Statement on the 50th Anniversary of the Multiculturalism Policy

PM statement. No statement by Conservatives (not surprising given silence in platform) or NDP (more surprising given extensive section in platform):

The Prime Minister, Justin Trudeau, today issued the following statement on the 50th anniversary of Canada’s multiculturalism policy:

“On this day in 1971, Prime Minister Pierre Elliott Trudeau announced multiculturalism as an official government policy – the first of its kind in the world – to recognize the contribution of cultural diversity and multicultural citizenship to the Canadian social fabric.

“The diversity of Canadians is a fundamental characteristic of our heritage and identity. For generations, newcomers from all over the world, of all backgrounds, ethnicities, faiths, cultures, and languages, have been coming to Canada with the hopes of making it their home. Today, in addition to First Nations, Métis, and Inuit peoples, people from more than 250 ethnic groups call Canada home and celebrate their cultural heritage with pride – they are at the heart of our success as a vibrant, prosperous, and progressive country.

“Canada’s multiculturalism policy was implemented based on the recommendations of the Royal Commission on Bilingualism and Biculturalism. These recommendations were made upon the urging of diverse ethnocultural groups throughout Canada, a reminder of the lengthy and ongoing struggle for equality in this country. The policy promotes respect for cultural diversity, acknowledges the freedom of all members of Canadian society to preserve, enhance, and share their own cultural heritage, and considers their cultural contributions throughout the country as essential to Canada. The policy received constitutional sanction in 1982, with an explicit recognition that the Canadian Charter of Rights and Freedoms should be interpreted in a manner consistent with the multicultural heritage of Canadians. Multiculturalism was then further enshrined into law in 1988 through the passing of the Canadian Multiculturalism Act,which was adopted unanimously by Parliament. This was an important step toward promoting the full and equitable participation of individuals of all backgrounds in shaping a strong, diverse, and inclusive society.

“While the policy continues to give vitality to Canadian society, reflect its multicultural reality, and inspire people and countries around the world, we still have work to do to make Canada inclusive, fair, and equitable for all. This year, several disturbing and divisive incidents motivated by hate have reminded us that prejudice, systemic racism, and discrimination continue to be a lived reality for many Indigenous and Black peoples, religious minorities, and racialized communities. Many also continue to face barriers to social and economic participation, which have only gotten worse during the COVID-19 pandemic.

“Today, Canada strives to be a respectful, prosperous, and compassionate country thanks to the tremendous contributions of people of all backgrounds who call it home. As we continue to build a more inclusive and open country, we recognize that a multicultural society is a work in progress. We must continue to promote the values of respect and inclusion that the Canadian Multiculturalism Act, the Charter, human rights legislation, and many other commitments have sought to promote. Along with Canada’s strong multiculturalism policy, we must also recognize the rich cultures of First Nations, Inuit, and Métis peoples, and our commitments to respecting their Aboriginal, treaty, and human rights and advancing reconciliation. This requires us to confront painful truths about our history and society, learn from them, and take meaningful action together to address systemic discrimination and ensure everyone is treated with respect and able to participate equitably in economic, social, cultural, and political life in Canada.

“On behalf of the Government of Canada, I invite all Canadians to find out more about multiculturalism in Canada, celebrate the cultural diversity that makes us who we are, and continue to learn from one another. By appreciating our differences as the source of our strength and resilience, we can build a truly inclusive, vibrant, and multicultural society.”

Source: https://pm.gc.ca/en/news/statements/2021/10/08/statement-prime-minister-50th-anniversary-canadas-multiculturalism

How Facebook Forced a Reckoning by Shutting Down the Team That Put People Ahead of Profits

Good in-depth article:

Facebook’s civic-integrity team was always different from all the other teams that the social media company employed to combat misinformation and hate speech. For starters, every team member subscribed to an informal oath, vowing to “serve the people’s interest first, not Facebook’s.”

The “civic oath,” according to five former employees, charged team members to understand Facebook’s impact on the world, keep people safe and defuse angry polarization. Samidh Chakrabarti, the team’s leader, regularly referred to this oath—which has not been previously reported—as a set of guiding principles behind the team’s work, according to the sources.
[time-brightcove not-tgx=”true”]

Chakrabarti’s team was effective in fixing some of the problems endemic to the platform, former employees and Facebook itself have said.

But, just a month after the 2020 U.S. election, Facebook dissolved the civic-integrity team, and Chakrabarti took a leave of absence. Facebook said employees were assigned to other teams to help share the group’s experience across the company. But for many of the Facebook employees who had worked on the team, including a veteran product manager from Iowa named Frances Haugen, the message was clear: Facebook no longer wanted to concentrate power in a team whose priority was to put people ahead of profits.

Five weeks later, supporters of Donald Trump stormed the U.S. Capitol—after some of them organized on Facebook and used the platform to spread the lie that the election had been stolen. The civic-integrity team’s dissolution made it harder for the platform to respond effectively to Jan. 6, one former team member, who left Facebook this year, told TIME. “A lot of people left the company. The teams that did remain had significantly less power to implement change, and that loss of focus was a pretty big deal,” said the person. “Facebook did take its eye off the ball in dissolving the team, in terms of being able to actually respond to what happened on Jan. 6.” The former employee, along with several others TIME interviewed, spoke on the condition of anonymity, for fear that being named would ruin their career.

Enter Frances Haugen

Haugen revealed her identity on Oct. 3 as the whistle-blower behind the most significant leak of internal research in the company’s 17-year history. In a bombshell testimony to the Senate Subcommittee on Consumer Protection, Product Safety, and Data Security two days later, Haugen said the civic-integrity team’s dissolution was the final event in a long series that convinced her of the need to blow the whistle. “I think the moment which I realized we needed to get help from the outside—that the only way these problems would be solved is by solving them together, not solving them alone—was when civic-integrity was dissolved following the 2020 election,” she said. “It really felt like a betrayal of the promises Facebook had made to people who had sacrificed a great deal to keep the election safe, by basically dissolving our community.”

In a statement provided to TIME, Facebook’s vice president for integrity Guy Rosen denied the civic-integrity team had been disbanded. “We did not disband Civic Integrity,” Rosen said. “We integrated it into a larger Central Integrity team so that the incredible work pioneered for elections could be applied even further, for example, across health-related issues. Their work continues to this day.” (Facebook did not make Rosen available for an interview for this story.)

Impacts of Civic Technology Conference 2016The defining values of the civic-integrity team, as described in a 2016 presentation given by Samidh Chakrabarti and Winter Mason. Civic-integrity team members were expected to adhere to this list of values, which was referred to internally as the “civic oath”.

Haugen left the company in May. Before she departed, she trawled Facebook’s internal employee forum for documents posted by integrity researchers about their work. Much of the research was not related to her job, but was accessible to all Facebook employees. What she found surprised her.

Some of the documents detailed an internal study that found that Instagram, its photo-sharing app, made 32% of teen girls feel worse about their bodies. Others showed how a change to Facebook’s algorithm in 2018, touted as a way to increase “meaningful social interactions” on the platform, actually incentivized divisive posts and misinformation. They also revealed that Facebook spends almost all of its budget for keeping the platform safe only on English-language content. In September, the Wall Street Journal published a damning series of articles based on some of the documents that Haugen had leaked to the paper. Haugen also gave copies of the documents to Congress and the Securities and Exchange Commission (SEC).

The documents, Haugen testified Oct. 5, “prove that Facebook has repeatedly misled the public about what its own research reveals about the safety of children, the efficacy of its artificial intelligence systems, and its role in spreading divisive and extreme messages.” She told Senators that the failings revealed by the documents were all linked by one deep, underlying truth about how the company operates. “This is not simply a matter of certain social media users being angry or unstable, or about one side being radicalized against the other; it is about Facebook choosing to grow at all costs, becoming an almost trillion-dollar company by buying its profits with our safety,” she said.

Facebook’s focus on increasing user engagement, which ultimately drives ad revenue and staves off competition, she argued, may keep users coming back to the site day after day—but also systematically boosts content that is polarizing, misinformative and angry, and which can send users down dark rabbit holes of political extremism or, in the case of teen girls, body dysmorphia and eating disorders. “The company’s leadership knows how to make Facebook and Instagram safer, but won’t make the necessary changes because they have put their astronomical profits before people,” Haugen said. (In 2020, the company reported $29 billion in net income—up 58% from a year earlier. This year, it briefly surpassed $1 trillion in total market value, though Haugen’s leaks have since knocked the company down to around $940 billion.)

Asked if executives adhered to the same set of values as the civic-integrity team, including putting the public’s interests before Facebook’s, a company spokesperson told TIME it was “safe to say everyone at Facebook is committed to understanding our impact, keeping people safe and reducing polarization.”

In the same week that an unrelated systems outage took Facebook’s services offline for hours and revealed just how much the world relies on the company’s suite of products—including WhatsApp and Instagram—the revelations sparked a new round of national soul-searching. It led some to question how one company can have such a profound impact on both democracy and the mental health of hundreds of millions of people. Haugen’s documents are the basis for at least eight new SEC investigations into the company for potentially misleading its investors. And they have prompted senior lawmakers from both parties to call for stringent new regulations.

Haugen urged Congress to pass laws that would make Facebook and other social media platforms legally liable for decisions about how they choose to rank content in users’ feeds, and force companies to make their internal data available to independent researchers. She also urged lawmakers to find ways to loosen CEO Mark Zuckerberg’s iron grip on Facebook; he controls more than half of voting shares on its board, meaning he can veto any proposals for change from within. “I came forward at great personal risk because I believe we still have time to act,” Haugen told lawmakers. “But we must act now.”

Potentially even more worryingly for Facebook, other experts it hired to keep the platform safe, now alienated by the company’s actions, are growing increasingly critical of their former employer. They experienced first hand Facebook’s unwillingness to change, and they know where the bodies are buried. Now, on the outside, some of them are still honoring their pledge to put the public’s interests ahead of Facebook’s.

Inside Facebook’s civic-integrity team

Chakrabarti, the head of the civic-integrity team, was hired by Facebook in 2015 from Google, where he had worked on improving how the search engine communicated information about lawmakers and elections to its users. A polymath described by one person who worked under him as a “Renaissance man,” Chakrabarti holds master’s degrees from MIT, Oxford and Cambridge, in artificial intelligence engineering, modern history and public policy, respectively, according to his LinkedIn profile.

Although he was not in charge of Facebook’s company-wide “integrity” efforts (led by Rosen), Chakrabarti, who did not respond to requests to comment for this article, was widely seen by employees as the spiritual leader of the push to make sure the platform had a positive influence on democracy and user safety, according to multiple former employees. “He was a very inspirational figure to us, and he really embodied those values [enshrined in the civic oath] and took them quite seriously,” a former member of the team told TIME. “The team prioritized societal good over Facebook good. It was a team that really cared about the ways to address societal problems first and foremost. It was not a team that was dedicated to contributing to Facebook’s bottom line.”

Chakrabarti began work on the team by questioning how Facebook could encourage people to be more engaged with their elected representatives on the platform, several of his former team members said. An early move was to suggest tweaks to Facebook’s “more pages you may like” feature that the team hoped might make users feel more like they could have an impact on politics.

After the chaos of the 2016 election, which prompted Zuckerberg himself to admit that Facebook didn’t do enough to stop misinformation, the team evolved. It moved into Facebook’s wider “integrity” product group, which employs thousands of researchers and engineers to focus on fixing Facebook’s problems of misinformation, hate speech, foreign interference and harassment. It changed its name from “civic engagement” to “civic integrity,” and began tackling the platform’s most difficult problems head-on.

Shortly before the midterm elections in 2018, Chakrabarti gave a talk at a conference in which he said he had “never been told to sacrifice people’s safety in order to chase a profit.” His team was hard at work making sure the midterm elections did not suffer the same failures as in 2016, in an effort that was generally seen as a success, both inside the company and externally. “To see the way that the company has mobilized to make this happen has made me feel very good about what we’re doing here,” Chakrabarti told reporters at the time. But behind closed doors, integrity employees on Chakrabarti’s team and others were increasingly getting into disagreements with Facebook leadership, former employees said. It was the beginning of the process that would eventually motivate Haugen to blow the whistle.

In 2019, the year Haugen joined the company, researchers on the civic-integrity team proposed ending the use of an approved list of thousands of political accounts that were exempt from Facebook’s fact-checking program, according to tech news site The Information. Their research had found that the exemptions worsened the site’s misinformation problem because users were more likely to believe false information if it were shared by a politician. But Facebook executives rejected the proposal.

The pattern repeated time and time again, as proposals to tweak the platform to down-rank misinformation or abuse were rejected or watered down by executives concerned with engagement or worried that changes might disproportionately impact one political party more than another, according to multiple reports in the press and several former employees. One cynical joke among members of the civic-integrity team was that they spent 10% of their time coding and the other 90% arguing that the code they wrote should be allowed to run, one former employee told TIME. “You write code that does exactly what it’s supposed to do, and then you had to argue with execs who didn’t want to think about integrity, had no training in it and were mad that you were hurting their product, so they shut you down,” the person said.

Sometimes the civic-integrity team would also come into conflict with Facebook’s policy teams, which share the dual role of setting the rules of the platform while also lobbying politicians on Facebook’s behalf. “I found many times that there were tensions [in meetings] because the civic-integrity team was like, ‘We’re operating off this oath; this is our mission and our goal,’” says Katie Harbath, a long-serving public-policy director at the company’s Washington, D.C., office who quit in March 2021. “And then you get into decisionmaking meetings, and all of a sudden things are going another way, because the rest of the company and leadership are not basing their decisions off those principles.”

Harbath admitted not always seeing eye to eye with Chakrabarti on matters of company policy, but praised his character. “Samidh is a man of integrity, to use the word,” she told TIME. “I personally saw times when he was like, ‘How can I run an integrity team if I’m not upholding integrity as a person?’”

Years before the 2020 election, research by integrity teams had shownFacebook’s group recommendations feature was radicalizing users by driving them toward polarizing political groups, according to the Journal. The company declined integrity teams’ requests to turn off the feature, BuzzFeed News reported. Then, just weeks before the vote, Facebook executives changed their minds and agreed to freeze political group recommendations. The company also tweaked its News Feed to make it less likely that users would see content that algorithms flagged as potential misinformation, part of temporary emergency “break glass” measures designed by integrity teams in the run-up to the vote. “Facebook changed those safety defaults in the run-up to the election because they knew they were dangerous,” Haugen testified to Senators on Tuesday. But they didn’t keep those safety measures in place long, she added. “Because they wanted that growth back, they wanted the acceleration on the platform back after the election, they returned to their original defaults. And the fact that they had to break the glass on Jan. 6, and turn them back on, I think that’s deeply problematic.”

In a statement, Facebook spokesperson Tom Reynolds rejected the idea that the company’s actions contributed to the events of Jan. 6. “In phasing in and then adjusting additional measures before, during and after the election, we took into account specific on-platforms signals and information from our ongoing, regular engagement with law enforcement,” he said. “When those signals changed, so did the measures. It is wrong to claim that these steps were the reason for Jan. 6—the measures we did need remained in place through February, and some like not recommending new, civic or political groups remain in place to this day. These were all part of a much longer and larger strategy to protect the election on our platform—and we are proud of that work.”

Soon after the civic-integrity team was dissolved in December 2020, Chakrabarti took a leave of absence from Facebook. In August, he announced he was leaving for good. Other employees who had spent years working on platform-safety issues had begun leaving, too. In her testimony, Haugen said that several of her colleagues from civic integrity left Facebook in the same six-week period as her, after losing faith in the company’s pledge to spread their influence around the company. “Six months after the reorganization, we had clearly lost faith that those changes were coming,” she said.

After Haugen’s Senate testimony, Facebook’s director of policy communications Lena Pietsch suggested that Haugen’s criticisms were invalid because she “worked at the company for less than two years, had no direct reports, never attended a decision-point meeting with C-level executives—and testified more than six times to not working on the subject matter in question.” On Twitter, Chakrabarti said he was not supportive of company leaks but spoke out in support of the points Haugen raised at the hearing. “I was there for over 6 years, had numerous direct reports, and led many decision meetings with C-level execs, and I find the perspectives shared on the need for algorithmic regulation, research transparency, and independent oversight to be entirely valid for debate,” he wrote. “The public deserves better.”

Can Facebook’s latest moves protect the company?

Two months after disbanding the civic-integrity team, Facebook announced a sharp directional shift: it would begin testing ways to reduce the amount of political content in users’ News Feeds altogether. In August, the company said early testing of such a change among a small percentage of U.S. users was successful, and that it would expand the tests to several other countries. Facebook declined to provide TIME with further information about how its proposed down-ranking system for political content would work.

Many former employees who worked on integrity issues at the company are skeptical of the idea. “You’re saying that you’re going to define for people what political content is, and what it isn’t,” James Barnes, a former product manager on the civic-integrity team, said in an interview. “I cannot even begin to imagine all of the downstream consequences that nobody understands from doing that.”

Another former civic-integrity team member said that the amount of work required to design algorithms that could detect any political content in all the languages and countries in the world—and keeping those algorithms updated to accurately map the shifting tides of political debate—would be a task that even Facebook does not have the resources to achieve fairly and equitably. Attempting to do so would almost certainly result in some content deemed political being demoted while other posts thrived, the former employee cautioned. It could also incentivize certain groups to try to game those algorithms by talking about politics in nonpolitical language, creating an arms race for engagement that would privilege the actors with enough resources to work out how to win, the same person added.

When Zuckerberg was hauled to testify in front of lawmakers after the Cambridge Analytica data scandal in 2018, Senators were roundly mocked on social media for asking basic questions such as how Facebook makes money if its services are free to users. (“Senator, we run ads” was Zuckerberg’s reply.) In 2021, that dynamic has changed. “The questions asked are a lot more informed,” says Sophie Zhang, a former Facebook employee who was fired in 2020 after she criticized Facebook for turning a blind eye to platform manipulation by political actors around the world.

“The sentiment is increasingly bipartisan” in Congress, Zhang adds. In the past, Facebook hearings have been used by lawmakers to grandstand on polarizing subjects like whether social media platforms are censoring conservatives, but this week they were united in their condemnation of the company. “Facebook has to stop covering up what it knows, and must change its practices, but there has to be government accountability because Facebook can no longer be trusted,” Senator Richard Blumenthal of Connecticut, chair of the Subcommittee on Consumer Protection, told TIME ahead of the hearing. His Republican counterpart Marsha Blackburn agreed, saying during the hearing that regulation was coming “sooner rather than later” and that lawmakers were “close to bipartisan agreement.”

As Facebook reels from the revelations of the past few days, it already appears to be reassessing product decisions. It has begun conducting reputational reviewsof new products to assess whether the company could be criticized or its features could negatively affect children, the Journal reported Wednesday. It last week paused its Instagram Kids product amid the furor.

Whatever the future direction of Facebook, it is clear that discontent has been brewing internally. Haugen’s document leak and testimony have already sparked calls for stricter regulation and improved the quality of public debate about social media’s influence. In a post addressing Facebook staff on Wednesday, Zuckerberg put the onus on lawmakers to update Internet regulations, particularly relating to “elections, harmful content, privacy and competition.” But the real drivers of change may be current and former employees, who have a better understanding of the inner workings of the company than anyone—and the most potential to damage the business.

Source: How Facebook Forced a Reckoning by Shutting Down the Team That Put People Ahead of Profits

Wright: Fifty years on, Canada’s #multiculturalism policy remains a pillar of its diversity

Another commentary on the anniversary of the multiculturalism policy:

Fifty years ago today, on Oct. 8, 1971, Canada became the first country in the world to adopt what Pierre Trudeau described as a “vigorous policy of multiculturalism.” Canada’s identity “will not be undermined by multiculturalism,” Mr. Trudeau told the House of Commons, because “cultural pluralism is the very essence” of its identity.

In practice, multiculturalism has meant a series of government programs to fund research, support curriculum development, launch anti-racism initiatives, integrate immigrants and refugees, and promote intercultural and interfaith understanding. It has also translated to continued support for immigration: as written in a Migration Policy Institute study, “Canada may be the only Western country where strength of national identity is positively correlated with support for immigration, a finding that is difficult to explain except by reference to multiculturalism.”

How did such a policy come to be? In broad strokes, it was a product of the post-1945 rights revolution that saw historically disenfranchised groups dismantle inherited hierarchies and demand basic citizenship rights. But in order to exist, the notion of biculturalism first had to be dispelled. Indeed, Trudeau’s policy departed from the Royal Commission on Bilingualism and Biculturalism, appointed by Lester B. Pearson in 1963. “For although there are two official languages,” Mr. Trudeau insisted, “there is no official culture.”

From the moment it was constituted, the commission was criticized by non-English and non-French Canadians for incorrectly framing the country it had been tasked to study: Canada was not bicultural, they said, and never had been. Demographically, it had always been multicultural, something Commission co-chair André Laurendeau quickly learned. In his diary, he recounted a January 1964 dinner in Winnipeg, by any definition a multicultural city. Seated next to an Icelandic doctor and a Ukrainian war hero, he found himself “exposed to a veritable assault of multiculturalism” – so much so that he and his colleagues almost missed their plane.

And so it went, in hearing after hearing, especially in Western Canada: bilingualism was one thing; biculturalism was quite another. In its preliminary report released in 1965, the Commission indicated as much when it summarized the views of what it called Canada’s other ethnic groups: “If two cultures are accepted, why not many?” It was a compelling question, but not one the Commission could answer. Four years later, in 1969, it made a series of recommendations – for example, that the National Museum of Man, now the Canadian Museum of History, be given sufficient resources to carry out projects related to “cultural groups other than the British and French” – but it stopped short of recommending official multiculturalism, believing that was outside its mandate.

Mr. Trudeau, however, was not bound by the Commission’s mandate. Nor were the leaders of Progressive Conservative Party and the New Democratic Party. For his part, Robert Stanfield applauded the prime minister’s “excellent words” while David Lewis – who had been born David Losz in a Russian shtetl and who knew the sting of anti-Semitism – struck an eloquent and, perhaps, personal note, referring to cultural diversity as “a source of our greatness as a people.”

To its critics, however, multiculturalism was Liberal pandering to ethnic voters. The Globe and Mail referred to the portfolio of the Secretary of State for Multicultural Affairs as “an insulting political bone thrown at Canada’s ethnic communities” in a 1974 editorial, adding that it wasn’t sorry to see it folded into another portfolio.

But Mr. Trudeau’s commitment to multiculturalism wasn’t cynical. It stemmed from years of thinking about diversity and its accommodation. Federalism was one answer. Bilingualism was another. And multiculturalism yet another. He even included it as an interpretive clause in the Charter of Rights and Freedoms.

Successive prime ministers followed Mr. Trudeau’s lead in non-partisan fashion. In 1988, Brian Mulroney passed the Canadian Multiculturalism Act. And in 2002, Jean Chrétien declared June 27 Canadian Multiculturalism Day, turning multiculturalism into a national symbol, like hockey and maple syrup.

After making his announcement fifty years ago, Mr. Trudeau flew to Winnipeg where, on Oct. 9, he spoke to the Ukrainian-Canadian Congress. The Canadian mosaic, he said, “and the moderation which it includes and encourages, makes Canada a very special place.” After all, “Every single person in Canada is now a member of a minority group.”

That was true in 1971. It’s even more true in 2021: Canada will welcome 401,000 immigrants this year, a number not seen since the record set in 1913.

Donald Wright teaches at the University of New Brunswick and is the author ofCanada: A Very Short Introduction.

Source: Fifty years on, Canada’s multiculturalism policy remains a pillar of its diversity

Alboim and Kohl: A post-election to-do list for the Afghan crisis

Good practical recommendations:

Now that the federal election is over, it’s time to make urgent policy decisions in response to the Afghan crisis. People remain in peril there and Canada needs to play its part domestically and on the international front.

Canadians worked side-by-side with Afghan nationals to improve security, democracy, human rights, women’s rights, girls’ education and a free press in Afghanistan. Canada has a moral obligation to help people who are now at risk. Even if there is no direct link to Canada, coming to the aid of people in danger is the humanitarian thing to do, the right thing to do. It’s what Canada does and has done well in other refugee crises.

Here’s our suggested to-do list of what government should tackle on an urgent basis.

Get people out
Canada should intensify its work with allies on the diplomatic front to encourage the Taliban to allow safe passage out of the country. Afghans with travel authorization to Canada can then leave the country. We should also continue to encourage and support neighbouring countries to keep their borders open to fleeing Afghans and allow Canadian immigration processing to take place in these countries of first asylum.

Increase government assisted refugees 
Prior to calling the election, the Liberals committed to the resettlement of up to 20,000 vulnerable Afghan nationals through two new programs. They have now doubled their commitment to 40,000. At least half of these should consist of government-assisted refugees. This will expedite arrivals and send a strong message to private sponsors that they are complementing, rather than replacing, government efforts.

Keep extended families together
Every effort should be made to keep extended families together when selecting refugees for resettlement to Canada. Where families have become separated, it is also important to enable and expedite mechanisms to reunite them. Many people living in dire circumstances, whether in Afghanistan or other countries, are ineligible under existing rules to be reunited with family members in Canada.

People in Canada can sponsor certain close family members, but they cannot sponsor others such as adult children or siblings. This creates an untenable situation. Afghans in Canada will have a hard time adapting to their new life when fraught with worry over relatives who are in peril abroad. Both groups will suffer without the mutual support that they can provide.

Pave the way for private sponsorship
Canadians are willing to pitch in but there are obstacles to private sponsorship. First, the lengthy processing times and backlogs must be reduced. Organizations that have sponsorship agreements with government are further hampered by caps on the number of refugees they can sponsor each year.

During the Syrian refugee crisis, the government allowed sponsors to exceed those caps. The same approach should be taken for Afghan refugees. Additionally, as Canada did with the Syrian crisis, privately sponsored Afghans should be deemed “prima facie” refugees without requiring a formal assessment by the United Nations Human Commissioner for Refugees or another state. This will allow groups that are not affiliated with agreement holders to play a strong role in private sponsorship.

Clarify the new humanitarian program 
The government has announced a promising new program to resettle vulnerable Afghan nationals who have managed to leave the country. This includes women leaders, human rights advocates, persecuted religious minorities, LGBTI individuals and journalists. The government needs to communicate how eligible people will be identified and what processes will be used for this program. Lists prepared by Canadian organizations, family members and others will be instrumental in identifying candidates.

Speed things up 
Afghan refugee claimants in Canada should be fast-tracked at the Immigration and Refugee Board, as has been done for groups from certain other world areas. We also need to expedite the transition to permanent residence for Afghans who entered the country on a temporary permit because they didn’t have the opportunity to complete their immigration processing overseas. Individuals on a temporary permit are not eligible for federal programs available to permanent residents, including income support and the sponsorship of family members.

Strengthen international aid 
We cannot forget that most vulnerable Afghans are unable to leave and that millions of Afghan refugees are hosted by neighbouring countries. This reality has existed for decades, exacerbated by the most recent crisis. Perhaps the most important task on the government’s to-do list is to increase humanitarian aid for organizations working on the ground in Afghanistan and neighbouring or nearby countries such as Pakistan and Turkey.

Achieving the items on this to-do list will require sustained government commitment, funding and staffing in Canada and abroad. If Canada can check off all of the boxes, we can be confident that we are doing our part in response to this international crisis.

Source: https://policyoptions.irpp.org/magazines/october-2021/a-post-election-to-do-list-for-the-afghan-crisis/

Douglas Todd: Is Vancouver really the ‘anti-Asian hate crime capital of North America?’

More discussion about the data and the challenges of country comparisons:

It’s hardly the reputation Vancouver, or any city, would want.

But in May some of the world’s largest media outlets dubbed Vancouver, which has about 700,000 residents of mixed ethnicities, the “anti-Asian hate crime capital of North America.”

Source: Douglas Todd: Is Vancouver really the ‘anti-Asian hate crime capital of North America?’

Americans Conflate Border Chaos and Legal Immigration | Cato at Liberty Blog

Of note (irregular crossings at Roxham Road in Canada provoke similar reactions):

A new poll released by Quinnipiac shows strong disapproval of President Biden’s immigration and border policies. According to the poll, 25 percent of respondents approve and 67 percent disapprove of Biden’s handling of immigration issues. Similarly, 23 percent approve and 67 percent disapprove of his handling of the situation on the Mexican border. This poll offers deep insights into how Americans think about immigration and ways for the Biden administration to get out of its chaotic immigration and border mess.

First, the similarity between the polling numbers suggests that Americans conflate what happens on the border with all of immigration policy. Of course, immigration policy is more than just border security. Legal immigration, such as allowing immigrants and migrants to legally come here from abroad, is the most important portion of immigration policy. Second, Americans are deeply concerned about border security issues. Apprehensions of immigrants along the border are up substantially over earlier years. The recent debacle over Haitian arrivals, the government’s heavy‐​handed response, and the certainty of future border arrivals from around the world feed the justified public perception of chaos along the border.

Border chaos makes Americans more opposed to immigration, both legal and illegal. As I’ve written before, there is a convincing academic literature on how public perceptions of chaos and illegal immigration reduce support for legal immigration around the world. When people feel like their government has lost control of immigration, voters are more likely to oppose legal immigration. That’s why the public’s opinion of immigration and the Mexican border are virtually identical in the Quinnipiac poll.

Smart commentators have noticed that the Quinnipiac questions do not indicate precisely what people disapprove of in Biden’s immigration policies. They’ve pointed out that Biden has pursued Trump’s immigration policies with some minor changes, many of which are more restrictive than Trump’s. There is evidence for this in other polls where a trend has emerged that those who are dissatisfied with immigration levels are increasingly dissatisfied because the numbers are too low – although more who are dissatisfied still want less immigration. Perhaps, these commentators claim, people are upset at Biden’s restrictive policies and harsh enforcement along the border? Unfortunately, that interpretation is too clever by half.

The Quinnipiac poll breaks down responses by political party. Democrats, who are more pro‐​immigration, support Biden’s policies while more immigration‐​skeptical Republicans oppose it. We’d see the opposite if the disapproval registered in the Quinnipiac poll were about Biden’s anti‐​immigration policies. The only confounding poll result is that 51 percent of respondents disapproved of deporting some Haitians without allowing them to apply for asylum, with 49 percent of Republicans and 30 percent of Democrats approving. This result is evidence that people are more supportive of immigration when people know how the immigration and enforcement systems actually operate.

Decoupling the immigration issue from the U.S.-Mexico border is key to liberalizing immigration. Candidate Biden ran on the most pro‐​immigration platform since Lincoln’s platform in 1864. If he wants to pursue those policies, his administration will have to reduce perceptions of chaos along the border.

How can he do that?

The first step is to recognize that more enforcement won’t reduce the perceptions of chaos. Even if 100 percent of illegal border crossers are returned or removed from the United States, the images of people crossing will continue to fuel the perceptions of chaos. With more enforcement, we’d even have more images and stories of chaos. The second step is realizing that few people are animated by opposition to legal immigration numbers. Sure, there are some organizations run by population control radicals like NumbersUSA that wants to reduce legal immigration, but they are not the norm. The third step is finding ways for these border crossers to enter legally and in an orderly fashion through ports of entry. By doing so, the scary images appearing in the media will disappear and the public will correctly perceive a vast reduction in chaos. Border Patrol agents can then focus their limited resources on intercepting actual security threats rather than asylum seekers and otherwise law‐​abiding illegal border crossers.

A streamlined parole process run at U.S. embassies and consulates far away from the border, expanded guest worker visa programs, and more green cards would channel many of the would‐​be border crossers into the legal immigration system and away from crossing between ports of entry. More importantly, such systems would allow vetting of migrants.

Opposition to immigration and the border chaos is mostly not a reflexive nativist reaction to immigrants. Americans like immigrants and are generally very welcoming, but Americans are rightly alarmed by chaos. For libertarians and many others, chaos is a sign of government failure and an indication that liberalization will reduce illegal immigration and chaos as it has in the past. For most Americans, their reaction to chaos is to be opposed to anything related to the cause of that chaos. This is the immigration Catch‐​22: Liberalization is required to get control over the border but border chaos politically prevents liberalization. The Biden administration can break that Catch‐​22 only by liberalizing first and incurring that political cost upfront. The political benefits for the Biden administration as well as the economic, social, and security benefits to U.S. society of a bold pro‐​immigration policy would be delayed but also much larger. As the Quinnipiac numbers show, Biden doesn’t have much to lose by following this approach.

Source: Americans Conflate Border Chaos and Legal Immigration | Cato at Liberty Blog

‘A work in progress’: after 50 years Canada’s multiculturalism policy a ‘model,’ but must shift to ‘dismantling’ discrimination, say panellists

Good overview of the plenary with three good speakers but Nenshi, as often happens, stole the show with his blending of the personal and political:

Fifty years after Canada made multiculturalism an official policy, Calgary Mayor Naheed Nenshi contrasted his life under the system to another political figure who, like him, was born within months of its enactment in 1971: the prime minister. 

Both men turn 50 within a matter of weeks of each other, Prime Minister Justin Trudeau (Papineau, Que.) this coming Christmas Day and Mr. Nenshi a few weeks later, in February. During an Oct. 6 panel dubbed “Multiculturalism@50,” Mr. Nenshi said the last five decades and the two leaders’ paths to politics reveals some of the impact of the world-leading policy put in place by Mr. Trudeau’s father, Pierre Trudeau, when he led the country.

“He grew up in a life of great privilege. But in a life where, as a formally bilingual white person in this country, he had a very different view of what multiculturalism meant than others may have,” Mr. Nenshi said in his set-up, contrasting that with his early years and how he—that “baby boy”—grew up in Canada.

“He grew up as a person of colour, who could not avoid conversations about racism, or multiculturalism, because they were actually part of his life, every single day.”

During the 2019 election, Mr. Trudeau pointed to his privilege to explain how he as a teenager, and a man in his 30s, chose to don the racist garb of blackface and brownface.

Following the revelations, Mr. Trudeau said he had “a massive blind spot” borne from his upbringing in “a place of privilege.” His critics, including NDP Leader Jagmeet Singh (Burnaby South, B.C.), have noted a disconnect between his words and actions.

Last week, and again on Wednesday, Mr. Trudeau apologized for choosing to vacation in Tofino, B.C., on Sept. 30, the inaugural National Day for Truth and Reconciliation. The Vancouver Island town is a few hours’ flight west of Kamloops, B.C., where, in May, the local First Nation announced it had found 215 unmarked graves at a former residential school.

Mr. Nenshi did not mention the last campaign’s scandal or the prime minister’s record, but noted in thinking about “the different paths that we’ve taken, and where we’ve ended up, both he and I in public life, through very different ways, we start to understand, I think, what the impact of that policy has been,” Mr. Nenshi observed.

Canada’s multicultural policy, adopted in October 1971 in a world first, is “one of our country’s greatest achievements,” said Independent Senator Donna Dasko (Ontario).

Sen. Dakso, also a panellist for the Metropolis Canada event, credited the elder Trudeau for his “vision,” and though the approach had its detractors, she said it did not “impede its progress.” She said Canada “marched forward” with the approach, adopting the Charter of Rights and Freedoms in 1982, which “recognized the preservation and enhancement of the multicultural character of Canada,” and, in 1988, the Progressive Conservative government of Brian Mulroney passed the Multicultural Act, further “entrenching the principles and practices of multiculturalism.”

These efforts “marked Canada as the first country in the world to adopt these measures. And really, we did become a model of intercultural relations in the world,” said Sen. Dasko, a former pollster who said she has followed public opinion shift over the years so it’s now accepted as a “core feature of our national identity.”

Now, after 50 years, it’s time to focus on “dismantling,” and actions to address anti-Black and anti-Indigenous racism, said former Liberal cabinet minister Jean Augustine, who became Canada’s first female Black MP when she was elected in 1997.

Despite equal pay legislation and commitments to equality, she questioned why Black Canadians are overrepresented below the poverty line and in Canada’s prisons.

“We need to ask questions. We need to get more complete answers. That is the only way that we can continue to write the story and also tell the story of a more accurate, inclusive, and genuine multicultural Canada,” said Ms. Augustine, who served as minister of state for multiculturalism between 2002 and 2004. 

Still, Ms. Augustine said she remains “steadfast” in her support of the policy, invoking Winston Churchill’s remarks on democracy; that it is the worst form of government, except all those others that have been tried.

“We can say the same about multiculturalism. It is the best form and the best set of policies to enable us to be the Canada of the future. This is a work in progress,” she said. 

Canada must “meaningfully address barriers” diverse cultural groups face and “meet the challenges head on,” she said.

“The full dream of what Canada can be will only happen when we embrace true inclusion and equity. And this demands that we situate our approach to multiculturalism within a space that is anti-racist, and anti-oppression.”

While Canada is “immeasurably better” than it was when Mr. Nenshi’s parents first came to Canada, the mayor noted the country is still in a time when politicians deny systemic racism persists. 

This week, Quebec Premier François Legault doubled down on past statements saying it doesn’t exist in his province, following the release of a coroner’s report into the death of Joyce Echaquan, an Atikamekw woman who filmed herself being insulted by hospital staff before she passed. Mr. Legault “incorrectly” defined the term to “bolster his argument,” said Mr. Nenshi, noting the province’s so-called secularism laws are “blatantly discriminatory.” One law prohibits some civil servants from displaying religious symbols, such as wearing a hijab or turban.

That means lawyer-turned-NDP leader Mr. Singh, if he had practised law in Quebec, would be denied a path to ever be a judge. The topic came up in the English-language federal leaders’ debates, when moderator Shachi Kurl also described the law as discriminatory and asked Bloc Québécois Leader Yves-François Blanchet, in light of the law, how he could say the province doesn’t have a “problem with racism.”

Remarking on the flood of criticism Ms. Kurl, a woman of colour, faced in the Sept. 9 debate’s aftermath, Mr. Nenshi said people of colour are often challenged for daring to “play the race card,”

“Let me tell you something, the race card is very rarely part of a winning hand,” said Mr. Nenshi, who, 11 years ago became the first person of colour to head Calgary and a major city in Canada, and the first Muslim mayor of a major North American city. In the city’s 136-year history, he’s one of seven non-white members elected to council, according to Mr. Nenshi.

But it was his religion that propelled him to the pages of the likes of Time magazine—even though it had barely registered in his municipal campaign. He could have said “no” to all those dozens of media interviews, he noted, but multiculturalism, in part, pushed him to have those public conversations.

“I thought that this was an opportunity to tell a story of a place where it does work [and] use my own ordinary, typical immigrant story as a beacon of hope for Canada and for the world,” he said, and while that story still feels real and true, “things feel different now.”

Mr. Nenshi said there’s been a shift in the last four or five years, though nominal compared to the flood of hate women of colour experience when they enter public life. 

“It seems that voices of division, anger, and hatred are growing louder and louder in our communities. And they sometimes seem to be winning.”

Echoing Ms. Augustine’s assessment, Mr. Nenshi agreed the next stage means a move from pluralism and multiculturalism to “true anti racism, to true reconciliation.”

Mr. Nenshi said he doesn’t know what that looks like, but he’s optimistic Canada can get there.

“But it starts by recognizing where we are. It starts by recognizing how far we’ve come, but it also starts by recognizing how far we have to go.”

Source: https://hilltimes.us10.list-manage.com/track/click?u=a90bfb63c26a30f02131a677b&id=dace268bc7&e=685e94e554

Nicolas: Une confusion cultivée [regarding systemic racism]

Good column by Nicholas:

Soixante-six pour cent des Québécois reconnaissent que le racisme systémique existe. À l’échelle du pays, 67 % des Canadiens admettentsans problème que le concept a un sens. Du moins, ce sont là les résultats d’un sondage publié la semaine dernière par Léger Marketing pour le compte de l’Association des études canadiennes. Sur cette question, le caractère « distinct » du Québec ne tiendrait donc qu’à un seul petit point de pourcentage.

La donnée est remarquable, car si le racisme systémique existe partout, le discours sur le racisme systémique n’est pas le même d’un océan à l’autre. Depuis qu’une coalition d’acteurs de la société civile (dont je faisais partie) a interpellé le gouvernement du Québec pour demander une consultation publique sur la question en 2016, la notion est devenue, particulièrement au Québec, la cible d’une campagne politique et médiatique continue de désinformation et de confusion. Il y a aussi, bien sûr, de la désinformation qui circule ailleurs. Simplement, sur ce point particulier, c’est ici que les démonstrations de mauvaise foi se sont montrées les plus énergiques, disons, dans l’histoire récente.

Des définitions du racisme systémique plus farfelues les unes que les autres ont en effet défilé en ondes au fil des années, souvent à heure de grande écoute. « Procès des Québécois ». « Être systématiquement raciste ». « Se lever le matin avec l’intention de discriminer les minorités ». Le premier ministre François Legault a ajouté une nouvelle couche de désinformation, mardi, en réaction au rapport de la coroner Géhane Kamel sur la mort de Joyce Echaquan, affirmant que reconnaître le racisme systémique, « ça voudrait dire que tous les dirigeants de tous les ministères ont une approche discriminatoire qui est propagée dans tous les réseaux ». On aurait pu en rire, si la mauvaise blague était venue d’un quidam.

Dans un de nos grands médias (vous savez lequel), vous pourrez retrouver plusieurs dizaines de billets sur le « racisme antiblanc », une notion qui n’a aucune crédibilité scientifique, et qui a été popularisée par le Front national de Jean-Marie Le Pen. On « thèse » aussi un peu partout sur le « wokisme », que personne n’a défini, sinon Fox News. Mais François Legault répète que le racisme systémique est un concept trop « mal défini » pour être utile.

Pourtant, la Commission des droits de la personne et de la jeunesse du Québec a une définition du racisme systémique, comme ses équivalents à travers le pays ont aussi les leurs. Le Barreau du Québec en a déjà proposé une. La Ville de Montréal en a aussi une, depuis la consultation municipale sur la question. On ne compte plus les rapports et les articles scientifiques, ici et ailleurs, qui font appel à la notion.

Chaque organisme formule les choses à sa façon, pour essentiellement dire la même chose. Tout comme chaque organisme scientifique ne met pas exactement la virgule à la même place dans sa définition des changements climatiques, et que vous n’arriverez pas, en mettant tous les économistes dans une même pièce, à une définition immuable de l’économie. Mais que personne (de sérieux) n’utilise cette réalité pour avancer que les changements climatiques ou l’économie n’existent pas.

Le racisme systémique fait référence aux façons de faire (processus, décisions, pratiques) qui favorisent ou défavorisent certaines personnes en fonction de leur identité raciale. Il s’agit de dire que nos grands systèmes — de santé, d’éducation, de justice, de services sociaux — ont été pensés par et pour la majorité. Encore aujourd’hui, ce sont les approches qui conviennent le mieux à cette majorité qui dominent, et elles ne sont pas présentées comme culturellement spécifiques, mais comme « le sens commun », voire des « règles objectives ».

Si le système de santé est conçu par et pour la majorité plutôt que pour les personnes autochtones, par exemple, cela veut dire que des professionnels de la santé peuvent être diplômés après 3, 5, 10 ans de formation universitaire sans avoir aucune compétence culturelle pour interagir avec une clientèle autochtone. Si ces professionnels, faute de formation, agissent avec les mêmes préjugés que le citoyen moyen exposé aux stéréotypes véhiculés par la culture populaire, il n’y a pas non plus de processus interne efficace pour reconnaître le problème et le corriger. Dans un système par et pour la majorité, rien de tout cela n’apparaît comme un besoin criant.

Autre exemple : une formation médicale conçue par et pour la majorité blanche utilise presque exclusivement des images de personnes blanches pour apprendre aux futurs médecins à reconnaître les symptômes d’une maladie. Plusieurs études ont déjà démontré que les patients à la peau foncée reçoivent souvent un mauvais diagnostic, plus tardif, pour des problèmes de santé visibles à l’œil nu. Est-ce que l’infirmière ou la dermatologue qui ne reconnaissent pas un problème sur une peau foncée haïssent personnellement les Noirs, ou, pour reprendre les propos du premier ministre, « ont une approche discriminatoire propagée dans tout le réseau » ? Non. Le problème vient des écoles de médecine, de leurs curriculums qui mènent à désavantager certains patients en fonction de leur identité raciale. Soit la définition du racisme systémique. Déclarer qu’on n’est « pas raciste » ne réglera rien si l’on n’est pas prêt à investir temps et énergie pour corriger les failles de la formation de base (lire : pour la majorité). Quitte à passer pour un « woke ».

Dans les pires cas, ces deux exemples peuvent mener à des morts inutiles. Soixante-six pour cent des Québécois arrivent à comprendre cette réalité du racisme systémique, malgré la désinformation ambiante. On peut imaginer que si ce n’était des efforts particulièrement soutenus pour embrouiller les gens, les Québécois accepteraient la notion dans une proportion bien plus importante que la moyenne canadienne.

Il y a là, il me semble, un signal assez encourageant sur la teneur de ces fameuses « valeurs québécoises ».

Source: https://www.ledevoir.com/opinion/chroniques/638610/chronique-une-confusion-cultivee?utm_source=infolettre-2021-10-07&utm_medium=email&utm_campaign=infolettre-quotidienne

Cohen: Eighty years after the Babi Yar massacre, we struggle to remember and learn

Good reminder:

Among the most searing scenes in War and Remembrance, Herman Wouk’s epic novel of the Second World War presented as a multi-hour television series in the 1980s, is the massacre at Babi Yar in 1941. It is where the Holocaust began.

Through his highly developed characters, Wouk offers an unsparing depiction of the plight of the Jews in Auschwitz and in Theresienstadt, “the paradise ghetto.” In contrast to the slow, intimate unspooling of that agony, his dramatization of Babi Yar is remote, anonymous and brief.

See thousands of Jews ordered from their homes in Kiev, the capital of Ukraine. See them marched to a sprawling ravine on the city’s outskirts. See them present their papers, leave their luggage, remove their clothes. All methodically.

See them walk to the edge of the ravine — naked, terrified, wailing — where they tumble like cordwood before the battery of machine guns. See officers with revolvers wading through the bodies that have been choreographed to fall “like sardines” in the pit; they shoot those still moving. See them work with equanimity and efficiency.

They needed both. After all, you can’t dispatch 33,371 Jews over two days without a plan. The Nazis had one. Blow up important buildings in Kiev and blame it on the Jews, calling them Bolshevik saboteurs, Communists and partisans. Use that as a pretext to eliminate the community of 230,000, mostly women, children and the elderly, the younger men having gone east to join the Soviets.

Post signs telling the Jews to gather with their belongings, bedsheets, winter coats. Years later, those confiscated items were sold in local markets.

All this took place on Sept. 29 and 30, 1941. It was the largest such operation up to then as the Nazis swept across the Soviet Union, which they had invaded in June. It was, as historians says, the Holocaust “by bullets” rather than gas.

There was no ghetto in Kiev like there were in Warsaw and Lodz in Poland and other cities in Ukraine. The mechanized killing that reached its apogee in the Nazi concentration camps came later.

That autumn they would kill Jews, gypsies, political prisoners, the mentally ill, Roma, Communists and Ukrainian nationalists, thought to number 100,000. Two years later, the leaching mass graves so alarmed retreating Germans fleeing the Soviets that they made prisoners dig up and burn the bodies, then killed them.

Eighty years after the massacre, in a climate of swelling anti-Semitism, we struggle to remember. In our unconscious world, where memory is easily manipulated, distorted or denied, who knows or cares?

Five years ago, when my son and I visited Babi Yar, we could barely find it. There were monuments at either end of the nearby subway station, but they were unimpressive. Worse, when we came upon what appeared to be the blood-lands, nothing marked what happened there.

Nothing. A grassy park, picnic grounds, slightly sunken. A couple sat on a blanket. Children roughhoused. Dogs roamed. No one seemed aware of the atrocity. It was nauseating.

In my season searching for the past in monuments, memorials and museums of Europe, this was the most wilful, brazen erasing of memory I’d seen.

What the Nazis tried to hide, the Soviets did, too. In 1961, Russian poet Yevgeny Yevtushenko famously wrote: “No monument stands over Babi Yar/A steep cliff only, like the rudest headstone.”

Only after Ukraine became free was there any attempt to recognize the past. It was easier to forget, especially because some Ukrainians took part in the atrocity, too. History is a minefield, and no more so than when it is a killing field.

That’s changing. Ukraine is now remembering Babi Yar. The story is taught in schools; on the 80th anniversary last week, there were commemorations and programs in Kiev and beyond, attended by prominent politicians.

In the next five years, a museum, memorial and research centre are planned. Finally, Ukrainians want to come to terms with their uncomfortable past.

If the acknowledgement of ignorance is the beginning of wisdom, this is reason for hope.

Source: Cohen: Eighty years after the Babi Yar massacre, we struggle to remember and learn

Getting a Canadian study permit should take 13 weeks. So why are these Iranians waiting as long as two years?

Unclear but possibly security clearance-related:

Few graduate students have the experience and know-how in radiation and computer engineering that University of Saskatchewan professor Li Chen needs for his research.

In January 2020, through a network of academics in his field, he recruited Peiman Pour Momen, who had a master’s degree and appeared to be a perfect fit.

Momen was in Iran.

Now, almost two years after Chen offered the position on his team, the prospective PhD student is still waiting for a study permit to come to Canada.

And, after three deferrals for admission, the university has withdrawn his offer.

“I am devastated,” says Momen, 31, who has a master’s degree in computer engineering from the Amirkabir University of Technology in Tehran.

“I’ve wasted 18 months of my life and still there is no end to this nightmare.”

The Canadian immigration department says on its website that the processing of study permits takes an average 13 weeks even now, in the midst of the pandemic. Some Iranian students say they have been waiting as long as two years, and that the delay is costing them career opportunities.

“We want Canadian authorities to expedite this process and stop discriminating against Iranian students,” Momen said. “We are losing our funded positions and universities may stop taking us for future projects because our study permits may not be issued on time.”

Chen, an electrical and computer engineering professor, says Momen would have been “a great asset to my research project.”

“He has a strong CV and the experience,” said Chen, whose research focuses on radiation effects in microelectronics and radiation-tolerant digital and analog circuits and systems.

“We’ve received funding ($350,000) for this project. Having strong students like him is key for our research.”

The number of study permit applications to Canada from Iran has been on the rise — from 7,336 in 2017 to 19,594 in 2019, before it dipped to 15,817 last year, due to the global pandemic. In the first seven months of this year, the immigration department received 12,843 Iranian applications.

The majority of the applicants planned to attend post-secondary education programs. Last year, for instance, almost 83 per cent of the 15,817 applicants were accepted by a college or university, including 5,356 in a master’s and 2,106 in a doctorate program in universities.

There were about 3,200 Iranian study permit applications in the system pending a decision as of the end of September, and more than half of those applications were for a post-graduate program.

It’s not just the lengthy processing time frustrating Iranian applicants, but also the increasing refusal rate.

The latest immigration data shows the refusal rates of study permit applications from Iran has doubled from 22 per cent in 2017 to 46 per cent so far this year.

So far in 2021, 53 per cent of the applicants accepted for a master’s program in university were refused, up from 10 per cent four years ago.

Arian Soltani, who has a master’s degree in software engineering in Iran, was accepted by the Université de Sherbrooke in May 2019 and was supposed to start in the fall of 2020.

He says he thought 16 months would be enough time to obtain a study permit; today his application is still pending “a routine background check,” the immigration department told the Star.

“Who, in their right mind, would believe a simple study permit application could take more than two years?” asked the 29-year-old, who decided to start remotely last year, hoping his study permit would come through eventually.

Soltani said it’s hard to concentrate on his PhD studies and research, with his mind preoccupied with his study permit situation and facing financial struggles to stay afloat without getting paid.

“I don’t have any access to my (research) funding since I reside outside of Canada. So I made a deal with my supervisor that I’d live off my savings until I get the visa,” he said.

“Those savings are long gone and now I am basically living off a mortgage.”

The immigration department said there are many reasons for the processing delays, including security screening, the “complexity” of a case, missing documents and problems in establishing identity — and disruption caused by the COVID-19 pandemic.

“It’s frustrating for anyone hoping to begin their studies in Canada when their application takes longer than expected, which has been the case for too many in the Iranian community,” said department spokesperson Rémi Larivière.

“Every application is handled on a case-by-case basis, and there’s no one simple explanation for how long it takes.”

He suggested that in some countries such as Iran, it can be more challenging for immigration officials and the applicant to obtain documentation, leading to longer processing times than average.

Maryam Sattari, who applied for her study permit in September 2019 and is still waiting, said she checks her application on the immigration department website religiously and there has been literally no update to her file from day one, other than a confirmation acknowledging the receipt of her application.

“My profile still shows that the application is under a background check,” said the 31-year-old, who has a master’s degree in photonics and was to start her PhD program in science energy and material at the National Institute of Scientific Research in Quebec last year.

“Unfortunately, they are not able to determine when my application will be finalized.”

Source: Getting a Canadian study permit should take 13 weeks. So why are these Iranians waiting as long as two years?