Khan: Expanding immigration will not erase racism in Canadian society

This is a somewhat silly header. After all, would cutting immigration erase racism?

More substantially, Khan’s commentary lacks historical perspectives, as there has been progress since the elimination of racial preferences in the 1960s. International comparisons with other OECD members provide a more balanced assessment, where Canada is one of the stronger countries in its integration outcomes. Public opinion research, particularly that of immigrant and minority populations, tends to portray that most are reasonably satisfied with their life in Canada, with relative few differences with the non-minority groups.

Of course, Canada far from perfect but to only focus on the shortcomings without acknowledging progress or comparing Canada with other countries reads more like a rant than measured analysis. To use an Australian term, this narrative is that of a “black armband” where everything is negative.

Of for a Canadian term, this is a woke version of Polievre’s “everything is broken.”

That being said, immigration should not just be a numbers game “the more the merrier” as I have and continue to argue:

In its latest immigration plan, the federal government says it hopes to welcome almost 1.5 million new permanent residents between 2023 and 2025, up from approximately one million in the immigration targets for 2020-22. The economic benefits of increased immigration aside, there remains a major elephant in the room that Canada is still not ready to address – racism and discrimination against “visible minorities” – code for non-white immigrants.

While recent surveys claim that public opinion in Canada is more in favour of immigration than ever, recent practices suggest otherwise. Examples include heightened surveillance of select immigrant populations, intense scrutiny of some of their financial resources and discrimination against migrant workers. There have also been incidences of hate crimes against members of immigrant groups. The government must address the issue of racism in immigration policy with a series of broad measures. Otherwise, if left unaddressed, these incidences have the potential to work against Canada’s intentions to continually increase immigration levels and grow its economy.

This is the key failing of the government’s plans on immigration, past and present. Although the latest plan does discuss anti-racism measures much more than previous versions, it is strictly in the context of Immigration, Refugees and Citizenship Canada’s own organizational strategy. Unfortunately, it does not address the real issue – that racism is not just organizational, it is endemic in Canadian society.

A national immigration plan cannot succeed in the long term if it does not acknowledge or address racism and discrimination in society. This is important because eight out of the top 10 source countries for immigrants to Canada, accounting for almost 70 per cent of annual intake, are non-white countries from the Global South.

This disconnect is becoming blatantly obvious in many ways. For instance, it is impossible to view the increase in immigration numbers without looking at the impact of regressive laws and policies such as Bill 96 in Quebec on new immigrants.

Racism affects not only our social connections with immigrants, but also our economic dependence on them. Canada’s approach to immigration has been to view migrants as a source of labour. That approach is bound to create tensions in the long term.

Immigrants may help with Canada’s labour shortages and aging demographics. But if the environment toward them is socially hostile, the chances of them gaining economic ground decrease substantially. In that case, Canada will no longer be a desired destination for people wanting to migrate. Or they will leave because the living conditions are toxic.

This hostility is on display in how Canada refers to immigrants in an official capacity. Immigrants are numerical “targets” to achieve in a given timeframe. International students are deemed the “ideal immigrants,” a common racist stereotype. Canada should not attract students based on how much labour or revenue they can provide in the long term – or because many students themselves use this as an opportunity to gain Canadian permanent residency – but rather how education can enrich their futures. Immigration levels are about “breaking records,” as numbers are increased based on labour shortages rather than the capacity to absorb new people from different parts of the world.

Phrases used by the government to justify rising numbers, such as “filling labour shortages, creating jobs, and driving economic growth,” perpetuate stereotypes of immigrants. The term “visible minority,” or the politically correct “racialized newcomers,” indicates a continued “othering” of immigrants. Semantics hide the racist notion that immigrants are only as useful as their revenue-generating skills. Everything else is their own problem.

This approach to reducing immigrants to labels and economic tools completely ignores the existence and reality of racism as a social and economic hurdle for immigrants. Canada sees new immigrants as a way to fill labour shortages, but the statistics tell a different story. New immigrants are far behind their Canadian-born counterparts in finding employment. Yet, the push to increase immigration levels to record highs continues without anyone talking to employers about immigrants’ inability to find work. This may only increase unemployment rates amongst racialized groups.

Racism also applies to our policies toward refugees and asylum seekers. Recent cases have shown how authorities continue to treat refugees from Afghanistan differently compared with those from Ukraine. If Canada is choosing to discriminate among seriously at-risk populations such as refugees fleeing war and death based on – it can be assumed – their race or religion, this itself proves the point that racism is more than just an organizational issue. It is endemic in our society.

For instance, Canada’s recent appointment of a representative to combat the rise in Islamophobia in this country reflects the federal government’s concern that violence and racism toward racialized communities is becoming normalized. But it ignores longstanding racism against the original inhabitants of this country.

Indigenous communities continue to be oppressed, and the arrival of immigrants, many of them unaware of Canada’s dark colonial past, only adds to Indigenous communities’ distrust of settlers.

Among racialized communities in Canada, Black and Asian Canadians also continue to experience some of the highest levels of discrimination.

If Canada truly wants its millions of new immigrants to be able to contribute to the country, it must address racism and discrimination as broad societal issues. We need a holistic policy approach, not one that is piecemeal.

To do this, the thinking around immigration needs to evolve and specifically address the following in policy and practice:

First, there is a need to change the language around immigration to Canada. This starts with changing how Ottawa frames immigration and immigrants as a labour supply issue. Immigration is a human right and not a numbers game. It must work for both the migrant and the host country.

Second, immigration is never purely economic. Regular immigrants also attempt to escape conflict, discrimination and political instability in their home countries. This is important to remember when assessing admissibility and the potential of each immigrant beyond just their economic capabilities.

Third, anti-racism efforts must be incorporated into the philosophy of services provided to immigrants including settlement services, employment, housing, education and health. This will require different federal, provincial and territorial departments to work in tandem with each other, not in silos.

Last, any immigration plan must also come with a strategy that socially protects the rising number of immigrants rather than just economically compensates them. Addressing racism and race relations must be important elements when designing immigration policy in a country that calls itself multicultural.

Immigration cannot just be about achieving targets and numbers. It is not an assembly line opportunity. Ultimately, we are dealing with individuals and families who also have hopes and expectations of Canada. Undermining these expectations through racial discrimination is the last thing anyone seeking to start a new life in a new country needs.

Source: Expanding immigration will not erase racism in Canadian society

Goldberg: The Censoring of an Iranian American Artist

Here we go again…. I’m much more concerned about the physical health and safety of the brave women and men who have been risking all to protest against the mandatory dress code for women and the general repressive nature of the Iranian regime:

The work of the Iranian American artist Taravat Talepasand is cheeky, erotic and defiantly anticlerical. One painting in her new midcareer survey, “Taravat,” incorporates Iranian bank notes whose images of Ayatollah Ruhollah Khomeini have been dosed with LSD. A graphite drawing, titled “Blasphemy X,” depicts a veiled woman giving the finger while lifting her robe to reveal high heels and a flash of underwear. There are sculptures of women in niqab face coverings with enormous exposed breasts. On a gallery wall, “Woman, Life, Freedom,” the slogan of Iran’s recent nationwide protests against the morality police, is written in neon in English and Persian.

When “Taravat” opened late last month at Macalester College, a left-leaning school in St. Paul, Minn., with a focus on internationalism, some Muslim students felt it made a mockery of modest Islamic dress, and thus of them. They expressed their outrage, and this month Macalester responded by temporarily closing Talepasand’s show, and then, apparently unaware of the irony, surrounding the gallery windows with black curtains.

Those curtains astonished Talepasand, an assistant professor of art practice at Portland State University. “To literally veil a ‘Woman, Life, Freedom’ exhibition?” she exclaimed to me.

The uproar over “Taravat” was directly connected to a recent controversy at Hamline University, a few minutes’ drive away from Macalester, where an adjunct art history professor named Erika López Prater was fired for showing a 14th-century painting of Muhammad in an art history class. In late January, Macalester — where, as it happens, Prater now teaches — hosted a discussion between faculty and students, most of them Muslim, to address issues raised by the Hamline incident. There, some students described being upset by “Taravat.”

“I invited them to share what emotions they were holding in their bodies,” one faculty member wrote in an email, part of which was shared with Talepasand. “They named ‘undervalued, frustrated, surprised, disrespected, ignored, and it felt like hit after hit.’”

Ultimately, Macalester handled the student complaints better than Hamline did. No one was fired, and after being closed for a few days, “Taravat” reopened. But the administration’s response was still distinctly apologetic, demonstrating the anxious philistinism that can result when bureaucratic cowardice meets maximalist ideas about safety.

In a message to campus, the provost, Lisa Anderson-Levy, said that Macalester understands “that pieces in the exhibition have caused harm to members of our Muslim community.” The black curtains came down, but they were replaced with purple construction paper on the gallery’s glass entrance and frosted glass panels on its mezzanine windows, protecting passers-by from “unintentional or nonconsensual viewing,” in the words of the administration. A content warning is affixed to the door. Next to it, some students put up a yellow sign asking potential visitors to show solidarity with them by not going in.

“There’s a lot of nuance and complexity in these kinds of situations,” Anderson-Levy said in a statement when I reached out to talk. “We believe that taking time to slow down and listen carefully to the diverse perspectives across our campus community allowed us to create space for conversation and learning.”

At least some students seemed to be learning to approach contentious art cautiously. A senior sociology major who’d visited the gallery with their sculpture class when Talepasand was still assembling the exhibition told me they were thinking of returning to see what had changed. But they worried that could be an act of entitlement, and felt the need to reflect “on my place as a white person” who is “not affected by the harms as much as others.”

Some readers might object to dwelling on one instance of misguided sensitivity at one small college when the country is in the midst of a nationwide frenzy of right-wing book bans, public school speech restrictions, and wild attempts to curtail drag performances. But I think this moment, when we’re facing down a wave of censorship inspired by religious fervor, is a good time to quash the notion that people have a right to be shielded from discomfiting art. If progressive ideas can be harnessed to censor feminist work because it offends religious sensibilities, perhaps those ideas bear rethinking.

In her excellent 2021 book “On Freedom,” the poet and critic Maggie Nelson described how, in the 20th century, the avant-garde imagined its audience as numb, repressed and in need of being shocked awake. The 21st-century model, by contrast, “presumes the audience to be damaged, in need of healing, aid, and protection.”

There is value in this approach. Mary Gaitskill recently published a captivating essay about two writing classes that she taught 25 years apart. Each included a menacing male student obsessed with sadistic violence against women. In 1997, the guy was named Don, and Gaitskill was struck by how enthusiastically his female classmates seemed to respond to his imagined scenes of torture and murder. It is only toward the end of the semester, after another student’s outburst, that the young women express their fear of Don. Until then, surrounded by a culture that valorized shock and darkness, they demonstrated a “seemingly bizarre forbearance” that blunted their authentic reactions.

“But these days that breed of forbearance is looking like an indulgence that we cannot afford,” Gaitskill writes. “These days, niceness is looking pretty damn good; these days, the darkness is just too overwhelming.” In her 2022 class, she writes, almost half the class had spent time in mental institutions. Relentless demands for safety can simply be a sign of how vulnerable people feel.

Still, to automatically give in to those demands is to suffocate the arts. This becomes especially clear when you see how easily the language of trauma and harm can serve reactionary ends. Just last week, The Philadelphia Inquirer reported on a school district in New Jersey that removed Toni Morrison’s “The Bluest Eye,” a frequent target of conservative censorship, from the freshman honors curriculum. A parent had complained that exposure to the book’s “graphic images of sexual violence” could be “emotionally traumatizing.” This, said Talepasand, “is where the far left and the far right look very similar.”

I’m not naïve enough to believe that if the left rediscovered a passionate commitment to free speech, the right would give up its furious campaign against what it calls wokeness. But I do think that if the left is to mount a convincing response to what has become a wholesale assault on intellectual liberty and free expression, it needs to be able to defend challenging and provocative work. Art need not defer to religion. If that’s no longer obvious we’ve gone astray.

Source: The Censoring of an Iranian American Artist

Why promoting multiculturalism could increase support for the EU

Interesting study and linkage (may be more correlation than causation):

Many political parties combine pro-EU policies with critical stances toward immigration and multiculturalism. But are these two approaches contradictory? Drawing on a new study covering France and Germany, Natalia Bogado, Evelyn Bytzek and Melanie C. Steffens highlight that discourses emphasising the threat of cultural diversity can increase Euroscepticism among voters, while discourses promoting multiculturalism are associated with an increase in support for the EU.

Since the 1990s, the Leitkultur debate – ironically spearheaded by later Wilkommenskulturchampion, German Chancellor Angela Merkel – has been at the heart of discourses about immigration and asylum in Germany. In a nutshell, the debate is a body of discourses (more or less extreme) grounded on the notion that without a German guiding culture that everyone equally adopts (i.e. a culture into which everyone has been equally assimilated), German society would fall apart.

In other words, social cohesion and peace can only exist in conditions of complete cultural assimilation. Multiculturalism is thus disparaged as an unsustainable ideology that leads to a lack of social unity, violence, criminality, and even terrorism by those who have allegedly failed to adopt the cardinal tenets of the German culture. Accordingly, Merkel famously declared multiculturalism dead in 2010, and the notion that cultural diversity poses a serious threat to peaceful coexistence in Germany was a constant in her political rhetoric throughout her 16 years in power.

Beyond Germany and the Leitkultur, assimilation has dominated public debates about immigration and asylum in many European countries. In France, assimilationist discourses have been the leitmotif of the far-right populist Rassemblement National and the lifeline that secured electoral success for many centre-right candidates – famously, Nicolas Sarkozy, but others as well. Similarly, Brexit followed a campaign where immigration and the threat it allegedly poses to the British cultural identity were highly salient. Armed with a wide array of nationalist and assimilationist slogans, the UK Independence Party and the anti-EU factions of the Conservative Party were able to turn fears over national-identity loss and immigration into anti-EU votes.

Evidence from France and Germany

Brexit offered anecdotal evidence of the negative impact of assimilationist discourses that present immigration, asylum, and cultural diversity as a threat to the nation on support for the EU. In a new study covering Germany and France, we provide scientific evidence to support these assumptions.

Specifically, we found that reading electoral pledges (taken from the 2019 European Parliament election) such as “We must regulate immigration to preserve Europe’s cultural integrity” or “We must protect our European way of life and our Christian values under threat by unconditional migration,” decreased support for EU integration, identification with the EU and – particularly concerning in light of Brexit ­– increased intentions to vote to leave the EU.

Thus, our study evidenced that something as (apparently) innocent as expressing concern about cultural diversity threatening the integrity of national cultures and customs can fuel Euroscepticism and intentions to leave the Union. Conversely, reassuring voters of the benefits of multiculturalism and cultural diversity increased support for the EU.

Reading electoral pledges that emphasised the importance of promoting multiculturalism and respecting cultural diversity improved EU attitudes and reduced intentions to vote to leave the EU. Electoral pledges such as “We celebrate cultural diversity and want to make Europe a safe place for all” and “We are determined to defend the right of asylum and of migrants to live in Europe without having to abandon their cultural identities” had a positive impact on support for the EU, identification with the EU, and intentions to remain in the Union.

The way forward

In a context where Euroscepticism continues to grow, our research helps us to understand how politicians’ assimilationist messages can promote Euroscepticism. These findings have important implications for political and media discourse. Assimilation discourses are not exclusive to the populist far-right: many pro-EU centre-right parties have also emphasised the threat of cultural diversity in their immigration discourses.

German Chancellor Angela Merkel – who advanced a strong pro-refugee agenda, welcoming hundreds of thousands of Syrian refugees and urging other EU countries to do the same – framed immigration and asylum almost exclusively in assimilation terms. In light of our findings, it is hardly surprising that during Merkel’s tenure, Germany saw the electoral rise of the Eurosceptic Alternative for Germany and the rise of radicalised groups like Pegida and others. Beyond Germany, our study highlights why, despite many politicians’ efforts to promote a pro-EU agenda, the persistence of assimilation discourses means that Euroscepticism will continue to grow among Europeans.

Furthermore, the echoes of Brexit still threaten the continuity of the Union, as exposure to information emphasising the United Kingdom’s sovereignty gains following its exit from the Union increases Euroscepticism and willingness to leave the EU. As such, the importance of adopting multicultural discourses when framing immigration and asylum for the future of the EU cannot be understated.

Additionally, our study offers further hope: in addition to promoting the benefits of multiculturalism, fostering an emotional connection to the EU can also protect the Union from the impact of assimilationist discourses. Unfortunately, data from the 2018 European Social Survey is not reassuring, as EU attachment remains moderate to low among Europeans. However, research has offered some avenues to promote EU attachment.

Recently, studies have found that policies like EU Cohesion Policy and the adoption of the euroincreased emotional attachment to the EU. Future research should continue to explore ways to achieve this longstanding goal of increasing Europeans’ attachment to the Union. At the moment, the Russian invasion of Ukraine represents a watershed moment for the EU to display its political, financial, and cultural leadership in the region and thus strengthen European citizens’ emotional attachment to the Union.

Source: Why promoting multiculturalism could increase support for the EU

CSIS warned Trudeau about Toronto-area politician’s alleged ties to Chinese diplomats

Fortunately, the truth generally always emerges; unfortunately, it appears the PM and government didn’t take the warnings seriously:

Prime Minister Justin Trudeau and senior aides were warned on at least two occasions that government MPs should be cautious in their political dealings with former Ontario Liberal cabinet minister Michael Chan because of alleged ties to China’s consulate in Toronto, national-security sources say.

The Canadian Security Intelligence Service has a dossier on Mr. Chan that contains information on his activities in the 2019 and 2021 federal election campaigns and meetings with suspected Chinese intelligence operatives, according to the two security sources. The Globe and Mail is not identifying the sources, who risk prosecution under the Security of Information Act.

Mr. Chan, now deputy mayor of the city of Markham, told The Globe that he is a loyal Canadian and accused CSIS of character assassination, saying they never once interviewed him about his alleged involvement with the Chinese consulate.

“Your own statement to me about a recent briefing by CSIS to Prime Minister Trudeau, serves only to ignite xenophobia and cause continued, unwarranted and irreparable damage to my reputation and the safety of my family,” he said.

He added: “CSIS has never interviewed me regarding their false and unsubstantiated allegations. However, I am aware that they have conducted intimidating interviews with my friends and acquaintances and then instructed them to keep their mouths shut.”

Mr. Chan, 71, was elected as a regional councillor in Markham’s Oct. 24 election last year and, as the councillor with the most votes, he also became deputy mayor. In 2018, he retired from provincial politics, where his last post was minister of international trade for Kathleen Wynne’s Liberal government. He has been a key organizer and fundraiser in Ontario’s Chinese-Canadian communities for the federal and provincial Liberal parties.

CSIS has observed Mr. Chan meeting in the past years with Chinese diplomat Zhao Wei, whom one source describes as a “suspected intelligence actor,” and Beijing’s former vice-consul-general Zhuang Yaodong. CSIS believes Mr. Zhuang handled security files out of the Toronto consulate, the source said. Mr. Zhao’s code-name for Mr. Chan is “The Minister,” the source said.

In 2019, Mr. Chan had a number of meetings with Mr. Zhao that were described in a CSIS 2020 briefing package as “clandestine in nature” and were allegedly election-related, the source said. In that same year, CSIS observed Mr. Chan and an associate meeting with Mr. Zhao and Mr. Zhuang at a Chinese restaurant.

Mr. Chan said in his statement to The Globe that his meetings with Chinese consular officials are not unusual for politicians. He also said that he met frequently with consular officials from many Asian and Southeast Asian countries in 2019 relating to business activities abroad.

“Meetings to discuss business and trade between Consular officials and Canadians, politicians or otherwise, are a common practice,” he said. “Just in case you were not aware, I met a few days ago with the Deputy Consul-General from China in Toronto and Mr. Wei Zhao.”

The source said Mr. Zhao, who came to Canada in 2018, has also been observed meeting with a number of constituency staffers for Liberal MPs in Toronto, including an assistant for International Trade Minister Mary Ng. Some of those aides were asked by Mr. Zhao to keep their MPs away from pro-Taiwan events, according to the source.

CSIS Director David Vigneault flagged Mr. Chan’s return to public office during a fall 2022 briefing that he delivered to the Prime Minister and his national security adviser, Jody Thomas, on Chinese election interference. He cautioned that Liberal MPs should be vigilant in their dealings with Mr. Chan, according to two other sources. The Globe is not identifying them because they were not authorized to speak about sensitive matters.

In that same briefing, Mr. Vigneault said China’s consulate in Toronto had targeted 11 candidates from the Greater Toronto Area, a mix of Liberals and Conservatives, in the 2019 federal election, the sources said. But the sources said the CSIS director told Mr. Trudeau there was no indication China’s interference efforts had helped elect any of them, despite the consulate’s attempts to promote the campaigns on social media and in Chinese-language media outlets.

The Globe has previously reported that Mr. Chan had been on CSIS’s radar, stretching as far back as 2010, because of alleged close ties to the Chinese consulate. He had also been involved in community events with leaders of the Confederation of Toronto Chinese Canadian Organizations, considered one of the consulate’s unofficial lobby groups.

In a 2019 briefing for the Prime Minister’s Office, one of the national-security sources and a government source say, security officials also flagged Mr. Chan’s Chinese consular connections soon after he was recruited by Ms. Ng to serve as her campaign co-chair in that year’s federal election.

In the 2019 briefing, security officials told senior PMO staff, including Mr. Trudeau’s Chief of Staff, Katie Telford, that Mr. Chan should be on “your radar” and that “someone should reach out to Mary to be extra careful,” according to one source. That security briefing also dealt with foreign interference, tactics and Chinese tradecraft, the source said.

Ms. Ng told The Globe that no one from the PMO told her to steer clear of Mr. Chan, who also co-chaired her 2017 by-election campaign when she replaced veteran Liberal MP John McCallum. The Prime Minister opened the Markham-Thornhill riding for Ms. Ng, who had earlier served as his director of appointments, by naming Mr. McCallum as Canada’s ambassador to China.

Mr. Trudeau later fired Mr. McCallum after he criticized the American request for Canada to detain and extradite Huawei chief financial officer Meng Wanzhou.

In the interview with The Globe, Ms. Ng said that Mr. Chan never actually took up the role of campaign co-chair in 2019 because, she said, there were other capable volunteers to help.

“We were working with so many members of my community – the Chinese members of our community, Tamil members of my community, Muslim Canadian and Jewish Canadians – so really it was really a cross section of people. So the campaign, you know, it just was working as it was and I felt very supported by a lot of people who were on the ground,” she said.

She added: “I haven’t talked to Michael in quite some time.”

A confidant of Ms. Ng said the MP quietly dropped Mr. Chan as co-chair after public comments in the late summer of 2019 where he condemned Hong Kong pro-democracy demonstrators and supported China’s crackdown on them, attributing the protests to alleged manipulation by foreign actors. Mr. Chan agreed to step aside because he did not want his comments to reflect badly on Ms. Ng, the confidant said. The Globe is not naming the confidant, who was not permitted to publicly discuss the matter.

“Your statement to me regarding Mary Ng’s campaign is utterly false,” Mr. Chan said. He did not elaborate.

The confidant also said that Ms. Ng’s assistant, who used to work for Mr. McCallum, likely met Mr. Zhao at Chinese-Canadian community events, often frequented by Chinese consulate officials. He stressed, however, that Ms. Ng has avoided meeting Chinese consulate officials since she became Trade Minister in 2021. She became Minister for Small Business in a cabinet shuffle in 2018.

Ms. Ng received the necessary vetting to obtain a security clearance to serve in cabinet in 2018 when she became Small Business Minister.

In the 2017 by-election campaign, then Chinese consul-general He Wei gathered Chinese-Canadian media at the consulate and urged them to support her election, saying they needed a friend like Mr. McCallum in Ottawa, according to one of the security sources. Ms. Ng’s confidant said she was not aware of the intervention by Mr. He, now a senior official in China’s Foreign Ministry.

CSIS has repeatedly warned that China has been conducting foreign interference operations in Canada, including efforts to influence the political process.

On Thursday, Adam Fisher, CSIS director-general of intelligence assessments, told the House of Commons committee on procedure and house affairs that Beijing uses a variety of means to influence the political process, including attempting to get information from unwitting politicians.

“They are not necessarily relying on trained agents. They use cutouts. They use proxies. They use community groups. They use diaspora organizations and community leaders,” he said.

Cherie Henderson, CSIS assistant director of requirements, also noted that states like China will funnel money directly to proxies.

“They will use whatever avenue they can to achieve their objectives,” she told the committee, which is studying alleged Chinese interference in the 2019 election.

In June, 2015, Mr. Chan was the subject of a Globe investigation, which revealed that CSIS was concerned that the then-minister may have grown too close to the Chinese consulate in Toronto, prompting a senior official to formally caution the province about the minister’s alleged conduct in a 2010 briefing.

Around that time, then-premier Dalton McGuinty dismissed the CSIS warnings as baseless. When The Globe brought the allegations to Ms. Wynne in 2015, she also dismissed them. Mr. Chan wrote in 2015 that “there is a persistent theme that there is a perceived risk that I am under undue influence and that I am an unwitting dupe of a foreign government. This is offensive and totally false.” Mr. Chan has steadfastly denied the assertions made by Canada’s spy agency.

He brought a libel action against The Globe, but the case has not gone to court.

In his recent statement to The Globe, Mr. Chan said the 2015 article was “especially egregious and disheartening for someone like myself who has always put the interests of Canada and Canadians first and foremost, and who has a long, true record of exemplary public service.”

Source: CSIS warned Trudeau about Toronto-area politician’s alleged ties to Chinese diplomats

Canadian Heritage changes vetting process for anti-racism funds after nixing contract

Of note. This should catch most of the problems and the inclusion of reviewing social media activities is unfortunately necessary with respect to all forms of hate, whether antisemitism, anti-Asian, anti-muslim etc:

Canadian Heritage has changed the way it vets funding requests for community and anti-racism projects after it cut ties with an organization that was accused of antisemitism.

The federal government terminated a contract with the Community Media Advocacy Centre in September after it granted the group more than $122,000for projects to help combat anti-racism.

Ottawa has since attempted to recoup the funds, but has been unsuccessful in getting the money back, said Mala Khanna, an associate deputy minister at Canadian Heritage.

“It would be possible for the minister to take legal action,” she told a House of Commons committee on Monday.

That option has not yet been pursued, she said.

The federal government’s relationship with the group ended a few days after media reported that a senior consultant had posted what federal ministers described as antisemitic content on Twitter. The ministry decided to review its vetting process and says a new procedure is now in place.

Those applying for money will now have to put into writing that they will not espouse hate or discriminate, Khanna said.

Unlike before, the minister will have the power to immediately terminate a contract if its terms are violated. And staff involved with doling out funding have received anti-racism and antisemitism training.

Source: Canadian Heritage changes vetting process for anti-racism funds after nixing contract

Mims: The AI Boom That Could Make Google and Microsoft Even More Powerful

Good long read. Hard to be optimistic about how the technology will be used. And the regulators will likely be more than a few steps behind corporations:

Seeing the new artificial intelligence-powered chatbots touted in dueling announcements this past week by Microsoft and Googledrives home two major takeaways. First, the feeling of “wow, this definitely could change everything.” And second, the realization that for chat-based search and related AI technologies to have an impact, we’re going to have to put a lot of faith in them and the companies they come from.

When AI is delivering answers, and not just information for us to base decisions on, we’re going to have to trust it much more deeply than we have before. This new generation of chat-based search engines are better described as “answer engines” that can, in a sense, “show their work” by giving links to the webpages they deliver and summarize. But for an answer engine to have real utility, we’re going to have to trust it enough, most of the time, that we accept those answers at face value.

The same will be true of tools that help generate text, spreadsheets, code, images and anything else we create on our devices—some version of which both Microsoft MSFT -0.20%decrease; red down pointing triangle and Google have promised to offer within their existing productivity services, Microsoft 365 and Google Workspace. 

These technologies, and chat-based search, are all based on the latest generation of “generative” AI, capable of creating verbal and visual content and not just processing it the way more established AI has done. And the added trust it will require is one of several ways in which this new generative AI technology is poised to shift even more power into the hands of the biggest tech companies. 

Generative AI in all its forms will insinuate technology more deeply into the way we live and work than it already is—not just answering our questions but writing our memos and speeches or even producing poetry and art. And because of the financial, intellectual and computational resources needed to develop and run the technology are so enormous, the companies that control these AI systems will be the largest, richest companies.

OpenAI, the creator of the ChatGPT chatbot and DALL-E 2 image generator AIs that have fueled much of the current hype, seemed like an exception to that: a relatively small startup that has driven major AI innovation. But it has leapt into the arms of Microsoft, which has made successive rounds of investment, in part because of the need to pay for the computing power needed to make its systems work. 

The greater concentration of power is all the more important because this technology is both incredibly powerful and inherently flawed: it has a tendency to confidently deliver incorrect information. This means that step one in making this technology mainstream is building it, and step two is minimizing the variety and number of mistakes it inevitably makes.

Trust in AI, in other words, will become the new moat that big technology companies will fight to defend. Lose the user’s trust often enough, and they might abandon your product. For example: In November, Meta made available to the public an AI chat-based search engine for scientific knowledge called Galactica. Perhaps it was in part the engine’s target audience—scientists—but the incorrect answers it sometimes offered inspired such withering criticism that Meta shut down public access to it after just three days, said Meta chief AI scientist Yann LeCun in a recent talk.

Galactica was “the output of a research project versus something intended for commercial use,” says a Meta spokeswoman. In a public statement, Joelle Pineau, managing director of fundamental AI research at Meta, wrote that “given the propensity of large language models such as Galactica to generate text that may appear authentic, but is inaccurate, and because it has moved beyond the research community, we chose to remove the demo from public availability.”

On the other hand, proving your AI more trustworthy could be a competitive advantage more powerful than being the biggest, best or fastest repository of answers. This seems to be Google’s bet, as the company has emphasized in recent announcements and a presentation on Wednesday that as it tests and rolls out its own chat-based and generative AI systems, it will strive for “Responsible AI,” as outlined in 2019 in its “AI Principles.”

My colleague Joanna Stern this past week provided a helpful description of what it’s like to use Microsoft’s Bing search engine and Edge web browser with ChatGPT incorporated. You can join a list to test the service—and Google says it will make its chatbot, named Bard, available at some point in the coming months.

But in the meantime, to see just why trust in these kinds of search engines is so tricky, you can visit other chat-based search engines that already exist. There’s You.com, which will answer your questions via a chatbot, or Andisearch.com, which will summarize any article it returns when you search for a topic on it.

Even these smaller services feel a little like magic. If you ask You.com’s chat module a question like “Please list the best chat AI-based search engines,” it can, under the right circumstances, give you a coherent and succinct answer that includes all the best-known startups in this space. But it can also, depending on small changes in how you phrase that question, add complete nonsense to its answer. 

In my experimentation, You.com would, more often than not, give a reasonably accurate answer, but then add to it the name of a search engine that doesn’t exist at all. Googling the made-up search engine names it threw in revealed that You.com seemed to be misconstruing the names of humans quoted in articles as the names of search engines.

Andi doesn’t return search results in a chat format, precisely because making sure that those answers are accurate is still so difficult, says Chief Executive Angela Hoover. “It’s been super exciting to see these big players validating that conversational search is the future, but nailing factual accuracy is hard to do,” she adds. As a result, for now, Andi offers search results in a conventional format, but offers to use AI to summarize any page it returns.

Andi currently has a team of fewer than 10 people, and has raised $2.5 million so far. It’s impressive what such a small team has accomplished, but it’s clear that making trustworthy AI will require enormous resources, probably on the scale of what companies like Microsoft and Google possess.

There are two reasons for this: The first is the enormous amount of computing infrastructure required, says Tinglong Dai, a professor of operations management at Johns Hopkins University who studies human-AI interaction. That means tens of thousands of computers in big technology companies’ current cloud infrastructures. Some of those computers are used to train the enormous “foundation” models that power generative AI systems. Others specialize in making the trained models available to users, which as the number of users grows can become a more taxing task than the original training.

The second reason, says Dr. Dai, is that it requires enormous human resources to continually test and tune these models, in order to make sure they’re not spouting an inordinate amount of nonsense or biased and offensive speech.

Google has said that it has called on every employee in the company to test its new chat-based search engine and flag any issues with the results it generates. Microsoft, which is already rolling out its chat-based search engine to the public on a limited basis, is doing that kind of testing in public. ChatGPT, on which Microsoft’s chat-based search engine is based, has already proved to be vulnerable to attempts to “jailbreak” it into producing inappropriate content. 

Big tech companies can probably overcome the issues arising from their rollout of AI—Google’s go-slow approach, ChatGPT’s sometimes-inaccurate results, and the incomplete or misleading answers chat-based Bing could offer—by experimenting with these systems on a large scale, as only they can.

“The only reason ChatGPT and other foundational models are so bad at bias and even fundamental facts is they are closed systems, and there is no opportunity for feedback,” says Dr. Dai. Big tech companies like Google have decades of practice at soliciting feedback to improve their algorithmically-generated results. Avenues for such feedback have, for example, long been a feature of both Google Search and Google Maps.

Dr. Dai says that one analogy for the future of trust in AI systems could be one of the least algorithmically-generated sites on the internet: Wikipedia. While the entirely human-written and human-edited encyclopedia isn’t as trustworthy as primary-source material, its users generally know that and find it useful anyway. Wikipedia shows that “social solutions” to problems like trust in the output of an algorithm—or trust in the output of human Wikipedia editors—are possible.

But the model of Wikipedia also shows that the kind of labor-intensive solutions for creating trustworthy AI—which companies like Meta and Google have already employed for years and at scale in their content moderation systems—are likely to entrench the power of existing big technology companies. Only they have not just the computing resources, but also the human resources, to deal with all the misleading, incomplete or biased information their AIs will be generating.

In other words, creating trust by moderating the content generated by AIs might not prove to be so different from creating trust by moderating the content generated by humans. And that is something the biggest technology companies have already shown is a difficult, time-consuming and resource-intensive task they can take on in a way that few other companies can.

The obvious and immediate utility of these new kinds of AIs, when integrated into a search engine or in their many other potential applications, is the reason for the current media, analyst and investor frenzy for AI. It’s clear that this could be a disruptive technology, resetting who is harvesting attention and where they’re directing it, threatening Google’s search monopoly and opening up new markets and new sources of revenue for Microsoft and others.

Based on the runaway success of the ChatGPT AI—perhaps the fastest service to reach 100 million users in history, according to a recent UBS report—it’s clear that being an aggressive first mover in this space could matter a great deal. It’s also clear that being a successful first-mover in this space will require the kinds of resources that only the biggest tech companies can muster.

Source: The AI Boom That Could Make Google and Microsoft Even More Powerful

Nicolas: Claquer la porte 

Always interesting commentaries by Nicolas, and, given the variety of identities many of us have, of “slamming the door shut” rather than understanding and engaging:

Comme je suis liée au milieu universitaire, à la société civile puis au monde médiatique torontois, et du reste du Canada plus largement, depuis près de 13 ans, ma compréhension de notions comme le Québec bashing s’est nuancée au fil des années. On me permettra de partager ici quelques réflexions sur le sujet.

Notons que le concept de Québec bashing n’est pas utilisé ici de manière interchangeable avec la notion de « francophobie », qui regroupe un ensemble d’attitudes touchant directement les francophones qui sont en situation minoritaire, à l’extérieur du Québec. On pourra y revenir dans un autre texte.

Est-ce que « les Anglais nous méprisent et nous haïssent », comme l’avancent certains tribuns et autres fins sociologues peu réputés pour faire dans la dentelle ? La vérité, c’est que, tout comme la société québécoise s’est profondément transformée au cours des dernières décennies, le reste du pays n’est aussi plus ce qu’il était. Tout comme au Québec, donc, il y a ailleurs au Canada un clivage générationnel important entre ceux qui se souviennent des négociations constitutionnelles et des référendums, et ceux qui étaient trop jeunes. J’ai surtout été témoin, parmi les générations plus âgées, de deux attitudes principales.

La première est surtout nourrie par une lassitude : on n’a jamais vraiment compris (ou voulu comprendre) la différence québécoise, et on a l’impression que le Québec, politiquement, est une espèce d’enfant gâté qui utilise son poids politique dans la fédération pour ne pas jouer selon les mêmes règles que tout le monde. On a pu lire souvent, par exemple, que si Justin Trudeau n’a pas critiqué aussi vertement François Legault que Doug Ford pour leurs usages récents de la disposition de dérogation, c’est parce que le Québec fait l’objet d’un traitement de faveur.

La deuxième s’appuie sur une fascination parfois très sincère, parfois quelque peu fétichisée pour le Québec. Parce qu’on a encore un souvenir très vif de la fragilité de la fédération, une certaine élite canadienne exprime sa passion pour « l’unité nationale » par une curiosité particulière pour le Québec et son évolution.

Chez les plus jeunes (et les plus récemment arrivés au Canada), la question se pose autrement. Tant ici qu’ailleurs au pays, la question de « la différence québécoise » au sein du Canada a émergé politiquement pour les millénariaux et la génération qui les suit non pas par le débat sur la souveraineté, mais d’abord à travers toute la saga des accommodements raisonnables, puis par le débat sur la Charte des valeurs, le racisme systémique, les lois 21 et 96, etc.

Il y a une différence fondamentale — j’insiste, fondamentale — entre un jeune de Scarborough ou de Mississauga, immigrant ou enfant d’immigrant, qui n’entend parler politiquement du Québec qu’à travers le refus de sa classe politique de reconnaître le racisme systémique ou de nommer l’islamophobie, et un conservateur de l’Ontario ou du Manitoba rural qui a absorbé, un peu par osmose, les vieilles rengaines orangistes de ses aïeux. J’ai été beaucoup en contact avec l’un, par exemple, lorsque j’étais chargée de cours à l’Université de Toronto, alors que j’ai surtout vu l’autre sévir dans les sections commentaires de certains journaux.

Les deux posent, lorsqu’ils en ont l’occasion, des questions que l’on peut sentir empreintes d’une méconnaissance profonde de la société québécoise dans toute sa complexité et ses nuances. Mais les postures de base et les dynamiques de pouvoir qu’elles sous-tendent ne pourraient être plus diamétralement opposées. Je ne peux pas répondre à mon étudiante qui se préoccupe de l’impact des débats identitaires québécois sur le reste du climat politique canadien — et donc, en fin de compte, sur sa propre sécurité, comme s’il s’agissait de la réincarnation de James Wolfe prêt à revenir brûler nos villages avec son armée.

Cette différence, on est trop peu nombreux à la saisir au Québec. Pour la faire, il faudrait que ceux qui commentent ces questions se sortent eux-mêmes, un tant soit peu, de leur propre lassitude, indifférence, et ignorance du Canada dans toute sa complexité et ses nuances. Depuis le temps que je parcours la 401 dans un sens comme dans l’autre, il y a au moins une chose qui m’apparaît claire : dans ce pays, le sens de la caricature a toujours été parfaitement bilingue.• • • • •

Dans le contexte, on me demande parfois pourquoi je reste dans le dialogue avec le reste du Canada, ou pourquoi je ne claque pas la porte d’un média qui a déjà publié des opinions douteuses sur le Québec dans le passé. Serais-je ainsi complice du Québec bashing ?

La réponse, c’est que je suis une Québécoise francophone de même que je suis une femme, une personne noire et une personne queer. Si je croyais opportun de claquer la porte de toutes les salles de rédaction qui publient des opinions qui viennent heurter mon vécu personnel et familial tant sur le plan de la langue, de la race que du genre, je ne travaillerais plus nulle part, dans aucune langue. Personnellement, je préfère ne pas hiérarchiser les différents aspects de qui je suis, et tente de rester cohérente dans ma manière de réagir à toutes les attaques.

On en comprend que l’impatience, le brûlage de pont et le claquage de porte, donc, sont surtout des réflexes politiques partagés par les personnes socialisées comme majoritaires au sein de leur société. Il faut avoir le luxe, en quelque sorte, de savoir qu’on peut toujours éviter les dialogues difficiles en se repliant vers un monde où les normes sont pensées pour nous. Remarquons enfin que les francophones des autres provinces ont, de manière générale, développé une culture de la résistance politique très différente de celle qui s’affiche souvent au Québec.

Source: Nicolas: Claquer la porte 

Khan: How a Quebec current affairs show offered a model for how to talk about Islamophobia

Good example:

It has been a bruising two weeks, to say the least, in Quebec. Here, there has been strong reaction to the Justin Trudeau government’s appointment of Amira Elghawaby as Canada’s Special Representative on Combatting Islamophobia, with a mandate of providing outside advice and guidance to the federal government.

But Ms. Elghawaby’s previous writings pertaining to Quebec set off a firestorm in the province. In a 2019 opinion piece, she and co-author Bernie Farber cited a poll in saying that “the majority of Quebeckers appear to be swayed not by the rule of law, but by anti-Muslim sentiment” in their support for Bill 21, which restricts certain public-sector employees from wearing religious symbols while on the job.

Now, this has unleashed calls for her resignation from four provincial and two federal political parties, in spite of her sincere apology for the hurt caused by her words; some have even called for the abolition of the position itself. In response to these accusations of Quebec-bashing and contempt for the people of Quebec, there have been counter-accusations of Islamophobia for the treatment of Ms. Elghawaby, as well as for Bill 21. It’s as if the two solitudes have been shouting at each other, which has only tragically entrenched them in their positions.

So it was bold for Radio-Canada to enter the fray with a televised debate around these very issues, on the popular current affairs show Tout le monde en parle, hosted by the brilliant Guy A. Lepage. The guests were Maxime Pedneaud-Jobin, the former mayor of Gatineau, Que., and Boufeldja Benabdallah, a co-founder and spokesman of the Islamic Cultural Centre of Quebec, where six Muslim worshippers were murdered in 2017.

But while the two men differed on a number of issues, they did so respectfully, with nuance, humour and a heartfelt appeal for mutual understanding.

Mr. Pedneaud-Jobin, who is now a columnist for La Presse, had penned a piece on the suffering of the Quebec people under the yoke of the Catholic Church. His great-grandmother died at the age of 34, following her 13th pregnancy, of which eight had come to term; his grandmother gave birth to 11 children, after which her priest had blessed her for “doing her part.” These were the days when the Church controlled much of the state and the lives of Quebeckers, and according to Mr. Pedneaud-Jobin, the harms it perpetrated far outweighed the good. A friend of mine likens that era to present-day Iran. This is why a generation of Quebeckers is averse to religion – especially any foray into government.

For Mr. Pednault-Jobin, Bill 21 is a compromise, in that it is not an outright ban on all government employees. He also explained that in Quebec, collective rights are more prominent than in the rest of North America, where individual rights hold sway. One may not agree, but this was useful – and necessary – in understanding why people support the law.

For his part, Mr. Benabdallah eloquently shared his appreciation for the Quebec people, the vast majority of whom have extended kindness to the Muslim community since the 2017 murders. He said he was “devastated” by Ms. Elghawaby’s comments – they didn’t reflect his own experience – but as a man of peace, he believes she should be given the opportunity to prove herself, since she has apologized. As for the laïcité, Mr. Benabdallah agreed that religion should have no influence on government affairs, but he took issue with Bill 21. If it was as benign as its supporters claim, he said, there would have been no need for the province to use the notwithstanding clause to shield it from both the Canadian and Quebec Charters.

On the question of the representative job itself, Mr. Pednault-Jobin drew from his mayoral experience, arguing that money spent on local, on-the-ground programs would be far more effective than funding a federal post. He also preferred a position that would combat all forms of discrimination. As a counterpoint, Mr. Benabdallah pointed out that 11 Muslim Canadians have been murdered in three separate attacks over a four-year period, and that anti-Muslim sentiment has not stopped, making the specificity necessary. But he did also agree with the need for an office to combat antisemitism.

And so it went: a palette of ideas, offered up for reflection with much wisdom and from cooler heads. This juxtaposition of opposing views, served in a humane manner to enhance understanding and respect, should be a model for discussion of other contentious issues. In this way, there is an opportunity for a gradual rapprochement amidst colliding histories within our human family. We don’t need to shout past each other; we need to listen.

Sheema Khan is the author of Of Hockey and Hijab: Reflections of a Canadian Muslim Woman.

Source: How a Quebec current affairs show offered a model for how to talk about Islamophobia

Ndiaye: Voici pourquoi il est difficile – et peu souhaitable – de « fermer » le chemin Roxham

We will see what the SCC rules. But not convinced that the shutting or Roxham Road would have a minimal impact on numbers. The reason why over 95% choose Roxham is because of its convenience, relatively low risk and accessibility. Some are likely to weigh the risks accordingly and thus results in fewer irregular arrivals:

« Fermer » le chemin Roxham a été invoqué à maintes reprises ces dernières semaines, tant par des chroniqueurs que des élus, créant même un imbroglio entre la ministre québécoise de l’Immigration, Christine Fréchette, et son propre gouvernement caquiste. En 2022, un record de 50 000 demandeurs d’asile sont passés par le désormais célèbre chemin, qui relie la Montérégie et l’État de New York.

Ces demandeurs d’asile évitent les postes-frontières officiels entre le Canada et les États-Unis en raison de l’entente sur les tiers pays sûrs, signée en 2002 et entrée en vigueur en 2004. En vertu de cette entente, « les personnes qui entrent au Canada à un point d’entrée terrestre ne sont toujours pas admissibles à présenter une demande de statut de réfugié, et seront renvoyées aux États-Unis à moins qu’elles ne satisfassent à l’une des exceptions prévues dans l’Entente ».

Il y a en effet peu de chances qu’un demandeur d’asile puisse invoquer des persécutions aux États-Unis, un pays considéré comme « sûr ». De fait, sur les 62 113 demandes encore en instance devant la CISR en septembre 2022, seulement 274 considéraient les États-Unis comme pays de persécution.

La question qui se pose est la suivante : est-ce que l’entente sur les tiers pays sûrs pourrait être appliquée tout au long des 8 891 km qui nous séparent des États-Unis, afin de limiter le passage de ces demandeurs d’asile empruntant le chemin Roxham et d’autres chemins alternatifs ?

Du point de vue opérationnel, la réponse est non. Pas plus que le Québec ne peut fermer le chemin Roxham, car c’est le gouvernement fédéral qui a la compétence pour gérer les frontières canadiennes.

Par ailleurs, le Canada est soumis à des obligations résultant de la Charte canadienne des droits et libertés : il ne peut renvoyer les demandeurs d’asile vers un pays où il existe un risque de torture. En vertu du droit international, le Canada a aussi ratifié la Convention relative au statut des réfugiés et la convention contre la torture, qui implique ce principe de non-refoulement à toute personne risquant la torture, des traitements inhumains ou dégradants.

Professeure de droit des migrations à l’UQÀM, je suis directrice de l’Observatoire sur les migrations internationales, les réfugiés, les apatrides et l’asile (OMIRAS). Je propose ici un survol de ce que disent les lois internationales sur l’accueil de réfugiés.

Devant la Cour suprême

La saga judiciaire pour invalider l’entente sur les tiers pays sûrs a débuté en 2007 devant la Cour fédérale, ensuite devant la Cour d’appel fédérale, et s’est finalisée en 2009 par un rejet de la Cour suprême.

Depuis 2020, avec l’arrivée de dizaines de milliers de demandeurs arrivant des États-Unis par des points d’entrée non officiels, une nouvelle demande a été introduite par Amnistie internationale, le Conseil canadien des Églises, le Conseil canadien pour les réfugiés et des demandeurs d’asile afin de faire invalider l’entente. À la suite de plusieurs aller-retour devant la justice, une demande d’autorisation d’appel a été introduite. Le 16 décembre 2022, la Cour suprême a accepté de recevoir la cause et de réviser l’entente. Il faudra donc attendre la décision de la plus haute juridiction canadienne sur la validité ou non de l’entente

Un droit garanti en droit international

Le Canada accueille un nombre infime des demandeurs d’asile dans le monde. Le HCR les estime à plus de 4,9 millions. À eux s’ajoutent les 25 millions de réfugiés et plusieurs autres millions de déplacés internes. La plupart vivent dans les pays limitrophes de leur pays d’origine, comme la Jordanie, la Turquie ou le Liban, au Moyen-Orient, la Colombie, en Amérique du Sud, ou l’Ouganda et le Kenya, en Afrique (continent qui accueille le plus grand nombre de réfugiés).

Ultimement, le Canada est obligé de laisser les gens disant fuir des persécutions présenter leurs demandes d’asile, un droit garanti par l’ONU. Toutes ces demandes d’asile doivent être jugées recevables avant d’être transmises à la Section de protection des réfugiés, compétente pour examiner les demandes de protection internationale au Canada. Si les demandes remplissent les critères, les personnes seront reconnues comme des réfugiées au Canada.

Migrants irréguliers et demandeurs d’asile

Il y a présentement un amalgame entre migrations irrégulières et accueil des demandeurs d’asile. Pour ces derniers, l’entente sur les tiers pays sûrs leur permet d’arriver au Canada à travers le chemin Roxham (à leurs risques et périls). L’invalidation de l’entente permettrait aux personnes disant fuir des persécutions de présenter leur demande d’asile en toute sécurité au Canada, quel que soit leur lieu d’arrivée. Notons que des organisations de défense des migrants, dont Amnistie internationale, relatent des pratiques qui enfreignent les droits humains des demandeurs d’asile aux États-Unis.

Pour les migrations irrégulières, le Canada dispose d’un Programme d’aide mondiale aux migrants irréguliers (PAMMI) et des dispositions législatives pour éradiquer l’immigration irrégulière. Le Québec devra continuer la collaboration avec le gouvernement fédéral afin de lutter efficacement contre les migrations irrégulières notamment en ciblant les causes réelles de ces déplacements (inégalités économiques, changements climatiques, conflits et violences dans le monde).

D’autres chemins ouvriront

Le chemin Roxham présente des enjeux complexes. Mais il faut le situer dans son contexte mondial, avec la présence de plus de 100 millions de personnes en exil dans le monde.

Devant l’afflux de plus en plus de réfugiés, plus de 68 % des Québécois souhaitent la fermeture du chemin Roxham. Les pressions sur le système se font grandissantes. Il en coûte 20 millions de plus par mois à Québec en prestation d’aide sociale, notamment en raison du fait que le Québec accueille 64 % de ces demandes d’asile au Canada et que le Canada tarde à délivrer des permis de travail.

Malgré cela, il n’est pas pertinent de fermer le chemin Roxham, car d’autres points d’entrée le remplaceront, exposant les demandeurs d’asile à davantage de risques et de dangers. L’exemple de l’Union européenne est révélateur : dès qu’une route se ferme, d’autres encore plus dangereuses s’ouvrent et le nombre de personnes décédées ou disparues grimpent. À cela s’ajoutent les multiples violations des droits humains dont font l’objet ces millions d’hommes, de femmes et d’enfants fuyant les guerres et les persécutions.

Source: Voici pourquoi il est difficile – et peu souhaitable – de « fermer » le chemin Roxham

ICYMI – Hébert: Justin Trudeau’s anti-Islamophobia disaster reveals a government dangerously out of touch with voters

Of note, searing yet valid:

By appointing Amira Elghawaby as his lead representative on the Islamophobia file, Prime Minister Justin Trudeau has thrown the equivalent of a political grenade into his Quebec trenches.

The damage to his party and to the cause she is tasked with advancing could be consequential.

Here is an early assessment.

At week’s end, Elghawaby’s appointment had been disavowed by most of the leading figures of Quebec’s political class.

The ranks of those who believe Trudeau should reconsider his choice extend well beyond the fans of Quebec’s controversial law on securalism and its attending ban on religious vestments in selected public service workplaces.

Take former NDP leader Thomas Mulcair. Throughout his tenure, he had been a top Quebec anti-Islamophobia advocate.

His uncompromising defence of religious and minority rights has come at some political cost. In the 2015 election, his denunciation of the Conservatives’ so-called niqab ban took a toll on NDP fortunes in Quebec. 

In his Montreal Gazette column this week, Mulcair argued Elghawaby, a former Star columnist, was the wrong person for the job. That is also the position of the provincial Liberals, the party with the most diverse base. (Mulcair then stated in a subsequent column he was willing to accept her apology at face value. The Quebec Liberals did not.) 

No one in Quebec seriously expected Trudeau to appoint a special representative on anti-Islamophobia who was a supporter of Bill 21. But, by the same token, few expected the prime minister to appoint someone who had burned her bridges with Quebecers on her way to this new role.

A lot of the media commentary this week has focused on Elghawaby’s misrepresentation of a poll to shore up her assertion that most supporters of Bill 21 are Islamophobic.

But chances are her apology for an ill-thought-out column would have found more takers if it had not been part of a larger pattern.

The latter suggests either an abysmal ignorance of Quebec history or a blatant indifference to Canada’s less-than-glorious past treatment of its francophone minority.

In a since-deleted tweet, Elghawaby wrote that assertions to the effect French-Canadians had been oppressed and seriously discriminated against under the British rule made her want “to throw up.”

Coming from someone who lives in Ontario — a province that once outlawed any teaching in the French language — that’s a rich comment.

Should she develop an appetite for facts, Trudeau’s representative may want to acquaint herself with the findings of the Royal Commission on Bilingualism and Biculturalism. Alternatively, she might want to read up on the deportation of Canada’s Acadian community.

But whether she does or not, it will likely be too little, too late.

Given her baggage, it will be hard for Elghawaby to be much of an asset to Quebec’s anti-Islamophobia forces.

Moving on to Trudeau. He and his Liberals have just been on the receiving end of the biggest Quebec backlash of his tenure as prime minister. 

By all available indications, the prime minister was only aware of some of Elghawaby’s musings about Quebec prior to her appointment. He may not have been briefed about the vomit tweet.

What is certain is that, notwithstanding any after-the-fact apology, anyone who had cavalierly dismissed the historical grievances of Canada’s Indigenous Peoples would not have been appointed to a federal bridge-building role. 

It sometimes seems the due diligence approach of this Prime Minister’s Office to the vetting of high-profile appointments is to dismiss potentially inconvenient facts rather than dig into them.

On that score, the most glaring example remains Julie Payette’s elevation to the role of governor-general. 

In this case, the tendency seems to have been compounded by a serious PMO disconnect from Quebec.

If there is someone on Trudeau’s staff with a solid Quebec antenna and the influence to draw attention to red flags, he or she must have taken January off.

And if such a person does not currently exist, prudence would have required turning instead to his Quebec ministers for advance feedback on the planned appointment.

Judging by the stunned reaction of the prime minister’s Quebec lieutenant, Pablo Rodriguez, that did not happen.

This latest mess comes on a week when an Abacus poll found the Conservative party with a solid lead on the Liberals in national voting intentions. 

For months, all polls have shown that, among the larger provinces, Quebec was most responsible for keeping Trudeau’s party competitive with the Conservatives. The Liberals can only hope that won’t change as a result of this week’s events.

In the larger picture, the Abacus poll found that 75 per cent of Canadians do not believe the current government is focused enough on the top-of-mind cost-of-living crisis. The numbers on health care were not much better for the government.

Against that background, a Liberal week spent on the defensive on the divisive front of identity politics can only drive home the opposition’s message that on the issues that matter most to voters these days, Trudeau’s government is missing in action.

Source: Hébert: Justin Trudeau’s anti-Islamophobia disaster reveals a government dangerously out of touch with voters