Kuwait may grant citizenship to non-Muslims

Small opening of the very restrictive citizenship laws (common to all Gulf countries):

Non-Muslims could be granted the Kuwaiti citizenship if two proposals approved by the parliamentary legal and legislative committee is supported by the parliament and the government.

The proposals submitted separately by MP Safa Al Hashem and by MPs Ahmad Fadhl and Khalid Al Shatti called for amending the 1959 citizenship law to allow the granting the Kuwaiti citizenship to applicants who are not Muslim.

Current law

The law currently stipulates under Item 5 of Article 4 that the Kuwaiti nationality may be granted by decree upon the recommendation of the Minister of Interior to any person who is an original Muslim by birth, or that he has converted to Islam according to the prescribed rules and procedures. It also stipulates that a period of at least five years has passed since he embraced Islam before the grant of naturalisation.

“Nationality thus acquired is ipso facto lost and the Decree of naturalisation rendered void ab initio if the naturalised person expressly renounces Islam or if he behaves in such a manner as clearly indicates his intention to abandon Islam.

In any such case, the nationality of any dependent of the apostate who had acquired it upon the naturalisation of the apostate is also rendered void.”

Other requirements

The other four requirements are residing in Kuwait for at least 20 consecutive years or for at least 15 consecutive years if he is an Arab belonging to an Arab country, has lawful means of earning his living, is of good character and has not been convicted of an honour-related crime or of an honesty-related crime, has knowledge of the Arabic language and possesses qualifications or renders services needed in Kuwait.

The parliamentary committee had long opposed amending the law to drop the religion requirement, but endorsed it this time after three of its members had resigned.

However, the proposal, promoted as achieving fairness and equal chances for all, may not pass the parliament currently dominated by conservatives.

Challenging the current law

In December 2014, the late independent lawmaker Nabil Al Fadhl challenged the constitutionality of Article 4 in the Citizenship Law.

“This is a Christmas gift for our Christian brothers,” Al Fadhl, the father of Ahmad who submitted the proposal this time, said after filing his petition to the Constitutional Court, the highest court in the northern Arabian Gulf country.

Al Fadhl said that the condition was a constitutional and legal stigma.

“Those who added this condition to the Citizenship Law in 1981 are lawmakers who did not rise to the significance of their oath as they were sworn in as members of parliament,” he said.

“Such an article is a disgrace to the law and does not in any way reflect the values of the Kuwaiti people.”

The Muslim-only restriction was reportedly introduced in 1981 by MPs Ahmad Al Saadoon, Mohammad Al Marshad and Mohammad Al Rasheed.

Al Fadhl attributed his decision to seek an amendment to the Citizenship Law at the Constitutional Court and not at the parliament to his wish to avoid splitting conservative lawmakers.

“I wanted to avoid any form of embarrassment to the lawmakers and to keep away from differences in viewpoints in the parliament,” he said.

When in January 2014, MP Al Hashem suggested cancelling the condition that restricted naturalisation to Muslims, saying that it was not in line with the text and spirit of the constitution.

She was, however, opposed by several lawmakers who said that the focus should be on granting the Kuwaiti citizenship to the Muslim Bidoons, stateless people, living in Kuwait.

Al Fadhl died in December 2015 during a session of the parliament.

250 Kuwaiti Christians

The overwhelming majority of Kuwaiti citizens are Muslims.

Around 250 Kuwaitis are Christians who were granted the citizenship before the article restricting naturalisation to Muslims was introduced.

They are mainly from Lebanon, Iraq and Palestine.

Source: Kuwait may grant citizenship to non-Muslims

Why immigration could be a high-risk, low-reward issue in the 2019 election

Eric Grenier’s take on the political implications of the latest Focus 2018 survey (Focus Canada Fall 2018 – FINAL REPORT, Focus Canada Fall 2018 – DETAILED DATA TABLES)

Though the political debate over immigration and border security has made a lot of noise in recent months, it might turn out to be a dud in the 2019 federal election — or it could blow up in the face of the party leader who risks making an issue of it.

A new survey by the Environics Institute shows that Canadians’ opinions on immigration and refugees have hardly budged from the generally upbeat views recorded by the polling firm over the last few years. A majority of Canadians (58 per cent) say they do not believe that immigration levels are too high, while 76 per cent say that the overall impact of immigration on the Canadian economy has been positive.

But the numbers suggest there’s still an audience for a political party demanding a reduction in immigration and greater efforts to ensure immigrants adopt “Canadian values” — both policies embraced by the new People’s Party launched by former Conservative leadership contender Maxime Bernier.

This could prove to be a point of vulnerability for Andrew Scheer’s Conservatives.

The Conservatives have been sharply critical of Prime Minister Justin Trudeau’s immigration policies since the beginning of a surge in the number of asylum seekers crossing Canada’s borders illegally. But those criticisms have been limited to questions of fairness regarding those asylum seekers who try to enter Canada illegally, and claims that the government has no plans in place to adequately house, employ and integrate immigrants.

The Conservatives have been careful to state that they are pro-immigration and are not asking for a reduction in the annual intake.

But that puts the party at odds with many of its own supporters — who appear to be more in line with where Bernier’s party is positioning itself on the issue.

Overall, immigration isn’t a top-of-mind issue for voters, according to the Environics Institute poll. Only five per cent of Canadians — and just six per cent of Conservative voters — cite immigration and refugees as the most important issues facing Canadians today. That’s up only one point since April 2017.

Over the same time, the percentage of Canadians who list the environment and climate change as the most important issue has jumped five points to 10 per cent, second only to economic issues.

Health care, the government’s record, social issues and unemployment also scored higher than immigration in the Environics Institute’s research.

Few votes to win in Quebec on immigration

Immigration ranked low on the priority list in Quebec, where the bulk of asylum seekers have crossed into Canada and where a provincial election was just waged, in part, over the issue of immigration.

Only seven per cent of Quebecers listed it as their top issue. On immigration levels, the legitimacy of refugee claims and immigrants’ impacts on the economy, opinions in Quebec were in line with those in the country as a whole.

This suggests those seeing a hard line on immigration as a winning formula in Quebec are drawing the wrong lessons from the Coalition Avenir Québec’s win in the October provincial election. The CAQ promised to reduce the province’s immigration intake and do more to integrate those who arrive. But the Liberal government of Philippe Couillard was unpopular long before immigration popped up as an issue in the campaign — and CAQ Leader François Legault’s clumsy handling of the file nearly cost him his victory.

Conservative, PPC voters on the same page

The starkest divisions in Canadians’ views on immigration are found not between regions, age groups or education levels, but between supporters of the major parties themselves. While Liberals and New Democrats generally view immigration in the same positive light, Conservative voters see things very differently — though they are no longer alone on that side of the spectrum.

The Environics Institute poll surveyed a small sample of just 63 People’s Party of Canada supporters, so the margin of error on the PPC numbers is high. But the difference between Liberal and NDP supporters on the one hand and Conservative and PPC supporters on the other (and the strong similarity between the views expressed by the last two groups) is so marked that the results are still meaningful.

Just 22 per cent of Liberals and 24 per cent of New Democrats think Canada takes in too many immigrants. But 52 per cent of Conservatives and 47 per cent of PPC supporters think so.

Meanwhile, 58 per cent of Conservatives and 55 per cent of Bernier’s supporters think most refugee claims are illegitimate. Just 30 per cent of Liberals and 32 per cent of New Democrats agree.

And 73 per cent of PPC voters and 70 per cent of Conservatives think too many immigrants are failing to adopt “Canadian values,” compared to 38 per cent of Liberals and 40 per cent of New Democrats.

Perhaps most stark are the responses Environics heard when it asked whether immigrants make the country better or worse. While 62 per cent of Liberals say immigrants make the country better and just six per cent think they make it worse, Conservatives and People’s Party supporters were split three ways.

Among Conservatives, 28 per cent said immigrants make the country better, 31 per cent said worse and 32 per cent said they make no difference. For the People’s Party, those numbers were 32, 34 and 31 per cent, respectively.

This suggests Scheer could be vulnerable on immigration if it flares up as an issue during the 2019 federal election campaign. The Conservative Party might find itself out of step with its own supporters. Normally, that wouldn’t be a problem — these voters were not going to head over to the Liberals or NDP — but Bernier’s People’s Party will be an option on the ballot that didn’t exist before.

One thing that does separate Conservative voters from People’s Party supporters is U.S. President Donald Trump. Only 13 per cent of Canadians approve of the president and Conservatives say they disapprove of Trump by a margin of two-to-one. PPC voters are split down the middle on Trump — which perhaps explains why Bernier hasn’t shied away from adopting a “Canada first” message in recent speeches.

Immigrants key to a Liberal victory in 2019

But while immigration might not turn out to be the central issue of the next federal election, immigrants themselves could play a key role.

The poll suggests that if the Liberals win next year, immigrants could be an important factor in that victory. Among voters born in Canada, the Conservatives led the Liberals by two points in the poll. But among voters born elsewhere, the Liberals held a 16-point lead. That’s what makes the difference between a neck-and-neck race and an environment that favours the re-election of Trudeau’s government.

But the poll also suggests that there’s very little difference between how Canadians born in this country and those born outside of it see immigration. In other words, however a party drafts its immigration platform, the degree to which that platform appeals to voters won’t depend on how long those voters and their families have been living here.

One noticeable difference in opinion emerged on the question of whether immigrants make Canada better or worse. By a margin of 54 to 15 per cent, immigrants said that immigration made Canada a better place. Among people who were at least third-generation Canadians, however, the margin was 40 to 19 per cent.

That suggests immigrants are (understandably) sensitive to questions about the value they bring to their new home. Policies that advocate for better integration, or lower intake targets, may not repel immigrants any more than they would non-immigrants. But the perception that a party is anti-immigrant could cause it some real trouble.

In short, immigration looks like delicate balancing act for any party wading into the debate without a positive story to tell.

Source: Why immigration could be a high-risk, low-reward issue in the 2019 election

Australians divided on immigration from Muslim countries, new polling shows

Haven’t seen comparable data from Canada but the “values” question generally – but not exclusively – refers to worries about integration of Muslims:

Australians believe there are six times as many Muslims in the country than the number who actually live here, a new poll shows.

The latest Fairfax-Ipsos poll found Australians “often overestimate the proportion of the population that is Muslim” with respondents “believing it is 17 per cent when the reality is [around] 3 per cent”, Fairfax reported on Monday.

According to the 2016 Census, the size of the Muslim population in this country is 604,200 people, or 2.6 per cent of the total population.

This compares to 30.1 per cent of Australians who have no religion, 22.6 per cent who are Catholic and 13.3 per cent who are Anglican.

The poll of 1200 voters found that 45 per cent of voters believe the number of immigrants coming to Australia should be reduced, with 23 per cent arguing for a rise and 29 per cent happy with the status quo.

When asked about the number of immigrants from Muslim countries, 46 per cent supported a cut while 35 per cent were happy with current levels and 14 per cent wanted an increase.

The poll comes as Prime Minister Scott Morrison considers possible changes to Australia’s immigration system.

Mr Morrison in September signalled plans to slow the intake of some temporary migrants and to encourage new arrivals to settle outside of congested major cities.

On Monday, Defence Minister Christopher Pyne said the government will be sticking to its non-discriminatory immigration policy.

“We have a non-discriminatory policy, that must remain in place … we need to manage our population growth sensibly in a country which quite frankly can take a lot more than 25 million people,” Mr Pyne told Sky News.

Last month, NSW Premier Gladys Berejiklian has called for a return to Howard-era immigration levels of about 45,000 a year.

Meanwhile, the poll also revealed that Mr Morrison’s coalition government trails Labor by 48 per cent to 52 per cent on a two-party preferred basis.

But Mr Morrision remains the preferred prime minister, with a 47 per cent to 35 per cent lead over Opposition Leader Bill Shorten.

On energy policy, the poll found that voters want the government to focus on reducing household bills (47 per cent), followed by reducing carbon emissions (39 per cent).

The National Energy Guarantee was declared “dead” by Mr Morrison after becoming prime minister, but the government has recently floated the idea of underwriting a new power generation project to help s to drive prices down and increase competition.

Source: Australians divided on immigration from Muslim countries, new polling shows

Norway: Critics try to block dual citizenship

Will see whether Norway joins the other Nordics in allowing dual citizenship:

The Center- and Labour parties are scrambling to block looming passage of a new law that would finally remove a long-standing ban on dual citizenship in Norway. Trygve Slagsvold Vedum, the protectionist, anti-EU leader of the Center Party, is among those launching a last-ditch effort to prevent Norway from allowing dual citizenship, and thus falling in line with most of the rest of the world.

 

“In this case, children of diplomats and foreign students are more important for the government than women and children who are dumped abroad,” Vedum told Norwegian Broadcasting (NRK) over the weekend. Vedum, whose small party has always opposed dual citizenship, now claims dual citizenship will make it more difficult to bring children who’ve been kidnapped and taken to another country by a foreign parent back to Norway.

“That’s a very drastic and completely biased commentary from Vedum, who only shows that he hasn’t understood this (the dual citizenship) issue,” retorted Kristin Holm Jensen, a state secretary for the Conservative Party in the education ministry.  She noted that many women who are subjected to forced marriages or whose children are kidnapped by a foreign spouse come from countries where Norway already has made exceptions that will allow dual citizenship.

“The Center Party’s opposition (to dual citizenship) won’t help them,” Jensen said. “We have many other measures to help protect them, both in Norway and through assistance from Norway’s embassies.” Children of parents from different countries, meanwhile, have long been granted citizenship in each and allowed to retain it at least until the age of 18.

Almost alone with current ban
Norway remains the only Nordic country that still has a general ban on dual citizenship, and one of the very few in Europe and elsewhere in the world. Momentum has been growing for years to end the ban, which is widely viewed as old-fashioned and isolationist in a global society where many people have moved internationally and have allegiances to both their country of birth and their country of residence.

In Norway, the ban has meant that thousands of long-term expatriates living in Norway have been denied the right to vote in national elections, because they’ve been unable to gain Norwegian citizenship unless they give up their citizenship from birth. Thousands of Norwegians who have moved abroad, meanwhile, have also been forced to give up their Norwegian citizenship if they’ve obtained citizenship in their country of residence, for example for job reasons.

The proposed law to finally allow dual citizenship in Norway has received majority support throughout its hearing process earlier this year. The government coalition thus sent the proposal to Parliament this autumn, even though it includes the immigration-skeptical Progress Party. Progress, however, now supports dual citizenship on the grounds it will make it easier for Norway to deport criminals or terror suspects who came to Norway from other countries but now only possess Norwegian citizenship. That citizenship can’t be revoked, but it could be if they’d been allowed to retain their original citizenship.

NRK reported that the dual citizenship proposal has sparked warnings from the Norwegian Bar Association, the police and the children’s ombud that it could have a negative effect in cases of forced marriage, kidnapping and cases of Norwegian citizens being held abroad against their will. Others claim, however, that the very fact they could no longer be stripped of their Norwegian citizenship offsets such risk.

While the Center Party has always opposed dual citizenship, it’s more surprising that the Labour Party is going along with arguments against it. Labour has long been an advocate of internationalism and multilateralism, and is currently led by former Foreign Minister Jonas Gahr Støre.

Debate due in December
Center and Labour are allied, however, in an attempt to seize government power away from the current Conservatives-led coalition. That likely helped Labour’s integration spokesperson Siri Gåsemyr Staalesen join forces with Vedum, also after two women from an organization that helps imigrant women fight social control and forced marriages sought their help. They fear dual citizenship’s consequences on women whose children have been taken back to their homelands against their will.

“It will nearly be impossible to get their children back if they (the children) have become citizens of the country to which they’ve been taken,” Laial Ayoub of the organization Nok (Enough) told NRK. The government, however, stresses that the children would no longer risk losing their Norwegian citizenship, and denies Vedum’s claims that removing the dual citizenship ban will hurt vulnerable groups.

The dual citizenship issue, which has faced lengthy delays in coming up in Parliament, is currently due to be debated in Parliament sometime in December.

Source: Critics try to block dual citizenship

How Plato Foresaw Facebook’s Folly Technology promises to make easy things that, by their intrinsic nature, have to be hard

Good reminder that technology reflects both the people who develop it and use it, and that informed and meaningful conversation and dialogue are hard:

In ancient Egypt there lived a wise king named Thamus. One day he was visited by a clever god called Theuth.

Theuth was an inventor of many useful things: arithmetic and geometry; astronomy and dice. But his greatest discovery, so he believed, “was the use of letters.” And it was this invention that Theuth was most eager to share with King Thamus.

The art of writing, Theuth said, “will make the Egyptians wiser and give them better memories; it is a specific both for the memory and for the wit.”

But Thamus rebuffed him. “O most ingenious Theuth,” he said, “the parent or inventor of an art is not always the best judge of the utility or inutility of his own inventions to the users of them.”

The king continued: “For this discovery of yours will create forgetfulness in the learners’ souls, because they will not use their memories; they will trust to the external written characters and not remember themselves.”

Written words, Thamus concluded, “give your disciples not truth, but only the semblance of truth; they will be hearers of many things but will have learned nothing; they will appear to be omniscient and will generally know nothing; they will be tiresome company, having the show of wisdom without the reality.”

Welcome to Facebook.

The tale I’m citing here comes from Plato’s “Phaedrus”; the words, attributed to Socrates, are about 2,400 years old. They are apposite again this week thanks to a lengthy investigation by The Times into Facebook’s cynical and self-serving calculations as it tried to brazen its way through a year of serial P.R. disasters: Russian dezinformatsiya, Cambridge Analytica, and a gargantuan security breach.

Now we learn that the company also sought to cover up the extent of Russian meddling on its platform — while quietly seeding invidious stories against its business rivals and critics like George Soros. Facebook disputes some of the claims made by The Times, but it’s fair to say the company’s reputation currently stands somewhere between that of Philip Morris and Purdue Pharma in the public toxicity department.

To which one can only say: About time.

The story of the wildly exaggerated promises and damaging unintended consequences of technology isn’t exactly a new one. The real marvel is that it constantly seems to surprise us. Why?

Part of the reason is that we tend to forget that technology is only as good as the people who use it. We want it to elevate us; we tend to degrade it. In a better world, Twitter might have been a digital billboard of ideas and conversation ennobling the public square. We’ve turned it into the open cesspool of the American mind. Facebook was supposed to serve as a platform for enhanced human interaction, not atool for the lonely to burrow more deeply into their own isolation.

It’s also true that Facebook and other Silicon Valley giants have sold themselves not so much as profit-seeking companies but as ideal-pursuing movements. Facebook’s mission is “to make the world more open and connected.” Tesla’s goal is “to accelerate the world’s transition to sustainable energy.” Google’s mantra was “Don’t Be Evil,” at least until it quietly dropped the slogan earlier this year.

But the deeper reason that technology so often disappoints and betrays us is that it promises to make easy things that, by their intrinsic nature, have to be hard.

Tweeting and trolling are easy. Mastering the arts of conversation and measured debate is hard. Texting is easy. Writing a proper letter is hard. Looking stuff up on Google is easy. Knowing what to search for in the first place is hard. Having a thousand friends on Facebook is easy. Maintaining six or seven close adult friendships over the space of many years is hard. Swiping right on Tinder is easy. Finding love — and staying in it — is hard.

That’s what Socrates (or Thamus) means when he deprecates the written word: It gives us an out. It creates the illusion that we can remain informed, and connected, even as we are spared the burdens of attentiveness, presence of mind and memory. That may seem quaint today. But how many of our personal, professional or national problems might be solved if we desisted from depending on shortcuts?

To read The Times’s account of how Facebook dealt with its problems is to be struck by how desperately Mark Zuckerberg and Sheryl Sandberg sought to massage and finesse — with consultants, lobbyists and technological patches — what amounted to a daunting if simple crisis of trust. As with love and grammar, acquiring and maintaining trust is hard. There are no workarounds.

Start over, Facebook. Do the basics. Stop pretending that you’re about transforming the state of the world. Work harder to operate ethically, openly and responsibly. Accept that the work will take time. Log off Facebook for a weekend. Read an ancient book instead.

Deborah Lipstadt wrote a new book on anti-Semitism. Then Pittsburgh happened

Good long and thoughtful interview, particularly on the enablers and the need to think outside one’s bubble:

The advance copies of Deborah Lipstadt’s new book, “Antisemitism Here and Now,” display a cover photo of a white supremacist carrying a tiki torch.

But that iconic image of the August 2017 white power rally in Charlottesville, Virginia, could now be replaced by another one: Police tape cordoning off the Tree of Life Congregation in Pittsburgh. Or perhaps the row of cut-out stars displaying the names of that massacre’s 11 victims.

“Antisemitism,” written earlier this year and due out in February, offers a concise and comprehensive overview of the various forms of Jew-hatred that have reappeared or intensified during the past few years. And before Pittsburgh, there already was plenty to write about: anti-Semitic attacks in Europe; the “alt-right” in the US; the persistence of Holocaust revisionism and denial; whether and when criticism of Israel qualifies as anti-Semitic; and of course Charlottesville.

Then the shooting happened. For Lipstadt, the renowned Holocaust historian and Emory University professor, the tragedy in Pittsburgh was both a surprise and a reaffirmation of her warnings.

Lipstadt, 71, spoke with JTA in New York City this week about what the Pittsburgh shooting means for American Jews and how Jews should fight anti-Semitism. The interview has been edited for length and clarity.

JTA: What are your thoughts about the book following Pittsburgh?

Lipstadt: I wasn’t surprised by Pittsburgh, but I was shocked. I wasn’t surprised because I kept saying something’s going to happen in our country, and had been happening.

It would be easy to say everything changes after Pittsburgh, and I do think everything changed for Jews, for synagogues. Any synagogue board that in the past 10 days hasn’t met to discuss security operations is crazy. That’s the new normal.

We had one incident, a horrible incident — it doesn’t characterize our whole country — but it is disturbing. I tell the story, the one I end the book with, of walking into shul with a little friend who’s now 6 1/2, and her mother said, “Say thank you to the police officer for keeping us safe.”

She’s going to figure it out soon enough. She’ll look across the street at the church dead opposite our shul and there are no police officers there. How do you recognize a shul now if you don’t know exactly what the number is or what the cross street is? Look for the police officers. Kids recognize that.

There will be kids who say what do I want to go to Hillel for? There will be parents who will say, you know what? Why should I take my kid to a place where there’s danger?

In your book, you focus largely on people who enable or minimize anti-Semitism, as opposed to hardcore anti-Semites themselves. Why is that?

It’s “farfaln” [Yiddish, roughly, for “a lost cause”] to try to change those people. I could write about David Duke from here until the cows come. I’m not going to change David Duke’s mind. We all know David Duke is a lowlife of the first order, but it’s the people who might be influenced by David Duke who I want to reach.

Farrakhan, he’s a disgusting excuse for a human being. But it’s the people around him, Linda Sarsour, [Women’s March co-chair] Tamika Mallory, who have the voice of the press, who are listened to. They’re enablers. The enablers are much more dangerous to me than the people we recognize.

On some level, it’s the non-Hitlerian kind of anti-Semite, the one who doesn’t quite present as an anti-Semite, who’s much more dangerous because that’s the person who’s going to have access to the public.

How do you view Linda Sarsour’s activism and fundraising on behalf of Jewish causes, and her collaborations with progressive Jewish groups?

There are lots of people who proclaim they’re against anti-Semitism — “Pittsburgh? Terrible!” Linda Sarsour, you know. At the same time, on the other side of her mouth, she’s talking about don’t humanize Israel and when you wear a Jewish star it makes me feel unsafe. She’s talking out of two sides of her mouth.

[At an event in September, after criticizing Israel, Sarsour said, “If you’re on the side of the oppressor, or you’re defending the oppressor, or you’re actually trying to humanize the oppressor, then that’s a problem…” In 2017, speaking at a march protesting racism, Sarsour said, “I’m going to be honest, there are instances of things that happened to me at this space that made me feel unsafe.” Some people took that as a reference to Zionist signs.]

I don’t trust people like that. One of the reasons I’m particularly not trusting of someone like that is that there are so many Jews on the left who come so cheap. They wrote me, “Look, Linda Sarsour criticized Pittsburgh, look, she’s helped to rebuild a cemetery,” etc. Give me a break. Anyone who’s not going to criticize what happened in Pittsburgh … someone gets credit? OK, so she’s raising money to help rebuild a cemetery, that’s very nice. But at the same time she’s making awful statements about Jews. Not just about Zionists but about Jews.

Farrakhan, he called Jews termites, and Linda Sarsour and Tamika Mallory and leaders of the Women’s March are embracing him and praising him. He called us termites. How much more do you need?

On the right, is a person with 50 Twitter followers who sends a meme something we really need to be concerned about?

If it were one person with 50 followers I’d say let’s get a life. But it’s not one person with 50 followers. It’s 500 people with 50 followers and one of them with a thousand and another, like a Richard Spencer, who figures out how to take those 50 and 50 and 50 and turn them into something more acceptable and more mainstream.

It’s a ripple effect. The internet can be a weapon or it can be a great tool for connecting people. Given that we now have the internet, given that these right-wingers have learned how to use it, they have a tool they didn’t have before.

The thing that really galvanized it was, of course, having a president who — I don’t know if Donald Trump is an anti-Semite, I doubt that he’s an anti-Semite. But that’s the wrong question to ask. The question to ask is, does he enable anti-Semites?

[Lipstadt then refers to anti-Semitic abuse from Trump supporters directed toward reporter Julia Ioffe, who wrote a critical profile of Melania Trump in 2016.]

That would have been the moment for him to look straight into the camera and say, “Listen, this is not how I want to win the presidency. This is not what America is about.” Instead he said “I have no message for them.” [Trump told CNN, “I don’t have a message to the fans.”]

You have a president who glorifies violence. You have this violence, this glorification of violence. You put it together with white nationalism, white supremacy. At the heart of that white nationalism is a deep-seated anti-Semitism.

You criticize activists who lead the Boycott, Divestment and Sanctions movement, or BDS, against Israel. But could you explain why you also have harsh words for Israeli Prime Minister Netanyahu, who they oppose?

Bibi has done a number of things. First of all, his welcoming and embrace of [Hungarian prime minister] Viktor Orban, who has been pushing this Soros imagery [billboards criticizing the liberal Jewish philanthropist George Soros] and cracking down on the Jewish community of Budapest in a horrible, horrible way.

No. 2, what happened with the critics of BDS and that policy of keeping them out [of Israel]. Not only is it antithetical to Israel being a democracy, but it steals us of our best argument against BDS. BDS says “shut down the conversation, don’t bring anybody who might disagree with you,” and we say “no, open up the conversation.”

Most of all, the Polish law [criminalizing blaming Poles for collaborating with the Holocaust]. When the Polish law came out, Israel was appalled and was absolutely critical of Poland for this law. But then they announced with great fanfare, with Bibi at the table, we’ve worked things out with Poland, and Poland is changing the law so that it’s not as offensive.

What they had done is essentially changed the punishment from criminal to civil, but at the same time taken away protections for professors and artists.

This bending to Poland on this law was realpolitik. Bibi did it because he wants Orban in Hungary and whoever’s leading the Polish government at the moment, and Austria, to be his friends. Now you can say that’s realpolitik, but don’t do that and then claim Israel is the primary spokesperson and the address for fighting world anti-Semitism when you have coddled an anti-Semite like Orban, when you have made room for a soft-core Holocaust denial law like the Polish law. When you’re talking about anti-Semitism, there’s a red line.

You criticize people on both left and right, anti-Israel activists and the Israeli prime minister. Do you feel like you’re fighting a losing battle trying to carve out space in the middle?

I call it as I see it. If I thought it was a losing battle I probably wouldn’t do it.

I think there are a lot of Jews who feel like I do. I think there are a lot of Jews who will read half the book and remember half the book, who will be appalled when I’m putting down the right and love it when I’m putting down the left and be appalled when I’m putting down the left and love it when I’m putting down the [right].

I’m not out to win a popularity contest. I hope I’m not a voice crying out into the dark. I didn’t write the book to convince people who already know what they think. If the book makes people a little bit uncomfortable, and makes them reassess where they are and what they’re doing and where they see things, that’s good, too.

So what should we do to fight anti-Semitism?

I compare anti-Semitism to herpes. For most of the time we’ve had herpes, it couldn’t be cured. And if you were suddenly under stress, boom, up would come a herpes infection. Anti-Semitism is like herpes. When a society is under stress, it appears.

I would say the following things: They won’t cure it, but at least it might help alleviate it.

Don’t see anti-Semitism only on the other side of the political transom from which you are located. All these Jews on the left who suddenly, when Trump was running, saw anti-Semitism on the right and began to get all upset about that. And they weren’t wrong. But they had a patch on.

All those people on the right who are now saying Pittsburgh was a one-off, but we really should be worried about BDS. Of course we should be worried about BDS, but if you’re on the right you can have a conversation with those people. If you’re on the left you can try to have a conversation with those people.

If you’re only seeing it on the opposite side of the transom, you’re instrumentalizing this for political purposes.

I call for civil society. It used to be we could take our lead from government and leadership. We can’t. So it becomes incumbent on civil society to take a role.

A healthy democratic society cannot tolerate anti-Semitism and racism. If that is festering in its midst, it says something is unhealthy about the society. It’s not just Jews for whom this is dangerous. This should terrify you. Because if this is happening to Jews, it may start with the Jews but it doesn’t end with the Jews.

Source: Deborah Lipstadt wrote a new book on anti-Semitism. Then Pittsburgh happened

Immigration can change gut bacteria, recent UMN study finds

The impact of American (and likely Canadian) food on health:

A recent study by University of Minnesota researchers discovered immigration to the U.S. can rapidly change the bacteria found in a person’s gut — findings that may shed light on the causes of high obesity rates in immigrant communities.

The study, published on Nov. 1, looked at Southeast Asian immigrant communities in Minnesota, including Hmong and Karen communities from Thailand. The researchers were aided by the Somali, Latino and Hmong Partnership for Health and Wellness and advisors from in the community.

“The Hmong community and Karen community don’t get enough attention to study what is impacting our health and what’s causing obesity, which leads to diabetes,” said Houa Vue-Her, a diabetes initiative program director at Blue Cross and Blue Shield of Minnesota, who served as a community advisor to researchers.

The results of the study show a rapid Westernization of immigrants’ gut microbiomes — the environment of microbes like bacteria and fungi in an individual’s stomach — when they migrated to the U.S.

“The strains of bacteria that used to dominate their gut were going missing and they were acquiring American strains,” said Dan Knights, an author of the study and a computational microbiologist at the University. “When they lost those native strains, they were losing genes that seemed to be involved in digesting certain foods that are more commonly eaten in Southeast Asia.”

Stool samples were taken and analyzed from over 500 Hmong and Karen individuals, including those who immigrated to the U.S., as well as children born in the U.S., people still living in Thailand and Caucasians, which served as the control group. Six individuals were also sampled before and after immigrating to the U.S, said Pajau Vangay, a research specialist in the University’s Biomedical Informatics and Computational Biology program and a co-author of the study.

Vangay worked with community members to recruit individuals who would take part in the study and traveled to Thailand to collect samples from native Hmong and Karen people.

The research could help to explain health issues affecting immigrant communities, including obesity and diabetes.

“We realized that obesity was a really big concern,” Vangay said. “From a scientific perspective, there are a lot of associations with, and some causal inferences between, the gut microbiome and obesity.”

But researchers cautioned that the correlation between a Westernized microbiome in the gut and rates of obesity in the immigrant community does not necessarily reflect a cause-and-effect relationship.

“This is really the first chapter in the story,” Knights said. “The next step is finding out which of these changes are actually bad for you and, if they are, how we can use the microbiome to treat or prevent obesity.”

Source: Immigration can change gut bacteria, recent UMN study finds

Huge swing in favour of citizenship for all born in Ireland

Interesting shift. Shows the power of personal stories to change narratives (as happened with the

Alan Kurdi photo and Syrian refugees):

Seven out of 10 voters believe children born on the island of Ireland should be automatically entitled to citizenship, in an almost direct reversal of the result of the citizenship referendum 14 years ago.

A new Behaviour & Attitudes poll for The Sunday Times has found 71% of Irish voters believe anyone born in Ireland should be entitled to citizenship, while one in five (19%) feel they should not have automatic entitlement.

The poll was taken following the high-profile case of Eric Zhi Ying Xue, 9, a pupil in St Cronan’s national school, Bray, Co Wicklow, who was faced with deportation along with his Chinese mother, Leena Mei Mei Xue.

Source: Huge swing in favour of citizenship for all born in Ireland

Toronto Sun Editorial: Birth tourism growing issue in Canada (surrogacy)

The earlier op-ed in the Globe gets traction in the Sun (How Canada became an international surrogacy destination [another form of birth tourism]:

There were 102 babies born to surrogate moms in British Columbia in 2016 and 2017.

Of those, 45 were babies for parents from other countries.

Parents who travelled here to have their child delivered in Canada, who before they left picked up a Canadian citizenship for their child and who left Canadian taxpayers with the bills for the pregnancy of their surrogate mom as well as costs for the delivery and postnatal care of their newborn.

We know this thanks to reporting by freelance Globe and Mail writer Alison Motluk, who earlier this month wrote about Canada increasingly becoming a destination for international surrogacy.

It’s understandable that foreign parents, especially those who may need to turn to surrogacy to have a child, would find Canada and a bonus Canadian citizenship for their child attractive.

Surrogacy is prohibited in many countries and few countries permit surrogacy for non-residents, let alone pay for costs associated with the surrogate mom’s pregnancy, delivery and postnatal care costs.

Without doubt, some of those parents are likely desperate to have children and may have few options. On compassionate grounds, their desire to seek surrogacy here may be compelling.

However, an open-door policy for birth tourism is also troubling.

Why is citizenship being handed out to the children of birth tourists as a going away prize?

Citizenship is a privilege, something often earned at great cost and difficulty for the many millions of Canadians who immigrated to this country and made it their home.

Why on earth should Canadian taxpayers foot the hospital bills for foreign couples who want to have their babies in this country – $3,000 to $6,000 for uneventful births to potentially more than $90,000 for premature babies with complications?

Is birth tourism something we should be encouraging?

And although B.C. tracks residency data on parents, other provinces don’t.

So we’re not even sure of the scope of birth tourism in this country, let alone its costs.

As Brian Lilley wrote in the Sun on this issue, Real Women of Canada wants Ottawa to close loopholes that permit taxpayer subsidization for foreign surrogacy – something many European countries have already done.

Without such change, there’s little doubt Canada increasingly will become a destination for birth tourism.

Source: EDITORIAL: Birth tourism growing issue in Canada

And the Lilley piece that prompted the editorial:

Call it birth tourism of another kind.

We’ve all heard stories about mothers arriving in Canadian cities just in time to give birth so their child can get Canadian citizenship.

But what about foreign parents having a kid in Canada via surrogacy?

It is happening and it is growing.

In 2016 and 2017 there were 102 babies born to surrogate mothers in British Columbia. A shocking 45 of those babies were born to parents from outside of the country.

Here is the crazy part, you are paying for it and the baby that is quickly whisked off to a foreign land is granted automatic Canadian citizenship.

The numbers, first reported by freelance journalist Alison Motluk in the Globe and Mail, show what experts believe to be a growing issue in Canada.

While surrogacy is tightly regulated in Canada, we are one of a handful of countries that allow foreign parents to find a surrogate within our borders. We also have “free” health care, meaning the “intended parents” of the child born by surrogacy aren’t on the hook for the bill.

Estimates for the cost of an uneventful birth range from $3,000 to $6,000, not including any prenatal or postnatal care. With 45 births in B.C. to foreign parents, that means taxpayers were out $135,000 to $270,000 in health care costs for the birth alone.

If there are complications those costs skyrocket. Estimates say care for a premature baby could top $90,000.

All of that paid for by Canadian taxpayers for a baby that will be shuffled home to a foreign country as soon as all the paperwork is complete.

Those numbers I’ve given you are for B.C. alone. Other provinces either do not keep or will not release stats on the number of surrogate babies for foreign parents.

Whatever the number in other countries, expect this to grow in Canada.

As other countries crackdown on foreign surrogate parents or don’t allow the procedure for non-residents, Canada has no such rules. We also offer complete health-care coverage for the Canadian surrogate and citizenship for the child upon birth.

That means a Canadian passport for life and easier entry, maybe even sponsorship of the parents later in life.

Other countries also make you pay to use their facilities.

One American company offering surrogacy charges a low of US$39,400 in Mexico to a high of US$64,900 for the “Guaranteed Baby” program in Ukraine.

With prices like that, no wonder Canada is becoming a more attractive destination for this kind of birth tourism.

The group Real Women of Canada, which is outright opposed to surrogacy, says the federal government should at least be looking to close this loophole allowing couples from other countries to have their child’s birth subsidized by Canadian taxpayers.

In a submission to Health Canada, which is looking at modernizing rules and regulations around surrogacy, the group calls for non-Canadians to be barred from using Canada as a surrogacy destination, something many European countries already do.

Any discussion of such a ban would be a sticky one for the government, in fact any discussion of the issue is sticky.

Emotions will run high, claims of targeting specific groups will be made.

Here’s an idea though, let’s get better information on this.

It’s understandable that foreign parents may want to give their child the privilege and advantages of a Canadian passport. That’s why we have an immigration system.

But let’s find out from each of the provinces how often this is happening.

Are Canadians paying for the hospital care for babies born to foreign parents?

Are we paying for expensive neonatal care or even IVF treatments so foreign couples can have a child?

Are we handing out citizenship to children that will not live here? And if so, how often is this happening?

This looks like the type of thing  people didn’t think of when the current regulations were devised.

More than a decade in, maybe it’s time we had some honest conversations about what we want to allow, who is going to pay for it and who should actually get a Canadian passport.

Source: LILLEY: Canadians paying bills for birth tourism

A lesson in reaction to John Carpay’s rainbow flag comparison: the cross does not justify lunacy – Coren

I always find it somewhat amusing with the contrast between more reasoned argumentation in mainstream publications and some true colours emerge at an event organized by Rebel Media. As Carpay should know, invoking Hitler or the Nazis means he has lost his arguments (Godwin’s law):

I was shocked when it was revealed that Christian conservative lawyer John Carpay had compared the rainbow flag to the Nazi swastika. Not because Carpay had drawn the grotesque juxtaposition, but because it had taken so long for such a sentiment to be made public.

Last Saturday, Calgary-based Carpay, a leading voice with the Justice Centre for Constitutional Freedoms, and ubiquitous within social conservatism, spoke at a conference organized by Rebel Media, where the sewers breathe and the ghouls come out to play.

“How do we defeat today’s totalitarianism?” he asked rhetorically. “You’ve got to think about the common characteristics. It doesn’t matter whether it’s a hammer and sickle for communism, or whether it’s the swastika for Nazi Germany or whether it’s a rainbow flag, the underlying thing is a hostility to individual freedoms.”

He later apologized, explaining that he was actually discussing totalitarianism when he listed the rainbow flag with the emblem under which 12 million people were slaughtered in death camps — including, of course, many gay men. Such apologies are usually signs of being sorry because someone is caught, not because they are genuinely contrite. Change of heart and mind come about not due to pressure, but because of personal conviction.

I’ve known Carpay for many years, and he’s not an evil man. A little eccentric, extremely conservative, but not evil. What he is, however, is a committed right-wing Christian, and that’s a world few of us know well.

In the United States it’s enormously influential, in Canada less so but — as we saw with the leadership victories of Andrew Scheer federally and Doug Ford in Ontario — it can muster perhaps 20 per cent of any conservative race, and thus decide a vote.

At the heart of their beliefs is the conviction that there is a spiritual war taking place, and that the major battlefields are life and sexuality. The rights of women to control their bodies, or of gay men and women to live equally and enjoy the same rights as the heterosexual majority, are not signs of progress or liberty, but a satanic attack on God’s plan, and on the safety and sanctity of the Christian family.

Within evangelical circles and on the right of the Roman Catholic Church it’s a commonplace view, as any casual reading of socially conservative media platforms or blogs will show.

One of the books often quoted is The Pink Swastika, co-authored by the odious Scott Lively. He’s notorious for his anti-gay extremism, has advocated the criminalization of “the public advocacy of homosexuality”, and spread his venom in Uganda and Russia, where LGBTQ people live in fear of their lives. His book, subtitled “Homosexuality in the Nazi Party” is now in its fifth edition. No credible historian takes it at all seriously, but many Christian social conservatives certainly do.

At the epicentre of all this is fear, and in that it is not unlike the cult that has developed around bestselling author Jordan Peterson. Long powerless groups are finally speaking out and up for their rights, and whether they are women, gay, trans, native, or Black, their insistence on justice intimidates many of those who have long taken it for granted.

Within a conservative Christian context, it’s comforting to paint the entire struggle in spiritual colours, because if God is on your side it’s all going to be OK. Problem is, Jesus never mentions homosexuality, and is in fact stunningly indifferent to what some around him insist is sexual sin. Lesbianism is never referred to in the Old Testament, and the subject of homosexuality is spoken of a mere handful of times in the entire Bible. If any demand permeates the Gospels it’s love, acceptance, and the welcoming of the marginalized.

Carpay’s apology is irrelevant. What matters is that reactionaries shame the voice of Christ with their fanaticism, that Nazism is minimized by such grimy propaganda, and that LGBTQ people — still persecuted, humiliated, and killed in large parts of the world — have once again been assaulted.

The rainbow flag is a symbol of liberation, but the swastika is an icon of genocidal horror. That anybody should think otherwise, and use the cross to maintain their lunacy, makes this Christian very angry indeed.

Source: A lesson in reaction to John Carpay’s rainbow flag comparison: the cross does not justify lunacy – Coren