Donald Trump proves racial nationalism is alive and well: Doug Saunders

Doug Saunders on Trumpism and its variants:

In a big survey conducted this month by the think tank PRRI, one thing stands out, and it isn’t economic. When given the statement “It bothers me when I come in contact with immigrants who speak little or no English,” a whopping 64 per cent of Trump supporters agreed. Among backers of other candidates, fewer than half agreed.

As surveys by San Francisco political scientist Jason McDaniel have shown, expressions of “racial resentment” among voters increase with their level of support for Mr. Trump – something that doesn’t happen with other candidates.

This is explained well in the study White Backlash: Immigration, Race and American Politics, by political scientists Marisa Abrajano and Zoltan Hajnal. Their surveys show that racial resentment has displaced class, income inequality, education, income, gender and age as identifying factors among a large part (but not majority) of white Republican voters. The group who came to support Mr. Trump are clearly defined by anger and resentment at having a black president, and a sense that their racial identity is their country’s, and is therefore threatened.

But, as the authors note, this is not an inevitable turn in Republican politics. “The United States faces two radically different futures,” they conclude. “In one scenario, the Republican Party

alters its stance on immigration, it garners more votes from the nation’s expanding racial and ethnic minority population, the worrisome racial divide … shrinks, and wide-ranging racial conflict is averted. In a more ominous scenario, though, the Republican Party continues to fuel a white backlash against immigrants and minorities … the racial divide in U.S. party politics expands to a racial chasm, and the prospects for racial conflict swell.”

The fact that the first scenario offers a clearer path to victory – as conservatives in Canada, Britain and Germany have found – suggests that this last big idea will not become a map of the future.

Source: Donald Trump proves racial nationalism is alive and well – The Globe and Mail

Islam and terrorism: Gurski

Phil Gurski, citing the recent Environics Institute survey on Canadian Muslims, on how integration and participation in Canadian society highlights the “acceptance of the rules of the road in a democracy:’

And yet it would at the same time be difficult to maintain that these groups represent normative Islam.  A very small number of the world’s billion and half Muslims resort to terrorism, and even if we include those that support violence the resulting figure is still minimal.  It should therefore be obvious that Islam does not lead inevitably to terrorism.

Where then does Islam enter into the solution?  We need look no further than to our own country for the answer.  The recent Environics poll on Muslim Canadians provides some intriguing material.  Carried out a decade after the first such survey, the poll shows that a majority of Canadian Muslims feel that this country allows them to practice their faith freely, are proud Canadians, want their communities to integrate into the greater Canadian polity and, of greatest importance for this article, want to cooperate with government agencies to address radicalisation.  This last finding coincides with my experiences and exchanges with Muslim communities across Canada during my time with the federal government.  In addition, the spike in Muslim voting in the last federal election clearly demonstrated that Canadian Muslims engaged in the political process to effect change.  That is the hallmark of one’s acceptance of the rules of the road in a democracy.

The incidence of Islamist terrorism will unfortunately be with us for some time.  Whatever happens to Islamic State and others, the spectre of jihadism will find another body to invade and wreak havoc.  Combating terrorism will take many forms and involve many actors.  Some of the most crucial actors will be our fellow Muslim Canadians.  We have the advantage here that we can have this dialogue about religion: as I heard repeatedly in the UK, EU nations struggle with this topic.

In the end we in Canada will not solve terrorism on our own, but we can make a contribution.  Yes, a small number of Canadians will venture down the path of Islamist violent extremism, and others around the world will act in similar ways.  We cannot, however, allow the fringe to dictate our relationship with our co-citizens who make a real contribution to the success, and envy of many, that is Canada.

Source: Borealis Threat & Risk Consulting

So who says Muslims can’t be both devout and patriotic? – iPolitics

Amira Elghawaby’s take on media coverage of the Environics poll of Canadian Muslims:

CBC’s original headline acknowledged some of the good news — but somehow still managed to frame the results in a negative light: “Muslim Canadians love Canada, but faith more important to their identity: survey”.

That “but” seemed to suggest that one couldn’t both love Canada and strongly identify as Muslim — that somehow, for Muslims, patriotism and faith are mutually exclusive. To its credit, the CBC quickly reacted to the feedback and changed the headline — but the damage had been done. The majority of reader comments reacting to the initial story were negative, harping on stereotypes portraying Muslims as people who are unable or unwilling to integrate — people who want to ‘change’ Canada to suit themselves.

“Faith overrides their ‘love’ of Canada … what does that tell you folks. Tells me importing people more loyal to religious dogma then (sic) laws, culture and peoples of this country is a bad idea,” wrote one commenter.

The Toronto Sun’s coverage was simply obtuse. One Sun columnist offered this observation: “It’s a stretch to say this survey shows Muslims are in fact becoming more Canadian. It paints more of a complicated picture. But based on the increases in the Muslim population and their religious observance, Canada’s certainly becoming more Muslim.” At least one anti-immigrant blogger wallowed in this interpretation of the poll, using it to support his dire warnings of a Muslim takeover.

Given the slant on some of the coverage, maybe we shouldn’t be surprised that two-thirds of the Canadian Muslims polled cited “media representation” among their top concerns — followed closely by anti-Muslim discrimination. That slant helps explain why there is such unease about the media among Muslims — and why close to half of non-Muslim Canadians surveyed still hold negative views of Islam and Muslims.

Source: So who says Muslims can’t be both devout and patriotic? – iPolitics

The Government Could Be Appointing Indigenous Members To Canada’s Pipeline Regulator – BuzzFeed News

What diversity and inclusion means for Governor in Council appointments, an early example:

The Canadian government is signaling that it’s going to appoint Indigenous members to the board that decides on pipeline projects.

The move would shake up the composition of the National Energy Board, which is dominated by former oil and utility company executives.

As was first reported by Blacklock’s Reporter, Natural Resources Minister Jim Carr told a committee last week that the NEB “has to be composed of individuals who better reflect the diversity of Canada.”

CPAC / Via cpac.ca

“The National Energy Board should be more reflective of the diversity of the country, including and particularly Indigenous cultural background and perspective,” Carr told the Indigenous and Northern Affairs committee.

Carr said the same applies to the temporary members the government plans on appointing to help review the Energy East proposal.

“Through the appointment of new temporary members to the board [we know] that Indigenous background issues are important,” Carr said.

Carr was speaking in the context of the Liberal government’s promised reforms of the NEB. Before the federal election, Justin Trudeau promised to “put some teeth” back into the regulator, the Canadian Press reported.

Carr’s ministerial mandate letter instructed him to reform the NEB so that its members have better knowledge of Indigenous issues, among other things.

The NEB has been criticized for its lack of diversity and failing to sufficiently consult the communities, including Indigenous ones, that would be affected by proposed pipelines.

“We’re opening up the important reform of the National Energy Board and environmental assessments in Canada generally speaking to what we hope is a robust, important Canadian chat about that,” Carr said.

He said the government will be announcing the permanent reform process “in the next while.”

Source: The Government Could Be Appointing Indigenous Members To Canada’s Pipeline Regulator – BuzzFeed News

Liberals should beware ‘deliverology’ guru: Rick Salutin

Rick Salutin’s contrary note to deliverology, not without merit for the caution it brings (similar note to David Reevely’s: Ontario’s experience shows serious flaws in ‘deliverology’ governance):

For me, the scariest signal yet sent by the Trudeau government was bringing English “deliverologist” Sir Michael Barber, to their Alberta cabinet retreat, to tell them how they’re doing. They imported a British con man who was a perfect accessory during the Blair years, and — now that slippery Tony is gone, replaced by the rawer, more authentic Jeremy Corbyn — he moves on to the colonies. Barber has delivered his spiel in Australia, the Punjab and Maryland. Are we impressed to be in that company?

It’s an early warning sign that the Trudeau folk are starting to believe their own BS. I’m not particularly against BS, everyone in power deploys it; the danger point comes when you start gulping it yourself and not just spooning it out to others. That’s when the vultures start swanning around the retreats.

CBC’s Terry Milewski interviewed colleague Rosie Barton, who was on site, re: the scam. Rosie seemed dubious but said the Brit told his marks they were doing rawther well. Terry, sounding like a true rube, i.e., someone who has no idea that’s what he is — or a candidate for Private Eye’s pseuds corner — said he counts on Rosie for hip terms like deliverology. It’s about as fresh as the 500 channel universe. I happen to own a copy of Barber’s Deliverology 101, from 2011. I won’t say I read it, it’s not really meant for that, but I sort of flapped through it once. It’s loaded with charts, checklists, bullet points: nobody reads these things but they’re meant to make you feel like a practical, can-do type, not someone who wastes time on books — a profile rife in the upper regions of education administrators, who happen to be Barber’s natural habitat.

I’ve avoided defining deliverology because it doesn’t actually exist. It’s just mouthfuls of verbiage. Barber told Paul Wells of Maclean’s, at an earlier cabinet retreat, that he’d been recruited to “the prime minister’s delivery unit” in order to rescue Blair’s government. “It’s not tremendously exciting, but it’s really important, getting the priorities, the definitions of success, the trajectories, the data” — I should’ve said gobfuls of verbiage. You could do a close analysis of his language to show how vacuousness is literarily constructed but it seems to hypnotize people like Wells, who views himself as deeply skeptical. If a Canadian talked in such vapours, Wells would shred him. What is it — the accent?

But of course, as Donald Savoie notes extensively, a lot of what government is good at is “mouthfuls of verbiage.”

Source: Liberals should beware ‘deliverology’ guru: Salutin | Toronto Star

Liberals won over Muslims by huge margin in 2015, poll suggests

No surprise, given the Conservative party’s use of identity politics in the election and explicit anti-Muslim messaging.

Chris Cochrane’s (UofT Scarborough) exit poll analysis of the election results, presented at Metropolis this spring, shows even stronger support among Canadian Muslims, close to 80 percent:

Muslim Canadians voted overwhelmingly for the Liberal Party in last year’s election, helping Justin Trudeau secure the majority government that nine out of 10 of Muslims believe will help improve relations between themselves and other Canadians, according to a new survey.

The poll of Muslim Canadians also found widespread support for the right to wear a niqab during a citizenship ceremony and a large degree of opposition to the anti-terrorism legislation known as Bill C-51, two hot-button issues that may have cost the Conservatives dearly in the last federal election.

The Environics Institute polled 600 Muslim Canadians between November 2015 and January 2016, asking a number of questions related to identity and religious issues, in addition to more politically themed questions.

Of those who said they had voted in the 2015 federal election, 65 per cent reported voting for the Liberals, with 10 per cent saying they voted for the New Democrats and just two per cent for the Conservatives.

Another 19 per cent of Muslim respondents refused to say how they had voted.

How Muslims voted in the last federal election

The Liberals did particularly well among Muslims in Quebec and those who are Canadian born. The NDP did slightly better among younger Muslims than it did among older Muslims.

These numbers mark a shift away from the NDP and Conservatives compared with 2011. An Ipsos Reid exit poll of voters in 2011 found that 46 per cent of Muslim Canadians had voted for the Liberals, with 38 per cent having cast a ballot for the NDP and 12 per cent for the Conservatives.

Source: Liberals won over Muslims by huge margin in 2015, poll suggests – Politics – CBC News

Canada’s uncomfortable reliance on migrant workers

The dark side of temporary foreign workers (the film maker introduced her latest film – not sure if it was shown – at the Metropolis Conference in Mexico City last year):

Min Sook Lee read all those headlines in February and March. A documentary filmmaker, she had been busy chronicling another side of the ketchup frenzy, an angle nobody bothered to mention: the migrant, temporary labourers—thousands of them—who toil in the vast greenhouses of Leamington, picking and packaging the vegetables we eat every day, tomatoes included. “I am keenly aware of how Leamington has been drumming up a lot of nationalist fervour,” Lee says. “I think that myopia has to be interrupted.”

Her latest project, Migrant Dreams, will do just that. Premiering at Toronto’s Hot Docs festival on May 1, the film explores the dark side of Canada’s Temporary Foreign Worker Program (TFWP), a controversial federal initiative that allows companies—from hotels to fast-food restaurants to slaughterhouses—to hire out-of-country employees when they can’t find willing Canadians to do the work. A story of abuse and exploitation in the heart of tomato country, the documentary evokes anything but national pride.

“When people talk about buying organic, buying local, I think it’s a really shortsighted viewpoint because it doesn’t factor in who is doing the work,” Lee says. “Yes, it’s important to buy local, but also to think about labour issues. Are the people in the local farms and local work sites being treated properly?”

The film raises many other uncomfortable questions, at a time when Justin Trudeau’s Liberals have promised to launch a review of the TFWP. Why are most of these employees denied the chance to pursue permanent residency in a country defined by immigration? Why are they tied to one company while they’re here, barred from switching jobs? Who is checking to make sure their workplaces are safe and their accommodations humane? “This is a very critical, necessary public dialogue that we need to have,” Lee says. “There has been almost no political will or national interest in the situation of migrant workers. This isn’t new.”

In existence (in one form or another) for more than four decades, the TFWP was created to address critical labour shortages in particular sectors. Simply put, if an employer cannot find a Canadian to do a certain job, it can ask Ottawa’s permission to contract a provisional worker from abroad, for a maximum stint of four years. The government will then conduct a Labour Market Impact Assessment (LMIA) to confirm that a Canadian can’t be found to fill the opening. At this moment, more than 60,000 foreigners are working in Canada under the TFWP.

When the program does make news, the theme is usually the same: Are these foreign workers stealing paycheques from hard-working Canadians? In 2012, Vancouver-based HD Mining came under fire for hiring 200 people from China for a coal mine project, triggering a court challenge by organized labour groups. A few months later, RBC was forced into full damage-control mode amid allegations that the bank was replacing some IT staff with temporary foreign workers. Although the original story was slightly torqued, perception became reality. (An internal government document, leaked to a newspaper at the time, confirmed people’s worst fears. Some employers may be using migrant workers to address “long-term structural labour gaps” instead of short-term needs, it said.)

In 2013, Stephen Harper’s government announced major changes, giving the feds more power to suspend work permits if employers abuse the program, and requiring companies to have a “firm plan” to eventually transition to a Canadian workforce. Further reforms followed, including fines ranging from $500 to $1 million for “misuse” of the TFWP. “Our government is committed to ensuring that Canadians are always considered first for available jobs,” the Tories proclaimed.

But so often lost in the debate are the foreign workers themselves—and how the system treats them. “They perform what I sometimes think of as invisible work,” says Jody Brown, a Toronto lawyer who represents some TFWs. “It is not good to paint the entire industry with the same brush, because I know there are some employers out there who recruit temporary foreign workers and do treat them appropriately. But there is definitely a dark side to it.”

Lee’s film follows a group of Indonesian women who are essentially prisoners to their greenhouse employers in the Leamington area, constantly afraid of losing their jobs and being deported before their contracts expire. It also reveals the shady world of international recruiters, some of whom charge foreign workers thousands of dollars in illegal fees—and show up every week to collect their payments. (In December 2014, the Ontario Provincial Police laid extortion charges against three alleged recruiters in the region, saying they charged illicit fees ranging from $1,400 to $11,500. The trio’s next court date, in Windsor, is scheduled for Aug. 3.)

Source: Canada’s uncomfortable reliance on migrant workers

The Divide Over Islam and National Laws in the Muslim World | Pew Research Center

How_much_should_the_Quran_influence_our_country_s_laws____Pew_Research_CenterUseful indication of the differences among countries in the Muslim world:

As strife in the Middle East continues to make headlines, from the militant group ISIS to Syrian refugees, the Muslim world is sharply divided on what the relationship should be between the tenets of Islam and the laws of governments. Across 10 countries with significant Muslim populations surveyed by Pew Research Center in 2015, there is a striking difference in the extent to which people think the Quran should influence their nation’s laws.

Source: The Divide Over Islam and National Laws in the Muslim World | Pew Research Center

Why Muslims are proud Canadians: Adams and Bullock 

www_environicsinstitute_org_uploads_institute-projects_survey_20of_20muslims_20in_20canada_202016_20-_20final_20report_pdfWell worth reading the report in its entirety. The finding that the younger generation demonstrates greater religiosity, within the general context of integration, is of particular interest (same-sex relationships appear to be area of greatest divergence):

Our survey found that young Muslims are often more religious than their immigrant parents. For many, their religious identity is becoming more important to them – not less. At the same time, Canadian-born Muslims are now among the most likely to believe their community wants both integration and to remain distinct, suggesting the development of a unique “Canadian Muslim identity.” More than 90 per cent of young Muslims believe that “other cultures have a lot to teach us; contact is enriching.” Canada promises freedom of religion and young Muslims appear ready to take up this constitutional offer.

Interestingly, while religious practice and identity remain salient, other values change. A big one is patriarchy. In Muslim households, as in most other Canadian families, gender roles are becoming more equal. In our 2006 survey, 70 per cent of Muslims strongly agreed “that taking care of home and kids is as much a man’s job as a woman’s.” In 2016, that number is up to 76 per cent. Among those born in Canada, more than eight in 10 reject the notion that the “father in the family must be the master in his own house,” signalling value convergence over time between many in the younger Muslim community and the broader Canadian society.

Modernization and secularization evolve in different ways in different countries as majorities and minorities interact; groups can fight each other, or they can accommodate. Canada has the aspirational ideology of multiculturalism, as well as the policy framework that goes by the same name. Neither inoculates against discrimination or injustice, but if we look at public attitudes, citizenship acquisition among immigrants and minority representation in our legislatures, it seems that ours may be the worst system in the world, except for all the others.

Muslims report positive feelings toward Canada and non-Muslim Canadians are more likely to have positive impressions of Islam than negative ones. As well, the more Canadians report encountering Muslims in daily life, the more positive their impressions: familiarity breeds good feeling, not contempt.

These findings may explain why we see so little conflict between Muslims and other Canadians; when such conflict does erupt (as when a hijab-wearing woman in Toronto was harassed last fall), public figures are unanimous in their condemnation. The data may also help to explain why Canadians, in sharp contrast to Americans, have been so supportive of accepting Syrian refugees by our government and through private sponsorships.

These numbers are the big picture against which the news of the day unfolds. They offer an empirical grounding against which individual incidents – stories of harmony or harassment – can be judged as typical or unusual and they serve as a useful corrective to inflammatory anecdotes and stereotypes.

Whatever the headlines of the day, the deeper story is that Muslims are proud to be Canadian and they appreciate the same things about Canada that other Canadians do.

Source: Why Muslims are proud Canadians – The Globe and Mail

Some of the better analysis of the study to date:

A third of Canadian Muslims say they’ve experienced discrimination (Nicholas Keung)

Muslim Canadians are different — but not that different: Neil Macdonald

What government is good at, and how it can improve: Donald Savoie

Great summary of his book by the author.

While I found his provocative diagnostique largely convincing in laying out some inconvenient truths, his policy recommendations are relatively undeveloped, reinforcing ironically one of his main insights/critiques of the upstairs/downstairs nature of those who manage policy (or analyze it) and those who serve Canadians directly:

Being good at managing the blame game matters a great deal in the Ottawa bubble and in the national media, but less so elsewhere. Adding oversight bodies and rules and regulations has made the federal public service not only thicker but also more Ottawa-centric. Other than opposition politicians calling for still more oversight, no one is happy with the incessant calls for more rules and regulations. Morale in the federal public service has plummeted and surveys reveal that citizens are unhappy with the quality of public service.

One can only applaud the Clerk of the Privy Council’s recent call for public service to be better at taking risks, delivering front-line services, and producing change and making it stick. To give life to this call, the government will have to revisit the many layers of oversight bodies and accountability requirements put in place over the past 15 years. Unless this is done, management reform efforts in the federal government will continue to give the appearance of change, while actually standing still.

Was pleased to see my book, Policy Arrogance or Innocent Bias: Resetting Citizenship and Multiculturalism, cited for its examples of the political level asserting its control over policy.

Source: What government is good at, and how it can improve – The Globe and Mail