More Thoughts on Multicultural Church: 3 Things to Consider About Multiculturalism

A Christian view of multiculturalism:

For example, a church in Brooklyn may be made up of 100 white-skinned people. On the surface, such a church looks rather homogenous. It is not until you learn that those 100 people are made up of people from the United States, South Africa, Germany, Spain, and a number of other countries that you realize diversity exists despite similar skin tones. The same example works with lots of different ethnicities and cultures.

A multicultural church is not simply about skin tone, but about the intentional, effective engagement of cultures. Racially diverse churches may be as culturally homogeneous as churches that lack racial diversity.

A multicultural church is not one that simply engages a variety of people from different parts of Asia. A multicultural church is one that not only engages with a variety of Asian peoples, but also a variety of Asian cultures.

More Thoughts on Multicultural Church: 3 Things to Consider About Multiculturalism | The Exchange | A Blog by Ed Stetzer.

International: «L’image du Québec ternie par la Charte»

Not surprising that this came up in a meeting with Quebec’s representatives abroad:

Préparant cet énoncé politique avec ses hauts fonctionnaires, la nouvelle ministre des Relations internationales Christine St-Pierre avoue avoir été surprise que la «machine» ait insisté sur cette nécessité «d’améliorer» la perception du Québec à l’extérieur de nos frontières. Bien sûr, les casseroles de 2012 et même l’affaire Magnotta ont contribué à faire mauvaise impression, mais le dossier de la Charte des valeurs a bien davantage terni l’image du Québec, lui a-t-on expliqué. «Le corps diplomatique a eu une rencontre à ce sujet parce que l’image du Québec était ternie par la Charte», martèle Mme St-Pierre.

International: «L’image du Québec ternie par la Charte» | Denis Lessard | Politique québécoise.

Jihad becoming ‘as Canadian as maple syrup’ says Calgary man who joined armed extremists in Syria

Cult-like and almost cartoonish. While dangerous, it also marks, like the BC couple that converted and were arrested (Surrey couple charged with terrorist plot against B.C.Legislature on Canada Day), the rise of the amateurs, as in the UK film, Four Lions:

A Canadian foreign fighter in Syria taunted the “evil, despotic and Zionist Harper government” on Wednesday, claiming it was losing the battle against extremism and that fighting jihad was becoming “as Canadian as maple syrup.”

In a blog post, Abu Dujana al-Muhajir, part of a small circle of Calgary youths who left for Syria to join armed extremist groups, said “so-called radical Islamists” were gaining in popularity and the number of Canadian jihadists was growing.

He denounced leading Canadian Muslims opposed to extremist violence, naming writer Irshad Manji and imams Muhammad Robert Heft and Syed Soharwardy, calling them “deviant” and saying they were outnumbered by militants.

“Know very well that for every single sellouts [sic] like Tarek Fatah or Mubin Shaikh, we are gaining hundreds of brave Damian Clairmont and Andre Poulin from amongst you who are willing to sacrifice everything for the sake of Allah,” he wrote.

We know from CSIS and the RCMP that the number of violent extremists is estimated to be around 130, with 30 active in Syria. Still cause to be concerned but certainly not “as Canadian as maple syrup.”

Jihad becoming ‘as Canadian as maple syrup’ says Calgary man who joined armed extremists in Syria | National Post.

Cultural Schemas for Racial Identity in Canadian Television Advertising

Interesting study. The counterpart is, I think, Tim Hortons ads which have been more inclusive (the 2010 “Welcome to Canada” ad about a new Canadian immigrant welcoming his family to Canada is a classic):

A series of food ads on primetime TV significantly underrepresented black and Asian actors in favour of white actors, and at the same time pigeon-holed both minority and majority actors into portraying inaccurate racial caricatures.

Sociology professor Shyon Baumann and recent PhD graduate Loretta Ho looked at food-related commercials aired on CTV, Global and CBC between 2008 and 2009 to study racial representation in advertising. They found the ads squeezed actors of different races into precise, stereotypical roles, like the “natural”, holistic white persona, or the working class, “blue-collar” black caricature.

Q&A with Shyon Baumann and Loretta Ho: Cultural Schemas for Racial Identity in Canadian Television Advertising | Ethnic, Immigration, and Pluralism Studies.

Dutch foreign minister praises Canada as an ‘immigrant society’

Nice reminder by the Dutch that despite the various controversies that emerge from time-to-time, Canada largely has it right in terms of immigration, integration and multiculturalism. European history and patterns of immigration (guest workers, often from former colonies) are vastly different to immigrant-based societies like Canada, Australia and the US, which encourage full participation and becoming citizens:

“I think it is mind-boggling that a huge nation like Canada, with all its diversities, with so many recent immigrants from all parts of the world, with all their different cultures, can maintain this level of social tranquility and integration of difference, acceptance of difference in this society,” Mr. Timmermans told a crowd at a Dutch Embassy and Centre for International Governance Innovation breakfast event at the Rideau Club on May 2.  …

“Still I think Canada has a lot to teach us on this front because we have begun to doubt whether our societies can handle diversity, and diversity has been attacked especially by the extreme right,” he said.

He said there’s been the re-emergence of an old notion in Europe of finding someone else to put the blame on.

“The second step always becomes slowly and gradually dehumanizing that group so that at some point it becomes acceptable to say that they should leave society,” he said.

“We in the Netherlands have reached that point that a politician says we could do with less people of a certain ethnicity in Dutch society.”

“I would have never thought this possible, but it happened,” he said.

Dutch foreign minister praises Canada as an ‘immigrant society’ | Embassy – Canada’s Foreign Policy Newspaper.

PQ’s lack of legal advice on secular charter puts ex-minister on defensive – The Globe and Mail

Fully appropriate comment on Bernard Drainville and the PQ:

The latest volley against him came from Gérard Bouchard, the historian and sociologist who co-chaired a public inquiry into issues of reasonable accommodation.

“We now know the sinister role played by the Marois-Drainville tandem,” Mr. Bouchard wrote in a letter published in La Presse Tuesday.

He said the charter was a project where “imbecility (let’s call it by its name) was competing with dishonesty.”

Mr. Bouchard also called on Mr. Drainville to resign from his legislature seat. “For more than a year, he repeatedly made incendiary and deceitful remarks to pit the majority of Quebeckers against minorities and immigrants.”

PQ’s lack of legal advice on secular charter puts ex-minister on defensive – The Globe and Mail.

Excerpt from Bouchard letter here:

On sait le rôle plutôt sinistre qu’y a joué le tandem Marois-Drainville. Il a été largement commenté et, avec raison, fortement condamné. Il faut aller plus loin. Il y a un grand ménage à faire dans le parti. Tous ceux qui l’ont conduit sur la voie de l’intolérance, de l’hypocrisie et de l’amateurisme doivent s’en aller. Quant à ceux qui ont carrément versé dans la démagogie la plus effrontée soit en multipliant les mensonges à la population, soit en encourageant cette pratique par leur silence complaisant, on se demande s’ils se qualifient encore pour occuper une charge politique ou même une fonction publique.

Au-delà du tort causé au Parti québécois, ces manoeuvres duplessistes ont déçu bien des honnêtes gens. Elles ont discrédité, à leurs yeux, l’ensemble du politique.

Drainville doit démissionner

The Tiger Mom Effect Is Real, Says Large Study

Further to the insufferable ‘tiger mom’ and ‘triple package’ Amy Chua (see Tiger Mom’s claim that cultures blessed with ‘triple package’ get ahead in America sparks uproar), a more nuanced and interesting example of success factors that are particularly marked in certain communities by Alice Park:

That leaves the work ethic, which Hsin and Xie found accounted for almost all of the grade gap between Asian-American and white students. And that was driven by two factors, both of which have more to do with social and cultural factors than racial ones. Among the more than 5200 Asian-American and white students from two large datasets that followed them from kindergarten into high school, Asian-American students were able to take advantage of social support systems that helped to translate their effort into success. In their communities, families are surrounded by ways to enhance education – from word-of-mouth advice about the best school districts to resources like books, videos and websites, to cram schools for after-school classes. “The Tiger Mom argument neglects these social resources and forces that sustain and reinforce the work ethic,” says Hsin.

In other words, it takes a village. It also takes a culture that may have less to do with race specifically, and more to do with broader social factors such as immigration.“ Asian-American youth are more likely to attribute intellect and academic success to effort rather than innate ability,” she says. That’s a natural outgrowth of the belief that success – in school, in work, and in life — is a meritocratic commodity; the more you put in, the more you get out. When quizzed about whether they thought math skills were innate or learned, most of the white students believed it was a skill you were born with while the Asian-Americans were more likely to think it was learned, and acquired with effort.

The Tiger Mom Effect Is Real, Says Large Study | TIME.com.

Jonathan Kay: The politics of genocide

Jonathan Kay on genocides and the related policies and controversies.

The International Holocaust Remembrance Alliance refers to the Holocaust as “unprecedented” in its thoroughness and industrial approach, but that human suffering and killing is universal, whatever the specifics of the genocide or atrocity. Kay is on the same page; Yad Vashem sessions focus on the stories of individual lives, not just the horror of the numbers:

And herein lies the great paradox of memorializing genocides qua genocides: The whole exercise always is cast as one conducted for the victims and their suffering. Yet by agonizing and fighting over the semantics of genocide, we systematically ignore the way these victims actually die: as individuals full of individual grief and pain and love and loss. Everything else is arid semantics.

Jonathan Kay: The politics of genocide | National Post.

Survey on Religion, Racism and Intergroup Relations in Canada Shows Differences in Attitudes Among Anglophones, Francophones and Other Groups

January 2014 survey on religious diversity, racism and intergroup relations by ACS and Canadian Race Relations Foundation. Not much surprising, communities tend to focus on their issues (and socialize more from within) and Québec attitudes towards religious diversity more negative. Racism highlights below:

Almost two in three Canadians (62%) report they are “worried” about a rise in racism. Concerns about racism and discrimination against particular groups such as Muslims, Aboriginal Peoples, immigrants and Jews vary greatly from one group to another.  Members of a particular group appear more concerned about a rise in racism and discrimination directed against their own group. Jews show a relatively high level of concern about racism directed against other groups as well. Francophones also show a higher level of concern except as it relates to anti-Aboriginal sentiment.

Survey on Religion, Racism and Intergroup Relations in Canada Shows Differences in Attitudes Among Anglophones, Francophones and Other Groups – Press Release – Digital Journal.

Farzana Hassan: Islamic Reform – Daunting But Needed

Interesting interview with Farzana Hassan, by the Clarion Project (see Sheema Khan: We can end honour killings, but not with films by anti-Muslim zealots and Film wages ‘interfaith campaign’ against abuse of Muslim women for more information on Clarion):

I see little clerical support for an “Islamic Reformation.” Even educated Muslims believe that Islam is perfect and therefore needs no reformation. Reformist Muslims, on the other hand, repudiate sharia provisions and attempt to understand Islamic belief and practice mainly as metaphor. Traditionalists see them as constituting the fringes of Muslim society, even as heretics.  Few heed their call for an Islamic reformation.

From my experience in dealing with Muslims of various stripes and persuasions, I have come to the conclusion that while there is movement toward and away from Islam, the main body of Muslims has remained largely orthodox due to recognizable inertia in Islamic theology. Muslims who challenge traditional interpretations often end up repudiating Islam, at least intellectually. New converts to Islam, on the other hand, embrace the orthodox view simply because it is the entrenched view. The result is stasis within the community of Muslims across the world.

An Islamic reformation is therefore a daunting task. Mullahs and clerics would have to abandon the literalist approach to Islam in favor of its broad principles, especially when there is a blatant contradiction between the two.

I think there is more diversity within the Muslim community, particularly in North America, than Farzana, and other religions (e.g., Catholicism) have some analogous challenges, but this interview gives her more space and nuance than the limitations of a short op-ed.

Farzana Hassan: Islamic Reform — Daunting But Needed | Clarion Project.