Racial Inequality in U.K. Is Getting Worse, Report Finds | TIME

Post-Brexit hate crime numbers and overall poor integration data:

A new report on racial equality in the U.K. found that the level of opportunities for young minorities, especially in the black community, is failing to improve and may have gotten worse.

Human rights watchdog the Equality and Human Rights Commission (EHRC) said in a wide-ranging review that urgent government action is needed to tackle the “very worrying combination” of a post-Brexit rise in hate crime and “deep-rooted” racial inequality faced by Britain’s ethnic minorities.

It also found that race (82%) was the most commonly recorded motivation for hate crimes in England and Wales. The findings come after a spike in recorded hate crimes following the June 23 referendum, as British police saw a 57% increase in reported incidents .

“We must redouble our efforts to tackle race inequality urgently or risk the divisions in our society growing and racial tensions increasing” David Isaac, chair of EHRC said in a statement. “If you are black or an ethnic minority in modern Britain, it can often still feel like you’re living in a different world.”

The public body’s report also found that black people are more likely to be victims of crime, be treated harshly in the criminal justice system and are three times more likely to be prosecuted than the white people.

Black university graduates are paid 23.1% less than the average white worker with a degree, the report found. Black, Asian and ethnic minority workers with degrees are also two and a half times more likely to be unemployed than white workers with a university education, while black workers with degrees earned 23% less on average than a white worker with similar qualifications.

Ethnic minorities unemployment rates (12.9%) were twice as high than the white community (6.3%), the report said, and minorities were “hugely underrepresented in positions of power,” such as police chiefs and judges. In the U.K., 14% of the population is from an ethnic minority background but only 5.9% of all judges were in England and Wales were from an ethnic community.

Source: Racial Inequality in U.K. Is Getting Worse, Report Finds | TIME

Les crimes haineux bondissent au Québec

In addition to the annular StatsCan reports (see 2013 Hate Crimes Statistics), Quebec publishes its own reports, showing a significant increase in 2014 (the year after the proposed Quebec Values Charter was introduced and debated):

Graffitis nazis sur une synagogue, tête de porc devant une mosquée, homosexuels agressés : plus de 250 crimes haineux ont été commis au Québec en 2014, dont près d’une centaine à Montréal. En un an, les crimes ciblant un groupe religieux ont doublé dans la province.

Les communautés juive et musulmane sont préoccupées par le phénomène, mais n’observent pas de flambée sur le terrain.

Le nombre de crimes haineux perpétrés au Québec était relativement stable dans les dernières années, et même en baisse au Canada. Or, 257 délits haineux ont été rapportés en 2014, un bond de 39 % par rapport à l’année précédente, a révélé le ministère de la Sécurité publique (MSP) dans un volumineux document rendu public lors de l’étude des crédits, en avril dernier. Depuis 2010, il n’y avait jamais eu plus de 200 crimes haineux pendant une année.

Crimes haineux au Québec par année civile

  • 2010: 198
  • 2011: 167
  • 2012: 175
  • 2013: 185
  • 2014: 257

Cette récente augmentation est « majoritairement attribuable à la hausse des délits motivés par la haine contre certaines religions », selon le MSP. En effet, ces crimes ont doublé entre 2013 et 2014 (48 contre 94). D’autre part, 80 crimes étaient guidés par la haine contre la « race ou l’ethnie » et 27 par l’orientation sexuelle de la personne. Le Ministère prévient toutefois qu’une « grande prudence est de mise dans l’interprétation des données […] considérant qu’il est parfois complexe d’établir le caractère haineux d’un délit ». Les données de 2015 n’ont pas été compilées.

 À Montréal, 113 crimes haineux ont été répertoriés l’an dernier, une hausse de 24 % en un an. Pourtant, au moment de présenter la nouvelle escouade vouée aux crimes et incidents haineux, en mai dernier, le chef Philippe Pichet évoquait plutôt une moyenne d’environ 70 crimes haineux chaque année dans la métropole. Il avait aussi spécifié que le phénomène n’était pas en hausse.

«  [70 crimes], c’est une moyenne sur 10 ans. En effet, dans les trois dernières années, il y a eu une augmentation », précise Fady Dagher, directeur adjoint du Service de police de la Ville de Montréal (SPVM) en entrevue avec La Presse. « On va analyser d’où vient cette augmentation en y allant cas par cas. » (voir autre onglet)

Source: Les crimes haineux bondissent au Québec | Louis-Samuel Perron | National

Quebec opposition MNAs reopen divisive debate over religious attire with call for ban on burkinis

Sigh. Here we go again:

It was just two years ago that Quebec was tearing itself apart over proposed restrictions on religious attire as the Parti Québécois government of Pauline Marois sought to ride its Charter of Values to reelection.

The PQ lost the 2014 election, but the resulting social wounds were deep. A new study by Quebec researchers in the scientific journal Transcultural Psychiatry surveyed university students and found the Charter was associated with “a shift from a predominantly positive perception of intercommunity relations to a predominantly negative one, particularly among women, immigrants and … cultural or religious minorities.”

You might think that having assessed the damage, Quebec politicians would be cautious about reopening the debate. But for the opposition Coalition Avenir Québec (CAQ) and one prominent contender for the Parti Québécois leadership, the temptation to score votes on the backs of minorities is apparently too strong.

As a growing number of municipalities in France moves to ban the burkini, a full-body swimsuit worn by some Muslim women, it was a matter of time before the question arose in Quebec.

On Wednesday, the CAQ called on the provincial government to ban the body-covering garment. Nathalie Roy, CAQ critic for secularism, called the burkini an instrument of oppression of women and urged the Liberal government to examine ways to outlaw it as well as other body-covering Muslim garments.

Speaking to 98.5 FM host Paul Arcand Thursday, Roy said she realizes there are few if any burkinis worn on Quebec’s beaches and in its pools. (The Journal de Montréal ran two columns and a news story on the issue Thursday, all of them illustrated with photos from overseas.)

But that is beside the point, Roy said.

“It’s the symbolism,” she said. “It’s a symbol of radical Islam, a radical Islam that is trying to take root in Quebec.” Other politicians are too “politically correct” to confront the issue, she said.

Not the PQ’s Jean-François Lisée, one of the architects of the Charter of Values. On his Facebook page, Lisée called for a debate on the prohibition of burkinis, burkas and niqabs, leaving little doubt where he stands on the question.

“If our society tolerates in the public place this obvious manifestation of the oppression of women, it confirms that this oppression is acceptable and accepted,” he wrote.

Lisée, who is seeking to replace Pierre Karl Péladeau as PQ leader, also argued that burkas should be banned on security grounds.

“We have a declared enemy, the Islamic State, which recruits people here to set bombs,” he wrote. “Our only choice is to debate the prohibition of the burka BEFORE a jihadi uses one to hide his movements for an attack, or AFTER.”

Liberal House Leader Jean-Marc Fournier accused the CAQ and Lisée of practicing a “fearful nationalism of exclusion.” He said it is reasonable to require people to have uncovered faces to give and receive government services, as the government proposes in a bill currently before the legislature. But anything more, he said, is a recipe for isolating minorities.

“It has been said that the state has no place in people’s bedrooms. It has no place in their wardrobes either,” Fournier said.

The CAQ and PQ, tied for the lead among francophone voters in the latest CROP poll, are battling for predominance on the so-called Quebec identity issue. They claim to be seeking to protect the French language and state secularism, but the effect of the discourse is to create a divide between the majority of white francophones and the province’s minorities.

The study in Transcultural Psychiatry suggests a revival of the debate could be damaging. Nearly one-third of the 441 students the researchers surveyed reported having experienced or witnessed an act of religious or ethnic discrimination in the months after the PQ introduced its Charter.

The Charter’s portrayal of such religious symbols as the hijab and kippa as threats to Quebec values contributed to flare-ups of discrimination, the authors, led by psychology professor Ghayda Hassan of the Université du Québec à Montréal, concluded.

“This is how ordinary violence insinuates itself into the very midst of normal life, taking a variety of subtle forms,” they wrote.

Studies around the world have shown that discrimination and tensions around religious and ethnic identity are harmful to youth mental health, and Quebec is no exception, they concluded: “Clearly, building a foundation for living together in harmony from which both immigrants and the host society would benefit still represents a major challenge for present-day Quebec.”

Telling women what to wear at the beach is not going to help.

Source: National Post

Stigma, shame behind ethnic delays in seeking help for mental illness

Not the first study that I have seen but appears to be one of the more comprehensive.

Noteworthy in that it applies to both first and second-generation immigrants:

Chinese and South Asian patients experience more severe mental health problems by the time they seek professional help, says a new study that looked at severity of psychotic symptoms and ethnicity.

“When compared to patients from other populations, Chinese and South Asian patients were on average much sicker by the time they got to hospital,” said Dr. Maria Chiu, lead author of the study, “Ethnic Differences in Mental Health Severity,” to be released Wednesday.

“Cultural factors play a big role in these findings. While Asian people tend to have stronger family support, they are also faced with a higher level of stigma and it prevents people from seeking help early. Families may try to cope and keep the illness within the family until there is no choice but to go to hospital.”

Based on the Ontario Mental Health Reporting System database, researchers with Toronto’s Centre for Addiction and Mental Health and the Institute for Clinical Evaluative Sciences examined information on more than 133,000 patients — including 2,582 Chinese and 2,452 South Asians — hospitalized for psychiatric conditions, such as schizophrenia, bipolar disorder and depression, between 2006 and 2014.

Chinese and South Asian patients represented 2 per cent and 1.9 per cent respectively of the in-patient population in the study, while they respectively account for 5.6 per cent and 7.9 per cent of the overall Ontario population.

Researchers assessed the severity of the subject groups based on four measures: if they were admitted to hospital voluntarily, whether they demonstrated aggressive behaviour, and the number and frequency of psychotic symptoms (hallucinations, delusions and abnormal thought process) they presented.

The study found that involuntary admissions were significantly more common among Chinese (67.1 per cent) and South Asian (59.7 per cent) patients than among the general population (46 per cent).

Both groups were also more likely to demonstrate aggressive behaviour at 20.4 per cent for Chinese and 16.3 per cent for South Asian patients, compared to just 14 per cent among other patients.

Patients from these two groups were also significantly younger than other populations being hospitalized and were more likely to experience multiple psychotic symptoms (55 per cent of Chinese versus 49 per cent of South Asian patients versus 38 per cent of other populations.)

Although immigration experience has often been linked to stress and mental health challenges, the study found both immigrants and Canadian-born patients of Chinese and South Asian descent shared similar illness severity when admitted to hospital.

“We need to consider Chinese or South Asian ethnicity, independent of immigration and diagnosis, as an important determinant of multiple dimensions of illness severity,” said the study published in the August edition of the Journal of Clinical Psychiatry.

The report suggests Chinese and South Asian communities may be more reluctant to seek help due to shame and stigma as well as cultural differences in the recognition and conceptualization of mental illness and mental health care.

Those challenges, it said, can be further compounded by language barriers and culturally insensitive health services.

“The longer mental illness goes without treatment, the more difficult it can be to get people back on track,” said Dr. Paul Kurdyak, psychiatrist and researcher with CAMH’s mental health policy research and lead scientist for the ICES mental health and addictions research program.

“This study highlights that ethnicity and culture are factors that should be considered when developing outreach strategies and treatment approaches, particularly at earlier stages before a patient’s illness worsens and hospitalization becomes necessary.”

Source: Stigma, shame behind ethnic delays in seeking help for mental illness | Toronto Star

Trump is right about radical Islam: Raheel Raza

Raheel Raza on Trump.

I fail to see how she finds his way of “sparking a conversation” actually furthers efforts to reduce radicalization.

Ironically, the one moderate Muslim that Trump did put on stage was Khizr Khan but at the Democratic Convention, who demonstrated better what a moderate Muslim is than this commentary by Raza:

When First Lady Michelle Obama took up the plight of 276 schoolgirls kidnapped by radical Islamists Boko Haram, with the #BringBackOurGirls campaign, I thanked her. When President Obama called female genital mutilation “a tradition that is barbaric and should be eliminated,” I thanked him. And now that Trump has made the issues that we moderate Muslims care about front-page news, I must do what is right for my faith and for my calling. I must do what is right for my long-suffering Muslim sisters and say — without an asterisk this time — that Trump is right: for sparking a conversation about radical Islam.

Because until we really do #BringBackOurGirls, until 500,000 girls in America are no longer victims of genital mutilation or at risk of it, until we stop radical Islamists from killing us for being open, tolerant and liberal, we must continue the conversation that Trump has helped bring to every news broadcast, water cooler and dinner table around the world.

Now it’s time for Mr. Trump to step up and put moderate Muslims on stage, to amplify our voices and make our issues part of the conversation. Because we moderate Muslims are the solution to the problem of radical Islam.

Source: Trump is right about radical Islam: Raheel Raza

Teacher lobbying for Ontario schools to eliminate racist team names, mascots

Recognition that names and related stereotypes matter:

The Washington Redskins, Cleveland Indians and Chicago Blackhawks are just a few of the teams that have come under fire for cultural appropriation south of the border. A Brampton teacher is now leading the charge to try to get rid of racist stereotypes among sports teams closer to home.

Debbie White, who has family ties to Magnetawan First Nation, Henvey Inlet First Nation and Manitoulin Island, said she wants cultural appropriation to stop being promoted in schools through sports team names, logos and mascots, calling it disrespectful.

The resource teacher, who helps students in kindergarten through Grade 5 in the Peel District School Board, is putting forth a motion Wednesday at the Elementary Teachers’ Association of Ontario annual meeting in Toronto. She hopes to get teachers from across the province on board.

“The more that we are vocal and speak out and lobby school boards to address that issue… then that mushrooms out to the community teams. So if it’s in the newspaper that Peel’s changing their (team) names, the community teams are going to start to look at that, and then perhaps in a larger picture, the national teams,” said White.

White’s motion urges ETFO to “lobby all district school boards to stop promoting stereotypical representation of aboriginal people including team names and mascots.” It’s one of 147 motions on the docket and she hopes it makes it to the floor, despite the packed schedule for the four-day conference.

Two schools from her district — Port Credit Secondary School in Mississauga and Chinguacousy Secondary School in Brampton — recently promised changes to their sports teams’ names and logos, after an indigenous advisory committee deemed them disrespectful.

Chinguacousy finalized changes to their team name and logo last week. The team formerly known as the Chiefs is now going by the Timberwolves. The maximum cost of their re-branding effort — which included getting a new logo, jerseys and sports tents for games — was $20,000, said Brian Woodland, a spokesman for the school board.

Port Credit is keeping its team name, the Warriors, but changing its logo — which was similar to the Chicago Blackhawks’ logo — and removing feathers painted on the gym floor. The advisory committee said they were fine with the Warriors’ name, but didn’t approve of the name being paired with designs that included sacred aboriginal symbols, Woodland said.

 Using symbols like headdresses and feathers out of context is troubling, said White.

“It’s about the context and it’s also about (the fact) that it’s not related to the team itself,” she explained. “If I were to look at First Nation teams … they have names that would be considered stereotypical, but it’s relevant or in context to who they are.”

Concerned parent, Brad Gallant, launched a human rights complaint against the City of Mississauga in the spring, over their financial support of sports teams with names and logos he deemed offensive to indigenous people.

There were five teams cited by Gallant: the Mississauga Braves, Mississauga Chiefs, Lorne Park Ojibwa, Meadowvale Mohawks and Mississauga Reps. The Lorne Park Ojibwa have since changed their name to the Lorne Park Wild. Gallant’s case is set to be heard in November.

Gallant, who is Mi’kmaq, welcomed White’s motion to stop schools from promoting racist stereotypes, but he doesn’t think lobbying should be necessary — schools should know to stop appropriating, he said.

Source: Teacher lobbying for Ontario schools to eliminate racist team names, mascots | Toronto Star

Patrick Weil : « Qu’on laisse en paix les femmes voilées » | L’Opinion

As always, sensible and nuanced commentary by Weil:

Patrick Weil, historien et politologue, est directeur de recherche au CNRS et au centre d’histoire sociale du XX e siècle à Paris I. Considéré comme l’un des meilleurs spécialistes des questions de laïcité et d’immigration en France, il a participé aux travaux de la commission Stasi qui rendit en 2003 un rapport sur l’application du principe de laïcité. Il est notamment l’auteur de Qu’est-ce qu’un Français ? Histoire de la nationalité française depuis la Révolution, Gallimard.

Est-il vrai que le port du voile islamique explose en France ?

Non. La religiosité se développe. Le voile se présente sur de nouveaux territoires car des femmes le portent et frappent aux portes des entreprises et de tous les métiers qualifiés, mais il ne se développe pas et il n’explose pas. Son port peut d’ailleurs avoir des sens différents. Il peut être porté sous la pression des pairs ou de certains membres de la famille. La personne qui le porte parfois le fait pour ne pas être harcelée dans son propre milieu tout en étant très libre dans sa tête et ses amitiés. En gros, je mets le voile et je ne me fais pas em… par la famille. Parfois elle le porte en toute bonne foi, par tradition familiale ou au contraire en réaction à un milieu non croyant ou non pratiquant.

Et après tout, cela ne nous regarde pas, comme ne nous regardent pas les opinions et les pratiques religieuses d’aucun de nos concitoyens. Violent-elles la loi en portant un voile ? non. Alors, qu’on les laisse en paix. Tant que nos compatriotes musulmans n’auront pas droit à l’indifférence qui passe d’abord par le silence des politiques, alors on ne fera que renforcer – par solidarité, fierté ou sentiment de discrimination – les comportements que l’on veut réduire.

Que le ministre de l’Intérieur s’attaque aux violations de notre laïcité qui sont les plus sérieuses sans être les plus visibles : les pressions sur les mineures par exemple. Ou encore le phénomène qui se développe, si l’on en croit certaines études, de mariages religieux soit avant le mariage civil soit sans mariage civil. La loi ne permet aujourd’hui de punir les officiants mais pas ceux qui se marient. Si demain la loi pénalisait ceux qui se marient religieusement avant de se marier civilement, cela ne serait pas choquant du tout. Le mariage civil à la mairie, célébré devant la communauté des citoyens, avant l’éventuel mariage religieux, c’est au fondement de la laïcité, depuis 1792.

Est-il pertinent d’ouvrir un débat sur le port du voile à l’université ?

Pour la commission Stasi, il n’était pas question d’interdire les signes religieux dans les Universités – comme cela vient d’être proposé – ou ailleurs dans le monde des adultes : les adultes ont des moyens pour se défendre que les enfants n’ont pas. Ils peuvent aller en justice et protéger leur liberté de conscience plus facilement.

Il faut le rappeler : la plus importante de nos lois, la loi de 1905, assure la liberté de conscience, sépare l’Etat et les Eglises, mais elle n’est pas une loi antireligieuse. Elle laisse sa place à la religion, à toutes les religions et à toutes les options spirituelles. C’est une loi négociée entre les socialistes de l’époque et l’Eglise catholique de France. Elle a ensuite été – temporairement – rejetée par le Vatican, avant que l’Eglise ne l’accepte et ne finisse par en faire tous les éloges. Sous ce régime de laïcité, la neutralité envers les croyances religieuses n’est imposée qu’à l’État et ses serviteurs, au sein de la sphère politique et depuis 2004, aux élèves des écoles publiques. Elle n’est pas imposée dans d’autres sphères publiques.

Source: Patrick Weil : « Qu’on laisse en paix les femmes voilées » | L’Opinion

And for background on the French government’s position:

The French government has defended municipal bans on body-covering Muslim ‘burkini’ swimwear but called on mayors to try and cool tensions between communities.

Three Mediterranean towns — Cannes, Villeneuve-Loubet and Sisco on the island of Corsica — have banned the burkini, and Le Touquet on the Atlantic coast is planning to do the same.

The mainly conservative mayors who have imposed the ban say the garment, which leaves only the face, hands and feet exposed, defies French laws on secularism.

The socialist government’s minister for women’s rights, Laurence Rossignol, supported the bans.

 “The burkini is not some new line of swimwear, it is the beach version of the burqa and it has the same logic: hide women’s bodies in order to better control them,” Rossignol told French daily Le Parisien in an interview.

France, which has the largest Muslim minority in Europe, estimated at 5 million, in 2010 introduced a ban on full-face niqab and burqa veils in public.

Rossignol said the burkini had sparked tensions on French beaches because of its political dimension.

“It is not just the business of those women who wear it, because it is the symbol of a political project that is hostile to diversity and women’s emancipation,” she said.

‘It is not just the business of those women who wear it’: France defends growing number of ‘burkini’ bans

What motivates a Canadian jihadist?

Interesting study by credible researchers:

 A new study based on interviews conducted over social media with foreign fighters in Iraq and Syria raises doubts about the commonly held notion that young men in North America and Europe who are drawn to violent Islamic extremism must be marginalized loners looking for an alternative to their dead-end lives.

Three university researchers who contacted dozens of jihadists from abroad in Iraq and Syria, including some Canadians, say they seemed to be drawn mainly by the religious ideas—“no matter how ill-informed or unorthodox”—behind jihadism. Rather than being isolated individuals who self-radicalized in front of their computer screens, the report says they usually found mentors and, at least in the case of the Canadians, joined the fighting in “clusters.”

In the working paper entitled Talking to Foreign Fighters: Socio-Economic Push versus Existential Pull Factors, the researchers caution against assuming that radical Islam appeals only young men on the edges of society, those without good job prospects or supportive family and friends.

They suggest previous academic studies have put too much weight on those “push” factors—the problems and frustrations in the lives of young men who turn to extremist Islam and, ultimately, terrorist violence. “Based on what we are hearing in interviews with foreign fighters—more interviews than anyone has yet to report on—we think more attention and significance should be given to the repeated affirmations of the positive benefits of being jihadists,” they say.

From mid-December 2015 to Feb. 29, 2016, the researchers put questions to 40 foreign fighters, 60 family members, friends and associates, and 30 online fans, recruiters, and potential fighters. (Among the Canadians the interviewed was Aaron Driver, the would-be terrorist killed last week in a confrontation with police in Strathroy, Ont.) Those fighting in Syria and Iraq were interviewed through “extended social media dialogues.” But their working paper, posted recently on the website of the Canadian Network for Research on Terrorism, Security and Society, is based on an initial analysis of just 20 interviews with foreign fighters in Syria and Iraq.

The researchers are Lorne Dawson of University of Waterloo’s sociology and legal studies department, Amarnath Amarasingam of George Washington University’s program on extremism, and Alexandra Bain of St. Thomas University’s religious studies department. Dawson told Maclean’s by email that they plan to eventually publish a more complete paper on their research in a peer-reviewed journal, and are also “being pressed to write a book in short order.”

In the working paper, they write that the foreign fighters they contacted “run the gamut from troubled youth with personal problems to accomplished young men and women from stable backgrounds.” In the 20 interviews they analyzed, not one of their subjects suggested “directly or indirectly” that being marginalized socially or economically pushed them onto such an extreme path. “Anger and frustration have their role to play in the process, but it is the positive investment in an alternate world-saving role that matters most, no matter how strange it may appear to outsiders,” they say.

As well, the paper points to the importance of influential radical voices who carry some form of religious authority. “In most cases, we would say the help and encouragement of some other outside mentors is required to complete the process of radicalization, to turn wannabe terrorists into deployable agents or independent martyrs for the cause. The process of self-radicalization needs to be legitimated to be complete.”

To probe the views of radicalized young men directly, the researchers had to assure them that they were not seeking “operational information” that would put them at risk. The questions focused on personal and family background, their sense of identity, and how they became fighters.

Along with information about the individuals, the researchers assembled a sort of group portrait of the Canadians fighting for various terrorist and radical factions in Iraq and Syria. “It is extremely difficult to verify any of this information, however, and for the most part we are merely reporting what one or more individuals have told us,” they admit. Still, the outline they sketch is intriguing.

They say Canadians tend to be radicalized in “clusters” and travel to the conflict zone in small groups. Of those who have made the journey, at least 19 Canadian men have died fighting in Syria and Iraq, five or them converts to Islam, the rest from Muslim backgrounds. Eight were from Ontario, eight from Alberta, and three from Quebec. The researchers say they “have good reason to believe” most of the radicalized Canadians in the war-torn region have joined ISIS, but others are fighting for less well-known groups, like Jabhat al-Nusra and Ahrar as-Sham, while at least 15 have fought with Kurdish or Christian militias.

The paper estimates that between 10 and 15 women have gone from Canada to Iraq and Syria to back ISIS, often marrying terrorists. “We know that three have given birth to babies as a result of their marriages to ISIS fighters, who are usually other foreign fighters,” they say.

Throughout the report, the authors repeatedly note that they are summarizing only preliminary findings. “Things may change as more of our existing interviews are analyzed and more interviews are undertaken,” they say. Still, they assert that their interviews with actual fighters have been more extensive than those relied on for previously published scholarly studies.

Source: What motivates a Canadian jihadist? – Macleans.ca

Canada’s counter-radicalization efforts have ‘little national coherence,’ Public safety minister says

Apart from the Kanishka Project which funded some needed research, the previous government relatively under-invested in counter-radicalization given their reluctance to “commit sociology” and focus on hard security measures:

Canada’s counter-radicalization efforts have “little national coherence,” Public Safety Minister Ralph Goodale said Sunday in a statement reflecting on the killing last week of an ISIL supporter allegedly about to conduct an attack.

Saying the police response had “prevented a much more terrible outcome,” Goodale called for an improved response to the threat of extremism. While some work is underway in cities such as Montreal and Calgary, Canada has no national strategy.

“Our goal is to begin fixing that this year,” he said. “We need to get really good at this — ;to preserve our diversity and pluralism as unique national strengths. …We need to access the best global research.  We need to develop more of our own.

“We need to generate and co-ordinate talent and expertise. We need to mobilize and support community-based outreach agencies. We need to know how to identify those who could be vulnerable to insidious influences that draw certain people — especially young people — toward extremism leading to violence.

“We need to understand what positive messages can counteract that poison. We need to know how to intervene with the right tools at the right time in the right way — all to head off tragedies before they happen, as much as humanly possible.”

A fast-paced RCMP investigation into a martyrdom video recorded by a masked man who vowed to attack Canada led police Wednesday to the Strathroy, Ont., home of Aaron Driver, a radicalized Muslim convert and ardent supporter of the Islamic State of Iraq and the Levant.

….Goodale said the his top concerns were “lone wolves who get sucked into perverse and extreme ideologies that promote violence.” The Liberals were “committed to meaningful national security consultations” that would intensify in the fall, he said.

Source: Canada’s counter-radicalization efforts have ‘little national coherence,’ Public safety minister says | National Post

Anti-Islam group storms Anglican church in Australia – BBC News

More ugliness in Australia:

Right-wing protestors dressed in mock Muslim outfits and chanting anti-Islamic slogans have stormed a church service on Australia’s east coast.

The protestors interrupted a service held at Gosford Anglican Church on the Central Coast of New South Wales state.

A group of about 10 people entered the church and pretended to pray while playing Muslim prayers over a loudspeaker.

Local police are investigating what the church described as a “racist stunt”.

The Party for Freedom posted photos and video of the incident on social media, claiming it was a demonstration against the church’s support for Islamic leaders and multiculturalism.

The organisation has ties to Senator Pauline Hanson’s anti-immigration One Nation party, which has won four seats in Australia’s Senate.

“We want to share Islam with you, this is the future,” one of the protesters said in the footage.

“This is cultural diversity, mate. The rich tapestry of Islam that we’d like to share with Father Rod, and the congregation, and the social justice agenda we hear all the time.”

More than 24 hours after the altercation, One Nation released a statement saying that it did not have any official affiliation with the Party For Freedom.

‘Traumatised’

Father Rod Bower said the incident at his church terrorised the congregation.

“They were shocked,” he told the Australian Broadcasting Corp.

“I worked out who it was fairly quickly. Some of the congregation was quite traumatised.”

The church is known for spreading pro-immigration messages on its billboard and in services.

The far-right nationalist group warned the congregation not to promote Islam.

“[The protest] was simply because we support the Muslim community, we try and build bridges,” Fr Bower said.

Source: Anti-Islam group storms Anglican church in Australia – BBC News