Regg Cohn: Why don’t we recognize Jews as victims of racism?

More on the UofT medical school scandal:

Decades after the University of Toronto’s medical school phased out its racist “Jewish quota,” and atoned for its sins, the faculty is rife with recurring antisemitism. Again.

Next door at Queen’s Park, Ontario’s NDP — which purports to lead the charge against racism — had its own reckoning with antisemitic tropes this year. Again.

Why does the history of hatred keep repeating itself in today’s reality? If Canadians pride themselves on diversity, how does the adversity of antisemitism so often pass unremarked on campus and unnoticed in the media?

It is impossible to ignore a painstaking — and painful — analysis published this month on the pervasive antisemitism still deeply rooted in U of T, all these years after it phased out the racist quota against Jews. The author is a doctor and educational consultant who taught at the medical school, only to be schooled in a pervasive antisemitism harboured by the most erudite professors and brilliant students.

If the best and the brightest can be so thoughtless, we may be in for the worst and darkest of times.

What’s so illuminating about this academic paper, peer-reviewed in the Canadian Medical Education Journal, is that Dr. Ayelet Kuper has immersed herself in the anti-racism pedagogy and paradigm that defines so much teaching and preaching on diversity. An internist and education specialist on faculty, she is also at the Ontario Institute for Studies in Education.

After her appointment as senior adviser on antisemitism at the faculty of medicine, she describes how academic colleagues and student learners continued to manifest their antisemitism with her. Which means antagonists often don’t realize who they are talking to, and being degrading to, until, belatedly, they do.

She goes to the heart of the hatefulness paradox that sometimes prevents anti-racism advocates from showing solidarity: Jews are often (though not always) “white-passing in appearance,” as she describes herself, and therefore sometimes seen as fair game for attack and not entitled to empathy.

“Hateful attitudes about Jews have been on the rise at TFOM (Temerty Faculty of Medicine) for at least three years,” she notes. Across campus, the problem dates to “at least 2016,” when a working group was established.

The most bizarre manifestation of anti-Jewish paranoia and conspiracy theories came when people on campus demanded to know why awareness of antisemitism was “being forced on the students by the Jew who bought the faculty.” This was a reference to James Temerty, the donor after whom the school was named (turns out he’s not Jewish).

“Growing support for antisemitism at TFOM has been carefully reframed since the spring of 2021 as political activism against Israel and as scholarly positions held under the protection of academic freedom. The resultant physician advocacy has, however, been rife with dog-whistles (and) traditional antisemitic tropes.”

Jewish students are expected to denounce and renounce Israel and Zionism in the same breath — which is like demanding a Muslim student denounce, say, a bombing carried out (falsely) in the name of Islam somewhere across the world. New Democratic Party MPP Joel Harden belatedly apologized last month after he asked Jewish constituents to account for Israel’s human rights record.

Kuper describes the phenomenon of “Jew-washing,” when people try to inoculate themselves against allegations of antisemitism by recruiting minority Jewish voices to their cause on campus: “The presence of a very small group of self-identified Jews among those committing acts of antisemitism is used to justify inaction on the part of those who are witness to that antisemitism.”

Against that backdrop, the medical school too often seems paralyzed to the point of impotence. The administration and students too often try to make the problem go away by refusing to recognize Jews as victims of racism.

It’s easy to see why — and to be blinded into inaction. She writes about the “inability to accept Jews as victims of discrimination because of an inaccurate but pervasive belief in Jewish whiteness.”

In fact, first-year medical students are taught that race is a “social (not biological) construct,” and that “there’s nothing inherent in skin colour (or any other physical feature)” to explain racial divisions. “It was simply decided to be important by a group of powerful white Europeans (almost all of whom were also male, Christian, cisgender, and heterosexual).”

Jews were “white-passing,” but could hardly be part of the old “white supremacist” power structure, given that so many were enslaved and slaughtered by Nazis for falling short of Aryan ideals of whiteness; more recently, Jews were targeted alongside Blacks by the latest generation of white supremacists in the 2017 Charlottesville “unite the right” rallies. Yet when diversity training or equity surveys are undertaken, Jews are typically given “no options under the category usually labelled ‘race/ethnicity.’”

Antisemitism may be old news — “the world’s oldest form of hate,” she notes — but it keeps coming back. All these years after the medical school stopped the Jewish quota, which limited their enrolment count on campus, Jews are still not counted when the administration measures antisemitism and discrimination.

Such is the paradox of “white-passing” in our diversity paradigm.

Source: Why don’t we recognize Jews as victims of racism?

In a push for diversity, medical schools overhaul how they select Canada’s future doctors

This is what it takes to move the needle to address socioeconomic diversity:

Have you ever used a food bank? Were you raised by a single parent? What was your family income in the second decade of your life? And how should the answers to those questions influence who gets into medical school?

Medical schools used to say their job was to find the best and the brightest. But the selection method, based on grade-point averages, the Medical College Admission Test (MCAT) and a face-to-face interview, has resulted in classes that fall short of some universities’ goals for racial and socio-economic diversity.

Now some schools are asking if the process is truly fair, and if not, how it ought to change. Across Canada, medical schools are taking steps to shape incoming classes by offering advantages to applicants from certain demographic groups.

In a given year, only 10 per cent to 20 per cent of applicants are admitted. Many schools could probably choose a similarly capable cohort from among the applicants they reject. But finding the right demographic mix is increasingly an important concern.

Medical schools in Canada exercise overwhelming influence over admission to the profession. About 75 per cent of physicians in this country are Canadian graduates, so the process by which admissions decisions are made is crucial not only to the applicants but to society as a whole. They shape the future of health care.

At the University of Manitoba, the admissions committee studied years of data and found a pretty clear pattern: Wealthy white students from big cities were more likely to be interviewed and more likely to get in, partly because of built-in advantages. As undergrads they don’t have to work part-time to pay for school, they’re able to pay for MCAT prep courses and, in interviews, they can cite an impressive range of travel and volunteer experiences.

The result is that a public university’s system seems to ensure opportunity for the already fortunate.

Bruce Martin, the U of M’s dean of admissions, set out to tinker with the crucial first stage of the admissions process so that more applicants from different backgrounds got through. He knew he could do so by systematically boosting scores based on certain attributes or experiences. But which attributes to target?

Sample questions appearing on University of Manitoba medical school applications: family history
  1. Were you raised by a single parent due to divorce, death of a parent, or a teen parent?
  2. Were you ever a child or youth in care?
  3. Are you a parent taking care of one or more children on your own?
  4. Did your parents or guardians graduate from college or university?
  5. Were you or your family admitted to Canada with refugee status?

Source: Dr. Bruce Martin, University of Manitoba Admissions

He convened a panel of people from outside the university with experience in race relations and alleviating poverty and asked them to consider how the medical school could diversify its student body.

They decided to add a section to the application that would elicit the information they sought. They came up with more than 30 questions, many of them deeply personal and revealing, including factors such as visible minority status, sexual orientation, involvement with the child-welfare system and living with family members who suffer from addiction.

The committee then ranked each question based on the perceived level of disadvantage suffered by the applicant. Should having a family member with a disability be a greater consideration than whether your parents graduated from university, or having a child-welfare file?

U of M sample questions: economic information
  1. Did you or your family ever have to use a food bank?
  2. During the second decade of your life, was the annual gross income in the household in which you lived between $40,000-$75,000?
  3. During the second decade of your life, did you have to work to contribute to family income?
  4. Will your parent(s) be paying for the tuition fees if you get accepted to our medical school?
  5. Do you currently receive student aid?

Source: Dr. Bruce Martin, University of Manitoba Admissions

The numerical values assigned to each answer are combined to create an arithmetic modifier meant to reflect the degree to which the applicant’s background would put them at a disadvantage in the application, Dr. Martin said. (It turns out that a history of substance abuse moved the needle more than being a visible minority, while needing student aid rated well below using a food bank.)

The goal was relatively modest: a 5-per-cent increase in the number of medical students with diversity attributes.

“We didn’t want to have a quota system. But we want to increase the number of diverse individuals on an incremental basis,” Dr. Martin said.

U of M sample questions: other sociocultural determinants
  1. Do you consider yourself to be a member of a Visible Minority?
  2. Do you identify as First Nations, Metis, Inuit or other North American Indigenous ancestry?
  3. Is your primary language other than English or French?
  4. Do you have a participation or activity limitation that has an impact on your day-to-day life?
  5. Were you raised or are you living in a household in which there was/is a person living with substance abuse?

Source: Dr. Bruce Martin, University of Manitoba Admissions

Other schools have set a similar goal but have taken a different approach. The University of Saskatchewan, for example, now reserves six of its 100 seats for applicants whose families earn less than $80,000 a year. At the University of Toronto, a special stream has been created for black applicants. At Dalhousie University, in Halifax, the medical school says it recognizes that affirmative action is required to increase admissions of African-Nova Scotians and Indigenous people. And at the University of Calgary, applicants from underrepresented groups are asked to “highlight their background and experiences.”

Many schools have the same goals as the University of Manitoba, Dr. Martin said, but are not as transparent about how they aim to achieve a diverse incoming class.

At Newfoundland’s Memorial University, for example, acting dean of admissions Paul Dancey said the school takes a “holistic approach,” which is common at Canadian universities. He said it involves looking in great detail at all aspects of the candidate, not just their academic record, and paying particular attention to barriers that may have affected their grades or extracurricular activities. (Dr. Martin said Manitoba chose not to take the holistic approach because it relies on the judgment of individual evaluators and can be susceptible to bias.)

The drive to consider racial and socio-economic equality in admissions is also leading major changes in the U.S. college system. The College Board now includes what’s being called an adversity score in SAT test results based on demographic factors such as crime and poverty levels in a student’s neighbourhood and school district. The board said it could no longer ignore the extent to which differences in wealth and race were reflected in test scores, which are very influential in the admissions process. The method for calculating the score has not been released, but it’s based on public information, not answers submitted by students.

For students, the application process remains slightly mysterious, to prevent someone from gaming the system.

Fatemeh Bakhtiari, a second-year medical student at the U of M, was born in Afghanistan and came to Canada as a child. Growing up in Winnipeg, her family was not wealthy. Her mother worked as a grocery clerk and her father was a truck driver. Ms. Bakhtiari excelled in school and at university set her sights on medicine. But she didn’t have many of the advantages that other applicants could rely on, such as a family member who is a doctor. She also had to work part-time in restaurants and retail while studying.

“I had no idea where to start,” she said. “If it wasn’t for Google, I don’t where I would’ve been.”

She remembers answering questions on her application about her family income and whether she identifies as a visible minority or LGBTQ, but she didn’t understand why those questions were being asked. She said she has no idea whether her answers had any role in her success. She said her GPA was strong, she wrote her MCAT three times to improve her score and felt very confident about her interview performance.

“I don’t know the scoring system or how it works,” Ms. Bakhtiari said. “I don’t know if it was my MCAT, my GPA or my interview that got me through. They don’t tell you.”

At the white coat ceremony where new medical students are welcomed and take the Hippocratic Oath, the U of M’s dean of the faculty of medicine, Brian Postl, said the school was proud of the diversity of Ms. Bakhtiari’s class. More than half are women, 10 per cent are Indigenous, 20 per cent are from rural areas and 50 per cent are from families with incomes of less than $75,000. Ms. Bakhtiari said she believes the diversity of her class is valuable for two reasons: Diverse groups have been shown to be more innovative, and physicians should reflect the population they serve.

Manitoba’s diversity initiatives started more than 30 years ago with attempts to get more Indigenous people into medicine. About a decade ago, the medical school also began to see rural candidates as particularly desirable. Canada was facing a staffing crisis in rural and remote hospitals and medical offices, and researchers began trying to identify what made a medical student more likely to stay and practise in a rural area. A key factor was having grown up in a small town or farming community. That’s when Manitoba began using an arithmetic modifier to place students with a rural background at an advantage.

The university was following a path laid by the Northern Ontario School of Medicine (NOSM), which opened in 2005 with a mandate to turn out doctors for the region – and made no bones about giving priority to students with a rural or remote upbringing.

Roger Strasser, until recently the dean and chief executive officer of the NOSM, said his program gets about 2,000 applications a year. It whittles those down to 320, who are invited for interviews based on a three-pronged score comprising a grade-point average, a personal statement and what’s called a context score, derived from answers about a person’s background and upbringing. The algorithm for deriving the context score is confidential, Dr. Strasser said, but he was transparent about its key implication.

“Applicants who’ve grown up in Northern Ontario or other remote, rural, Indigenous or francophone settings, they get the highest score. The people who are not Indigenous or francophone or come from big cities like Toronto get the lowest score,” Dr. Strasser said.

Ninety-two per cent of NOSM students have grown up in Northern Ontario, and the other 8 per cent are from rural and remote parts of the rest of Canada. About 2 per cent of applicants are Indigenous, but in the past few years the selection system has been tweaked to increase the number of successful Indigenous applicants, including giving them training to succeed in the interview process. The class went from about 7-per-cent Indigenous over the school’s first decade to about 12 per cent for the past three years, Dr. Strasser said.

He said one of his biggest challenges as dean is the criticism from families in Toronto, who believe their children are excluded from his school.

“My response is, if you look at the numbers, this is just the reverse of the way it is for people from Northern Ontario applying to med school in Toronto or the other big cities. So in a sense, you could say it’s true, there is, let’s call it a bias, but what we’re doing is just countering the bias that’s built into the admissions process of other medical schools,” Dr. Strasser said.

It has become conventional wisdom, supported by research, to say medicine is done better when doctors come from diverse backgrounds, Dr. Martin said. A cohort of physicians with a broad range of life experiences are better able to understand the needs of the population.

The applicants selected under Manitoba’s diversity initiative all meet the school’s admissions criteria, but they might not otherwise have reached the top of the admissions heap. The flip side, however, is that some people who’ve worked hard and achieved a great deal won’t get in, Dr. Martin said. That’s difficult for some to reconcile.

Even his own colleagues, worried about their children’s prospects, have cornered him on this matter. The conversations were uncomfortable, he said.

“We in medicine have generally been white, socio-economically advantaged and male. And that’s not who we serve,” he said.

“It’s my mission to pick people who are suited to the profession and can meet the needs of the population.”

Source: In a push for diversity, medical schools overhaul how they select Canada’s future doctors

How underprivilege made me a better doctor: Zhou

Interesting and pertinent account by Stephanie Y. Zhou of another aspect of diversity: social class in medical school and among doctors:

My family was supported by a homeless shelter before we moved into subsidized housing — the attic near the hospital. Food came from the food bank or soup kitchens. Clothing was second hand from the church donation bins. My parents did not have a university education, but they found jobs as factory workers and on most days, we seemed to have enough to get by.

To me, these were all part of a mundane, normal life, but in the context of privilege, these aspects suddenly became salient as a mark of “underprivilege.” Placed at a school attended by mostly middle-class students, this underprivileged experience became part of my identity, and to be different was incredibly isolating.

This identity of subordinance provided the impetus for me to pursue higher education. To be told that fields such as medicine or law were not in the realm of my socioeconomic class, that they carried an enormous financial investment with uncertain admission, made me resent my underprivileged identity even more. I wanted to be able to give my family the privileges we didn’t have and to break away from a cycle of poverty.

I studied hard and worked two part-time jobs during university to fund my medical school applications, but throughout the whole process, it was clear that one had to come from privilege to easily apply and assimilate into the medical culture.

In fact, not only are a disproportionate number of students from families of higher socioeconomic class, they come prepared with the social and cultural capital to navigate the medical school environment. Upon acceptance, I became a part of this new culture. Not wanting to be different, I hid my identity to feel included.

It wasn’t until I left the classroom that these sentiments began to change. I remember the single mother, with limited time to take off work, miss her own appointments to attend her daughter’s appointments instead. I saw patients who did not take their medications because they were too expensive. Patients with a language barrier who incorrectly interpreted their treatment plan because they didn’t understand. I saw myself and the experiences of my family in the lives of these patients, and I realized that I did fit into medicine — I fit in with my patients.

Although I initially tried to distance myself from my identity, I now acknowledge that it is a part of me I shouldn’t erase. To come from this background grants a different, more subtle form of privilege beyond that of wealth and social networks. I call it an “empathic privilege” that allows one to be more cognizant of the social determinants of health that patients often leave unspoken when seeking medical care.

In another sense, I also feel comfort in the presence of patients with lower socioeconomic status, whereas others might feel unease and frustration, because working with these patients helps close the gap between my identities.

I share my story because those with the underprivileged identity do exist in medicine, but they are a silent minority. Race and gender are easy to see, but low socioeconomic status may not be visible. Speaking about underprivilege may seem out of place, when now, as a result of luck and circumstance, you land among the most privileged.

Medical schools continue moving toward making the admissions process more equitable and diverse. However, measures to maintain and support diversity beyond the intake stage are often not in place. Students are then put in the position of negotiating a dual identity — one consistent with the medical culture, the other staying true to their social and cultural origins.

Medical schools should look one step back and one step forward in the admissions process. Before students from under-represented backgrounds can begin to use application subsidies or affirmative action initiatives, getting them to contemplate medicine in the first place requires an alignment between their identity and the identity associated with this vocation.

I encourage medical students and practicing physicians to be open about their stories, to humanize the identity of medicine so it doesn’t seem so lofty to those at a lower starting line — to show that a lived experience in poverty is valued by medical schools as much as, if not more than, having volunteered at a homeless shelter.

Looking forward, schools should continue diversity initiatives postadmission, whereby physicians from under-represented backgrounds support a culture of mentorship for like students, to facilitate development of their identity and strengths.

I am grateful to have lived in the dual worlds of underprivilege and privilege. I know what it feels like to not have choice, to have external factors, such as money and other people, dictate the path of my life. For many patients, it may feel the same — when their bodies and their lives are now in the hands of others.

Underprivilege has also taught me the importance of valuing chances, to hold on to them, offering my wholehearted effort toward these opportunities, because they were the threads of luck that helped pull me to the side of privilege. These experiences have taught me more about empathy and hard work than any medical school class could, and for that, to have been underprivileged is perhaps the greatest privilege in medicine.

Source: How underprivilege made me a better doctor | Toronto Star

Dalhousie medical school struggling to attract black and Indigenous students

Review of systemic barriers and ways to address them. The chart above shows the visible minority breakdown for the Atlantic provinces – for Nova Scotia, the NHS shows 50 Black Canadians out of some 3,400 working in doctors’ officers (1.5 percent):

Dalhousie University’s medical school is struggling to attract African-Canadian and Indigenous students, and its admission process is partly to blame, a review committee has found.

The committee’s 12-page report was submitted last August to the medical school’s dean, Dr. David Anderson, but it was just recently made public.

“The committee speculates that potential candidates from diverse backgrounds might not apply because of an apprehension of bias against them within the admissions process,” said the report.

Both African-Canadian and Indigenous people are under-represented in the medical profession, said the chair of the review committee, Dr. Gus Grant. He’s also the registrar and CEO of the College of Physicians and Surgeons of Nova Scotia, the body that regulates and licenses doctors in the province.

“I think it’s important that the profession be made up of individuals who represent the communities that are being served,” said Grant.

No figures are available on the number of black and Indigenous doctors practising in Nova Scotia because the college does not ask doctors to self-identify by race.

Last year, Anderson ordered the independent external review of the admissions process in part because of the lack of diversity. The last such review was done a decade ago.

Too much weight given to admission exam

The report also found the admissions committee placed too much weight on the medical college admission test (MCAT) scores and the grade-point average of candidates.

Grant said that while cognitive ability is important for practising medicine, grade-point average and MCAT results aren’t great measures of it.

“Cognitive ability is important for physicians, but I can’t fairly say that it’s more important than empathy, reliability, consistency, earnestness and other characteristics,” said Grant.

Starting in 2018, the medical school will use an online video-based tool to assess potential students for empathy, integrity, resiliency and communication skills.

Grant said it’s been long accepted that standardized tests like MCATs put minorities and people from lower socio-economic backgrounds at a disadvantage and they score lower on these exams. One reason Grant gave is that poorer applicants might not be able to afford to take MCAT preparatory courses.

Recommendations from report

Some of the report’s recommendations were to:

  • Institute a minimum requirement for test scores.
  • Require the 22-member admission’s committee to include gender-diverse representatives of the African-Canadian and Indigenous communities, while also collaborating with these two communities to determine admission criteria.

The first requirement has not yet changed, but the second one has been implemented.

More diversity needed in health-care system

Sharon Davis-Murdoch is co-president of the Health Association of African Canadians, a group that promotes health in the black community. She said for young children of African descent to see themselves in health professions, they need to be aware a career in the field is possible.

“The representation of people of African descent at every level of the health system, including the highest levels of health administration, needs to be in place in order for the system to be improved, for the system to serve appropriately and for the system to be reflective of all of us,” said Davis-Murdoch.

Source: Dalhousie medical school struggling to attract black and Indigenous students – Nova Scotia – CBC News