While I was away: Multiculturalism articles of interest
2026/10/13 Leave a comment
Siddiqui: No, Mark Carney, Canada is not the most European non-European country
Not seeing much evidence for this in polling data and of course lands once occupied by Europeans were also subject in many cases to periods of conquest by other groups and countries:
… Carney has demonstrated no real feel for this new Canada and seems unaware that when he talks of Canada’s great affinity to Europe, he grates on many, especially Indigenous people and Canadians of non-European stock. His enthusiasm is particularly offensive to those of us who’ve come from lands once occupied by European colonialists — racist, cruel and rapacious.
Contrary to Carney’s assertion, Canada is the least Western of Western nations. As philosopher John Ralston Saul has argued, we are a “Métis nation,” shaped by Indigenous Peoples and their values of moderation and compromise — reflected in the 1867 British North America Act, a compact between the Indigenous, the English and the French. We can draw a line from that to this contemporary blessing: Canadians rate pluralism and multiculturalism as our top virtues when Trump and several European populists have turned skin colour into a major fault line of the West.
Anti-immigrant parties are doing well in Britain and across Europe — Germany, France, Italy, Holland, Switzerland, Finland, etc. They are cheered on by Trump who fans the fears of Europe facing “civilizational erasure” and becoming “majority non-European,” i.e. non-white. Far too many mainstream Republicans are proclaiming the United States to be a “Christian nation” and echoing far-right Europeans in asserting that “Christ is king.”
In Canada, however, no overtly anti-immigrant, let alone racist or religion-based party can hope to win a national election or even muster a few seats….
Urback: Woke 1.0 was crazy. And it’s not over yet
Good discussion of how woke should be interpreted and allowance for growth and change:
… That’s what made, and makes, Woke 1.0 so “crazy,” to borrow Ms. Ocasio-Cortez’s characterization. It wasn’t simply the furor with which the public attacked perceived transgressors, or the haste with which punishments were doled out, but the inherent contradiction of the whole find/shame/banish exercise, which was supposed to be about bettering individuals’ social awareness, but left no space for betterment. “Wokeness” is about recognizing racial (and other) privilege, about understanding our own inherent biases, and about acknowledging the structural barriers that disproportionately affect some people more than others. The whole idea is that through learning and growth, we can make a better, fairer society.
But Woke 1.0 made no allowance for growth – neither past nor present. People were defined by singular statements or actions, flattened into one-dimensional caricatures of themselves. Those who transgressed from accepted dogma were booted from their jobs immediately, without time to actually understand why “reverse racism” could be considered a regressive concept. And those who were fired for historical wrongs were made to wear and serve penance for past indiscretions, even if they could demonstrate they were no longer that person.
Indeed, the moment was all about unlearning prejudices (which is why every company suddenly seemed to have a DEI czar onboard), but no one cared to listen if someone claimed to have already unlearned their prejudices….
Terry Newman: Concordia handbook teaches students to hate Canada, the West, police ….
Link to handbook: https://drive.google.com/file/d/13XQ5sTNcXhrcQfRT73ca-PyuYeeZgzHm/view
Sigh…Good example of woke 1:
…The next part of the handbook is called a “Survival Guide.” The first section is titled, “Ni Canada, ni Quebec” (neither Canada, nor Quebec). It criticizes Prime Minister Mark Carney for evoking Canada’s “glorified settler colonial past” in his recent forward guidance video, and accuses the Liberals of passing a “massive anti-immigration bill giving the state powers to abandon due legal process and to cancel immigration status for migrants at will.”
The handbook also has strong words for two Quebec political parties. It complains that both the Coalition Avenir Québec (CAQ) and Parti Québécois (PQ) are moving toward more right-wing policies, including the CAQ’s banning prayer in public institutions and the PQ’s call for a referendum. It also complains that: “The Quiet Revolution-era promise of a Québécois welfare state and shared prosperity for all is now more or less a thing of the past, abandoned in favour of xenophobic rhetoric and the so-called “defence of Quebecois and Western culture and values.”
The federal government doesn’t escape the handbook’s criticism either. Students are told that the federal government is only more tolerant of minorities than Quebec “on the surface,” and frames the plight of migrants as one in which they are required to accept that “money rules the land, that you’ll be blamed for the political and economic failures of the government, and that your immigration status can be revoked at any time, resulting in your deportation, especially if you protest in solidarity with Palestine….
Elkouri: Blé d’Inde, hijab, colère
Good column:
…Pour les directions scolaires qui ont l’odieux d’appliquer la loi 94, la situation est intenable sur le plan humain.
Comment annoncer à des parents bénévoles appréciés que l’on ne peut plus accepter leur aide ? Quel message leur envoie-t-on ? Quel message cela envoie-t-il à leurs enfants ?
« Ça nous écœure. On a honte », me confiait la directrice d’une école primaire de la grande région montréalaise. Car cela va fondamentalement à l’encontre des valeurs d’inclusion de la société québécoise.
Comment accepter que l’école québécoise inclusive devienne un lieu d’exclusion ?
Étonnamment, en pleine campagne électorale, cet enjeu qui suscite de vives inquiétudes est passé sous silence.
À la veille des élections, Joanne espère que son cri du cœur nourrira la réflexion et servira surtout à ramener un peu d’amour, d’inclusion et de bon sens dans un monde qui en a bien besoin.
Je l’espère aussi.
Moderate new Muslim group aims to broaden dialogue beyond certain ‘politically charged issues’
Will be interesting to see how active and influential this organization will become:
There are roughly two million Muslims in Canada. But they don’t see themselves in conversations being held in their name in Ottawa, says a leader of the new Muslim Policy Institute (MPI).
The MPI, launched this month, is dedicated to including Canadian Muslims in the dialogue that shapes policy about how they live.
“The questions MPI cares about most, like belonging, opportunity, the pressures families are facing, and what Muslim Canadians actually prioritize, are often overlooked. Meanwhile, the national conversation keeps circling one or two politically charged issues,” said Nika Jabiyeva, the institute’s managing director of operations and partnerships, told National Post.
Jabiyeva said research last year revealed that although Islamophobia was a concern for the community, bigger concerns for Muslim Canadians, like most Canadians in general, were the cost of living and housing.
MPI “doesn’t claim to represent two million people,” she said. The group’s purpose is to learn “what shapes Muslim Canadian life and identity, from youth and professionals to women in leadership and elders, and bringing that to the public and into policy.”…
Immigrants aren’t a monolithic voting bloc in Alberta’s referendum on secession
Immigrants, both overall and within different groups, are never monolithic with considerable variation:
The temptation to portray immigrants as a monolithic pro-Confederation voting bloc, therefore, ignores the complexity of their experience, concerns, and aspirations. Consequently, in this referendum, both sides of the separation debate would be advised to acknowledge that newcomers are neither automatic defenders of the Confederation nor guaranteed supporters of the independence campaign. They are a diverse and evolving constituency whose political choices are formed by the same mixture of fears, hopes and interests that influence every voter.
This referendum may actually prove that the voices of Alberta’s immigrants may not be the loudest in the public square, but they could prove decisive in shaping the province’s political future.
Innocent Madawo is a political commentator based in Edmonton.
Khan: Canadians must not stand for the notwithstanding clause’s pre-emptive use
We will see where the SCC ends up, hopefully with some guardrails given excessive invocation:
…Canada’s judicial system and Charter of Rights say otherwise. When a provincial or federal legislature proposes a law that a court has ruled would deny Canadians of their fundamental freedoms, legal rights or equality rights, it can invoke the notwithstanding clause to override the order. Legislatures can also deny those affected the ability to plead their case before the courts by invoking the clause pre-emptively, as Saskatchewan, Alberta, Ontario and Quebec have done or have threatened to do.
The Supreme Court of Canada has deemed such pre-emptive use legal. But is it just? Quebec’s Bill 21, which the legislature shielded with a pre-emptive use of the notwithstanding clause in 2019, has been making its way through Canada’s courts. It is now being considered by the Supreme Court – but not because it might violate fundamental individual freedoms. Instead, the case is being heard because it allegedly violates English-language minority rights, which the clause cannot override.
The Supreme Court will also hear a case from Saskatchewan in which the government used the clause pre-emptively to remove any challenge to a law requiring parental consent for students under 16 to use preferred pronouns at school. Unlike the courts in Alberta, Ontario and Quebec, though, Saskatchewan’s appellate court said that it would examine the case despite the clause being used, and let the public know how it violates fundamental freedoms. Pretty bold on its part, in contrast to the helplessness shown by courts in Alberta, Ontario and Quebec. And now Canada’s highest court will decide whether lower courts can do the same: step in and issue a declaration when a Canadian is not allowed to argue for basic freedoms.
So here we are. You can fight a traffic ticket in court; people accused of serious crimes have their day in court to mount a vigorous defence. And yet, our Charter not only allows our legislators the absolute power to override basic rights, it grants the power to deny any opportunity to fight against those violations. It feels Kafkaesque – but the better descriptor might be Trumpian, in how it bullies the powerless. How ironic that Canadians appear largely united in our displeasure with that man, yet accept a system that allows governments to take our vulnerable minorities’ freedoms away without legal recourse….
Some issues are more specific to Blacks, some are more generic to all minorities and are class, not identity based. Some are just unrealistic, politically, and are unlikely to change the reality on the ground.
- Establish an independent Black Equity Commissioner with enforcement authority and protection from political interference
- Mandate disaggregated race-based data collection under community-controlled governance frameworks grounded in Black data sovereignty
- Recognize collective rights of historic Black communities, including the ancestral land and cultural rights of African Nova Scotians
- Invest in Black-led infrastructure through independent institutions, legal-defence capacity, and stable multi-year funding
- Regulate artificial intelligence and surveillance technologies to eliminate anti-Black bias, including through independent equity audits and meaningful representation in technology governance
- Reform education systems to centre Black Canadian history, identity, and culturally responsive teaching
- Address barriers facing Black newcomers in immigration, housing, credential-recognition, and access to culturally appropriate supports
“Black communities in Toronto, Nova Scotia, and Ottawa gave their time and trust to this process, knowing how often consultation has ended without action,” said Lerato Chondoma, a director with the Black Canadians Civil Society Coalition. “They have brought clarity and good faith; the obligation now rests with governments. We call on Canada to show publicly, with timelines and benchmarks, how and when it will act on the recommendations contained in the report.
McWhorter: When White People Like Hannah Gann Pretend to Be Black
Another interesting discussion:
… These cases suggest a subtype of modern white identity. For this person, the commitment to contesting the evil of whiteness is all-consuming, an ideological North Star that orients her entire worldview. It is an extreme expression of the outlook that Representative Alexandria Ocasio-Cortez has called “Woke 1,” in which the world is always neatly divided into wicked white oppressors and virtuous nonwhite victims. For a white person with these beliefs, it is a short step to wanting not to be white, to escape the original sin of that privilege.
To be the victim is to be not just innocent but also more interesting. It also can provide a sense of meaning in a modern world that no longer gives ready answers to the question of life’s purpose. “Who am I? What am I for? I’m … Black!” The decision may be eccentric — skin darkening as part of your morning routine? — but it is hardly counterintuitive….
Modern cases like Gann’s are something else. And because the fetishizing of Blackness and the reviling of whiteness is a natural outgrowth of our progressive intelligentsia’s worldview, I see little that will stop them from appearing from time to time. While Krug disappeared from public life, Dolezal presses on in her simulation, and recently said she’d like to sit down for a meal with Gann. Perhaps Gann, too, will ultimately decide that her self-identification as Black and Palestinian is valid, regardless of biology and family history.
This sort of thing will remain rare but never go extinct — no more perplexing than the occasional four-leaf clover. Get ready for another case in a year or three.
