#COVID-19: Comparing provinces with other countries 9 September Update
2020/09/10 Leave a comment
Working site on citizenship and multiculturalism issues.
2020/09/09 Leave a comment
The Canadian big business perspective, arguing that Canada should go back to the previous immigration targets given a larger population means more consumers and hence business revenues.
However, it focusses on GDP, not per capita GDP, it ignores the fact that previous recessions have hit hardest on recently arrived immigrants and have long-term impact on their earnings.
Moreover, an almost cult-like fixation on previously announced target without any serious reexamination of whether they remain appropriate is incredibly short-sighted. The only interesting point is the the reference to Anna Triandafyllidou’s innovation proposal for virtual immigration (for knowledge industries), the rest is simply repeating previous arguments:
The effects of COVID-19 on Canada’s economy can be measured in many ways. Some are obvious: millions unable to work, thousands of firms forced to close their doors, more than $250-billion in emergency government spending.
Less obvious, but of potentially greater significance to Canada’s long-term economic health, is the impact of the pandemic on immigration.
Canada’s ability to attract newcomers to its shores has long been one of this country’s greatest strengths and competitive advantages. Immigration enriches the social fabric of the nation while boosting the economy, helping to offset a low birth rate and an aging population.
Immigrants bring energy, skills, new ideas and entrepreneurial spirit. They start companies, fill skill shortages, buy houses and pay taxes.
It’s no exaggeration to say – as Marco Mendicino, Minister of Immigration, Refugees and Citizenship, declared in a speech to the Canadian Club of Toronto last Feb. 28 – that the future of Canada “hinges on immigration.”
The minister couldn’t have foreseen it at the time, but less than a month later Canada responded to the global pandemic by temporarily closing its borders to all non-essential foreign travellers.
Overnight, the country’s intake of immigrants – which had been expected to hit 341,000 this year – slowed to a trickle.
In April, Canada welcomed just 4,140 new permanent residents, 85 per cent fewer than in the same month in 2019. Since then, the pace of admissions has gradually picked up, reaching 11,000 in May and 19,200 in June.
Still, at the current rate we can expect to see 170,000 fewer permanent residents entering the country in 2020 than planned, according to a recent report by RBC Economics.
The collapse in immigration means Canada’s population is currently experiencing its slowest growth since 2015. That will have important implications across many sectors, including residential construction, industries with labour shortages, and Canada’s postsecondary education system.
Canada currently ranks third in the world as a destination for international students. In 2019, 642,000 foreign students injected more than $22-billion into the economy, supporting 170,000 jobs.
The good news is that, despite the new coronavirus, Canadian officials are continuing to process new applications for permanent and temporary residence, albeit at a reduced rate due to physical distancing and other pandemic-related restrictions.
In addition, Mr. Mendicino has removed at least some of the obstacles standing in the way of would-be immigrants. Recently he introduced a special “one-time” pathway to permanent residency for refugee claimants who are working in front-line health and long-term care jobs.
He also announced that visitors to Canada who have a valid job offer will be able to apply for a work permit without the normal requirement to leave the country. The temporary policy is aimed at helping employers who continue to face challenges recruiting and hiring international workers during the pandemic.
Such measures are welcome, even though they won’t make a big difference to Canada’s immigration numbers.
There’s no getting around the fact that the longer the COVID-19 pandemic persists, the more difficult it will be for the country to meet its goal of more than one million new permanent residents between 2020 and 2022.
What can be done to close the gap? Anna Triandafyllidou, the Canada Excellence Research Chair in Migration and Integration at Ryerson University, has proposed a workaround for highly skilled people who have a job offer in Canada but are unable to get here because of travel restrictions. Under the rules, they can’t obtain a work permit or a social insurance number until they enter the country, which means they can’t be paid.
The solution, Ms. Triandafyllidou says, is technology. Her idea is to issue digital work permits and temporary SINs that would allow these “virtual immigrants” to start working remotely for their Canadian employers while they wait for the health emergency to abate.
Beyond that, immigration must be a pillar of Canada’s postpandemic economic recovery plan. In November, the federal government is expected to table its next multiyear immigration plan. It should move to make up lost ground by raising the targets for 2022 and beyond. The incremental growth should emphasize economic-class newcomers – those admitted through Express Entry programs, the Provincial Nominee Program, Quebec’s programs, and other federal streams such as the Atlantic Immigration Pilot.
The demographic factors that drive Canada’s need for immigrants have not changed due to COVID-19. Neither, it seems, has public support for immigration. In a Leger poll this summer, respondents agreed by a three-to-one margin that newcomers will help rather than hurt Canada’s long-term economic recovery. The sooner Canada’s immigration system gets back on track, the better.
Goldy Hyder is the president & chief executive officer of Business Council of Canada.
Source: Canada needs to get its stalled immigration system back on track
2020/09/09 Leave a comment
Really hope the review will be truly independent, review all appropriate documentation, analysis and memos and identify what level and persons were responsible for the decision (i.e., was the decision made at the bureaucratic or political level):
Canada’s Health Minister has ordered an independent review of the country’s pandemic early warning system, after The Globe and Mail reported that the respected surveillance and research unit was silenced last year, several months before the COVID-19 outbreak hit.
Health Minister Patty Hajdu said the federal review will probe the shutdown of the system, as well as allegations from scientists inside the Public Health Agency of Canada that their voices were marginalized within the department, preventing key messages from making it up the chain of command.
“My hope is that we can get the review off the ground as soon as possible,” Ms. Hajdu said in an interview. “The independence of this review is critically important.”
A Globe investigation in late July detailed how the unit, known as the Global Public Health Intelligence Network, or GPHIN, was effectively silenced in May, 2019. The team of analysts – including doctors and epidemiologists specially trained to scour the world for health threats – were reassigned to other tasks within the government amid shifting department priorities.
Though GPHIN had garnered a stellar reputation internationally, and was dubbed a “cornerstone” of global pandemic preparedness by the World Health Organization, officials within Public Health decided in late 2018 and early 2019 that the operation was too internationally focused and could be put to better use working on domestic projects. The new work did not involve pandemic preparedness.
Those changes led to the shutdown of a special surveillance and alert system that helped Canada and the WHO gather intelligence on potentially threatening outbreaks, particularly in situations where foreign governments were trying to hide or play down the event.
Current and former scientists and doctors at Public Health also said they began to fear that their messages were not being heard, or understood, by layers of department officials who lacked a sufficient background in science. That made it difficult to convey urgent and complex information up the chain of command.
Responding to those concerns, Ms. Hajdu said her office has spent the past month looking into the problems at the departmental level, which led her to order the review.
“I’m concerned when there is an accusation that scientists are not being fully empowered, or in some way feel their voices are being blunted or muted,” Ms. Hajdu said in an interview.
“I can listen to those kinds of worries and do the kinds of things that I’m prepared to do, which is to order a review of the program and to determine whether or not the changes are actually resulting in the kind of information that Canada needs.”
Ms. Hajdu said she has asked that the review be done expeditiously, so that fixes can be identified and the recommendations implemented as soon as possible. She said that could mean having the recommendations back in six months.
“We’re working on [appointing] some professionals that would have the experience and the expertise to be able to do this review thoroughly, but also expeditiously … I don’t want this to be a two-year review,” the Health Minister said. The people leading the review are expected to be named in the coming weeks and will be independent of Public Health Canada.
Created as an experiment in the 1990s, GPHIN became a key part of Canada’s pandemic preparedness capacity after the deadly 2003 SARS outbreak, and was seen as a way to collect intelligence on global outbreaks. The point was not merely to identify the threat early, but also to monitor crucial developments and clues about the spread, often before official announcements were made by foreign governments, to speed up government decision-making.
With a team of roughly a dozen highly specialized analysts working in multiple languages, GPHIN was globally renowned for its ability to collect and disseminate credible information. It scoured more than 7,000 data points a day, including medical data, news reports, scraps of information on social media, and details on internet blogs to gather intelligence on outbreaks.
GPHIN had been credited with detecting some of the most important signals from the 2009 H1N1 outbreak in Mexico, outbreaks of Zika in West Africa, and a potentially catastrophic 2005 bird flu outbreak that the Iranian government tried to hide. As recently as two years ago, the WHO credited the Canadian unit for supplying 20 per cent of its “epidemiological intelligence.”
However, department changes effectively shuttered the operation, and limited the power of scientists inside the agency. The Globe obtained 10 years of internal GPHIN records which showed the system, which had issued more than 1,500 intelligence alerts about potential health threats over that time, went silent on May 24 last year. That coincided with a department edict that all such alerts had to be approved by senior managers inside Public Health. GPHIN analysts were shifted to domestic projects, such as tracking the effects of vaping in Canada, which effectively curtailed Canada’s surveillance of international health threats.
Past and present employees told The Globe that the system was designed to provide information to speed up Canada’s response to a dangerous outbreak such as COVID-19, including measures such as shutting down the border, quarantining travellers, enforcing physical distancing, and locking down long-term care homes.
“A lot of the work that we’ve done [over the past month] is to try to dig a little bit deeper into how this is working and why were these changes made,” Ms. Hajdu said.
GPHIN “has the potential to be a very valuable asset for Canada. It can’t be wasted,” the Health Minister said.
“The intent when there is an emerging pathogen is to close it off, to try and contain it as best as possible – at its source. So that you don’t end up in a pandemic like this again.”
The independent review follows a pair of other developments in recent weeks. Last month, the Auditor-General of Canada launched an investigation into the shutdown of the pandemic surveillance unit. And Public Health officials have restarted the GPHIN alert system.
COVID-19 has been a reckoning for governments around the world, exposing weaknesses in pandemic readiness and responsiveness. Ms. Hajdu said countries must now take stock of what needs to be done to implement stronger measures, including early warning and surveillance capacity, that will remain effective and not be eroded over time, when the memories of the crisis fade.
The federal review will look at “governance and what works best” for GPHIN, Ms. Hajdu said, adding that the messages raised by scientists inside Public Health, who took risks by speaking out publicly, resonated with her.
“In [The Globe’s] reporting, the plea from the scientists and the researchers that work in that team were particularly profound,” Ms. Hajdu said.
“There is still enough there to save, and to boost, and I think this independent review is going to be very helpful,” she said. “Obviously there is a lot of work to do.”
Source: Health Minister orders review of pandemic warning system, concerns raised by scientists
2020/09/09 Leave a comment
Interview with the author of the Immigration Law Sourcebook on the extent to the changes (similar to the MPI study Dismantling and Reconstructing the U.S. Immigration System: A Catalog of Changes under the Trump Presidency):
The Trump administration has radically restricted immigration to the United States through administrative actions and executive orders, according to a leading immigration scholar. Ira Kurzban, author of the 2,650-page Kurzban’s Immigration Law Sourcebook, 17th edition, has documented the changes made since Donald Trump took office. To better understand the changes, I interviewed Kurzban about what his research revealed.
Stuart Anderson: How is a book of this size meant to be used?
Ira Kurzban: As the title implies, it is a sourcebook and should be used as the first place a lawyer, scholar, member of Congress, or someone just interested in immigration issues may go to find answers about a particular topic concerning immigration law. Immigration law inevitably intersects with constitutional law, international law, criminal law, family law, employment law, contract and tort law, and virtually every other area of practice. The Sourcebook will get you to those areas of the law as they relate to immigration.
If you are interested in learning about any area within immigration law, the book includes business, family, asylum, deportation, detention, citizenship, litigation, workers’ rights and employers’ obligations and all other areas of immigration law. It is all there. It is the place to start research in any area of immigration law that you need to investigate.
Anderson: What surprised you the most in conducting research for the book?
Kurzban: I was most surprised at how sweeping the changes in immigration law have been. The transformation of immigration law was shocking and Covid-19 has accelerated those changes in the law of asylum, relief in deportation proceedings, family and employment-based permanent immigration, and the treatment of nonimmigrants, including students, exchange scholars, multinational executives and high skilled workers. The book, in painstaking detail, covers all of those changes through July 2020.
Anderson: Is it accurate to say the Trump administration has made significant changes to the U.S. immigration system with little or no legislation passing Congress?
Kurzban: After Trump won the election, he held meetings at Trump Tower with Kris Kobach, Stephen Miller and others who sought to transform and some might say disfigure immigration law. In the earliest days of the Trump administration they announced a plan to develop a highly restrictive immigration policy with a narrow point system that would designate few entrants into the country. They have executed that plan in a manner that few could have imagined.
Without any new legislation, but with a complete understanding of how the immigration bureaucracy operates, they have been able to radically restrict immigration and immigration law through presidential proclamations and executive orders, and by using policy manuals, websites, forms, procedures and regulations. In essence, they have ground immigration to a halt with massive backlogs and they have reoriented the immigration field to be almost exclusively the province of enforcement agencies at the cost of granting few immigration benefits, including residency and citizenship.
They created a system of an outer wall preventing people from entering the United States, a physical wall as a barrier to entry and an “inner” wall shutting down most lawful immigration through endless investigations, interrogations and denial of benefits. At the same time, they have sought to deport massive numbers of people, and today there are over 1 million people waiting for removal proceedings.
Anderson: What executive branch authorities have been the most important to the Trump administration’s efforts to change the immigration system?
Kurzban: Presidential proclamations and executive orders have played a key role in shutting down migration to the United States. Although these orders are temporary, Trump has continued to extend them. For example, we have a “Muslim ban” that was supposed to be for 90 days and is now in its fourth year. The most recent presidential proclamation banning most lawful permanent immigration to the United States, which was supposed to be in effect for 60 days, has now been extended to December 31, 2020, and is likely to be extended indefinitely if Trump is reelected.
Similarly, the administration has used every lever of executive authority to shut down immigration in the U.S. by establishing discretionary reasons for denying otherwise eligible applicants and by creating regulations that allow them to deny applications with impunity. By prioritizing investigations over examinations, they have ground benefit adjudications to a halt, leaving over three-quarters of a million citizenship applications and a similar amount of employment authorizations on the table without adjudication.
They have also ended asylum law as we know it by refusing to adjudicate hundreds of thousands of refugee and asylum applications that are pending, cutting refugee admissions to 18,000 with a threat to go to zero, ending virtually all forms of parole into the United States, restricting the standards for asylum and employment authorization for asylees, ending most Temporary Protected Status programs and weaponizing Covid-19 to shut the southern border in violation of the Refugee Act, the Trafficking Victims Protection Act and our international commitments under the Protocol Relating to the Status of Refugees.
Anderson: Given the past four years of the Trump administration, what reforms or changes in immigration law or policy would you like to see?
Kurzban: I believe we need to have a much broader vision, consistent with our heritage, economy and values, that recognizes the positive aspects of immigration. While the current administration has tried to demonize and denigrate immigrants, we have a long and beautiful tradition of welcoming people into our country who have made the country better economically, culturally and intellectually.
We need an immigration system that not only works for the country economically, but one that calls upon our best instincts as a world leader in welcoming people fleeing oppression and hardship. We have the capacity to be that emblem of freedom and dignity so eloquently represented by the Statute of Liberty and we need to return to policies that restore our country as an example for the rest of the world.
Source: Top Legal Scholar: Trump Team Radically Restricted Immigration
2020/09/09 Leave a comment
Of interest:
Ron Graham never had to prove to anyone that he was Black. But he has spent more than 30 years haunting tribal offices and genealogical archives, fighting for recognition that he is also a citizen of the Muscogee (Creek) Nation.
“We’re African-American,” Mr. Graham, 55, said. “But we’re Native American also.”
His family history is part of a little-known saga of bondage, blood and belonging within tribal nations, one that stretches from the Trail of Tears to this summer of uprisings in America’s streets over racial injustice.
His ancestors are known as Creek Freedmen. They were among the thousands of African-Americans who were once enslaved by tribal members in the South and who migrated to Oklahoma when the tribes were forced off their homelands and marched west in the 1830s.
In treaties signed after the Civil War, they won freedom and were promised tribal citizenship and an equal stake in the tribes’ lands and fortunes. But what followed were broken promises, exclusions and painful fights over whether tens of thousands of their descendants should now be recognized as tribal members.
Some of the descendants have won lawsuits seeking inclusion in the Cherokee Nation. Some gained nominal citizenship as Seminoles, but said they could not access tribal services. Others, like Mr. Graham, have nothing.
But now, a landmark Supreme Court decision for tribal sovereignty has breathed new life into their fight.
In July, the Supreme Court recognized a huge portion of eastern Oklahoma as reservation land under the terms of an 1866 treaty. The same treaty also guaranteed that freed slaves and their descendants would “have and enjoy all the rights and privileges of native citizens.”
To groups of their descendants, the logic was simple: If the United States still had to honor treaty promises it made to tribal nations, then tribal nations had to keep their word to the descendants of those formerly enslaved by the tribes.
“We’re making noise,” said Marilyn Vann, a Cherokee citizen and president of the Descendants of Freedmen of the Five Civilized Tribes.
Ms. Vann estimated that there was a diaspora of some 160,000 descendants of those formerly enslaved by the tribes, many of them living in Oklahoma. There are groups representing descendants from each of the five tribes who meet to share sepia photographs of ancestors, compare genealogical records and plan protests.
Ms. Vann added: “There are chiefs who’d like to get rid of what they think of as the Freedmen problem. We have our rights.”
Now, as they file lawsuits in federal and tribal courts, they say they are fighting for tribal benefits including access to jobs, health care at tribal clinics and hospitals, housing, scholarship funds for their children and the right to vote in tribal elections. But also for something more fundamental: “My identity,” Mr. Graham said.
In a statement, the Muscogee (Creek) Nation said that the issue of the status of the descendants of enslaved people raised thorny questions about tribal citizenship that “cut to the core of self-determination.” They said the tribes had fundamental rights to run their own governments and decide for themselves who qualifies as a citizen. Some said that a reconciliation commission would be a better way to resolve the issue, rather than an edict from Congress.
“Many of our citizens feel that identity is at the heart of this issue and that blood lineage is essential to protecting it,” the Muscogee Nation said. “But, on the other hand, the grave injustice done to the slaves owned by some Creeks has to be acknowledged and discussed.”
The fight is unfolding as Oklahoma grapples with another bloody chapter of its history: A white mob’s massacre and destruction of a thriving Black neighborhood in Tulsa in 1921. Many of the Tulsa victims were descendants of people formerly enslaved by the tribes, activists say. This summer, crews excavated a suspected mass burial site searching for remains, and survivors and descendants of the victims recently sued the city.
The legacy of anti-Black racism in tribal nations can be a fraught, uncomfortable topic, one that forces communities who have suffered centuries of land theft, colonialism and genocide to confront the darker corners of their own past. Several tribal officials declined interview requests to discuss the issue.
“When we have that difficult history to deal with, we don’t talk about it,” said Chief Chuck Hoskin Jr. of the Cherokee Nation. About 7,000 descendants of Freedmen were incorporated into the Cherokee Nation after a federal judge ruled in 2017 that they had tribal citizenship rights. That history is “a stain on the Cherokee Nation we’ve got to remove,” the chief said.
Spanish and English colonizers enslaved Native people across the Americas. But tribes in Alabama, Georgia and Florida also adopted the practice themselves, enslaving African-Americans to work on cotton plantations and in homes. When the United States government forcibly removed the Cherokee, Seminole, Choctaw, Chickasaw and Muscogee people to Oklahoma, their slaves also made the deadly march or were transported west in boats, according to historians.
The Civil War and the question of slavery divided tribes, with some fighting for the Union and other tribal members declaring loyalty to the Confederacy. Some enslavers retreated to Arkansas or Texas to escape skirmishes and raids. Black Indians joined the Union or Confederate armies, and later escaped to freedom in Kansas.
“It’s a history that still divides our citizens over what rights the descendants of those Freedmen should have, as well as the larger conversation concerning who is ‘legitimately’ Cherokee,” Rebecca Nagle, a Cherokee writer and host of the podcast “This Land,” wrote this summer after the Cherokee Nation removed two Confederate war memorials in eastern Oklahoma. “We need to do more to confront that history within our tribe.”
The Freedmen were granted tribal citizenship — and in some cases “an equal interest in the soil and national funds” of the tribe — in the treaties that Oklahoma’s tribes signed with the federal government after the Civil War, in which the tribes were forced to cede huge portions of their land to the government.
On the Muscogee (Creek) Nation, there were once three “colored” tribal towns that formed their own small governments. Despite segregation and racist legal structures, Freedmen served as council members, ministers, judges. Jesse Franklin, who was born a slave in Alabama in 1817, was named to the Creek Supreme Court in 1874 — some 93 years before Thurgood Marshall ascended to the United States Supreme Court.
But their descendants say they were edited out of existence over the past half-century by tribal constitutions and other laws denying them citizenship because they were not citizens by blood, or because they or their ancestors had been placed on a roster of ineligible people when government agents began sorting Oklahoma’s tribes into “citizens” and “Freedmen” in the 1890s.
Sharon Lenzy Scott said her mother was stripped of her Creek citizenship when a new constitution was passed in 1979, and spent the next 20 years until her death trying to ensure that her family never forgot.
“She called all her children into the living room and said, ‘I’m going to tell you who you are, and don’t let anyone tell you you’re not,” Ms. Scott said. “She knew who she was.”
The N.A.A.C.P. has weighed in to support the descendants of those formerly enslaved by the tribes, and some members of Congress have proposed legislation that would sever ties between the United States and the Creek Nation, or withhold housing money from other tribes, until the descendants are granted tribal citizenship.
But to some tribal leaders, those threats undermine tribal sovereignty.
Gary Batton, the chief of the Choctaw Nation, wrote in a June letter to the speaker of the House, Nancy Pelosi, that he objected to any legislative maneuvering, and said the “Freedmen issue is a problem caused by the United States, not the Choctaw Nation.”
“America should solve its own problems,” Chief Batton wrote.
Still, the descendants’ cause has supporters among tribal members. Eli Grayson, a Muscogee (Creek) citizen whose family once owned slaves, said the Freedmen’s descendants had been excluded for too long.
“These Freedmen lives don’t matter,” he said, echoing the Black Lives Matter mantra.
Mr. Graham said he has been petitioning for his Muscogee (Creek) status since he went to a tribal citizenship office in 1983 and told the office workers that his father was Theodore “Blue” Graham, who spoke the Creek language and went to traditional stomp dances. On that long-ago day, he said, the clerk told him his father had been nothing but a slave: “It tore my heart out.”
Mr. Graham can speak a few shards of Creek himself, enough to say “Come to dinner” or teach his children “Mvto” for thank you. He has come to dislike the term Freedmen, calling it a pejorative relic.
He would like, one day, to just be a citizen of his tribe.
2020/09/08 Leave a comment
Good overview by Paul Spoonley, with some COVID similarities to Canada:
In March 2020, the immigration tap was all but turned off as New Zealand, and many other countries, closed their borders. But few countries have experienced quite the immigration arrival and net gain story that New Zealand has over the last two decades.
At this point, the drop in arrivals, apart from returning New Zealanders, is of such a magnitude it raises some fundamental questions: when will international mobility, both temporary and permanent migration, restart? And what will – or should – the new normal look like?
How did we get here?
There have been three very distinct periods of population growth and migration since 2000.
Lianne Dalziel, as minister of immigration, oversaw a significant period of immigration policy reform in the early 2000s, after the rather disastrous 1990s. What we gave points for, and what sort of work an immigrant could do after arrival, were not aligned through the prior decade. The politicisation of Asian immigration in the 1996 election did not help.
After 2000 the numbers grew but were then curtailed by the global financial crisis, when the numbers departing New Zealand increased significantly. From 2000 to 2008, the population grew by 407,200 with net migration gains contributing 45.5% to this growth.
Then the GFC years happened. Between 2008 and 2013, population growth was modest (+191,200) and net migration made up less than 5% of this growth. (Remember, there were years in this period when the net loss was nearly 16,000 per year.) But this was then followed by another period of major population growth (480,000, from 2014 to 2019) and net migration gains now made up 65% of population growth.
Fewer babies but many more immigrants
As fertility rates continued to decline, and reached sub-replacement levels in 2017, New Zealand was more than making up for it with migration numbers. The country was adding more than 60,000 people each year as a result of immigration.
The numbers did dip in 2019 but the latest figures for the year to June 2020 are quite staggering. There were 153,900 arrivals (up 8.7%), 74,500 departures (down 16.6%) with a net gain of 79,400 – and that included four months of lockdown migration rates.
The monthly arrivals for June are down 86.8% compared to June a year earlier, while departures are down 87.6%. And we still managed an all time high for the 12 months.
Our annual population growth since 2013 has been high (1.9-2.1%) and the key driver was now immigration, not natural increase. New Zealand stood out in terms of the relative size of these migration flows. Last year, New Zealand had 11.4 migrants (net) per 1000 people. Australia’s rate was 6.2, the US was 3.8 and the UK 2.4.
But there is more
This story is missing one other key ingredient : the size and role of temporary migration.
The MBIE migration data website provides a fascinating picture of the size of the temporary work and study population in New Zealand. Just before the first lockdown at the end of February, the site was showing 220,887 here on temporary work visas with another 82,857 on a study visa (remembering that these students can work up to 20 hours per week on these visas). Even by the end of July, the total number in both categories had only dropped by 23,828.
This might not be the full story. In May 2020, a statement from the then minister of immigration, Iain Lees-Galloway, suggested that there were 350,000 temporary visa holders which included a big chunk of visitors and the skilled migrant resident visa holders.
To say that these numbers are significant is an understatement.
What next?
The government has extended the current stay for the temporary worker and student visa populations under the Covid-19 Public Health response Act and with changes to the Employer Assisted Work Visa. Essentially, the visas have been extended to September 25. (Thai chefs and Japanese interpreters get their own special category of work visas provisions.) This is essentially a hold and wait approach.
In the meantime, migrant arrivals are now dominated by diaspora returnees – New Zealanders are cutting short their OE and returning home in numbers. Over the last year, 45,481 New Zealanders arrived in the country, and the net gain is 16,945. This is in sharp contrast to the major net losses during the GFC and much smaller losses from 2013 through to 2019. Over half of these returnees are coming from Australia.
The Stats NZ figures divide these returning New Zealanders in terms of whether they intend to stay or not. We will see. Covid-19 keeps changing the rules. A key influencer will be a combination of managing, or not, the virus, whether there are jobs and where is it easiest to get support from the state or family/friends. Australia is not a welcoming place for New Zealanders, as the pandemic has underscored.
One thing is certain: population growth over the next year or two will slow dramatically as migration slows. The saving grace will be returning New Zealanders but the numbers involved are still far from clear. They are exempt from meeting the labour market thresholds and the requirement to have a job offer of non-New Zealand citizen arrivals.
There is considerable pressure to open the borders – for short term workers, students or tourists, and for permanent migrants. But when? That depends on the management of Covid-19 within countries, along with a willingness to accept the risks that international arrivals bring, and international agreements about the protocols required of countries, carriers and travellers. The airline industry is suggesting that it might be 2024 before numbers are back to anything like the levels of recent years.
Demographic disruption
The dial has literally gone back to zero in terms of immigration, in sharp contrast to the previous year when the overall numbers and net gain were New Zealand’s highest ever. What is unclear is what the country’s immigration management system or migrant flows will look like as we emerge from a pandemic. Will there be a major reset or will the old normal return?
There is also the demographic future to consider. The fertility rate is in ongoing decline, aided by the delayed fertility that will result from the uncertainty associated with Covid-19. Ageing will mean that almost a quarter of all New Zealanders will be over 65 years of age by the 2030s. And we are seeing population stagnation – and decline – in many regions.
An inverted population pyramid and a smaller prime working age population are going to provide us with significant challenges. Immigration is one of the options to address these major demographic shifts. It will be interesting to see whether our politicians and policy communities see it this way and construct an appropriate immigration model for a future New Zealand.
Source: When the great New Zealand immigration tap suddenly went dry
2020/09/08 Leave a comment
Of note:
Three months ago, as angry Black Lives Matter protests erupted across Europe in the wake of the death in police custody of George Floyd, a 46-year-old African-American, in Minneapolis, Minnesota, flustered European Union officials promised urgent measures to tackle the bloc’s own dismal record in combating race-based violence, discrimination and harassment.
The Dutch prime minister, Mark Rutte, and the German chancellor, Angela Merkel, recognised their countries had a long way to go to achieve racial equality. ‘We need to talk about racism with an open mind,’ the president of the European Commission, Ursula von der Leyen, told the European Parliament. ‘Racism is alive in Europe, not just in the US,’ the commissioner for equality, Helena Dalli, confessed, adding: ‘We have to address the roots of the problem, not just the symptoms or the results.’
Von der Leyen held a first-ever commission debate on racism, insisting there must be zero tolerance for discrimination based on colour or race, and promised to ensure more ethnic diversity in EU bodies often described as ‘Brussels so white’. There were plans to craft an ‘action plan’ to tackle inequalities in employment, health and housing, curb police brutality and ensure fair treatment for all.
It was a heady moment. After years of ignoring warnings that racism was a serious problem in Europe and averring that recruitment policies would need to remain ‘colour-blind’, leaders of EU institutions were finally ready to listen and learn—and, most importantly, recognise that discriminatory practices were weakening social cohesion, depriving the economy of its full potential and undermining European values.
Running deep
Turning good intentions into credible and enforceable policies will be a challenge, however. And not just because of the EU’s previous lack of interest and experience in combating ethnic discrimination.
Systemic racism in Europe runs far deeper than toxic far-right diatribes. It has seeped into much of the EU’s institutional discourse and policies. It cannot be wished away by inspiring speeches or noble resolutions.
Moves to dismantle racism in Europe’s economic, political and social systems will therefore need to be deliberate, intentional and sustained—and based on a deeper understanding of the lived reality of Europeans of colour.
Most importantly, to be credible and effective, EU measures to ensure racial justice and equality must be anchored in a fresh and more inclusive European narrative. But that difficult conversation has not even begun.
Toxic stereotyping
Proud talk of ‘unity in diversity’ ignores the fact that European Muslims are still struggling against toxic stereotyping as extremists and potential terrorists. Surveys by rights agencies point to continuing anti-Semitism across Europe, while black Europeans face unrelenting discrimination in their professional and personal lives, including police harassment.
Europe’s estimated 50 million ethnic-minority citizens—representing about 10 per cent of the EU population—are still routinely viewed as permanent ‘migrants’ or exotic foreigners. Many are haunted by the one question they can never, ever, sidestep: ‘Where are you really from?’
That should not surprise. Sometimes unintentionally, though often deliberately, the European narrative—the story of Europe’s history and identity propagated by its leaders and institutions—implies a self-comforting exclusion, contrasting ‘true’ Europeans to unwelcome, intruding outsiders. The ‘European way of life’ which it is now a commission priority to ‘promote’, invokes ‘strong borders’, a ‘modernisation’ of the asylum system and co-operation with ‘partner countries’ to achieve ‘a fresh start on migration’.
The message may be strident or subtle, harsh or soft but it is always clear: Europe is white and Christian. Members of other ethnicities and religions may be tolerated—even needed—but they do not really belong.
Reinforced through school curricula, which ignore the dark side of European colonialism, and by far-right rhetoric, toxic, ‘us’ vs ‘them’ groupthink is no longer the prerogative of Hungary’s Viktor Orbán or other populist leaders. It has been embraced by many mainstream politicians, pliant, uncritical media and anti-migrant campaigners disseminating misinformation.
With ‘race’ and migration so pejoratively linked in the public domain, the systematic demonisation of migrants and refugees, the refusal to accept desperate asylum-seekers and the dehumanising language of tabloid media have further poisoned the conversation.
No quick fixes
Changing Europe’s narrative to become more inclusive will not be easy. There is no miracle solution or quick fix, no one policy which can change years of wilful neglect.
There will have to be a mix of immediate actions—such as raising awareness of dehumanising language and unconscious biases, less discriminatory EU recruitment policies, collection of data on ethnicity, improved police training, close scrutiny of the link between artificial intelligence and structural racism and stricter enforcement of the EU’s 2000 race-equality directive—as well as determined, longer-term policies and measures to change deeply-anchored and long-standing prejudices, stereotypes and cultural norms.
The conversation on facilitating a faster integration of minorities and migrants—which puts the onus on ‘outsiders’ to become part of ‘national culture’, in assimilationist fashion—will need to be replaced by a wider, deeper and fairer concept of inclusion, as developed by the Council of Europe. This recognises the dynamic, multi-faceted and multi-layered interaction between people as they live and work together, providing all members of society with the opportunity to participate equally in political, economic, social and cultural life, and the ‘diversity advantage’ which results in practice.
EU leaders and institutions should play their part discouraging outdated or one-dimensional definitions of ‘European identity’, in favour of a recognition that ‘hyphenated’ Europeans, with fluid, changing and multiple identities, are also true Europeans. As European economies slow down and work begins on ensuring a sustained and sustainable recovery, Europe will need the engagement, skills and talents of all its citizens.
Opportunities for change
The coming months provide important opportunities for change. The EU can prove it is serious about fighting discrimination by developing stronger links with anti-racist organisations, clamping down harder on far-right hate speech and violence and making sure Europe’s ethnic minorities are represented and listened to in the upcoming Conference on the Future of Europe. Access to resources from the recently-agreed, EU-wide, multi-billion-euro recovery fund must also be ensured.
The union’s rule-of-law provisions should include reference to national measures to secure racial equality. And EU institutions should indeed make sure their recruitment policies include outreach to ethnic minorities.
There is no magic wand and no one European leader or institution can immediately make black lives matter in Europe. Dismantling years of neglect, and visible and invisible discrimination, will require sustained and painstaking effort.
An EU action plan to combat racism is a good first step. But it must be accompanied by a modern narrative of a truly inclusive and just Europe, which is genuinely ‘united in diversity’—in deed as well as word.
2020/09/08 Leave a comment
Good long read on how the impact of COVID-19 will likely increase inequality further:
Two weeks before vice-principal Brandon Zoras was to welcome a group of students back to the classrooms at Toronto’s Westview Centennial Secondary School, a message appeared in his LinkedIn inbox from a stranger.
“Hi Brandon, hope you are doing well! I am looking for an experienced TDSB Grade 11 chemistry tutor to coach my son online only (due to social distancing) – to start right away. Please let me know if that is something you (or someone you know) can help my son with. Best regards.”
Irritated, Mr. Zoras groaned and deleted it without replying.
Westview has one of the largest Black student populations in the country and sits in the northwest corridor of Toronto, which has become the epicentre for COVID-19 infections. Many students live in cramped housing, have parents who are essential workers and rely on public transit to get around, all things that contribute to the high infection rate – which is 10 times that of the least-infected parts of the city. The average annual income for residents in the area is $27,984 – half of what it is for Toronto as a whole.
“It makes my heart hurt for the families who can’t afford a tutor or who can’t afford all these additional things,” said Mr. Zoras, a science educator.
Since he began working as an educator 11 years ago, he has seen the way public education funding has been diminished, how families in the system have found ways to privatize parts of their children’s schooling to get what they want. Education advocates say those efforts are making things less equitable for everyone else.
Every year, parents across the country lobby to get their children into advanced-placement classes, buy houses in neighbourhoods that will give them access to coveted schools and fundraise on the school council to bring in technology and high-level arts programming.
Now, with the return to school amidst a global pandemic, those efforts to secure the best for their children, known in sociology as “opportunity hoarding,” have become more overt. The confidence many had in the public-education system has been ripped apart because of reopening plans and it seems no amount of fundraising, private meetings with principals or school council strategizing can bring about the changes many are seeking for a safe return to school.
The result is some of the most privileged public-school families are opting for distance education, hiring personal tutors and forming private learning pods – decisions that are ostensibly made in the best interests of their children, but which will likely cause major rifts across race and class. Those in lower-income communities are also choosing remote learning because they have elderly relatives living with them who are vulnerable to getting sick, they feel a heightened threat from COVID-19 because they are in areas with the highest infection rates and the buildings in which they live pose challenges to getting to school on time in a pandemic.
That families on both ends of the socio-economic spectrum are opting for remote learning exposes cracks that already existed in the system. There’s a threat the most privileged will pull out to customize their own education since they can afford to, while others who are fearful of sending their children back to school but cannot pay for private help are becoming test subjects for a new realm of online learning. As plans are pulled together haphazardly, there’s a concern the divide will deepen.
This week, school boards in Toronto, Peel Region and Halton Region released the results of parent surveys that show a sizable portion of students will not be in classes this fall: 30 per cent of elementary and 22 per cent of high school students for Toronto; 33 per cent combined for Peel; and 29 per cent elementary and 15 per cent high school for Halton. A portion of households didn’t respond and school staff will be reaching out to them directly, which could change these figures.
At Thorncliffe Park Public School, in a community that has long been a landing pad for newcomers and where the median household income is $46,595, 38 per cent of families surveyed say they’ll do remote learning this fall.
Munira Khilji, a mother of two in Thorncliffe Park, said many parents she knows chose this option because they live in high-rises and don’t want to endure waits of an hour or longer just to take the elevator while pandemic-related capacity limits are in place – and they worry about physical distancing in such a cramped space.
The issue is most apparent in Ontario, where families have been given a clear choice between in-person and remote learning, but it’s forcing a reckoning in many other parts of the country. In Alberta, 28 per cent of students in Edmonton’s public school board have chosen remote learning. In British Columbia, Education Minister Rob Fleming has said that school districts have the flexibility to provide remote learning options, but there is confusion among parents and school officials as to what that will mean and whether students will remain enrolled in their home schools.
“What COVID has done once again is expose the stark inequities in our system and the realities that families in marginalized communities have to navigate,” said Jeewan Chanicka, the former superintendent of equity, anti-racism and anti-oppression at the Toronto District School Board. “These families also know that their communities are going to be hit the hardest. They are behaving in a way where they’re trying to save their children’s lives.”
Some worry the shift out of the classroom could have devastating long-term consequences: If parents come to appreciate the increased attention their child gets from a teacher in a pod with just four other students, they might opt to continue this post-pandemic and permanently withdraw from a system whose funding is determined by head count.
“Where I worry a bit is in particular for those of privilege; if they’re pulling their children out, whether or not they will return to public education, I don’t know,” Mr. Chanicka said. “My hope is that yes, this is a blip because of the pandemic.”COVID-19 has presented an opportunity to rethink how Canada operates homeless shelters and long-term care – will the same be true for schools, or will navigating the pandemic only further fracture the system?
Before Marty Menard even had a daughter, he and his wife had done their homework on which school they wanted her to attend. Wortley Road Public School in London, Ont., a well-regarded K-8 school known for its small student population and very involved parent community, stood out. When Mr. Menard’s wife was in her third trimester, they bought a house in Wortley Village, which the Canadian Institute of Planners dubbed the best neighbourhood in Canada in 2013, so they’d be in the catchment area for the school they determined was their first and only choice.
In his daughter’s second year there, Mr. Menard enthusiastically joined many of the various parent committees and even became co-chair of the school council, helping organize fundraisers, the breakfast program and cultural celebrations.
When schools shut down in mid-March, Mr. Menard turned to a private tutoring program to offer his daughter an hour of instruction a day and also found a few hours each week to use online resources from the Khan Academy to help boost her development. But after a few months, his daughter said she was lonely and Mr. Menard knew this couldn’t continue into September. A learning pod seemed like the best solution: The risk of his daughter being exposed to the novel coronavirus would be lower than it might be in a packed classroom, but she would still enjoy social interaction. On social media, he found a few other parents and a provincially certified teacher who will lead the pod, but is struggling to find a space that will host them without greatly increasing the costs, which he estimates will be about $500 to $750 a month.
With school already under way in some provinces and just a few weeks away in others, the scramble to clear those logistical hurdles has sent plenty of parents who have chosen the same option as Mr. Menard into a frenzy.
As August wore on, the panic among parents in the Learning Pods – Canada Facebook group was palpable. Thousands from Vancouver Island to Halifax, but mostly in Ontario, had flocked to the group to find others in their neighbourhood to pod up with, to find a teacher to hire, or to share their story about turning to this option to protect an immunocompromised member of their family.
They solicited advice on everything from costs (“Can folks share how much is a reasonable salary to offer a teacher for a pod of four?” asked one mom in Hamilton) to insurance (“My insurance company approved extended insurance for each child in my pod. They will not cover communicable disease transmission. Has anyone else figured out how to get around this? Co-op among parents to share the responsibility? Corporation to reduce risk?” wrote another in Waterloo, Ont.). Some pods will rotate between a group of households where parents share teaching duties; others will be situated in rented spaces with lots of technology and resources provided and come with a cost of up to a few thousand dollars a month.
On and offline, the conversation on learning pods often leads to bigger questions of equity: are they classist? Do they further the divide between the haves and the have nots? Shouldn’t parents with enough privilege to put their children in a learning pod harness it to lobby the government to make classrooms safe for all children?
Those debates have arisen in Mr. Menard’s own marriage. He describes himself as a “lefty” and a proponent of the public school system, which he says has been steadily defunded for years – but still, he and his wife have decided that given the pandemic and the government’s plans, this is the best option for his family.
“Nothing is going to marginalize kids more than people like me who could afford a learning pod,” he says. “The bottom line as a parent is I still have to put my kid’s interests above every other point of view or political point of view that I have.”
It’s a rationale sociologist Margaret Hagerman encountered again and again when she spent time with affluent white families in the American Midwest as part of research for her book White Kids: Growing Up with Privilege in a Racially Divided America. She observed a phenomenon she dubs “the conundrum of privilege”: Parents who identify as progressives, who care about equity, who may have taken their children to the climate strike or hung up a Black Lives Matter poster in their window, don’t think twice about what it means to give their children advantages that others don’t have access to. They want to raise their children in a just society, but they’ve used their privilege to work against that very goal.
“I think we need to reconfigure what we mean when we say we are doing the best for our child or being the best parent,” she said. “I don’t actually think that advocating for your own kid when that harms other people is the best version of anything.”
When parents talk about the gifts they want to give their children for the future, she likes to challenge them: “Don’t you want your kid to live in a society with less racial violence and with less inequality and social conflict and social problems and suffering?” she asks. “If you could do things now that would provide that different future for your child and the other children around him, it’s kind of philosophical, but I just think that that’s a compelling argument.”
While some who have opted for pods defend their choice with the argument that this will make classrooms less populous and therefore safer for students who do attend in person, the net effect isn’t the reduced class sizes parents, epidemiologists and public health experts have recommended. Rather, classes will be combined and likely grow in size because the government has not funded lower class sizes.
In Edmonton, the city’s public school board said nearly 29,000 students, or roughly 28 per cent of its entire enrolment, had opted for online learning as of Wednesday, though the board stressed that those numbers could change. To accommodate them, it has assigned 775 teachers to those online students. The board has hired an additional 100 teachers on temporary contracts, but board chair Trisha Estabrooks said the shift has meant decreased in-class enrolment hasn’t led to a decrease in class sizes.
“Even though we have 30 per cent of our students choosing to learn online, the reality is that doesn’t decrease the overall class size either, because we also need to have teachers in place to teach those online cohorts,” said Ms. Estabrooks, who acknowledged that in many classrooms, physical distancing is difficult, if not impossible.
Atiba Ralph, a single Black father, said he has heard so far that all of his daughter’s friends will return to in-person classes this fall; he hadn’t even heard of learning pods but said they sounded like “a pretty smart idea,” albeit one that was out of reach for him.
“It probably happened with the people that are in a higher tax bracket,” he said. “I have a little bit more financial problems.”
The COVID-19 threat is present every time he steps out of his apartment in Toronto: He lives in the Jane and Finch area, one of the most-infected in the city, and knows of two Black people – one a neighbour of his mother, another a friend of a friend – who died of COVID-19 earlier this year. Public health data collected by the city from mid-May to mid-July showed Black people had the highest share of COVID-19 infections.
Recognizing that some neighbourhoods have been much harder hit than others by COVID-19, the Toronto District School Board is directing extra funds and capping class sizes at abo
ut 80 schools in those areas, most of which are in the northwest corner of the city.
Alice Romo, an education advocate with the Latinx, Afro-Latin-America, Abya Yala Education Network, says she worries about the way children from low-income neighbourhoods will fall behind this year if they are educated at home: They’ll be less engaged, it will be more difficult for them to finish their homework and, crucially, many will miss out on all the non-academic parts of school that keep low-income communities afloat, such as breakfast and lunch programs.
“We’re definitely going to see this a few years down the road. There will be more of an inequality gap,” she said.
Those who withdraw from the system may think the decision only affects their household, “the more you shift the role of education towards families and away from public schools, the more inequality you’re going to have,” says Andrew Franklin-Hall, a philosophy professor at the University of Toronto who studies ethics.
For some students, school might be the only environment where they are exposed to peers from diverse ethnic and socioeconomic backgrounds; in a learning pod, just like in a private school, opportunities for that exposure are limited.
“When parents are suddenly forced to make this kind of decision, naturally they turn to the resources they have, which is their own friends, their own community,” he said. “This is not the sort of thing that people feel comfortable articulating, because they don’t want to say, ’Well, I don’t trust the people who are different than me or I don’t trust the people who aren’t as well off or have a different race.’”
Before the pandemic forced a crisis in the education system, many school boards had committed to addressing systemic racism and inequity by re-evaluating programs, such as French immersion (which attracts a higher proportion of affluent, white students) and streaming (which routinely put Black children on a path to applied courses, which limit their options after graduation), that have disadvantaged students from low-income and racialized communities. Now with educators focused on the basics of opening schools, reimagining the system seems impractical, if not impossible.
In June, Stephanie Brembridge, a Black mother in Toronto whose son attends a public Catholic school, reached out to the school principal to ask whether she could add an item to the agenda for the next parent council meeting of the year: She wanted to discuss what the predominantly white school could do to better help Black and Indigenous students succeed.
Her faith in the school had already been tested. Her son, Trusten, had been suspended several times – once for apparently saying “an inappropriate word” – though the school was never able to tell Ms. Brembridge what that word was. With the help of an advocacy group that works with Black parents, she was able to get a few of those suspensions overturned (data collected at school boards across the country show that Black students are suspended and expelled at a disproportionate rate).
When it came time for the parent council meeting, which was held over Zoom, Ms. Brembridge noticed her item was at the very end of the agenda. She grew anxious as an hour and a half flew by, while the other parents (all but one of them were white) discussed which teachers were retiring, how they might safely plan a social function in the summer and other matters Ms. Brembridge believed to be far less pressing than hers.
“Okay, I think that’s it,” someone said, ready to adjourn the meeting. Ms. Brembridge, surprised, unmuted her microphone and reminded them she still hadn’t spoken. She was told she had three minutes and could see parents starting to leave the chat. “I‘m not going speak until I can get everybody’s full attention,” she said. Her item was moved to the agenda for the next meeting – three months later, in September.
As a teacher in Toronto, Kelly Iggers has been exposed to the type of parental advocacy that’s aimed at “achieving supports that will benefit one’s own child.” When she learned Ontario’s back-to-school plan, released in late July, would not include reduced class sizes, she started a petition arguing in favour of them that netted more than 250,000 signatures across the province and evolved into a campaign with parents, educators, doctors and others discussing and planning in closed groups, including a WhatsApp chat.
“This issue of advocating for a safe and equitable return to school, it’s not about advocating for one’s own community or one’s own child,” she said. “This only works if we’re advocating for something that’s going to support everyone.”
This moment of reckoning in Ontario comes at a time when Alberta is moving toward a model that could heighten class and race disparities within the public system. For now, it’s the only province to have charter schools, which are independently run, non-profit public schools that have a greater degree of autonomy than a normal public school, allowing them to create programming that’s only for girls, or for the academically gifted.
Earlier this week, the Choice in Education Act took effect that, among other things, makes it easier to apply for and create a charter school. Now, a group wanting to establish a new charter school can bypass the local school board and apply directly to the government.
Calgary mom Dallas Hall’s son started Grade 4 last month at Connect Charter School after switching from a local public school. Ms. Hall said she likes the type of education he’s receiving, which includes experiential learning and outdoor learning. She also said the school has less bureaucracy than a traditional public school system – the same features that are making private school or learning pods an attractive option for parents elsewhere. Ms. Hall likes the idea of parents having choice in education. “They should have a voice. Their voice should be welcome,” she said.
Ms. Iggers said she didn’t want to vilify parents who are choosing private options, but says this shift out of the classroom has the potential to cause long-term damage.
“It’s prompting families with the means to do so to leave the system,” she said. And when they leave, “they [take] with them what are often the most powerful voices to advocate for a properly funded education system.”
2020/09/08 Leave a comment
Just as in Latino and Latinx:
There’s a specter haunting the Filipinos today. I came across its presence when I stumbled upon a Facebook post by Gio Caligiua, a fellow scholar in the university, one cool September evening.
He was analyzing the emergence of #Filipinx and #Pinxy. This month, media made a buzz about Dictionary.com’s standardization of these words as the name, term, or signifier for all native inhabitants of the Philippines! Imagine, we will be calling ourselves Filipinxs if we want gender-neutrality.
Gio observes that Filipinx is rooted in US multiculturalism where gender neutrality is part of the culture’s consciousness. Implying that we shouldn’t be surprised at all by the popularization of such word because Filipino Americans are battling the system of gender oppression and racism in the United States. Ergo, carve a name for them, Filipinx. He adds that the suffix of -x can be read as homage to gender-neutrality of Filipino culture (doubtable because we are still haunted by the specters of patriarchy, misogyny, and gender discrimination from the Church and the State). US made it just more explicit. Then, he says we should not act like purists in our country crazed by the conflict between national and regional languages, for calling Filipino a language is problematic because it’s really just Manila Tagalog.
It is quite unsettling at first to encounter new words. And to read them on a Facebook post critical of “Filipino” itself as a national language and conflicting it with our identifier of ethnicity, seems quite a lot to handle. I put on my glasses, opened the libraries, and for once, read on why this word seems to be popular among Twitter users today.
The practice of gender-neutralizing all gendered words began in the 1960s with the purpose of supporting gender equality. Though we may see Filipinx as something to be celebrated for its obvious acknowledgment of gender-neutrality borrowed from the Latinx and Chicanx communities in the US, we must resist such adverse essentializing of our identity.
If we use Filipinx here in the Philippines, many people, referring to the 110 million Filipinos (named and recognized by Catriona Gray in representing Miss Universe Philippines 2018), would bat an eyelash. Probably in shock of such a strange word, they would immediately resist such naming. Think of it too when applied to the department where I graduated, Departamento ng Filipinx at Panitikang Filipinx (the millennial child in me might even ask, “Is Filipinx the Pinoy version of Winx?”).
Absurd as it may seem, these Filipino American digital natives have proved once again the naming power of the American establishment to coopt identities in their own sense. Haven’t we learned from history? The Philippine revolutions… the massacres… the campaigns for sovereignty… our fight to wield the Philippine flag, sing the national anthem, and freely express the song “Ako ay Filipino.” To legitimize Filipinx as gender-neutral is to efface and silence Filipino as gender-neutral.
Filipino, despite the letter o in its spelling denoting maleness, is not quite the same as before. Especially in 21st century Philippines, the ethnic identifier denotes a collective identity, a mass of people –
Indigenous peoples, women, peasants, fisherfolk, working class, unemployed, youths, gay, lesbian, bisexual, transgender, queer, non-binary, and many more. Filipinx alienates us who produce and reproduce language on the Philippine shores.
I told Gio that Filipino transcends binaries and should be acknowledged as a gender-neutral word. Even though we have other gendered words such as Filipina, Pilipino, Filipina, Pinoy and Pinay, Filipino is us instills that collective consciousness which ties us to our fellow Filipino by mere ethnicity.
The Filipino is inscribed and involved in the conditions of crisis throughout history (colonization, Martial Law, pandemics, extrajudicial killings, US and Chinese imperialism, and global war on terrorism).
The Filipino endures as our local way of seeing, despite its origin to King Philip II of Spain. Filipinx is Filipino American and should be redefined in the Dictionary.com as Filipino American usage.
The Filipino also sees that she/her or he/him is “niya” and “siya.” The same words are also found in Bisaya and Hiligaynon. In Ilocano, “kunana.” What could be more gender-neutral than the Philippine languages itself spoken by our fellow Filipinos?
American culture invades our linguistic agency. However, I am not dismissing the fact that we need gender-neutral terms however, isn’t it much more empowering if we own the word Filipino than recreate a post-postmodern name that alienates many of us? I lodge this question to fellow Filipinos in the virtual world to be more nuanced in sharing or engaging with something viral as #Filipinx.
I noticed that in America today the term for people of African descent has returned to identifying as “Black.” They used previously African-Americans, as more neutral than the word for color black itself. However, with the rising number of murders and police brutalities in America among members of the black communities, we saw how they owned again the word that used to be oppressive.
Why can’t we own “Filipino” like that? Why can’t we equally use the three together, Filipino, Filipina, and Filipinx, as all simultaneous ethnicities in different realities across the globe? Despite the deeply rooted conflicting debates on national language, the resolution is simple. Acknowledge that language is fluid and that it is lived and constantly shaped by a community of speakers.
As long as we let the specter, called excessive political correctness, haunt social media, we will always fall in the trap of the “woke” whose opinions are immediately validated by hashtags, likes, shares, hearts, and retweets.
After a string of comments on his post, I wasn’t able to talk again to Gio. But this message responds not only to Gio. We, the Filipino virtual community, have to resist this Western hype and empower our languages in the Philippines. We are all Filipinos. Our concerns are more deeply rooted in our social realities than the post-postmodern neutralized revision Filipinx. Isn’t it much more important today to battle the rhetoric that our mother nation is a province of another nation?
Have we really broken the chains that oppress and colonize us even in language, or are we seeing another symptom of what is yet to come? (Bulatlat.com)
John Toledo, 27, is an Assistant Professor at the Department of Humanities, University of the Philippines Los Baños.
Source: Choose: Filipino or Filipinx?