Le «Québec bashing» pour faire avancer l’agenda islamiste

Of note:

Je suis arrivée du Maroc en 2005 accompagnée de mes deux jeunes garçons de un et trois ans. Je ne me sauvais pas d’une situation de violence particulièrement grave, mais d’un état de dépendance et de soumission assez banal pour une femme dans une culture arabo-musulmane.

Cela n’a pas été facile de redémarrer une vie de mère de famille monoparentale dans un nouveau pays, mais le Québec a été pour moi une destination de rêve, et je suis reconnaissante de l’accueil dont j’ai bénéficié. J’ai toujours trouvé injustes les accusations de racisme et d’islamophobie dont les Québécois sont la cible. Je me sens plus respectée au Québec que je ne l’étais dans mon pays d’origine. C’est ici que je me suis sentie citoyenne à part entière, libre de mener ma vie comme je l’entendais, sans jugement, et j’ai le sentiment d’avoir bénéficié de l’égalité des chances.

On parle beaucoup d’islamophobie, mais on ne parle jamais de la pression communautaire qui pèse sur les ressortissants des pays arabes pour les forcer à se conformer à des normes culturelles et religieuses et les empêcher de s’intégrer dans leur pays d’accueil. Mon expérience récente dans le milieu associatif montre à quel point il est difficile de faire émerger un islam humaniste au Québec, et comment les accusations de racisme et d’islamophobie contre les Québécois sont utilisées pour faire avancer des objectifs islamistes.

J’avais envie de m’investir dans le milieu associatif pour aider d’autres ressortissants de pays musulmans, surtout les jeunes, à s’en sortir. Je voyais le danger de la radicalisation et l’influence que certains prédicateurs ont sur les jeunes ici même, à Montréal. Mon neveu de 25 ans habitant à Laval, plein de talent et de joie de vivre, artiste peintre, parolier, bon joueur de soccer, est soudain tombé entre les griffes du radicalisme. Du jour au lendemain, il a arrêté ses études, ses activités artistiques et le sport, pour se consacrer à la religion. J’avais tellement envie de crier fort : laissez les enfants vivre sans influence religieuse, arrêtez de les endoctriner.

Dès que j’en ai eu la possibilité, j’ai donc décidé de m’investir dans la société civile. Le passage à Montréal d’un penseur égyptien prônant une approche humaniste de l’islam m’en a donné l’occasion. Autour de ce penseur, la possibilité de créer une association de citoyens de culture arabo-musulmane favorables à la laïcité s’est présentée. Dans le cadre de cette nouvelle association, nous avons commencé à organiser des activités culturelles et des rencontres virtuelles avec des membres dans différentes villes du Canada et des États-Unis.

Arme aux mains des intégristes

Cependant, une personne très connue dans le milieu associatif et très influente dans une certaine communauté musulmane de Montréal prenait de plus en plus de place dans la direction de l’association. Le temps accordé aux personnes non pratiquantes, athées ou favorables à la laïcité diminuait au bénéfice de nouvelles personnes qu’il invitait, ayant des idées plus proches d’un islam radical. Lorsque je lui en parlais, il m’expliquait qu’il était important d’écouter ces personnes pour les amener un jour à changer d’idées.

Je n’étais pas convaincue par ses arguments, mais étant donné sa notoriété et son expérience associative de plus de trente ans, j’acceptais. Cependant, plus le temps passait, plus des personnes défendant l’islam politique se joignaient à l’association qui, rappelons-le, avait été créée justement pour faire face aux idées de l’islam politique.

À chaque occasion qui se présentait — rencontres en personne, virtuelles ou téléphoniques —, ce monsieur trouvait le moyen de décrire le Québec comme une province raciste et islamophobe. Il utilisait toutes les tribunes pour diaboliser le Québec. Lorsque j’intervenais pour parler de mon expérience positive au Québec, il ridiculisait mes propos et expliquait que si j’étais bien accueillie, c’était en raison de mes positions « anti-islam ».

Ma position en faveur de la loi 21 est ce qui m’a valu le plus de moqueries de sa part. Il insinuait que je voulais plaire aux Québécois et que je n’étais qu’un instrument entre leurs mains. Lors de la nomination d’Amira Elghawaby comme représentante canadienne à la lutte contre l’islamophobie, il fit des pressions sur moi pour que je ne puisse pas exprimer mon avis contre sa nomination.

C’est à la suite de la dernière rencontre que j’ai décidé de quitter l’association. Parmi les intervenants, il y avait une maman syrienne qui racontait son expérience douloureuse en nous montrant la photo de sa fille dans la vingtaine tuée par Daech [groupe État islamique]. Lorsque la réunion fut terminée, ce monsieur réagit violemment en interdisant la diffusion d’une vidéo présentant nos interventions et déclara que la maman n’aurait pas dû qualifier Daech d’organisation terroriste.

L’association dont j’avais été membre fondatrice n’avait plus rien d’humaniste ni de laïque.

Je ne sais pas quel sera le mandat de la représentante canadienne à la lutte contre l’islamophobie, mais je sais que ce concept est une arme aux mains des intégristes pour faire avancer leurs objectifs politico-religieux et pour creuser un fossé entre les musulmans et les autres. Il y a de quoi s’inquiéter.

Source: Le «Québec bashing» pour faire avancer l’agenda islamiste

Les sympathisants libéraux contre la nomination d’Amira Elghawaby

Appears appointments not even a winner among Quebec Liberals (web panel, less accurate than a poll):

La désignation d’Amira Elghawaby comme représentante spéciale du Canada chargée de la lutte contre l’islamophobie déchire non seulement les députés québécois, mais aussi les sympathisants québécois du Parti libéral du Canada (PLC) : 39 % d’entre eux la désapprouvent, tandis que 25 % l’approuvent, révèle un sondage Léger-Le Devoir.

« Il y a là un problème. M. Trudeau ne peut même pas s’appuyer sur ses propres électeurs. C’est une décision qui est controversée », souligne Éric Normandeau, stratège-conseil chez Léger.

À peine 15 % des Québécois — toutes allégeances politiques confondues — appuient le choix du premier ministre Justin Trudeau de confier ce rôle à Mme Elghawaby, qui avait déjà écrit, par exemple, que « la majorité des Québécois semblent influencés non pas par la primauté du droit, mais par un sentiment antimusulman ». Le gouvernement de François Legault avait exigé sa démission en raison notamment de ces propos controversés, une proposition balayée de la main par Ottawa.

En contrepartie, 49 % des répondants désapprouvent la nomination d’Amira Elghawaby, qui est en vigueur depuis le 20 février dernier.

Enfin, 36 % des personnes sondées ont préféré ne pas prendre position, ce qui est étonnant considérant « le gros, gros, gros tapage médiatique autour de cela », note Éric Normandeau.

Il voit dans ce taux d’abstention élevé « plus un malaise qu’une méconnaissance » de l’affaire de la part de plus d’un membre du panel Web de Léger (LEO) consulté pour l’occasion. « Ça ne veut pas dire qu’ils n’en ont pas entendu parler. Ça veut dire que ça peut être un sujet complexe […] Ils ne sont pas capables de se faire une opinion », explique-t-il.

Les sympathisants du Bloc québécois étaient plus sujets à exprimer leur opinion : 3 % d’entre eux trouvent que M. Trudeau a pris une « bonne décision », et 80 % trouvent qu’il a pris une « mauvaise décision ». Il s’agit d’« un cheval de bataille qui est bon pour le chef bloquiste, Yves-François Blanchet, et la députation bloquiste », indique Éric Normandeau.

Source: Les sympathisants libéraux contre la nomination d’Amira Elghawaby

Former Calgary mayor Naheed Nenshi urges politicians to stand up for Amira Elghawaby

Of note:

Former Calgary mayor Naheed Nenshi addressed concerns about Islamophobia in Canada to the Senate Committee on Human Rights virtually on Monday afternoon.

During his presentation, the former mayor urged politicians to stand up for Amira Elghawaby, Canada’s first special representative on combating Islamophobia.

Elghawaby has been mired in controversy since being appointed to the role due to a 2019 opinion column about Quebec’s religious symbols law — widely known as Bill 21 — that she co-authored. She has since apologized.

Nenshi, who has been a vocal critic of Bill 21, says he’s been “extraordinarily vexed” in the last few weeks about the lack of political response to the situation.

“The fact that the special representative has been browbeaten, has been harangued, has been lectured to, has been forced to take meetings with people who are not interested in listening to her but are interested in using her to score political points — to me, really highlights a very serious problem in our country,” said Nenshi in his presentation.

He points to moves the Alberta government has made in effort to deter vandalism of faith institutions, but says that only goes so far. Policymakers also need to stand up for those being impacted by hate, he says.

“I thought that it would be important to make a statement in the corridors of power in Ottawa, in the institutional framework of government to say, ‘Guys … as policymakers, you actually have to be able to have a little more courage,'” said Nenshi on CBC Calgary News at 6.

“We talk about it as though it’s about courage or bravery to stand up for people, but it’s really not. It’s the easiest thing in the world to do, and it is actually just about doing the right thing.”

Recommendations to government

In the meeting, Nenshi was asked to list three recommendations the committee should make to the government to address Islamophobia.

Source: Former Calgary mayor Naheed Nenshi urges politicians to stand up for Amira Elghawaby

Khan: How a Quebec current affairs show offered a model for how to talk about Islamophobia

Good example:

It has been a bruising two weeks, to say the least, in Quebec. Here, there has been strong reaction to the Justin Trudeau government’s appointment of Amira Elghawaby as Canada’s Special Representative on Combatting Islamophobia, with a mandate of providing outside advice and guidance to the federal government.

But Ms. Elghawaby’s previous writings pertaining to Quebec set off a firestorm in the province. In a 2019 opinion piece, she and co-author Bernie Farber cited a poll in saying that “the majority of Quebeckers appear to be swayed not by the rule of law, but by anti-Muslim sentiment” in their support for Bill 21, which restricts certain public-sector employees from wearing religious symbols while on the job.

Now, this has unleashed calls for her resignation from four provincial and two federal political parties, in spite of her sincere apology for the hurt caused by her words; some have even called for the abolition of the position itself. In response to these accusations of Quebec-bashing and contempt for the people of Quebec, there have been counter-accusations of Islamophobia for the treatment of Ms. Elghawaby, as well as for Bill 21. It’s as if the two solitudes have been shouting at each other, which has only tragically entrenched them in their positions.

So it was bold for Radio-Canada to enter the fray with a televised debate around these very issues, on the popular current affairs show Tout le monde en parle, hosted by the brilliant Guy A. Lepage. The guests were Maxime Pedneaud-Jobin, the former mayor of Gatineau, Que., and Boufeldja Benabdallah, a co-founder and spokesman of the Islamic Cultural Centre of Quebec, where six Muslim worshippers were murdered in 2017.

But while the two men differed on a number of issues, they did so respectfully, with nuance, humour and a heartfelt appeal for mutual understanding.

Mr. Pedneaud-Jobin, who is now a columnist for La Presse, had penned a piece on the suffering of the Quebec people under the yoke of the Catholic Church. His great-grandmother died at the age of 34, following her 13th pregnancy, of which eight had come to term; his grandmother gave birth to 11 children, after which her priest had blessed her for “doing her part.” These were the days when the Church controlled much of the state and the lives of Quebeckers, and according to Mr. Pedneaud-Jobin, the harms it perpetrated far outweighed the good. A friend of mine likens that era to present-day Iran. This is why a generation of Quebeckers is averse to religion – especially any foray into government.

For Mr. Pednault-Jobin, Bill 21 is a compromise, in that it is not an outright ban on all government employees. He also explained that in Quebec, collective rights are more prominent than in the rest of North America, where individual rights hold sway. One may not agree, but this was useful – and necessary – in understanding why people support the law.

For his part, Mr. Benabdallah eloquently shared his appreciation for the Quebec people, the vast majority of whom have extended kindness to the Muslim community since the 2017 murders. He said he was “devastated” by Ms. Elghawaby’s comments – they didn’t reflect his own experience – but as a man of peace, he believes she should be given the opportunity to prove herself, since she has apologized. As for the laïcité, Mr. Benabdallah agreed that religion should have no influence on government affairs, but he took issue with Bill 21. If it was as benign as its supporters claim, he said, there would have been no need for the province to use the notwithstanding clause to shield it from both the Canadian and Quebec Charters.

On the question of the representative job itself, Mr. Pednault-Jobin drew from his mayoral experience, arguing that money spent on local, on-the-ground programs would be far more effective than funding a federal post. He also preferred a position that would combat all forms of discrimination. As a counterpoint, Mr. Benabdallah pointed out that 11 Muslim Canadians have been murdered in three separate attacks over a four-year period, and that anti-Muslim sentiment has not stopped, making the specificity necessary. But he did also agree with the need for an office to combat antisemitism.

And so it went: a palette of ideas, offered up for reflection with much wisdom and from cooler heads. This juxtaposition of opposing views, served in a humane manner to enhance understanding and respect, should be a model for discussion of other contentious issues. In this way, there is an opportunity for a gradual rapprochement amidst colliding histories within our human family. We don’t need to shout past each other; we need to listen.

Sheema Khan is the author of Of Hockey and Hijab: Reflections of a Canadian Muslim Woman.

Source: How a Quebec current affairs show offered a model for how to talk about Islamophobia

ICYMI – Hébert: Justin Trudeau’s anti-Islamophobia disaster reveals a government dangerously out of touch with voters

Of note, searing yet valid:

By appointing Amira Elghawaby as his lead representative on the Islamophobia file, Prime Minister Justin Trudeau has thrown the equivalent of a political grenade into his Quebec trenches.

The damage to his party and to the cause she is tasked with advancing could be consequential.

Here is an early assessment.

At week’s end, Elghawaby’s appointment had been disavowed by most of the leading figures of Quebec’s political class.

The ranks of those who believe Trudeau should reconsider his choice extend well beyond the fans of Quebec’s controversial law on securalism and its attending ban on religious vestments in selected public service workplaces.

Take former NDP leader Thomas Mulcair. Throughout his tenure, he had been a top Quebec anti-Islamophobia advocate.

His uncompromising defence of religious and minority rights has come at some political cost. In the 2015 election, his denunciation of the Conservatives’ so-called niqab ban took a toll on NDP fortunes in Quebec. 

In his Montreal Gazette column this week, Mulcair argued Elghawaby, a former Star columnist, was the wrong person for the job. That is also the position of the provincial Liberals, the party with the most diverse base. (Mulcair then stated in a subsequent column he was willing to accept her apology at face value. The Quebec Liberals did not.) 

No one in Quebec seriously expected Trudeau to appoint a special representative on anti-Islamophobia who was a supporter of Bill 21. But, by the same token, few expected the prime minister to appoint someone who had burned her bridges with Quebecers on her way to this new role.

A lot of the media commentary this week has focused on Elghawaby’s misrepresentation of a poll to shore up her assertion that most supporters of Bill 21 are Islamophobic.

But chances are her apology for an ill-thought-out column would have found more takers if it had not been part of a larger pattern.

The latter suggests either an abysmal ignorance of Quebec history or a blatant indifference to Canada’s less-than-glorious past treatment of its francophone minority.

In a since-deleted tweet, Elghawaby wrote that assertions to the effect French-Canadians had been oppressed and seriously discriminated against under the British rule made her want “to throw up.”

Coming from someone who lives in Ontario — a province that once outlawed any teaching in the French language — that’s a rich comment.

Should she develop an appetite for facts, Trudeau’s representative may want to acquaint herself with the findings of the Royal Commission on Bilingualism and Biculturalism. Alternatively, she might want to read up on the deportation of Canada’s Acadian community.

But whether she does or not, it will likely be too little, too late.

Given her baggage, it will be hard for Elghawaby to be much of an asset to Quebec’s anti-Islamophobia forces.

Moving on to Trudeau. He and his Liberals have just been on the receiving end of the biggest Quebec backlash of his tenure as prime minister. 

By all available indications, the prime minister was only aware of some of Elghawaby’s musings about Quebec prior to her appointment. He may not have been briefed about the vomit tweet.

What is certain is that, notwithstanding any after-the-fact apology, anyone who had cavalierly dismissed the historical grievances of Canada’s Indigenous Peoples would not have been appointed to a federal bridge-building role. 

It sometimes seems the due diligence approach of this Prime Minister’s Office to the vetting of high-profile appointments is to dismiss potentially inconvenient facts rather than dig into them.

On that score, the most glaring example remains Julie Payette’s elevation to the role of governor-general. 

In this case, the tendency seems to have been compounded by a serious PMO disconnect from Quebec.

If there is someone on Trudeau’s staff with a solid Quebec antenna and the influence to draw attention to red flags, he or she must have taken January off.

And if such a person does not currently exist, prudence would have required turning instead to his Quebec ministers for advance feedback on the planned appointment.

Judging by the stunned reaction of the prime minister’s Quebec lieutenant, Pablo Rodriguez, that did not happen.

This latest mess comes on a week when an Abacus poll found the Conservative party with a solid lead on the Liberals in national voting intentions. 

For months, all polls have shown that, among the larger provinces, Quebec was most responsible for keeping Trudeau’s party competitive with the Conservatives. The Liberals can only hope that won’t change as a result of this week’s events.

In the larger picture, the Abacus poll found that 75 per cent of Canadians do not believe the current government is focused enough on the top-of-mind cost-of-living crisis. The numbers on health care were not much better for the government.

Against that background, a Liberal week spent on the defensive on the divisive front of identity politics can only drive home the opposition’s message that on the issues that matter most to voters these days, Trudeau’s government is missing in action.

Source: Hébert: Justin Trudeau’s anti-Islamophobia disaster reveals a government dangerously out of touch with voters

Shree Paradkar: For Amira Elghawaby, surviving this witchhunt won’t be through civility — she needs to stick to the ugly truth

Understand the political pressures to apologize. Still doesn’t justify walking back from her and Farber’s legitimate take on Bill 21 and the Quebec analysis by Leger (virtually all surveys by various companies highlight Quebec’s lower acceptance and tolerance of Canadian Muslims. Other comments, yes:

Take a look at these two quotes.

“Anti-Muslim sentiment appears to be the main motivation for those who support a ban on religious symbols, a new poll has found.” — a Montreal Gazette report in 2019.

“Unfortunately, the majority of Quebecers appear to be swayed not by the rule of law, but by anti-Muslim sentiment.” — an Ottawa Citizen opinion piece a couple of months later.

Can you find the difference between this news report and this commentary? There isn’t much, in substance at least, if you analyze the Leger Marketing poll the quotes reference. But only one of them is at the centre of newly manufactured national outrage.

That second quote appeared in an opinion piece that Amira Elghawaby, then a journalist, co-wrote with Bernie Farber, then CEO of the Canadian Jewish Congress.

The first quote is received as information. The second, we’re given to understand, is prejudice.

Elghawaby, whom the Trudeau government appointed only last week as its special representative on combating Islamophobia, is the target of a bizarre witchhunt for the apparent sin of offending an entire province for having repeated the outcome of a poll — three years ago. She apologized for it this week.

She never should have.

Gather around, folks, to hear the story of the most inane politicization of an innocuous political posting, to understand what the cowardice of power looks like and to learn why one must never apologize for speaking truth to that power.

See, it begins in June 2019, when Bill 21, which bans public servants from wearing religious symbols such as hijabs, passed into law.

No, make that 2017, with Bill 62, which decreed nobody was allowed to cover their face while providing a public service. Or maybe 2013, with Bill 60, a supposed “Charter of Values,” calling for a ban on all “ostentatious” religious symbols. Or better still 2010, when the more blatant Bill 94 tried to ban women wearing the niqab and burqa while receiving or delivering public services.

Whatever the bill, whichever the party, whatever the stated purpose — “it affects all religions,” “it respects our secularism” — it is an example of majoritarian excess. That’s true even taking into account that the separation of church and state has been hard-earned in Quebec. And while various religious minorities felt the impact of Bill 21, it has been most devastating for Muslim women.

A survey last August found two-thirds of Muslim women interviewed said they’d either been a victim of or witnessed a hate crime.

In general, I don’t put much stock in the oppression-fighting powers of government appointees. But if the mandate of this representative is to provide expert advice to ministers on combating Islamophobia, you’d think, at the very least, those who appointed her understood that this expert’s views were legitimate.

However, because Quebec is an important battleground for votes, federal politicians are loath to stand against it. Which means majoritarian sentiments, not fairness or principle, dictate political calculus.

It explains why the Liberals appear reluctant to stand by even the mildest of rebukes of Quebec; there was nothing provocative about what Elghawaby and Farber wrote.

Islamophobia literally kills Canadians, and fuels various other forms of violence. But go on, make it about the hurt feelings of the majority instead.

Which is exactly what La Presse began when it reported that the prime minister’s new appointee had once painted Quebec as “anti-Muslim.”

This is why you have Quebec’s nationalist ruling party, Coalition Avenir Québec, scooping a handful of nothing, swirling it in the air, and releasing it with the triumphant flourish of a magician’s revelation. You have opportunistic federal Conservative Leader Pierre Poilievre gleefully swooping in to grab the invisible magic dust and professing great affront by it, and you have the Liberals dithering, contemplating: is the scandal nothing or is it worth something, trapped in the eternal question: what is the value of zero?

At various times, the prime minister has distanced himself from her comments; appeared to stand by her; and apparently facilitated a meeting with the Bloc leader without consulting her.

No doubt other sections of the media are trying to get a bite out of the nothingburger, investigating penetrating handwringers such as “how was she appointed in the first place?”

Photographs published in the past few days could well be a metaphor for her isolation. On the day of the announcement of her appointment, Jan. 26, a photo tweeted by Diversity and Inclusion Minister Ahmed Hussen features himself along with Elghawaby and Transport Minister Omar Alghabra among others. On Wednesday, Elghawaby is seen going to meet Bloc Québécois Leader Yves-François Blanchet and facing a swarm of journalists, by herself.

She hasn’t even begun the job. As my colleague Raisa Patel reported, Elghawaby’s start date is Feb. 20. “That also means she currently does not have her own staff, nor is she being paid to take part in such meetings.”

And we wonder why women, especially those marked for identity-based hostility, stay away from public positions?

Those who challenge power are often chided for being belligerent, unreasonable, uncivil. It’s as if all it requires for the powers that be, and those who influence them, to ensure equality is to be asked politely.

Want civility? Elghawaby apologized Thursday. Said she was sorry for having “hurt the people of Quebec.”

“I’m glad that she apologized but she still has to resign,” said Jean-François Roberge, Quebec’s minister responsible for the French language.

So much for conciliation. Lesson learned.

Source: Shree Paradkar: For Amira Elghawaby, surviving this witchhunt won’t be through civility — she needs to stick to the ugly truth

Yakabuski: Trudeau’s anti-Islamophobia adviser’s job is to preach to the converted

Another relevant commentary on the politics of the appointment. As noted earlier, there appointment has drawn criticism from the more secular Muslims, and Iranian Canadians protesting the mandatory hijab in Iran and the Iranian regime:

The noxious effects of identity politics have been on full display in Canada since Prime Minister Justin Trudeau’s Jan. 26 nomination of Amira Elghawaby as his government’s Special Representative on Combatting Islamophobia.

In Quebec, the reaction to Ms. Elghawaby’s appointment has gone far beyond the boilerplate outrage that usually awaits external critics of the province’s efforts to preserve its language, identity and values. This time, the indignation is real and proportional to the offence Mr. Trudeau committed in promoting someone who has perpetuated stereotypes about Quebeckers as hostile toward “others.”

At its core, the controversy over Ms. Elghawaby’s nomination represents a clash of two forms of identity politics practised in Canada that are equally corrosive. One seeks to validate claims of Canada as a country founded on oppression and racism, with both continuing to permeate our institutions and society to the point of inflicting relentless pain on Indigenous, racial, religious and sexual minorities. Practitioners of this kind of identity politics question whether Canada Day is even worthy of celebration, as Ms. Elghawaby herself has done.

Mr. Trudeau rarely misses an opportunity to give succour to those who hold such views. His very appointment of Ms. Elghawaby is an affirmation of this clenched-fist approach to fighting discrimination, which leaves little room for compromise or dialogue. It takes its cues from the radical American left that infiltrates university campuses and silences free speech. And it is embraced by progressive politicians to mobilize their bases.

Ms. Elghawaby’s brand of identity politics has now entered into direct collision with Quebec nationalism, arguably Canada’s oldest form of identity politics and one based on Quebeckers’ perception of themselves as an endangered (and historically oppressed) cultural minority in North America. They take offence, often far too easily, whenever their survivalist reflexes are criticized by others as inward-looking or worse.

It was this kind of identity politics we witnessed on Tuesday when the National Assembly adopted a unanimous resolution calling for the repeal of Ms. Elghawaby’s nomination. MNAs from the far-left Québec Solidaire, which practises American-style identity politics with a Québécois twist, abstained on the vote.

Exhibit A in the case against Ms. Elghawaby’s appointment is a 2019 Ottawa Citizen op-ed on Quebec’s religious symbols ban, co-authored with her Canadian Anti-Hate Network colleague Bernie Farber, in which the duo wrote: “Unfortunately, the majority of Quebeckers appear to be swayed not by the rule of law, but by anti-Muslim sentiment.” They went on to refer to a Leger Marketing poll that found that the vast majority of Quebeckers with negative views of Islam supported Bill 21, which prohibits public employees in a position of authority, including teachers, from wearing religious symbols on the job.

It is dangerous to rely on a single poll on a subject as emotionally charged and personal as religion to make a sweeping statement about the motivations of Quebeckers for supporting Bill 21. Besides, one can hold negative views of Islam without being anti-Muslim or Islamophobic. Just as one can criticize Papal doctrine on homosexuality, women and contraception without being anti-Catholic.

The op-ed in question was hardly an isolated incident. In her role as a contributing columnist for the Toronto Star and on social media, Ms. Elghawaby has regularly made uncharitable comments about Quebeckers. In a 2013 column, she saidphilosopher John Ralston Saul “might as well be writing about today’s Quebec” when he referred, in a 2008 book, to the “fear of loss of purity – pure blood, pure race, pure national traits and values and ties” in the Western world.

The cherry on the sundae, if you like, was the tweet (now deleted) that Ms. Elghawaby posted in response to a 2021 Globe and Mail op-ed by University of Toronto philosophy professor Joseph Heath, who had argued that “the largest group of people in this country who were victimized by British colonialism, subjugated and incorporated into Confederation by force, are French Canadians.” Ms. Elghawaby’s tweet did not mince words. “I’m going to puke.”

Ms. Elghawaby is, as the saying goes, entitled to her opinions. But one wonders how she can promote understanding of and tolerance toward Muslims among Canadians if she starts out from the defensive crouch she has taken in her writings. Tolerance is a two-way street.

Then again, Ms. Elghawaby’s appointment has little to do with any attempt by Mr. Trudeau to foster meaningful dialogue. Her nomination is meant to delight outspoken interest groups whose support is critical to Liberal political fortunes.

On Wednesday, Ms. Elghawaby, who will be paid between $162,700 and $191,300 a year in her new post, apologized to Quebeckers for “the hurt [she] caused with her words.” And Mr. Trudeau said he understood Quebeckers’ “distrust” toward organized religion, given the Roman Catholic’s Church’s dominance before the Quiet Revolution. But it was mostly all damage control.

By all accounts, Ms. Elghawaby’s job mainly involves preaching to the converted. She has already shown herself to be very good at that.

Source: Trudeau’s anti-Islamophobia adviser’s job is to preach to the converted

Glavin: Amira Elghawaby seemed the perfect appointee to combat ‘Islamophobia’ — except for all the politics 

Of note, Glavin’s assessment of the political targeting considerations:

It’s profoundly unfair to Amira Elghawaby that she was engulfed in a whirlwind of opprobrium and hurt feelings and disgust pretty well from the moment the Trudeau government announced last week that she’d been chosen to serve as Canada’s first Special Representative on Combatting Islamophobia.

No matter what you might think about Elghawaby or about her harshest detractors — among whom you can count members of Prime Minister Justin Trudeau’s own cabinet — the appointment was doomed to turn out badly, no matter who’d been picked for the post. The whole point of Elghawaby’s job — who she’s supposed to represent, exactly, and what she’s expected to be combatting — has been obscured in a shambles of pious boasts, half-truths and cynical disinformation.

According to Trudeau’s announcement last week, Elghawaby is intended to be Canada’s representative in the matter of this thing that has come to be called Islamophobia. But after certain of his Quebec lieutenants and the Quebec government erupted in umbrage owing to indelicate insinuations she’d appeared to have made about Quebeckers, Elghawaby went from being a representative of the Government of Canada to what Trudeau called “a representative to the Government of Canada.” On Monday, Trudeau put it this way: “She is there to speak for the community with the community and build bridges.”

This is not quite throwing Elghawaby under the bus. Neither is it a case of Trudeau having unfairly set up a Muslim woman in the first place to challenge Quebec’s entrenchment of laïcité secularism, which clearly disfavours devout Muslim women in the public service.

At the same time, it’s not hard to make the argument that Trudeau hasn’t shown much mettle in forcefully challenging Quebec on this front himself. Today, Elghawaby told Quebeckers she was sorry that her words “have hurt the people of Quebec … I have heard you and I know what you’re feeling.”

The trouble isn’t just Elghawaby’s views about Quebec’s Bill 21, which the Canadian Civil Liberties Association reasonably describes as a “horrendous law that violates human rights and harms people who are already marginalized” because it prevents teachers, police officers and other public servants from wearing hijabs and turbans and yarmulkes and crosses.

Part of the problem is this: If a job description in a federal posting called for the composite stereotype of a faintly obnoxious and earnest upper-class social justice enthusiast from one of the leafier Liberal strongholds of the Greater Toronto Area, Elghawaby would be the ideal candidate — except she’s an Ottawa resident.

As an activist and frequent opinion-pages contributor, Elghawaby has adopted all the respectable standpoints with just the right degree of transgressive élan, rarely too strident or too squishy. She’s called for removing the Queen as Canada’s head of state and dismissed Canada Day as a festival of “Judeo-Christian storytelling.” She’s been gushing in her praise for Trudeau and backs the Trudeau government’s extremely contentious moves to regulate commentary on the internet. She has argued in favour of Muslim prayer rooms in schools, and once blasted the former Conservative government of Stephen Harper as having done more harm to the image of Canadian Muslims than al-Qaida’s atrocities in New York and Washington on Sept. 11, 2001.

That last claim was clearly over the top, but fair enough. In certain high-fashion “progressive” circles, that’s the sort of thing one is expected to say.

More worrisome is Elghawaby’s apparent contentment with the conflation of anti-Muslim bigotry with genuine and justifiable alarm among liberal Muslims and national security agencies arising from the presence of reactionary, grossly antisemitic and foreign-influenced Islamist elements within Canada’s Muslim leadership itself. For years, the Trudeau government has used the spectre of “Islamophobia” to dismiss these concerns.

It’s a pattern that began in the traumatic days of January 2017, after six Muslims were massacred at a mosque in the Quebec City suburb of Sainte-Foy. Back then, the Trudeau government sacrificed all-party consensus around a definition of the term Islamophobia, leaving it sufficiently open-ended to include a mere disdain for the Islamic religion itself or even high-pitched opposition to the theocratic-fascist ideologies of Islamism — which is not the religion, Islam.

According to the definition set out in the contentious federal anti-racism strategy, Islamophobia is defined this way: “Includes racism, stereotypes, prejudice, fear or acts of hostility directed towards individual Muslims or followers of Islam in general. In addition to individual acts of intolerance and racial profiling, Islamophobia can lead to viewing and treating Muslims as a greater security threat on an institutional, systemic and societal level.”

So whatever Islamophobia is, it includes these things.

Two years ago, at the national Summit on Islamophobia where the establishment of the post Elghawaby has taken up was first proposed, the main matter at hand was the Canada Revenue Agency’s audits of certain Muslim-centred charities. At that summit, Trudeau said the CRA was targeting Muslims, and it should stop. “Institutions should support people, not target them,” Trudeau said.

This puts the prime minister squarely at odds with Canada’s national security agencies and the Research and Analysis Division of the CRA’s Charities Directorate. Based on the Finance Ministry’s 2015 Assessment of Inherent Risks of Money Laundering and Terrorist Financing in Canada, the “most likely” destinations for Canadian funds supporting terrorism were Afghanistan, Egypt, Lebanon, Pakistan, the Palestinian Territories and several other mostly Muslim-majority countries. Terrorist groups with “a Canadian nexus” in the assessment included several Islamist fronts associated with al-Qaida, the Islamic State (ISIL), Hamas, Hezbollah and so on — terrorist groups that rely on an Islamic cover story for their savagery.

Trudeau ordered the CRA Office of the Taxpayer’s Ombudsperson to inquire into the claim that the CRA’s audits of certain Muslim charities constituted “systemic Islamophobia,” but the review has been stymied by the Ombudsperson’s inability to ferret out specific national-security information from the relevant agencies.

The Muslim Association of Canada and the National Council of Canadian Muslims — Elghawaby’s employer during the Islamophobia summit — are now demanding that the CRA audits be called off altogether. They also want the Ombudsman’s review to scrapped because it’s apparently useless. They certainly have a point there.

The whole thing is a mess, and it’s just as jumbled and fractious as Elghawaby’s appointment, which is as Trudeau described it — to “build bridges.” But it’s to build the Liberal Party’s bridges to Muslim voters.

In a 2017 opinion piece for the Ottawa Citizen, Elghawaby quite reasonably described the Quebec government as a bully that was “out to gain votes off the backs of vulnerable minorities.” That’s at least arguably exactly what the Trudeau government is doing here, too.

As Trudeau himself said of Elhawaby: “Her job now is to make sure she’s helping the government.”

Source: Glavin: Amira Elghawaby seemed the perfect appointee to combat ‘Islamophobia’ — except for all the politics 

Labelle: Amira Elghawaby et le 59% de racistes québécois

The poll referred to in the Elghawaby/Farber op-ed was in 2019, not 2007, and discomfort with Muslims in Quebec has polled somewhat higher than elsewhere in Canada over various polls and time periods.

Quebec periodically has these debates, as Labelle is right to remind us, and of course polling reflects the issues and controversies of the day, and the specific formulation of questions:

Les déclarations de l’ancienne journaliste Amira Elghawaby, nommée au poste de représentante spéciale du Canada chargée de la lutte contre l’islamophobie, suscitent un tollé, avec raison. Elle a, entre autres fausses nouvelles, fait référence aux résultats d’un sondage réalisé en 2007 par la firme Léger selon lesquels 59 % des Québécois se considéraient comme racistes. En tant que journaliste, elle aurait pu examiner de plus près ce sondage pour en constater les failles. Mais un quelconque objectif plus ou moins caché l’aura sans doute emporté sur son éthique de travail.

Le fatidique sondage de 2007

Le 15 janvier 2007, en plein contexte de débats intenses sur les accommodements raisonnables, après que le conseil municipal d’Hérouxville eut adopté un code de conduite ciblant les accommodements religieux, Le Journal de Montréal publiait un sondage réalisé par la firme Léger Marketing par le biais de deux sondages Internet, entre décembre 2006 et janvier 2007, avec un titre choc : « 59 % des Québécois se disent racistes ».

Or, à l’instar de mes collègues Rachad Antonius et Jean-Claude Icart, chercheurs spécialisés comme moi en sociologie du racisme, ces résultats m’apparaissaient immédiatement suspects. Dans la foulée, nous avons publié deux articles à ce sujet, l’un dans La Presse, l’autre dans la revue Éthique publique. Selon notre analyse, plusieurs raisons expliquaient ces résultats aberrants : une définition douteuse du racisme, l’agrégation de catégories non agrégeables, ce que l’on apprenait des attitudes concernant les accommodements raisonnables en comparaison, et l’absence des Premières Nations.

Une définition douteuse et des résultats contradictoires

La définition scientifique du racisme consiste en ceci : « Une idéologie qui se traduit par des préjugés, des pratiques de discrimination, de ségrégation et de violence, impliquant des rapports de pouvoir entre des groupes sociaux, qui a une fonction de stigmatisation, de légitimation et de domination, et dont les logiques d’infériorisation et de différenciation peuvent varier dans le temps et l’espace ».

Or, les sondés devaient réagir à une définition lacunaire : « … au niveau populaire, tous comportements, paroles, gestes ou attitudes désagréables, si mineurs soient-ils à l’égard d’une autre culture… ». Il est peu probable que tous aient saisi la signification profonde du terme « racisme » pour ensuite se juger « racistes ». En fait, ils devaient répondre à des questions (12 à 22) concernant davantage les relations interculturelles, voire l’ethnocentrisme, plutôt que le racisme. Il y avait donc d’entrée de jeu une utilisation déficiente du mot racisme pour exprimer toute une gamme d’attitudes délicates interprétables de façon variable.

Un deuxième problème était le regroupement des sous-catégories (fortement raciste, moyennement raciste, faiblement raciste, pas du tout raciste). Ceux et celles qui se disaient fortement racistes étaient fusionnés avec ceux et celles qui se disaient moyennement ou faiblement racistes, d’où le fameux total de 59 %. Or, que signifiaient exactement le « moyennement raciste » ou le « légèrement raciste » ?

Autre donnée contradictoire : la grande majorité des Québécois (77 %), tout comme la majorité des membres des « communautés culturelles » (80 %) estimaient qu’il n’y a pas de « races » humaines plus douées que d’autres (question 3). Et 78 % des membres des dites « communautés culturelles » déclaraient se sentir bien accueillis.

Comment expliquer ces résultats si 59 % des Québécois étaient racistes ?

D’autres contradictions sur les accommodements raisonnables

Il faut souligner que le sondage Léger Marketing de janvier 2007 s’est tenu dans un contexte chargé. L’opinion publique était chauffée à blanc par les politiciens et les médias sur la question des accommodements raisonnables à caractère religieux.

Dans le même sondage, Léger a donc cru bon d’introduire deux questions sur cet enjeu de société : « Quel énoncé correspond le mieux à votre opinion ? 1. Tous les immigrants devraient respecter les lois et règlements du Québec même si cela va à l’encontre de certaines croyances religieuses ou pratiques culturelles ; 2 « Il est nécessaire d’adopter des accommodements à nos lois et règlements pour ne pas obliger les immigrants à aller à l’encontre de leurs croyances religieuses ou pratiques culturelles ». Le résultat obtenu fut le suivant : « La très grande majorité des Québécois (83 %) croient que les immigrants devraient respecter les lois et les règlements du Québec, même si cela va à l’encontre de certaines croyances religieuses ou pratiques culturelles. Chez les membres des communautés culturelles, 74 % sont du même avis ».

En conclusion, on peut aussi se demander pourquoi le sondeur distinguait « communautés culturelles » et « Québécois », une question de fond dont l’importance politique et citoyenne est immense. Et pourquoi la dimension autochtone a été alors complètement évacuée de l’enquête  Le Journal de Montréal publiait en janvier 2007 un tableau intitulé « L’immigration en 5 minutes », dans lequel les 130 165 membres des « Premières Nations » figuraient parmi les « importantes communautés culturelles du Québec » issues de l’immigration ! Une gaffe désespérante…

On peut aussi se demander s’il ne serait pas pertinent de mener des sondages sur les types de préjugés relevant du Québec bashing systémique qui sévit au sein des minorités (un prototype étant celui pratiqué par Mme Elghawaby), à l’égard des Québécois dits « de souche », un incontestable tabou à affronter.

Source: Amira Elghawaby et le 59% de racistes québécois

Phillips: Storm over Elghawaby appointment proof of need for someone like her in the job

Representative of the favourable commentary to her appointment. I agree, if she hadn’t been public on her opposition to Bill 21 and the public attitudes behind it and previous Quebec debates, she would have no credibility. It is more with respect with her other positions that questions can be asked:

It took 18 months for the Trudeau government to carry through on its promise to name a “special representative” to combat Islamophobia. It took just 24 hours for that appointment to blow up in its face.

Last Thursday the government announced it had named Amira Elghawaby to the position. Elghawaby is well known to us at the Star; she’s been contributing thoughtful, insightful articles to our opinion pages for several years on all sorts of subjects, with a focus on social justice issues.

It was an excellent and well-deserved appointment. The government patted itself on the back for making it a few days before the anniversary of the Quebec City mosque massacre. Prime Minister Justin Trudeau called it an “important step” in the fight against “hatred in all its forms.”

But no good deed, as they say, goes unpunished. Elghawaby has been outspoken, as you’d expect, against Quebec’s Bill 21, the frankly discriminatory law that bars people wearing religious symbols (notably Muslim women) from holding certain government jobs. So Montreal’s La Presse reported that Trudeau had just appointed someone who portrays Quebecers as “anti-Muslim.”

Cue the outrage in Quebec. A federal Liberal minister (Pablo Rodriguez) professed to be “profoundly insulted” as a Quebecer by Elghawaby’s comments. Trudeau called on her to “explain” them. By Monday, the Quebec government was demanding her resignation. And Pierre Poilievre found the time to craft a video attacking Trudeau for appointing someone he smeared as “anti-Quebec, anti-Jewish and anti-police.”

Poilievre’s attack is particularly sleazy. His real target isn’t Elghawaby. She’s just road kill in his assault on the Trudeau government and all its works.

It’s also BS. The idea that Elghawaby thinks Quebecers are Muslim haters is based on an article she co-wrote in 2019 for the Ottawa Citizen with Bernie Farber, who is a human-rights activist as well as being Jewish. They cited a poll showing 88 per cent of Quebecers who hold anti-Muslim views supported Bill 21, and wrote that “unfortunately” most Quebecers seemed at that moment to be swayed “by anti-Muslim sentiment.”

Frankly, viewed in the context of the time, when Quebec had just passed the most discriminatory law in modern Canadian history, the article is remarkably moderate. It decries the “tyranny of the majority” and ends with an appeal to uphold “basic human rights and dignity” for all. 

Elghawaby’s other supposedly offensive comments have also been twisted out of shape. As for being “anti-Jewish,” her appointment was welcomed by the Centre for Israel and Jewish Affairs, the country’s leading Jewish organization, as well as by Irwin Cotler, Canada’s special representative on antisemitism. If she’d taken anti-Jewish positions, you’d think they’d have noticed.

I don’t agree with quite a bit of what Elghawaby has written, such as her view that Canada should abolish the monarchy. But so what? I haven’t seen a thing she’s written that goes beyond the bounds of reasonable debate (and no, I don’t include the occasional badly worded tweet). 

As a human-rights activist she challenges Canadian complacency, but that hardly disqualifies her from serving (in the words of the government’s announcement) as a “champion, adviser, expert and representative” on fighting anti-Muslim hatred. On the contrary.

Some will argue that, regardless of all this, her appointment is “divisive” — the evidence being the reaction to it in Quebec. But the truth is that while hatred of all sorts knows no political boundaries, there is a particular problem with the way Quebec handles issues of religious tolerance and minorities.

The evidence for that is plain for all to see in Bill 21 itself, which is blatantly discriminatory and racist in effect if not in intent. Sure, there’s a complicated history behind all this. But if Islamophobia can’t be frankly confronted in Quebec, of all places, there’s no point in having a national representative on the issue.

On Monday, the prime minister said he’s satisfied with Elghawaby’s explanation of her past remarks and she will remain in place. That’s absolutely the right decision. In fact, the uproar around her appointment is the best possible demonstration of the need for putting someone like her in the job.

Source: Phillips: Storm over Elghawaby appointment proof of need for someone like her in the job