Jews can show Christians how to live as a minority: Marmur

Interesting reflections:

I thought of that encounter recently when I read an article in the American-Jewish online journal Mosaic by Bruce Abramson under the title, “How Jews can help Christians learn to succeed as a minority.” What the Canadian clergy group anticipated long ago has become commonplace today in the United States and in many other countries.

Though Abramson’s interest is in law and public policy, not theology, his insights will be helpful to all who wish to understand what’s happening to mainstream Christianity. In his words, Christians are now facing the reality of being “but one more of America’s many minority groups.” As a result, “the sudden need for an effective defence will take them into terrain that Jews have occupied most of American history.”

Abramson distinguishes between “the classical liberal preference for freedom and the rule of law” and “the progressive preference for equality and justice.” Though the two don’t seem to be mutually exclusive, he appears to opt for the traditional liberal American opposition to government infringing on individual rights over “the progressive preference for ‘positive’ rights like housing, food and health care that someone must provide.” Most Europeans and Canadians are likely to advocate the latter way because it cares for people least able to fend for themselves.

Though the “liberal” stress on individual rights is essential for their survival in the Diaspora, Jews are nowadays also seeking allies to champion “progressive” government programs that provide basic needs for citizens. Theological differences are often set aside in favour of social action advocacy that brings together different religious groups. These groups live their faith as interfaith despite their divergent theologies and join forces to be effective despite their minority status.

When I spoke to the Canadian clergy group I suggested that being a minority shouldn’t alarm them: it may be bad for wielding power but it’s good for practicing religion. Think of the havoc caused by the might of the Church for much of its history, say in persecuting minorities such as Jews, or the devastating effect today in countries where all-powerful Islamic clerics have the last word.

Ironically, contemporary Judaism in Israel is now also struggling with the quest for power by some of its exponents. Orthodoxy that mixes utopian Messianism with radical nationalism is endangering Judaism in the Jewish state. Faith is the foundation of Judaism, but fanaticism is its sworn enemy. Hence the laudable attempts by “liberal” and “progressive” minorities in Israel to champion the separation of religion and state for the sake of the integrity of both.

Seen in this light, the loss of power by religious bodies is the great opportunity for exponents of genuine faith to act as true witnesses to God’s redeeming power. The weakening of ephemeral institutional clout that to some seems so alarming is really religion’s great opportunity to advance the sovereignty of the Kingdom of God on Earth.

Formerly secret federal mandate letters to be open

Good for both an accountability and communications perspectives. While deputy ministers always saw these letters, and briefed downwards as appropriate, making them public makes it easier for all.

I am particularly interested in seeing Minister McCallum’s mandate with respect to citizenship issues, and Minister Joly’s mandate with respect to multiculturalism:

Prime Minister Justin Trudeau will be the first to make public the traditionally secret mandate letters for ministers, another step in his government’s promise to be more open, transparent, accountable and committed to results.

The Liberals are following the lead of many provinces that already publicly release mandate letters – including British Columbia, Alberta, Saskatchewan and New Brunswick. Ontario Premier Kathleen Wynne released mandate letters for her entire cabinet for the first time last October.

Liberal spokesman Dan Lauzon confirmed letters will be released shortly.

Mandate letters typically begin with a generic introduction outlining the overall approach and style of the new government and its priorities. They are tailored for each minister, listing roles, responsibilities, expectations — even timelines in some cases — for their portfolio.

Many say Trudeau’s letters will include messages that ministers should work with their cabinet colleagues and rely on public servants for advice and bring them back into the policy-making process.

This is a critical signal for a public service emerging from a decade under the previous Conservative government, which didn’t seek their advice and left many feeling marginalized.

Lauzon said open letters are a step to counter public perceptions about the secrecy of government and reducing the growing power concentrated in the Prime Minister’s Office. Making them public will ensure “clear direction, increased transparency and a higher degree of accountability for each minister,” he said.

The letters are expected to bring “clarity” and sharpen the ambiguity of past letters that weren’t made public.

They will make clear who is responsible for what and what policies have to be managed across departments — which is especially critical when departments and functions have been reconfigured in the new cabinet.

Tony Dean, a professor at the University of Toronto’s School of Public Policy and the former top bureaucrat in Ontario, said open mandate letters increase the accountability of ministers and public servants both externally and internally.

“When public servants are guessing about their goals and governments aren’t clear about their priorities … then the public service isn’t being optimized. When they are guessing at what the priorities are and what they should be working on, then the mandate letters really help. Everyone focuses on what is important to the prime minister,” said Dean.

Source: Formerly secret federal mandate letters to be open | Ottawa Citizen

A perfect cabinet? Some Italian Liberals disagree. Also Black Canadians

The challenges in meeting the expectations of all groups in Canada, starting with Steve Paiken with respect to Italian Canadians:

But now that the dust is settling and Ottawa is beginning to get back to business, some observers — even Liberals — are allowing themselves to be a bit more critical.

Having spoken Thursday night to two prominent members of the Italian-Canadian community — both of whom are Liberals — they are more than a little miffed that there’s not a single member of their community in the new cabinet.

In some respects, it is a bit shocking. The Italian-Canadian community has always demonstrated overwhelming support for the Liberal Party of Canada.

“We’re not going to make a stink about this because the reaction to the new cabinet has been so positive,” one well-connected member of the Italian community told me. “But four ‎Sikhs and no Italians? I don’t know about that.”

Let’s remember, putting a cabinet together is almost by definition an impossible undertaking. There are so many boxes to check off: gender balance, regional balance, ethnic balance, generational balance, and the list goes on. Satisfying every constituency is a hopeless task.

Nevertheless, the absence of any Italian presence in a Liberal cabinet is noteworthy.

Another Liberal with whom I spoke last night — not an Italian — had less patience for the criticism. This source admitted, yes, Italians are under-represented in this cabinet, but added they’ve been over-represented in previous cabinets.

When Paul Martin took over the prime minister’s office in 2004, his cabinets would feature more ministers of Italian heritage than perhaps numbers warranted (Albina Guarnieri, Tony Valeri, Joe Volpe, Joe Fontana, Tony Ianno, Judy Sgro, and Joe Comuzzi).

“No one complained we had too many Italians back then,” this source said.

It’s not like Prime Minister Trudeau didn’t have enough Italian-Canadian MPs from which to choose. Liberal MPs with Italian backgrounds include former cabinet minister Judy Sgro; Joe Peschisolido, who has previous experience as a parliamentary secretary; Marco Mendicino, whose resume includes defeating floor-crossing MP Eve Adams for the Liberal nomination, then Conservative Finance Minister Joe Oliver for the seat in Eglinton-Lawrence;  Francis Scarpaleggia, an MP since 2004; Anthony Rota, first elected in 2004, sidelined for the last four years after losing in 2011, but back in now; and rookie MPs Francesco Sorbara, Mike Bossio, Angelo Iacono, David Lametti, and Nicola Di Iorio, among others.

When our first prime minister, Sir John A. Macdonald, once checked into a hotel, he was asked on the registration form what his occupation was. He wrote: “cabinet maker.”

Our first PM was a clever guy. He also understood that every time he made a decision to put someone in cabinet, it required a concurrent decision to keep several others out. High profile victorious candidates such as former Toronto police chief Bill Blair, former broadcaster Seamus O’Regan, downtown Toronto’s Adam Vaughan, and former general Andrew Leslie are among the many Liberal MPs who have learned this the hard way.

And so, apparently, are many Italian-Canadian MPs, who for the first time in three-and-a-half decades find themselves outside the Liberal inner circle. As we are learning, it is a curious and uncomfortable place for them to be.

Source: A perfect cabinet? Some Italian Liberals disagree | TVO.org

And Cecil Foster reflects on Black discontent:

It is as if there is no black in Canada. Maybe despite all its diversity Canada in 2015 is still a white man’s country, where as in time of old all eligible and desirable non-whites and males have been co-opted into whiteness. Just like the Italians, Greeks, Ukrainians, Afghans, etc. that are now all white Canadians. Diversity through assimilation. And as has always been the case, the one unassimilable group – primary because of the colour of skin and the historic outsider status – is blacks. And this is at a time when south of the border there is a black president. Maybe it is true that Canadian and U.S. cultures and politics are fundamentally different.

It is unbelievable that at this moment when diversity is the language and imagery of Canada, yet again we have been told in the jargon of street that if you are black, stand back. If there has been two groups that have been the measure of exclusion and marginalization in the Canada of old they were First Nations people and blacks. It is a moment of pride when we can see First Nations representation in the Canadian government, especially for me a First Nations Justice Minister and Attorney-General.

But whether it was as the original Loyalists that withdrew into what would become Canada, blacks were always part of this country and we have always been the moral conscience of this country. Indeed how can anyone begin a conversation on power, citizenship, multiculturalism, equity, a Charter of Rights and Freedoms, criminality, discrimination and police carding without starting that conversation about historically what has been the role and positioning of blacks generally in this hemisphere and specifically in Canada?

So why are there no blacks in the cabinet? Perhaps because the cabinet was chosen on merit and no black was good enough. Perhaps no one ethnic or racialized group should be signalled out for special attention. Perhaps affirmative action should not be a factor. …

As the Prime Minister stated, the year is 2015. All these questions can be posed about any visible-minority group that is using the pictures of members of their community who are federal government ministers to tell their young see you, too, can become a government minister. For it to be really true, as our Prime Minister implied, that Canada has come a long way when any argument against the inclusion of any ethnic, racial, gendered or sexed group is so absurd that no real explanation is needed. Unless this inclusion is about other minorities, not blacks.

Unfortunately, there is the sense that the blacks in Canada have been slighted. And ironically this is one of the ethnic groups that have resolutely remained faithful politically to the Liberal Party of Canada in good and bad times, even when other ethnic groups with less of a legacy in Canada flirted with and even shifted support to other parties. Most enthusiastically support multiculturalism. Many in the black communities across Canada still revere Pierre Trudeau. What more needs to be said about loyalty or blacks and Liberals.

About two decades ago, I published a book titled A Place Called Heaven: The Meaning of Being Black in Canada. Back then. I was writing about an ethno-racial group that is as old as Canada itself, that for want of a better phrase should be considered as much “old stock” as the English or French. Back then, this was a group still feeling marginalized and dreaming of a day when Canada would make young black boys and girls feel confident enough to believe that they can grow up to become members of the highest echelons of their society.

Source: Canada’s blacks: Still waiting for their moment of ‘real change’ – The Globe and Mail

Visible Minority and Indigenous Members of Parliament: Tolley

Really good and timely e-book from Samara and UBC Press (Canadian Election Analysis: Communication, strategy, and democracy, free download).

Wide range of articles, my particular interest was in Erin Tolley’s on visible minorities and indigenous members (we have shared our respective data sets to ensure consistency):

42nd Parliament will include 47 visible minority Members of Parliament and 10 Indigenous MPs, record highs for both groups. The Liberals elected the most MPs of colour—83% of visible minority and Indigenous MPs will sit in the government caucus—followed by the Conservatives and the New Democrats.

The diversity of the 42nd Parliament dramatically outpaces the high-water mark reached in the previous Parliament when 28 visible minority and seven Indigenous candidates were elected. Following the 2011 election, MPs of colour made up 11% of the House of Commons, compared to 17% following the 2015 election, an increase of 54%.

…When political parties make an effort to recruit and nominate diverse candidates and do so in ridings where the party is competitive, those candidates can—and do—win. We should celebrate the inclusion of diverse faces in the House of Commons, but remain conscious of the ways in which their pathways to politics can be obstructed. Although it is beyond the scope of this analysis, we should also examine the positions that MPs of colour occupy on committees, within caucus, and in Cabinet. Presence is important, but influence matters most. Above all, in spite of the representational gains that have been made, they are in some cases small, meaning we still have some way to go to achieve a truly representative democracy.

For my analysis of the Cabinet, see The New Cabinet: Diversity, inclusion and achieving parity.

Political Communication in Canada – UBC Press

Mohamed Fahmy Says Tory Law Made Him Fear Losing Canadian #Citizenship

Not surprising, given his circumstances and how C-24 was drafted:

As he languished in an Egyptian prison, Mohamed Fahmy feared he might lose his Canadian citizenship under a controversial and recently enacted law, the since-freed journalist said Monday.

While behind bars, Fahmy read the former Conservative government’s new law, which allows for the revocation of citizenship of someone convicted of terrorism, treason or espionage.

“It hit right home with me because it surfaced during my imprisonment, and I was a candidate,” Fahmy said in an interview Monday prior to a speaking engagement at Carleton University in Ottawa.

“I panicked and I asked the ambassador to bring me the literature – the bill – and I read it in prison. I was worried.”

Fahmy, 41, was freed in September after spending more than 400 days behind bars on terrorism charges in Egypt after a court case that was the subject of broad international criticism.

Fahmy also said he will soon present the Liberal government with a proposed charter of rights on how to deal with citizens imprisoned abroad. He’s working on it with Amnesty International and his lawyers.

The new charter stresses something that didn’t happen in his case – direct leader-to-leader intervention to put pressure on a foreign government to force a Canadian prisoner’s release.

Source: Mohamed Fahmy Says Tory Law Made Him Fear Losing Canadian Citizenship

Celebrating Sikh soldiers on Remembrance Day

Poppy

Timing is perfect with Canada’s first Sikh Defence Minister:

When Pardeep Singh Nagra was a kid in Mississauga, he didn’t see Sikh soldiers in his history textbooks.

Now, the 45-year-old is standing in a room where you can read about the first Sikh soldier to win a Victoria Cross (Captain Ishar Singh, 1921), look at propaganda posters extolling the virtues of the mighty Sikh whiskers, and admire row upon row of toy soldiers in turbans.

Nagra is the director of the Sikh Heritage Museum of Canada, and he was still up at 4:30 a.m. Sunday morning, putting the finishing touches on the museum’s “Outwhiskered” exhibit for Remembrance Day. The exhibit covers the 1800s to present, with a major focus on the two world wars, highlighting a history that is often forgotten.

“Let me tell you, I’m going to be all over the place, so don’t mind me,” Nagra says before launching into a whirlwind tour of several centuries of history.

“There is an Indian man in Flanders, but we’ve never been raised or nurtured here, even in our education systems, with this type of stuff,” he says, pausing by a photo of an Indian soldier in Ypres.

Pardeep Singh Nagra, the museum’s Executive Director, poses in front of a 1944 edition of the Picture Post, a British photojournalism magazine.

LUCAS OLENIUK/TORONTO STAR/ TORONTO STAR

Pardeep Singh Nagra, the museum’s Executive Director, poses in front of a 1944 edition of the Picture Post, a British photojournalism magazine.

In Canada, 10 Sikh soldiers enlisted for the First World War. None enlisted in the Second World War, fed up with a country that hadn’t given them the right to vote, he said. (That would come in 1947.)

More than 65,000 Sikh soldiers fought in the First World War as part of the British Army and over 300,000 Sikhs fought with the Allies in the Second World War. Their reputation as fierce military men was a staple of Allied propaganda and even Kellogg’s cereal box inserts.

“They wear beards and a long moustache. And all of them wrap their heads in turbans. The Sikhs ride and shoot well. A great many are in the Imperial forces,” reads the back of one Sikh trading card, possibly from the 1940s or 1950s.

At the entrance to the museum, images of Canada’s newest Defence Minister Harjit Sajjan line the walls, drawn recently by students at Khalsa Community School in Brampton. One student has given Sajjan the acrostic poem treatment — H for “Helpful to Sikh community,” A for “Amazing progression in politics and military,” and on from there.

Source: Celebrating Sikh soldiers on Remembrance Day | Toronto Star

Multiculturalism in Canada: Evidence and Anecdote – Lulu 30 % Flash Sale Extended to Nov 12

For those interested in the print version of Multiculturalism in Canada: Evidence and Anecdote or Policy Arrogance or Innocent Bias: Resetting Citizenship and Multiculturalism (topical again given the account of the transfer to CIC from Canadian Heritage in 2008, now reversed).

One of Lulu’s better sales, 30 percent off, extended for two days.

The direct link to my book page is: My Author Spotlight.

Lulu 11 Nov

Conservative refugee health care cuts were ‘economically foolish,’ John McCallum says

New IRC Minister McCallum’s priorities (while he did not discuss citizenship in this article, he has mentioned dropping revocation for dual nationals in other interviews):

The new Liberal government has committed to reverse the cuts. McCallum said that while that change won’t happen overnight, it’s high on the government’s priority list when Parliament resumes on Dec. 3.

“I don’t know if it will be on the parliamentary agenda before Christmas, but what I can tell you is that certain things will happen quickly — in a few months, if not a few weeks. And one of those is refugee health care.”

Also high on McCallum’s priority list is the Liberal plan to speed up processing times for family reunification, as a part of a renewed approach to immigration.

“Probably the biggest commitment in our platform in the medium term … is to bring down those processing times for families,” said McCallum. “We’ve promised to have a new attitude where we welcome newcomers with a smile and not with a scowl.”

In the short-term, McCallum said the most pressing issue for his department is the Liberal commitment to resettle 25,000 Syrian refugees in Canada by year’s end.

He said the government is still working toward that target, but is also determined to do proper security and health checks along the way. He said the public service is working “around the clock,” looking at every option to get Syrian refugees to Canada.

Source: Conservative refugee health care cuts were ‘economically foolish,’ John McCallum says | CTV News

La laïcité à la française se cherche: Abdennour Bidar

Reflections on the French model of laïcité, of importance given its reflection is some Quebec discourse:

Beaucoup de Québécois vouent un culte quasi religieux à la laïcité à la française. Allons-y voir. Comment se porte-t-elle ? « Mal », répond Abdennour Bidar, lui-même pur produit de la république laïque, docteur en philosophie, enseignant (2004-2012), membre de l’Observatoire de la laïcité et chargé de mission pour la « pédagogie de la laïcité » à la direction de l’enseignement scolaire du ministère de l’Éducation nationale.

Mais encore ? « La laïcité en France se porte mal au sens où on ne trouve pas un consensus national sur la façon d’appliquer son principe, de telle sorte qu’il nous serve dans une société multiculturelle, qu’il prouve son efficacité à nous faire vivre ensemble, à la fois avec et au-delà de nos différences, autour d’un certain nombre de valeurs partagées. Il n’y a pas du tout consensus autour de cette question qui nous divise sans arrêt. »

M. Bidar était à Montréal la semaine dernière à l’invitation de l’organisme Pour les droits des femmes du Québec. Il a donné des conférences et participé à des débats dans le cadre du Festival du monde arabe, notamment sur le thème du blasphème, de la censure et de l’autocensure.

« Notre modèle est en crise, poursuit-il. On tient toujours au principe qui permet, selon la formule, à ceux qui croient au ciel et ceux qui n’y croient pas de vivre ensemble avec les mêmes droits et devoirs. Seulement, on n’arrive pas à l’appliquer et ça tire de tous les côtés. »

Pour lui, deux extrêmes « phagocytent » le champ du débat public. Il y a d’un côté les tenants d’une laïcité extrêmement dure qui voudraient chasser toute expression du religieux hors des espaces publics. De l’autre côté, il y a un certain nombre de mouvements religieux qui voudraient faire de la laïcité un principe de neutralité laissant s’exprimer dans l’espace public à peu près n’importe quelles revendications religieuses.

Résultat : la laïcité qu’il dit « équilibrée » se retrouve coincée entre les deux extrêmes. Cette option « ferait justice à l’unité et la multiplicité », selon la formule du philosophe. L’équilibre idéalisé reconnaîtrait le droit à la différence et se soucierait en même temps de fabriquer du commun.

N’est-ce pas l’option multi ou interculturaliste développée ici, au Canada et au Québec ? « C’est vraiment la recherche de l’équilibre qui m’importe, répond le Français. Je ne sais pas si ici vous y arrivez. Mais je peux dire qu’en France on n’y arrive pas du tout. Ce n’est pas seulement une question d’organisation spatiale, de ghettos ou pas. Est-ce qu’on vit vraiment les uns avec les autres ? Après Charlie [Hebdo], on s’est rendu compte qu’on n’arrivait plus à fabriquer du commun. »

Source: La laïcité à la française se cherche | Le Devoir

Doing Countering Violent Extremism (CVE) right: Gurski

Phil Gurski’s sensible advice:

Which brings me back to the new government and its CVE plans (see article here).  For what it is worth, here are my suggestions, based on 32 years as an intelligence analyst and 18 months as an outreach advisor/participant”

  1. Keep the government role low-key.  “I’m from the government and I’m here to help” does not work on this file.

  2. Leverage community leaders.  They know their communities best

  3. Use Muslim youth. They have a wealth of energy and good ideas

  4. Make sure CVE covers the entire ideological spectrum, even if the single greatest national security threat today is from violent Islamists

  5. I know this one is nigh impossible but here it is anyway: do whatever you to ensure that senior public officials do not say anything really stupid (like equating wearing the hijab with terrorism – yes it was done!).

Source: Borealis Threat & Risk Consulting