Separatism was dealt a blow, but don’t think it was knocked out – The Globe and Mail

2014/04/14 Leave a comment

Good thoughtful commentary and advice by André Pratte of La Presse (but in the Globe):

That’s where the duty of the rest of Canada, the federal government and Quebec federalists begins. First and foremost, we should resist the temptation to put up the “Mission Accomplished” banner. Second, we have to get French-speaking Quebeckers more involved in national institutions, beginning with the Government of Canada. It is not good for either the province or the country that Quebec is so weakly represented in the federal cabinet as it has been in recent times. And finally, we need to constantly and intelligently promote federalism, so that Quebeckers not only reject independence but embrace the Canadian work-in-progress.

Separatism may not be a threat in the near future. But beware of the sleeping dragon. And in the meantime, we should be careful about the mutual indifference that has come to characterize the relationship between Quebec and the Rest of Canada. That indifference could surreptitiously lead to a de facto separation.

Separatism was dealt a blow, but don’t think it was knocked out – The Globe and Mail.

Don Macpherson of the Gazette reminds us of the risks of raising expectations and constitutional negotiations (Don Macpherson: Only federalists can awaken the sovereignty movement). ButDaniel Weinstock wants to reopen constitutional discussions, as they end up being more polarizing:

If on the other hand, political leaders in the ROC interpret this election (and perhaps also the last federal election, that saw the Quebec electorate reject the Bloc Québécois en masse for a federalist party) as giving rise to an historical opportunity, a main tendue inviting them to complete Canada’s coming to full self-consciousness as a multinational federation united by the political will to affirm the individual rights of all Canadians and the legitimate aspirations to self-determinations of all of its constituent polities (Quebec, to be sure, but also the First Nations with whom we share our land), then, perhaps, the right answer to the question with which I began this post is that the 2014 election will come to be seen as the moment at which the sovereignist movement died.

Now, I concede that there is not much political hay to be made for any party at this historical juncture in Canada in adopting, and in acting on, the latter interpretation. Some political leaders in the ROC are just as depressingly prone as are some of the political leaders in Quebec to give a great deal of weight in their political decision-making to the short-term electoral costs of standing up for minority rights. The mark of the true statesperson is however to look beyond the next election, (I think Kant said that) even if in doing so he or she is looked upon askance by voters.

The Ball is in ROC’s Court | In Due Course.

Conrad Black is equally wanting to stir things up:

Quebec is ready to deal

Filed under Government, Multiculturalism Tagged with ,

Zero-tolerance on FGM doesn’t have to be an attack on multiculturalism

2014/04/14 Leave a comment

A reminder that change works best from within, and the role that governments, organizations and people can play in making these kinds of cultural changes. Much more productive than just labelling cultures and religions. How best to encourage such dialogue in a way that engages, rather than dismisses, is the challenge:

The problem is that many on both sides of the debate feel they have to pick a side. That supporting multiculturalism is somehow inconsistent with supporting rights for minorities – including women. But we know that cultures are not as fixed and unchanging as powerful advocates within them may like to make out – they shape themselves to the conditions around them, to social and economic imperatives, and they often liberalise rapidly in new worlds and environments by combining a healthy recognition of traditions, backgrounds and cultural practices with new and modernised interpretations of what it means to belong to that culture in a globalising world.

We also know that change within cultures can only happen when advocates and allies within those cultures are empowered to change minds and hearts around them – and this is where governments must focus their efforts when tackling such problems. The most powerful voices are always those on the inside, not the outside – and governments would do well to work with those voices in order to amplify them.

That has been the real success of the campaign on FGM – its increased visibility in the past two years, and the way in which it has made voices more prominent. Campaigners such as Leyla Hussain, an FGM survivor from the campaign group Daughters of Eve are so important for this very reason, as are political advocates such as Jennette Arnold AM and Diane Abbott MP – who have campaigned on this issue and taken a strong position of leadership for some years. All three of these speakers were present at a meeting of the Fabian Women’s Network last week. Abena Oppong-Asare, who chaired the discussion spoke eloquently about the role FGM has played in regulating women’s bodies, desires and self-expression in different cultures.

It is in this direction (of leadership, advocacy and dialogue with communities) that governments must look – if they are to reconcile protecting rights of individuals with the objection that cultural practices are a no-go area for policy makers because those policy makers “just don’t understand”.

New Statesman | Zero-tolerance on FGM doesn’t have to be an attack on multiculturalism.

Filed under Multiculturalism, Religion Tagged with ,

Ontario Catholic schools grapple with court’s no-religion ruling: Walkom | Toronto Star

2014/04/14 Leave a comment

One of the historic anomalies in Ontario is a publicly funded separate Catholic school system that was part of the initial bargain of Confederation. A recent court decision allows students to opt-out of religious instruction. Tom Walkom of the Star:

The public sphere is inclusive. Religion is not. With religion, you are either in or out. You are either part of a body of believers or you are not.

Some religions, including Christianity, welcome converts. Many preach tolerance toward other faiths.

But in virtually every religion, there is a fundamental distinction between those who accept certain precepts as true and those who do not. And non-believers are — by definition — wrong.

Ontario’s Catholic schools have already found it hard to navigate the tricky path between church orthodoxy and public acceptability, most recently over the issue of gay-straight student clubs.

Thanks to a 1997 court decision, they have managed to retain the right to discriminate in employment. Catholic schools need not hire non-Catholic teachers.

But if they can’t make their students experience even a little bit of Catholicism — if, in order to qualify for government support, they are simply public schools with a dress code — why bother?

Ontario Catholic schools grapple with court’s no-religion ruling: Walkom | Toronto Star

Chris Selley in the National Post:

The Progressive Conservatives at least tried to address this bizarre inequality: Leader John Tory proposed extending funding to schools of other religions, and was trounced for his efforts by an electorate that then instantly forgot about the issue. They won’t go down that road again. That the Liberals and New Democrats can live with a single, publicly funded religious school system that considers homosexual acts “objectively disordered,” and buses students to pro-life rallies, only gets more astonishing every year.

One might thank Mr. Erazo for shining some light on this absurdity. But alas, nobody’s paying any attention. You can’t stop Ontario’s march of incoherent progress.

Get on your knees and opt-out

Filed under Multiculturalism, Religion Tagged with , ,

Philippe Couillard is in a secular charter mess of his own: Siddiqui | Toronto Star

2014/04/12 1 Comment

While there is merit to Siddiqui’s points, there is a strong current, whether we like it or not, in Quebec that fears the “other.” Bouchard and Taylor recommended their laicisme ouvert in recognition of this reality. Let’s see the detailed proposal before being too critical:

Irony is that the premier-elect stands compromised on the very issue that Quebecers have soundly rejected — defeating not only the PQ government but the charter’s chief architect, Marois, in her own riding, and the five militantly pro-charter women she had backed it (including four Muslim and one Jewish), each full of contradictions and wild conspiracy theories against Muslims and Jews.

Had Couillard taken a principled position, he would now have had the golden opportunity to put an end to all the anti-Semitic, anti-Islamic and anti-Sikh nonsense that has been peddled in the name of secularism.

Another of his mistakes was to accept that hijab equals militancy. He formed a Liberal panel to study “fundamentalism,” including the radicalization of young people. To mitigate the proposal’s Islamophobic undercurrent, he said the panel would also tackle Christian fundamentalists who won’t have their children vaccinated. That’s a matter for public health authorities, as jihadism is for police, to tackle, not politicians pondering basic rights and freedoms.

The premier-elect made it worse Tuesday by elevating his internal party proposal into the broad official quest for consensus on the charter — “to prevent certain manifestations of fundamentalism.”

Philippe Couillard is in a secular charter mess of his own: Siddiqui | Toronto Star.

Filed under Interculturalisme, Multiculturalism Tagged with , ,

Don’t Separate ‘Honour Crimes’ From Other Violence Against Women | Amy Awad

2014/04/12 Leave a comment

Legitimate criticism of the focus on “honour crimes” without any linkage to overall violence against women by Amy Awad of NCCM:

There are thoughtful and effective ways to look at all the facets of violence against women and it can certainly be done without promoting bigotry. For example, in March, the Ottawa Police, the Ottawa Rape Crisis, and Algonquin College partnered to put on a full day event on violence in the name of honour. The event brought together a broad section of Ottawa professionals as well as religious leaders and community activists focused on developing effective community-based strategies in Ottawa for preventing violence in the name of honour.

With thoughtful discussion about definitions, causes, strategies, and yes, choosing the words we use, all participants felt welcome and were able to come up with first steps that can be taken to address these problems. Their concrete proposals included prevention strategies, early intervention and accurate data collection.

Contrast this with Honour Diaries that presents some of the most egregious examples of gendered violence and then almost entirely attributes the problem to Islam. Instead of offering real solutions based on facts, the documentary will very likely result in promulgating fear of the ‘other’ and promote hatred against Muslims who are falsely portrayed as holding the exclusive franchise on this scourge.

A more nuanced approach than Barbara Kay (Suffering caused by honour tell tales that smite the heart) and Margaret Wente (Don’t ignore women’s struggles in the Muslim world).

Don’t Separate ‘Honour Crimes’ From Other Violence Against Women | Amy Awad.

Filed under Honour Killings, Multiculturalism Tagged with , ,

Brandeis University rescinds planned honorary degree to outspoken critic of Islam

2014/04/12 Leave a comment

The latest polemic around Ayaan Hirsi Ali. Clearly, Brandeis did not do its research and background checks and should have anticipated this controversy. While many of the specific criticisms she makes about aspects of Islamic and related cultural practices are valid, she, like many critics (e.g., Pipes) go too far in painting Islam and Muslims with the same brush, rather than recognizing the diversity within Islam and among Muslims. Just imagine substituting Christian, Jewish or Sikh in any of her quotes below:

She has come under criticism for remarks about Islam. In a 2007 interview with Reason magazine, Hirsi Ali was quoted as saying “there is no moderate Islam” and that Islam needed to be defeated.

“Once it’s defeated, it can mutate into something peaceful,” she said. “It’s very difficult to even talk about peace now. They’re not interested in peace.”

That same year, she told the London Evening Standard that Islam is “the new fascism.”

She also characterized Islam as “a destructive, nihilistic cult of death.” she was quoted as saying, “It legitimates murder.”

Her selection by Brandeis sparked an outcry by students, faculty, and national advocacy groups such as the Council on American-Islamic Relations.

“We believe offering such an award to a promoter of religious prejudice such as Ali is equivalent to promoting the work of white supremacists and anti-Semites,” the group stated.

An online petition signed by students and other critics condemned Hirsi Ali’s “extreme Islamophobic beliefs.”

Brandeis University rescinds planned honorary degree to outspoken critic of Islam – Metro – The Boston Globe.

Two opinion pieces on opposite sides of the argument, starting with Rabbi Eric H. Yoffie, defending the decision made by Brandeis:

Ms. Hirsi Ali’s statements on Islam are not incidental to her activism and her life’s work. They stand at the very center of her concern. It goes without saying that Brandeis blundered by not doing its research before making the announcement and embarrassing everyone involved. Still, the only issue for the critics of Brandeis is whether they affirm Ms. Hirsi Ali’s prejudicial and deeply offensive views on Islam as a violent and fascistic religious tradition. If they do, let them say so. And if they don’t, they should acknowledge that Brandeis was right in the decision it made.

Andrew Sullivan takes a very different take:
The rescinding of an honorary degree to Ayaan Hirsi Ali is not exactly an act of punishment. No one has a right to any such degree and Brandeis is fully within its rights to breach basic manners and fail to do basic research about an honoree’s past work. And Ayaan has indeed said some intemperate and extreme things at times about Islam as a whole. But to judge Ayaan’s enormous body of work and her terrifying, pioneering life as a Somali refugee by a few quotes is, I’m afraid to say, all-too-familiar as an exercise in the public shaming of an intellectual for having provocative ideas. There seems to be an assumption that public speech must seek above all else to be “sensitive” rather than provocative, and must never hurt any feelings rather than tell uncomfortable truths. This is a terrible thing for liberal society as a whole and particularly terrible for a university campus, where freedom of thought should be paramount (although, of course, the hard academic left every day attempts to restrict that freedom).
Where The Hard Left Says No
I am more with Rabbi Yoffie on this. Yes, one should consider the life work and not just selected quotes. However, the quotes are consistent in Hirsi Ali’s overall writing and public remarks, and are central to her arguments against Islam in general, not just particular aspects of Islam.
Find it a bit surprising that Sullivan defends her position when his own views on religion are nuanced thoughtful and reflective, unlike the overly broad brush approach of Hirsi Ali.

Filed under Multiculturalism, Religion Tagged with , ,

Le ministre Kenney appuie le projet de charte de Couillard | Charte de la laïcité

2014/04/11 Leave a comment

Federal reactions to Premier-elect Couillard’s proposed Chartre de laicité. Minister Kenney focussing on the proposed ban on receiving government services for women wearing the niqab/burqa, other federal leaders expressing general confidence that a reasonable approach will be taken without commenting on the specifics:

«J’ai toujours dit que ce serait inadmissible pour un fonctionnaire fédéral de traiter un client, un citoyen à visage couvert», a déclaré le ministre fédéral du Multiculturalisme.

M. Kenney dit n’avoir jamais entendu parler d’un tel cas au fédéral, mais qu’on lui avait rapporté que des personnes avaient prêté serment de citoyenneté canadienne le visage caché. Il affirme avoir ensuite publié une règle pour interdire cette pratique.

Le ministre de Stephen Harper avait dans le passé été cinglant envers le projet de charte des valeurs québécoises du gouvernement péquiste. Il avait même dit que le fédéral irait devant les tribunaux pour protéger les droits des minorités religieuses si la charte ne respectait pas les droits et libertés des citoyens.

Quant à savoir pourquoi l’interdiction du voile le choquait et non pas celle d’interdire le visage couvert, il a expliqué que l’usage pour les femmes musulmanes de cacher leur visage n’est pas une pratique religieuse, mais bien une «coutume culturelle».

Minister Kenney’s position evolved over time; initially, he appeared to give more weight to religious freedom when the niqab issue was first raised in the 2007-08 Quebec debates on reasonable accommodation (I cover this in chapter 5 of my book, Policy Arrogance or Innocent Bias: Resetting Citizenship and Multiculturalism).

Le ministre Kenney appuie le projet de charte de Couillard | Stéphanie Marin | Charte de la laïcité.

Within the PQ, the start of some reflection regarding the Charter, and it will be interesting to see how they position themselves with respect to the upcoming Liberal version, and whether they use that to turn the page on what was a cynical and divisive election strategy:

Le problème qu’a posé la Charte des valeurs en campagne électorale est abordé de front dans un texte rendu public hier par Jean-François Lisée sur son blogue. Hier, le ministre sortant refusait de préciser sa pensée en entrevue; le texte suffit, a-t-il expliqué. Dans son texte, Lisée relève que les stratèges péquistes auraient pu centrer davantage la campagne sur les questions identitaires comme la Charte et la langue. Le projet de charte aurait été mieux accueilli avec un bouquet de mesures favorables à l’immigration. Surtout, la proposition aurait nécessité «un ensemble cohérent et plus attractif».

Accessoirement, comme l’ex-ministre Joseph Facal, Lisée estime aussi qu’il aurait fallu encadrer étroitement la sortie de Janette Bertrand en fin de campagne. Mme Marois, qui a louvoyé et dit que des femmes congédiées pour leur voile obtiendraient de l’aide du gouvernement pour se recaser dans le secteur privé, n’a pas aidé. «Une meilleure gestion, en amont, de la question des congédiements n’aurait certes pas nui non plus», observe Lisée.

Dans l’analyse la plus fine jusqu’ici des causes de la déroute péquiste de lundi, Lisée explique que les stratèges de la campagne péquiste, dont il ne faisait pas partie, prend-il soin de préciser, étaient convaincus que l’entrée en scène de Pierre Karl Péladeau allait attirer des sympathisants caquistes au PQ. Une «présomption raisonnable», observe Lisée.

Les langues se délient au PQ

Filed under Charte de la laïcité, Interculturalisme, Multiculturalism Tagged with , , , , ,

Tories chastised for lack of racial diversity in judicial appointments – The Globe and Mail

2014/04/11 2 Comments

While the Conservatives have been successful in their outreach to ethnic communities, it would appear much less so in some of the more substantive aspects such as judicial appointments:

In the past five and a half years, the federal government has appointed just three non-white judges, out of nearly 200 first-time judges named to the bench, despite growing numbers of lawyers who are members of racial minorities.

1.5 percent of appointments, and the usual government response that it is “guided foremost by the principles of merit and legal excellence in the appointment of judges and Canada has many candidates that meet these criteria” suggests insensitivity to diversity issues. The Government has been assiduous in appointing a number of senators from ethnic communities as well as having reasonable representation among its caucus. Why the difference in judicial appointments? Does the government wish to say that there are only a handful of qualified candidates among minorities?

Tories chastised for lack of racial diversity in judicial appointments – The Globe and Mail.

Filed under Multiculturalism Tagged with ,

A bad month for diversity-focused fear-mongers | Toronto Star

2014/04/11 Leave a comment

Good piece by Natalie Brender on the fear mongers, citing the defeat of the PQ and its values charter, the Mosaic Institute’s study on imported conflicts (Do new Canadians leave old conflicts behind?) and the Pew Research study on how increased diversity tends to correlate with lower levels of violence (Countries With Less Religious Diversity Have More Faith-Based Violence):

Fear-mongers keen on stirring up angst about the increasingly diverse nature of Canadian society have had a bad month of it, on the whole. That’s because three recent sets of evidence suggest that really there’s not that much to worry about in face of a blossoming patchwork of religious headgear being worn, languages being spoken and national soccer teams being cheered for across the land. Such reassurances are relatively undramatic to report on — but it’s worth taking some sedate pleasure in a trio of dogs that didn’t bark alarms of warning in the past month.

A bad month for diversity-focused fear-mongers | Toronto Star.

Filed under Multiculturalism, Religion Tagged with , , ,

Quebec Liberals vow their charter will be based on ‘consensus’

2014/04/10 Leave a comment

Will be interesting to see the Liberal version of the Charter and how the debate plays out but the fundamental premise, of ensuring this is consensus-based and does not discriminate against religious minorities in government, is welcome. While one can argue regarding the need for such a charter or not, likely necessary to help close the debate given the currents and fears in Quebec regarding accommodation:

“We will legislate on the issue, with the elements that form a consensus and on which we could have already acted,” Mr. Couillard said on Tuesday.

The Liberal charter would include measures to fight religious extremism, force Quebeckers to offer and receive government services with their faces uncovered, and propose a framework to settle demands for religious accommodation.

Liberals vow their charter will be based on ‘consensus’ – The Globe and Mail.

Filed under Charte des valeurs québécoise, Interculturalisme, Multiculturalism Tagged with

← Older posts

Newer posts →