vieille accusation promue par la défunte URSS qui a pris de l’ampleur parmi les radicaux d’aujourd’hui) ; « Le sionisme est génocidaire » (les exterminés deviennent des exterminateurs).

Autre expression récurrente : « Le sionisme est colonialiste » : les Juifs seraient des « Européens blancs » qui auraient colonisé les terres des « vrais » aborigènes palestiniens, même s’il est bien connu que des milliers de musulmans égyptiens, algériens et bosniaques ainsi que des Circassiens ont émigré vers la Palestine ottomane au XIX siècle. Bien que cela soit nié par plusieurs, il s’agissait alors d’un territoire assez dépeuplé, en raison de son manque d’importance commerciale pendant l’occupation ottomane, des dures conditions de vie dans le désert, ainsi que des marais infestés par la malaria.

Boycotter Israël

L’autre stratégie discursive exige que les universités mettent un terme à leurs relations de coopération et d’échange avec leurs pairs israéliens et cessent d’investir leurs fonds dans des entreprises liées à Israël. Cette initiative suit la même logique du Boycottage, Désinvestissement et Sanctions promu par des groupes pro-palestiniens, et ce bien avant le conflit actuel à Gaza.

Il y a ceux qui ont réussi à exclure des professeurs sionistes de l’université, comme cela s’est produit à l’Université de la République en Uruguay.

Des omissions significatives

Le discours de la résistance comporte aussi des omissions significatives. Le massacre et les horreurs du 7 octobre 2023 perpétrés par le Hamas et le Jihad islamique ne sont pas évoqués ou sont minimisés. Pour ces militants de gauche radicale, il n’existe pas d’otages israéliens, vivants ou morts. Leur silence l’est autant sur la participation du régime iranien, lequel apporte un soutien financier et logistique en matière de renseignement et d’armement aux islamistes palestiniens, ou du Qatar, le principal bailleur de fonds de Hamas.

Il n’y a aucune mention du rôle déstabilisateur du Hezbollahdans la région, une milice pro-iranienne qui attaque le nord d’Israël. Aucune mention non plus des attaques terroristes du Hamas survenues lors de la seconde Intifada (2000-2005).

Un phénomène générationnel

Les racines du conflit israélo-palestinien remontent à plus de cent ans et couvrent toute l’histoire du XXe siècle. Il comprend les horreurs de l’Holocauste et la collaboration avec les nazis du grand mufti de Jérusalem, Amin Al-Husseini, qui s’est installé à Berlin pendant la Seconde Guerre mondiale pour faire la propagande anti-juive en arabe.

Il y a eu aussi l’exode des communautés juives des pays arabes, soumises à des persécutions, des attaques et dans certains cas des expulsions (des centaines de milliers de ces réfugiés juifs ont été intégrés dans l’État d’Israël). Mais la nouvelle génération d’étudiants ne connaît pas cette histoire.

En outre, notamment dans le cas des universités aux États-Unis et au Canada, une population plus diversifiée sur le plan social et ethnique est entrée dans les universités, modifiant ainsi la composition démographique des campus. Elle inclut des groupes qui étaient soit marginalisés (par exemple, des populations « racisées ») ou peu représentés dans les universités. Sous l’influence des politiques identitaires, qui s’expriment aujourd’hui dans les initiatives de diversité, d’équité et d’inclusion (DEI), certains jeunes ont tendance à voir le monde sous l’angle de la dualité des oppresseurs et des opprimés.

Le rôle des réseaux sociaux dans ces mobilisations ne peut pas non plus être exclu. Ces plates-formes façonnent la perception des conflits dans le monde avec leur charge de désinformation, leurs images terribles (parfois manipulées) et leur forte émotivité qui suscite l’indignation.

Les étudiants chantent « du fleuve à la mer », c’est-à-dire que tout le territoire de la Palestine (y compris celui d’Israël avant la guerre de 1967) soit libéré des Juifs souverains. Il s’agit de la réalisation du rêve islamiste de garder les Juifs comme dhimmis, le mot en arabe qui les désigne comme des sujets de seconde classe. N’excluons cependant pas que les jeunes ne comprennent même pas ce qu’ils chantent. Ce serait très typique de cette époque d’ignorance « informée ».

Source: Islamisme et droits des trans, même combat ? Le grand paradoxe des campements pro-palestiniens

Muslim, Jewish voters leaning away from the federal Liberals as Gaza war grinds on: poll

Hard to reconcile Muslim and Jewish perspectives. Middle of the road is often road kill, as is the zig-zagging of the government:

A new poll suggests Muslim and Jewish voters are leaning away from the federal Liberals in voting intentions — a possible sign that Prime Minister Justin Trudeau’s efforts to straddle gaps in public opinion over the Israel-Hamas war are falling short.

The new poll of voting intentions by the Angus Reid Institute says the federal NDP is leading the Liberals among Muslim voters 41 per cent to 31 per cent, while the federal Conservatives are beating the Liberals among Jewish voters 42 per cent to 33 per cent.

“This does feel to the Liberals, in terms of their outreach around diaspora politics, to now be a fairly untenable situation,” Shachi Kurl, president of the Angus Reid Institute, told CBC News.

“The Jewish diaspora is now saying, ‘You haven’t gone far enough in condemning Hamas and condemning the violence and stopping antisemitism in Canada.’ And you’ve got pro-Palestinian voters and populations, many of whom are Muslim, obviously saying, ‘You haven’t gone far enough to condemn the Israeli Defence Forces for its counterattack in Gaza.'”

The data shows only 15 per cent of Muslims polled say they would vote for the Conservatives, while just 20 per cent of Jewish voters say they would support the New Democrats.

Kurl said that under Trudeau’s leadership, the Liberals have made a concerted effort to appeal to Muslim voters since 2015, when the Conservatives under Stephen Harper ran an election campaign that included controversial promises like a ban on the niqab and a “barbaric cultural practices” tip line.

An Environics Institute poll looking back on that election found 65 per cent of Muslims who said they voted cast their ballots for the Liberals, while only 10 per cent voted for the NDP.

“We saw the Liberals go out and court Muslims in Canada to vote Liberal,” Kurl said.

She said the Liberals appear to be feeling the fallout from trying to appease both Muslim and Jewish voters since Hamas’s attack on Israel of Oct. 7, 2023. Israeli officials say up to 1,200 Israelis were killed and 253 were taken hostage in that attack. Health authorities in Gaza say the Israeli military operation launched in response has killed almost 35,000 people….

Source: Muslim, Jewish voters leaning away from the federal Liberals as Gaza war grinds on: poll