Charter all part of the Péquistes’ cynical plan

Andrew Cohen on the proposed Charter. While I agree on his overall assessment on the cynicism of the PQ for playing identity politics, I am not sure that all is working out as well as he portrays for the PQ. Yes, the debate has been largely between Montreal and the hinterland (but Quebec city and Sherbrooke will likely also have reserves), the divisions among the sovereignist ranks, and the strong opposition from the healthcare sector among others make this strategy less of a slam dunk than I think the PQ anticipated. We shall see.

The Jews, Muslims, immigrants and anyone else with eyes see the Quebec Charter of Values for what it is: the sad, fearful cry of a tribal society led by well-tailored cynics.

Charter all part of the Péquistes’ cynical plan.

Why Ottawa’s right to procrastinate on the values charter – The Globe and Mail

Tom Flanagan on the Quebec values charter and why one needs to let the internal QC debate take its course, which will likely end up reasonably. A stronger position in favour of provincial, rather than individual rights than many.

Given the tenor of QC debates to date, and just how poorly the proposed Charter has been received, he is largely right, although it was necessary for all federal politicians to lay down some markers.

Why Ottawa’s right to procrastinate on the values charter – The Globe and Mail.

Charter of Values Round-Up

And then there were three – three former premiers joined in their critique of the proposed Charter (and Landry has changed from his initial support), in addition to former Prime Minister Chrétien, and another federal minister, Christian Paradis, unlike Denis Lebel, reinforces the government’s line against the Charter:

Bernard Landry joins Bouchard, Parizeau in charter critique – Montreal – CBC News.

Jean Chrétien weighs in on Charter of Quebec Values

La charte est un message hostile aux immigrants, selon Paradis

Mixed signals from the PQ government on how they will, if they will, respond to this strong political signal to back down, starting with Premier Marois who signals an opening but her Minister, Bernard Drainville, does not:

Charte des valeurs: Marois attentive à l’appel de Bouchard et Parizeau

Drainville garde le cap sur la Charte en dépit des dissensions

Some commentary advising the PQ government to follow the advice of the former premiers and go for the Bouchard-Tayor model of laïcité ouverte, and other commentary arguing for a broader debate, situated outside political and electoral considerations:

La voie de la raison

Charte des valeurs québécoises – Alors, que fait-on?

La Charte de l’inconfort collectif

And a piece by Stéphane Dion, former Liberal Cabinet Minister and Leader, on the difference between showing political allegiance and religious faith for public servants:

Signes politiques, signes religieux : une dangereuse analogie

A reminder from a former professor of Egyptian origin, Nadia Alexan, who has experience with fundamentalists, that our openness creates space for fundamentalists. One of the risks in an open, democratic society, but one that applies to all religions, not just Islam. Singling out one religion without acknowledging integration-related issues for the fundamentalist strains of all religions, and recognizing the balance between religious and other freedoms, is not tenable:

Arrêtons de dorloter l’intégrisme

And lastly, while I think Andrew Coyne goes too far in his portrayal of the internal contradictions of the PQ (and the Bloc), he does have a point of the challenge for a society like Quebec to define what “nous” means without it being reduced to Québécois de pure laine, or ethnicity.

There were significant efforts to enlarge the definition of “nous” to include the “cultural communities” and interculturalisme, the Quebec subtle variant of multiculturalism, does have an inclusive element:

There is a basic, unresolvable incompatibility between a pluralist, open, civic nationalism and a nationalism devoted to the interests of a particular ethnocultural group. No amount of careful obsequies can paper this over. Once you have freed yourself from the obligation, incumbent on governments in every other liberal state, to govern on behalf of all your citizens equally — once you have decided, frankly and unashamedly, to speak of and for “nous” — you have made your choice. If the province’s ethnic minorities have failed to respond to the PQ’s entreaties, that may explain why. If, after all, it were really about an inclusive nationalism, with equality for all, if that were the society you were trying to create, what need would there be to separate?

Péquistes, then, can be divided into two groups. Those who have persuaded themselves there is no contradiction, that they can be both inclusive and exclusive at the same time. And those who have shed the illusion.

Don’t be fooled, the Parti Québécois has never been inclusive

Canadian anti-Muslim sentiment is rising, disturbing new poll reveals – Macleans.ca

Another in a series of polls that demonstrates discomfort with Islam, not entirely unexpected given the number of domestic and international stories on terror-related incidents, plus the normal discomfort with more recent waves of immigration.

And not surprisingly, while the hijab is largely accepted in English Canada (65%), in Quebec the figures are reversed (63% oppose allowing public servants to wear the hijab). But opinions converge less on the niqab than I would have thought; while 90% in Quebec would not allow the niqab in public sector workplaces,  only 62% shared that view in English Canada. I suspect should a co-worker show up in a niqab in English Canada, the reaction would be less tolerant.

Canadian anti-Muslim sentiment is rising, disturbing new poll reveals – Canada, Capital Read, Editor’s Picks – Macleans.ca.

http://www.angusreidglobal.com/wp-content/uploads/2013/10/Canadians-view-non-Christian-religions-with-uncertainty-dislike.pdf

France’s ‘beautiful notion’ of secularism is not a model for Quebec – The Globe and Mail

Jack Jedwab of the Association of Canadian Studies on the empirical evidence on France’s secular model. Confirms other analysis, news reports, and general knowledge:

Unfortunately for Ms. Marois and Mr. Moscovici, the evidence on the French model points to a very different conclusion. Surveys conducted in June, 2012, by Eurobarometer (the polling arm of the European Commission) put France on top of the list amongst the 27 countries of the European Union as regards the extent to which its own population feel there is discrimination in society based on religion or beliefs. Two in three French citizens surveyed see such discrimination as widespread compared with half of the U.K. population. As regards discrimination outside the workplace on the basis of religion or beliefs France (55 per cent) records the highest percentage in the EU of people feeling it is widespread. France doesn’t do much better around the perception of ethnic discrimination outside the workplace with yet another EU record 76 per cent seeing it as widespread.

France’s ‘beautiful notion’ of secularism is not a model for Quebec – The Globe and Mail.

Quebec Muslims facing more abuse since charter proposal and other Charter-related articles

Not surprising, that Quebec Muslims are reporting more abuse following the proposed Charter. Playing identity politics invites that. It will be interesting to see if these anecdotes of increased abuse show up in the official Stats Canada Police-reported hate crime in Canada, 2011 (there is always a time lag), as police-reporting is a higher threshold and allows more consistency among groups.

Quebec Muslims facing more abuse since charter proposal, women’s groups say – The Globe and Mail.

Femmes voilées: «augmentation dramatique» des agressions

And signals from the Quebec government that no exceptions to the proposed Charter will be allowed, whether for Montreal, universities or the health sector:

Charte: Québec songe à abolir le droit de retrait

Some interesting commentary today, starting with Humera Jabir, a law student at McGill, noting her own history of considering the hijab as a political symbol as much as a demonstration of her faith, and in the end stopped wearing the hijab, given that her spiritual grounding was not strong enough:

Quebec is wrong to treat the hijab as a political tool

Michelle Gagnon of CBC notes some of the paradoxes of the proposed Charter with respect to Catholicism  (of which there are many). A good illustration of yet another government being driven by the politics of the anecdote, rather than sound evidence, and I pity the public servants that had to provide “fearless advice” as the government proceeded down this path. Would love to see the briefing notes!

Is Quebec more Catholic than it likes to think?

How Marois made a prophet out of Pierre Trudeau and other Charter articles

A round-up of Charter-related articles, starting with Paul Adams reminding us of the blind end of ethnic and identity politics:

…. progressives are reluctant to give Stephen Harper credit for much of anything. But one bit of data in a recent Ipsos Reid poll has startling implications: the Conservatives are in a comfortable first place among foreign-born Canadians.

I defy you to find another developed country where a conservative party — and one with a populist past to boot — can claim such an achievement.

Whether it was moral insight or political advantage that led Harper to turn his back on the Reform Party’s red streak of xenophobia doesn’t really matter. He made a choice that was immensely important to that young woman in the supermarket, whether we wish to acknowledge it or not.

Marois and Drainville have made a different choice. And they’ve made a prophet of Pierre Trudeau, the man who predicted Quebec’s political nationalism would lead inevitably to an ethnic dead end.

How Marois made a prophet out of Pierre Trudeau | iPolitics.

And good commentary from Emmett Macfarlane of University of Waterloo, noting that judges also have an ideology and biases, similar to the arguments I make in Policy Arrogance or Innocent Bias: Resetting Citizenship and Multiculturalism with respect to public servants:

It is a myth Ms. L’Heureux-Dubé herself helped propagate when she was interviewed before the House of Commons standing committee on justice in 2004, which was examining reform to the Supreme Court appointments process. Asked about the role ideology might play in judging, L’Heureux-Dubé stated: “We talk about ideology, but very few of us [judges] have any. You may not perceive that, but we look at a case by first reading and knowing the facts and then reading the briefs, and then we make up our minds.”

A generous interpretation of these comments would not take them as literal – everyone has an ideology, it is what allows us to make sense of the world around us – but rather as a suggestion that judges can simply separate themselves from ideology and apply the law (as a thing somehow autonomous from politics) in an objective fashion. But would anyone seriously believe that if Ms. L’Heureux-Dubé were on the Court today she would refrain from upholding the Quebec Values Charter as constitutional?

It sometimes appears that judges would like to have their constitutional cake and eat it too. By supporting the notion that courts can reach the “correct” answer on where broad constitutional phrases like “freedom of expression” begin and end – often settling controversies about which reasonable people might reasonably disagree – by somehow detaching themselves from their political ideology, we are presented with a caricature of judges as infallible oracles.

 Secular Charter case shows Supreme Court judges can be ideological – and wrong

And some general updates on the debates and discussion in Quebec, starting with hospitals wanting a general exception:

Charte des valeurs: les hôpitaux veulent une exemption

Lysiane Gagnon noting how the proposed Charter has created a feminist rift between radical and liberal feminists:

In Quebec, a feminist rift over secularism

Gerry Weiner, former multiculturalism minister during the Mulroney government who negotiated the Japanese Canadian redress agreement and led the development of the Canadian Multiculturalism Act, is harshly critical of the proposed Charter:

“In the name of separation of church and state, the charter presents the government with a way to abandon the previous policy of tolerance and respect for minority communities that has been an integral part of Quebec for many decades.

“Instead the charter proposes a policy of uniformity, a policy of enforced assimilation, and a contempt for minority values—vilifying them as outsiders and not a part of the real Quebec,” he told his audience who during WW II were vilified and interned in war camps as being dangerous outsiders, where not a shred of intelligence justified such an action.

He noted that he is worried that this is a policy that will divide the province, “that it could strip away decades of building a caring society, of returning us to the Quebec of my youth filled with hate, discrimination, and indifference.  It had taken many decades to become what we are today, with a wonderful quality of life.”

Weiner says Quebec charter to break up Canada

PQ asked to release public input on values charter

As always, governments are less transparent about public input than desired, maintaining the power of the summary or synthesis to shape the debate.

PQ asked to release public input on values charter – Need to know – Macleans.ca.

Consultation sur la Charte – Drainville dévoilera une synthèse des opinions

And a good opinion piece by Diane Lamoureux, of Université de Laval, arguing against the approach of the proposed Charter from both a rights and values perspective:

Le premier est celui de l’égalité des citoyennes et citoyens. Celle-ci est assurée, entre autres, par la neutralité religieuse de l’État, mais aussi par l’ouverture des emplois et des charges publics à toutes et à tous, sans distinction autre que le fait de posséder les qualifications professionnelles nécessaires à l’exercice d’un emploi. Faire porter uniquement aux personnes qui travaillent dans l’appareil d’État (défini de manière très extensive puisqu’il inclut les CPE privés subventionnés) le poids de la neutralité religieuse de l’État représente un fardeau indu pour l’ensemble des citoyennes et citoyens, pas seulement pour ceux et celles qui arborent des signes religieux visibles. Dans les sociétés contemporaines, l’égalité implique également l’inclusion et non l’isolement de certaines ou certains dans des ghettos religieux ou «communautaires».

Le deuxième est celui de la liberté. C’est un grand acquis des sociétés modernes que la façon dont les gens se vêtent ne soit pas fixée par la législation. N’oublions pas qu’il n’y a pas si longtemps, on interdisait aux femmes le pantalon. Certaines et certains peuvent être choqués par la façon dont d’autres s’habillent, mais il ne devrait pas relever de l’État de dicter la tenue vestimentaire à adopter. Seules quelques fonctions requièrent un uniforme et le port de celui-ci devrait se limiter au temps de travail. La liberté ne donne aucun droit à opprimer les minorités et le degré de liberté d’une société se mesure à la liberté dont jouissent ceux et celles qui diffèrent de l’opinion majoritaire.

Le troisième principe est celui de la solidarité. Nous ne sommes pas une communauté, nous sommes une société, traversée par une multiplicité d’intérêts et de sujets d’accord et de désaccord. Faire société implique des modes de civilité, un respect mutuel et une volonté d’inclusion. Dans un territoire où l’apport de l’immigration est si important, ce n’est pas tant le passé que nous partageons que l’avenir que nous pouvons construire ensemble. C’est en se côtoyant et non en s’excluant que nous pourrons déterminer ensemble cet avenir.

La Charte ou le triomphe de l’ersatz

And a reminder, from Norman Paradis, in Le Devoir, that all religions, have their fundamentalist streams, which tend to focus on family law, personal status, sexual and reproductive rights, with a disproportionate impact on women:

La montée des fondamentalismes, enjeu oublié du présent débat

‘Wear hijabs in and out of class’: Pupils at state Islam school become the first to be forced to cover up with Muslim headscarf | Mail Online

The debate in the UK on state schools with dress codes, in and out of school. Lacking in the article is a comparison with other faith-based state schools, and their dress codes (e.g., Catholic, Jewish, Sikh etc), and how they are applied.

Quebec, ironically, also provides state financing to faith-based schools, despite it ongoing focus on secularism.

A reminder that providing financing can reinforce parallel communities and reduce opportunities for integration.

‘Wear hijabs in and out of class’: Pupils at state Islam school become the first to be forced to cover up with Muslim headscarf | Mail Online.

Québec écarte le Comité sur les affaires religieuses

More evidence on how governments can marginalize views or organizations that they do not agree with. Removal of some of the checks and balances helpful to a democratic society, even if they complicate things for government.

Québec écarte le Comité sur les affaires religieuses | TOMMY CHOUINARD | Politique québécoise.

Charte des valeurs québécoises – Le CSF a peut-être perdu toute crédibilité pour s’exprimer

And lastly, and surprisingly at least to me, a former Supreme Court Justice appears to be coming down in favour of the Charter:

Ex-Supreme Court judge expected to back Quebec values charter