Barbara Kay: ‘Values’ return to Quebec in more sensible Liberal version

Barbara Kay on the more narrow approach to a “values charter.
Apart from her intellectually lazy comment “multiculturalism as it is practised in English Canada,” hard not to oppose the narrow requirement to show one’s face when receiving government services.:
In Quebec, “values” is a loaded term. Last year, the Parti Québécois bought into the assumption that a crackdown on hijabs and yarmulkes and other outward signs of religious belonging would stir up nativist emotions along sovereignty-friendly lines. The gambit failed rather spectacularly, arousing latent racism at the margins, producing across-the-board cultural tensions, and in the end the now-infamous Bill 60, the Charter of Quebec Values, contributed to the PQ’s dramatic tumble from power in last April’s election.

Which does not mean that Quebecers aren’t concerned about cultural self-preservation. Protectionism is not a dirty notion in Quebec, and for good historical reasons. Apart from Montreal, Quebec is the only ethnically homogeneous collective in North America of its size. Disapproval of the PQ version of values protectionism was not an endorsement of multiculturalism as it is practiced in the ROC.

Before there was a PQ Charter of Values, let us remember, there was Bill 94, a Liberal project that had as its centerpiece a prohibition on face cover in the getting and receiving of public services. Polls gave the bill near-unanimous support in Quebec – 95% – and 75% support in the rest of Canada. The lack of equivocation is due not only to Quebecers fears of cultural dilution, but to Quebec’s outsized commitment to feminism (in part a response to the outsized patriarchism of the Catholic Church in Quebec’s history). Female politicians exert a powerful influence over all social and cultural policies and disbursements here. The galling sight of veiled, depersonalized women in this women’s rights stronghold arouses far more animus than any multiculturalist ideal can counter.

And so, now that Quebec has a Liberal majority government once more, it should come as no surprise that Bill 94, which foundered with Liberal party fortunes several years ago, is being revived. On Wednesday Justice Minister Stéphanie Vallée announced that her government will proceed this fall with “inclusive” values legislation. It will be tamer than Bill 60 – I take that to mean no hijabs, crosses or yarmulkes will be challenged – but it would require that public services be dispensed and received with the face uncovered.

Hurrah! One can argue until one turns blue that face cover is of a piece, rights-wise, with head coverings and crosses, but as the Sesame Street Song has it, “One of these things is not like the other.” Three of “these things” are socially harmless. Face cover is anti-social, anti-equality and anti-community in the larger sense of the word. It is associated with oppressive, misogynistic regimes. It is not clothing and is not worn; it is a mask and is, so to speak, “borne.” We do not have the freedom to give or receive pubic services while naked. Too much cover is as indecent as too little when it comes to psychological comfort in our culture.

Barbara Kay: ‘Values’ return to Quebec in more sensible Liberal version

Les Québécois «exilés» dans le Canada | Le Devoir

Following Lucien Bouchard’s reflections on the referendum of almost 20 years ago and the Bloc québécois, Guy LaForest, a well-known Laval professor, comments on the current situation:

Le professeur doit publier dans les prochains jours Un Québec exilé dans la fédération,un essai qui offre une porte de sortie au cul-de-sac politique actuel. Le Québec fait du surplace depuis l’échec du référendum de 1995, déplore Guy Laforest. « On ne part pas du Canada, mais on ne participe pas. Je pense que ça a des conséquences désastreuses pour le Québec », dit-il.

Les Québécois assistent en spectateurs au match politique à Ottawa. Ils n’ont jamais été aussi peu présents dans les cercles du pouvoir fédéral, constate le professeur. Ottawa leur rend la pareille : le Québec ne figure plus sur l’écran radar du Canada. Et les gouvernements successifs à Québec ont échoué à proposer des revendications attrayantes pour les électeurs.

« Comme pas mal d’autres personnes au Québec, sur les plans de l’identité politique et de l’appartenance, je ne suis pas un citoyen heureux dans le Canada de la Charte », écrit Guy Laforest.

« L’expression “exil intérieur” décrit très bien le fondement de ma pensée. Car un exilé de l’intérieur, c’est quelqu’un qui se sent inconfortable, qui vit comme un étranger au sein de son propre pays », ajoute-t-il.

Les Québécois «exilés» dans le Canada | Le Devoir.

Quebec Jewish community disturbed by lack of outrage over columnist’s ‘anti-Semitic’ radio rant

Pretty outrageous and crossing the boundary line between criticism and antisemitism:

Gilles Proulx was invited onto Montreal’s Radio X last Friday after writing a column in the Journal de Montréal on the Israel-Hamas conflict. “No need to be an expert to say that Israel could make Washington, Paris or Ottawa bend, knowing in advance that its diaspora, well established, will make any government submit!” he wrote in the Journal.

Speaking to Radio X, he elaborated on his thinking, suggesting Jews historically provoke hate and persecution. “The diaspora is scattered around the world, where they take economic control, provoke the hatred of local nations, whether it is in Spain, for example, with the Inquisition, or again later with Adolf Hitler,” he said.

Later he added: “The diasporas are so powerful in Paris, New York, Toronto or in Ottawa or Montreal, that they can manipulate the government through their opinions, their threats, their pressure, making it a marionette.” The show’s host never challenged Mr. Proulx’s remarks.

Mr. Proulx has a long history of incendiary comments, going back as far as the 1990 Oka crisis when his anti-aboriginal rants were blamed for drawing a mob that hurled rocks at a convoy of Mohawk women, children and elderly leaving the Kahnawake reserve.

….Neither Mr. Proulx nor Radio X responded to a request for comment. CBC  [error should be RDI] spokesman Marc Pichette denied that the July 14 phone-in show identified by the CIJA was intolerant.

“RDI managers do not consider that it could be deemed anti-Semitic, even if some of the numerous comments expressed in the show were highly critical of Israel’s bombing of the Gaza strip, drawing a parallel with Nazi Germany,” he said. “Other callers were in agreement with the Canadian government’s unequivocal support of Israel’s right to defend itself.”

Quebec Jewish community disturbed by lack of outrage over columnist’s ‘anti-Semitic’ radio rant

L’Écosse, une inspiration pour les indépendantistes, selon Drainville

Quite an amusing read, Drainville praising the approach of the Scottish nationalists in their referendum, given that it is based on a clear, short question, developed in cooperation with the national government, all anathema to the PQ:

L’ancien ministre responsable des Institutions démocratiques et «parrain» de la défunte Charte des valeurs a été charmé par la façon dont les Écossais mènent la campagne. Il a entre autres observé que les tenants du Oui dépassaient largement la base militante du Parti national écossais, la formation indépendantiste dirigée par le premier ministre Alex Salmond.

«La société civile a pris en main ce référendum, des groupes et des citoyens ont décidé de le prendre en main. La campagne du Oui est largement décentralisée, très terrain, très près des gens, cest ce que jai observé», a-t-il relaté.

Le processus référendaire écossais est aussi une affaire de collaboration entre le gouvernement central britannique et le Parlement dÉdimbourg.

…..La limpidité de la question référendaire et la transparence totale entourant la date de la consultation populaire devraient éclairer les débats au sein du mouvement souverainiste québécois, selon M. Drainville.

L’Écosse, une inspiration pour les indépendantistes, selon Drainville | Martin Ouellet | Politique québécoise.

The charter may be gone, but Quebecs identify crisis remains – Patriquin

Foreshadowing the fall debates? Managing this will be challenging. What will be interesting to see is whether the PQ tries again to use this as a wedge issue (despite limited traction during the election) or try to build back the more inclusive PQ of the past):

Having returned to power, the Liberals will soon unveil new legislation regarding the wearing of religious garb in the public sector. As with all issues relating to identity, the party will do so begrudgingly, if only to stave off another “reasonable accommodations” debacle it can only lose, and to starve the opposition PQ of a potent talking point. In all likelihood, that legislation will be some version of Bill 94.

And that could well be a problem.Any legislation of this nature stands a good chance of provoking another divisive spleen-venting within Quebec society—if not a court challenge. Flashpoints are easy to come by. Among them were the frosted windows at a Montreal YMCA. In 2007, the community centre agreed to partially cover their street-level windows, so that little Jewish boys would be spared the sight of naked, sweaty flesh.

Fanned by the Journal’s tabloidy outrage, this agreement made between a group of citizens and a private enterprise was quickly and wrongly spun into a cautionary tale of “immigrants” the Hasidim have actually been here for over half a century asking too much of the state. Then there was the outrage over the cabane à sucre that dared offer its Muslim clients a prayer space and pork-free baked beans.

A reaction to this faux-debate, Bill 94 was cursed with some decidedly flighty language. The bit about having one’s face uncovered while giving or receiving a government service wasn’t actually a rule but a “practice.” It made no mention of what would happen if someone deviated from this practice by, say, wearing a niqab to school. Further, any requested exemption from the “practice” would be denied if it meant compromising “security, communication or identification”—a broad stroke far too open to interpretation.

“Bill 94, sensibly interpreted, did not lead to a general prohibition against having a covered face,” McGill constitutional law professor Robert Leckey points out. “What I worry about, though, is that even adopting such legislation, passing into law the ‘practice’ of showing the face, might lead some officials to think that they should refuse accommodations as a matter of course.”

Finally, there’s the matter of the media, the Journal in particular, which will probably frame Liberal legislation as “Bill 60 lite,” as Leckey says. It’s an uncomfortable truth: wretched as it may have been, the Charter was popular in Quebec—particularly amongst the vote-rich Baby Boomer generation. The Liberals know this. In trying to appease Quebecers’ insecurity, one can only hope even pray the government doesn’t stoke their irrational fears once again.

The charter may be gone, but Quebecs identify crisis remains – Macleans.ca.

Front commun contre un «djihad juridique»

More on the Dalila Awada case against Louise Mailloux, former PQ candidate, who in her blog wrote that kosher and halal foods were a “conspiracy to enrich rabbis and imams and fund religious wars” (PQ reaps the intolerance it sowed with values charter). Pauline Maurois never dissociated herself from Mme. Mailloux’s commentary (Radical Islam is ‘a risk,’ Marois says, PQ candidate intolerance).

Reminds me of Ezra Levant’s crusade against human rights commissions and court cases, and the concern about the possible chilling effect on free speech:

Pour l’avocat de Mme Mailloux, Me Jean Bernier, la poursuite-bâillon est un recours judiciaire qui vise surtout à « décourager le militantisme ». La poursuite contre Mme Mailloux et ses acolytes militants laïques est la plus récente d’une « série de poursuites stratégiques » ayant pour cible des personnes qui ont participé au débat public, notamment sur le projet de charte de la laïcité, croit-il. « Voici maintenant qu’on veut déplacer un débat essentiellement politique devant les tribunaux. »

Not a great fan of recourse to the Courts in these cases as it is better that this be resolved in the political arena. The defeat of the PQ, its values charter, and Mme. Gouin have more impact.

Front commun contre un «djihad juridique» | Le Devoir.

Les jeunes et la souveraineté: la génération «Non»

Pretty amazing poll regarding Quebec youth and lack of support for sovereignty. Sobering for the PQ and Bloc, and seems to confirm their fears that sovereignty is a dream of an older generation:

La firme CROP a sondé 500 personnes âgées de 18 à 24 ans pour le compte de La Presse. Le parti le plus populaire auprès de la jeune génération est le Parti libéral, à 34%. Québec solidaire et la Coalition avenir Québec arrivent ex aequo au deuxième rang, à 22% et 23%. Le PQ ferme la marche avec un maigre 16%.

De même, 69% des répondants auraient voté Non à un référendum sur la souveraineté. À 31%, le Oui «a atteint un plancher», commente Youri Rivest, de la firme CROP. «Quand la souveraineté se situe à moins de 30%, cest très faible.»

Le débat sur lavenir du Québec est «dépassé», croient 65% des jeunes. La même proportion pense que le Québec ne deviendra jamais un pays souverain. Pourtant, 44% des jeunes estiment que le projet est réaliste et 42% trouvent quil suscite l’enthousiasme.

Pas surprenant que les jeunes soient contre la souveraineté, puisquils semblent très attachés au Canada. Les deux tiers des répondants jugent en effet que le fédéralisme canadien comporte plus davantages que dinconvénients pour le Québec. La même proportion croit que les Québécois ont des valeurs communes avec les autres Canadiens. Et 68% affirment quêtre canadien «fait partie» de leur identité.

Les jeunes et la souveraineté: la génération «Non» | Katia Gagnon | Politique québécoise.

Xavier Dolan, the young QC director, also reflected this view, just prior to winning at Cannes:

“Should we win anything at all, I mean I’m from Quebec and Quebec is in Canada … Whatever my political views are or standpoints, I feel like my movie is very Québécois. But it would certainly be an international victory.”…

“For me, it’s not about a country or a province or old dilemmas or wars — that, my generation doesn’t associate with or relate with anymore.”

Don Macpherson: Xavier Dolan gets it right about young Quebecers’ politics

Écoles juives: les hassidim sont prêts à négocier | Le Devoir

A reminder of the challenges of fundamentalism and the limits of faith-based education:

Selon lui [Alex Werzberger, le porte-parole de la Coalition d’organisations hassidiques d’Outremont (COHO)], certaines matières obligatoires au programme ne seront jamais enseignées dans les écoles juives, « point final » affirme-t-il, très catégorique. Exit le cours Éthique et culture religieuse ainsi que les cours de biologie et de sciences. « On ne veut pas enseigner la théorie de l’évolution. À un enfant à qui on a dit toute sa vie que c’est Dieu qui avait créé la Terre, on ne va pas soudainement lui dire le contraire. »

Sur d’autres sujets, comme veiller à ce que tous les enseignants embauchés aient des brevets, il admet qu’ils devront « mettre de l’eau dans [leur] vin ». « Ça doit se faire des deux côtés, réitère-t-il. Dans une négociation, il faut qu’il y ait du give and take. On a l’impression que le gouvernement fait juste take, take, take. »

Écoles juives: les hassidim sont prêts à négocier | Le Devoir.

The reminds me of this article by Patrick Martin in The Globe of some of the medium and long-term challenges facing Israel and the growth of Jewish fundamentalists:

First of all, there has been a sharp decline in the length of formal studies taken by Haredi men. More than 47 per cent of Haredi men aged 35-54 (prime working age) have no more than a primary school education. Ten years ago only 31 per cent were limited to a primary education.

The reason for the substantial decline in formal education has been a steady transition to religious studies, the Taub report states, at the expense of secondary school and academic studies. And the trend will only grow.

More than 90 per cent of Haredi men aged 25-34 chose to take religious rather than academic studies. Fifty years ago, only about half of Haredi men forsook academic for religious studies.

All this has had a dramatic economic impact. “Israel’s poverty and income inequality rates are among the highest in the developed world – and considerably higher than they were in Israel several decades ago,” the Taub report concludes.

Why illiteracy may be the greatest threat to Israel’s survival

Jayson Myers: Building a better foreign workers program | National Post

From Jason Myers, CEO of the Canadian Manufacturers and Exporters (CME) on Temporary Foreign Workers and some sensible recommendations (these are not fast food workers) to improve the program, including pathways to residency and implicitly citizenship:

We recommend that a new foreign skilled worker program be introduced, incorporating:

  • an improved national jobs bank that includes employment insurance claimants;

  • a broadly defined classification of skilled workers that’s based on industry needs, rather than on pre-specified qualifications;

  • an “above normal” wage threshold for temporary employment;

  • streamlined and consistently administered application and approval processes;

  • additional flexibility for employers located outside major urban centres, or in regions of rapid economic growth; and

  • improved pathways to residency, in order to give temporary foreign skilled workers better opportunities to become permanent contributors to the Canadian economy.

Jayson Myers: Building a better foreign workers program | National Post.

Meanwhile, Quebec wants an exemption from the federal moratorium.

Interesting that no cases of abuse or concern about Temporary Foreign Workers in food service industries, given Quebec’s overall higher unemployment rate. Quebec had about 44,000 foreign workers in 2012, about 13 percent of the Canadian total (Quebec’s percentage of Canada’s population is almost 24 percent):

“We are a bit worried about the impact of the moratorium on our restaurants and on our small and medium-sized businesses,” he said Sunday.

“We are ready to work with the federal government to tighten the rules of the program if need be.”

Weil is also planning to make the same case to Employment Minister Jason Kenney, who oversees the temporary foreign workers program, McMahon said.

A spokeswoman for Kenney said there are no immediate plans to lift the ban, in Quebec or anywhere else.

“Abuse of the temporary foreign worker program will not be tolerated,” Alexandra Fortier said in an email.

“Allegations of misuse will continue to be investigated and any employer found to have violated the rules will face serious consequences.”

Quebec wants exemption from temporary foreign worker moratorium on restaurants – The Globe and Mail.

Québec réclame la levée du moratoire sur l’embauche de travailleurs étrangers | Le Devoir

International: «L’image du Québec ternie par la Charte»

Not surprising that this came up in a meeting with Quebec’s representatives abroad:

Préparant cet énoncé politique avec ses hauts fonctionnaires, la nouvelle ministre des Relations internationales Christine St-Pierre avoue avoir été surprise que la «machine» ait insisté sur cette nécessité «d’améliorer» la perception du Québec à l’extérieur de nos frontières. Bien sûr, les casseroles de 2012 et même l’affaire Magnotta ont contribué à faire mauvaise impression, mais le dossier de la Charte des valeurs a bien davantage terni l’image du Québec, lui a-t-on expliqué. «Le corps diplomatique a eu une rencontre à ce sujet parce que l’image du Québec était ternie par la Charte», martèle Mme St-Pierre.

International: «L’image du Québec ternie par la Charte» | Denis Lessard | Politique québécoise.