Treating Saudi Arabian Jihadists With Art Therapy

Saudi Arabia’s deradicalization program using art therapy, with reasonably good results (only 20 percent failure rate). Kind of interesting to be using art in a place where it is generally frowned upon:

“They’re not so tough,” says Dr. Awad Al-Yami, a counselor here. “These are our kids, and anyway, they are members of our society, and they are hurting us. We feel obligated to help them.”

Al-Yami trained as an art therapist at the University of Pennsylvania. He pioneered an innovative program that’s unusual in Saudi’s ultra-conservative culture, where some clerics say that drawing is forbidden.

“I had a hard time convincing my people with art, let alone art therapy for jihadists,” he says.

But the program has delivered results.

“Actually, art creates balance for your psyche,” he says.

It is also a window on the psyche, he says. Drawing is a way for inmates to express emotions, anger and depression, when they first arrive at the center.

He keeps a gallery of paintings, which he analyzes like a detective. The black and white landscapes, which depict scenes from Afghanistan, mean an inmate is still living in the past.

After a few months of counseling, the paintings show more promise. Inmates use color and depict scenes from family life in Riyadh. Al-Yami says this is a sign that the inmate is coming to terms with coming home.

There is a striking number of inmates who draw pictures of castles with high walls. Those send a distinct message, according to Al-Yami.

“I’m not going to give you any information,” he says. “I’m behind the wall and you can’t get through. If I give you information, I am weak.”

He takes the failures hard. Some 20 percent of the inmates here go back to the fight. One spectacular failure went on to become an al-Qaida leader in Yemen.

Now, Al-Yami is preparing for a new wave of inmates: the ISIS generation. He knows they are more extreme than al-Qaida.

“We’ve got some in prison, waiting for their sentences to be over and they will be here,” he says.

Treating Saudi Arabian Jihadists With Art Therapy : Parallels : NPR.

PM Harper’s ‘dangerous’ comments on Muslims show lack of understanding on culture, says Taylor

Hard to disagree with Charles Taylor’s assessment:

Prime Minister Stephen Harper’s comments on the niqab are “very dangerous” and could lead to stigmatization and even radicalization, one of Canada’s most renowned political thinkers said Saturday.

Speaking to a packed room at the Broadbent Institute’s Progress Summit in Ottawa Saturday morning, McGill University philosopher Charles Taylor said the prime minister’s comments on the niqab as coming from an anti-feminist culture conflates Muslim dress with the threat of terrorism and jihadism, which stigmatizes the entire Muslim population and creates a rupture in Canadian society.

“This kind of stigmatization is exactly what we have to avoid,” Prof. Taylor told reporters following his address.

The Prime Minister has been “tone deaf” in his comments about Muslims, he said, which demonstrates a lack of understanding of the culture he’s discussing, though he also said electoral considerations likely figure in the approach.

“Ask yourself what are the recruiters of Islamic State saying? They’re saying, ‘Look, they despise you. They think that you’re foreign, you’re dangerous, you’re not accepted here so why don’t you come to them?’” he told reporters.

“The more you make it sound like that, the more you’re helping them. It’s strange that people don’t see that.”

PM Harper’s ‘dangerous’ comments on Muslims show lack of understanding on culture, says Taylor | hilltimes.com.

After Students Went To Wage Jihad, Teacher Highlights Youth Radicalization

Interesting interview with Lamya Kaddor, a German-Syrian religious studies teacher and expert on Islam, who teaches Islamic studies in Germany and who wrote a book Zum Toeten Bereit (Ready To Kill), about her experience having some of her former students joining jihadi groups in Syria

On why her students left Germany for jihadist groups

There’s a very simple reason. They were radicalized, they were ideologized, they were manipulated. The question behind it that I find way more important is: Why can these young people be manipulated this way? There are very difficult conditions in Germany, one being that Germany does not understand itself as an immigrant nation, even though it is at this point. But being German is still defined somewhat by descendance — how many generations do you go back as a German with a German lifestyle.

Number two is Islamophobia. It’s gone so far that in Germany every second German will say he or she has an issue with Muslims. And those are scary figures. There is still a discrepancy between being German and Muslim. You can’t be both. You’re either German or you’re Muslim. There’s no concept of being German and Muslim — and not just for the majority of the Germans, but also for the Muslims themselves. They don’t think these are two concepts that can be reconciled.

On why four of the five quickly returned to Germany

They wanted to come back. It was very difficult to get them back. They were extremely embarrassed. They could barely look me in the eye. They told me that in the beginning, they weren’t even sure if they were in Turkey or already in Syria. They weren’t aware of the border crossing. Some said they were even blindfolded.

As soon as they got there, they realized that that’s something they can’t do, they don’t want to do. And that it was not at all what they had been told beforehand.

On Kaddor’s former student who stayed in Syria

He actually took his wife with him and his newborn daughter. One of the ones who returned is actually his brother and he is in contact with him. And so he seems to be staying there and living there. … I believe that he is fighting.

On how this experience has affected the way she teaches

I have become more aware, more sensitive. If someone comes up and starts talking about good and evil, about what should be done with the unfaithful, I’m listening. And I’m paying a lot more attention when these kinds of things come up.

After Students Went To Wage Jihad, Teacher Highlights Youth Radicalization : NPR.

What drove seven young Quebeckers into the arms of the Islamic State?

A good and balanced portrayal of the debates in Quebec, with a good selection of different views. But the money quote on lessons learned comes from Amy Thornton, a researcher in radicalized youth in Europe and North America, University College London:

Ms. Thornton, the U.K. de-radicalization researcher, said there are different models for countering extremism, but the wider atmosphere matters. Canada has sent fewer than a couple hundred fighters to jihad and homegrown terrorists remain mercifully rare compared to Europe. Maintaining a calm and welcoming stance is key to Canada remaining a fringe contributor to the ranks of extremists, she said.

“This is about keeping your national identity, and Canada’s national identity is about openness and integration and toleration,” she said. “Don’t let extremists from either side dominate debate. Don’t lurch toward marginalizing people just because something happens. Stay balanced.”

What drove seven young Quebeckers into the arms of the Islamic State? – The Globe and Mail.

National Muslim group warns C-51 posturing ‘giving fodder to extremists’

Valid points:

“I quite honestly wanted to tell Ms. Ablonczy, ‘please, stop helping the terrorists win’,” NCCM Executive Director Ihsaan Gardee told iPolitics of their tense exchange.

In the exchange Thursday night, Ablonczy said she wanted to “put on the record” what she said was as “a continuing series of allegations” that the NCCM is linked to groups that have expressed support for “Islamic terrorist groups,” including Hamas. Prime Minister Stephen Harper’s former spokesman, Jason MacDonald, is already being sued by the NCCM for similar comments.

At the time, Gardee bristled at the comments, calling them “McCarthy-esque.”

Gardee later elaborated, warning that, “Violent extremists will now use this kind of thing to say to the young and to the vulnerable and uninformed that ‘See? Even if you are trying to be a part of Canadian society, your country will never accept you’ and that despite what they say, they are in fact at war with Islam and Muslims.”

“It’s seems to be open season,” he said.

National Muslim group warns C-51 posturing ‘giving fodder to extremists’

And in related news, it seems to be open season for inappropriate language by Conservative MPs (see earlier John Williamson apologizes for ‘offensive’ comment on temporary workers program):

“If you aren’t willing to show your face in a ceremony where you’re joining the best country in the world, then frankly … stay the hell where you came from,” he said.

“I think most Canadians feel the same. I may be saying it a little harshly, but it’s the way I feel. I’m so sick and tired of people wanting to come here because they know it’s a good country and then they want to change things before they even officially become a Canadian.”

In a statement released Tuesday, Mr. Miller said some of his comments were “inappropriate.”

“I stand by my view that anyone being sworn in as a new citizen of our country must uncover their face. However, I apologize for and retract my comments that went beyond this.”

Carl Vallée, a spokesman for the Prime Minister’s Office, said Mr. Miller’s comments went “beyond our clear position.”

Mr. Miller’s comments went further than Prime Minister Stephen Harper, who said last week that the niqab, a face-covering veil worn by a small minority of Muslim women in Canada, was “rooted in a culture that is anti-women.”

Ihsaan Gardee, executive director of the National Council of Canadian Muslims, said recent comments from the Conservative government were “seemingly designed to keep the electorate focused on identity politics in order to distract them from broader issues in an election year.”

“Even with an apology, the damage has been done, and continues to be done, by elected officials who seem intent on debating an issue that has already been fully addressed in our courts and which does little to address the real concerns Canadians have about their day-to-day lives,” Mr. Gardee said in a statement. “It further creates a climate in which Muslim women may be subjected to anti-Muslim sentiment and discrimination.”

Again, quick apology but damage done.

Remarks on women wearing niqabs were ‘inappropriate,’ Tory MP says – The Globe and Mail.

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Family, friends of radicalized persons wary of reporting: experts

Some of the challenges in encouraging families and friends to play a greater part in de-radicalization:

Part of the problem is that friends and family members of individuals who are radicalized believe their only resort is to report their loved one to the police, which might then lead to criminal charges, according to Dr. Lorne Dawson, a terrorist radicalization expert and professor of sociology at the University of Waterloo.

“They (family members) have conflicting loyalties. They don’t know where to report the individual except for the police and they don’t want to be responsible for their loved one being arrested.”

As well, he says, family members may not take the threat seriously. “Maybe the person has a reputation for being over-the-top, or exaggerating things, or being rather extreme in their judgment and views on things.”

Calling the authorities is not ideal for a family that believes it may simply have an emotionally strung-out individual on their hands, he says.

Staff Sgt. David Zackrias heads the Diversity and Race Relations Section of the Ottawa Police Service, which aims to provide outreach and build bridges between police and diverse ethnic communities in Ottawa. He’s also the vice co-chair on the policing side of the Community and Police Action Committee (COMPAC), a community-police advisory body in Ottawa that meets once a month.

He urges family and community members to report an individual who is seemingly in the early stages of radicalization so the person can get help before a violent threshold is crossed.

“If public safety is in jeopardy, we need to make sure the right people are notified,” he says. “But if this is something that we could work with in terms of engagement and there’s an issue with a certain person who is in the infancy stage of being radicalized, then we engage the community and address those issues and share what resources are out there in the community.”

Such community resources may include a psychiatrist or social worker with the skills to help the person address the issue.

Most of Zackrias’ work within the Muslim community involves taking part in panel discussions with imams and Muslim community leaders, in which their concerns and grievances are brought forward.

“When the community comes and informs us about certain things in terms of they’re concerned that certain people are coming to town and giving hate speech, we provide them with the information to make an informed decision,” he says.

Last year, Public Safety initiated a strategy for countering violent extremism with a major focus on engaging and interacting with communities and individuals in order to research the root causes of terrorism and how to combat them, according to the department’s website.

Bessma Momani, a senior fellow at the Centre for International Governance Innovation, a non-partisan international governance think-tank based in Waterloo, Ont., says one of the biggest challenges facing a CVE strategy is building trust between communities and law enforcement.

“The RCMP and different municipal police forces have worked with vulnerable communities and leaders,” she said. “They’ve reached out and some of these programs are really fantastic.”

As well, she says that having an open dialogue among family members about the risks of extremism is vital, because young people are adept at hiding their lives on the Internet from others, and many people may not believe that radicalization could happen in their own homes.

“Having parents and families involved is a really important tool for not only deradicalization but also in preventing wannabe foreign fighters. Like any social problem, dialogue, bringing it to the fore, and having a conversation can be helpful,” she said.

According to a Dec. 2013 study in the Journal of Forensic Science of 119 lone-actors who engaged in or planned to commit acts of terrorism in the United States and Europe, in about 64 per cent of cases friends and family members knew of the individual’s intent to commit terrorism-related acts because the individual had verbally told them.

In more than 65 per cent of the cases, the individual expressed intent to hurt or harm others while in almost 80 per cent of the cases, others knew of the individual’s commitment to an extremist ideology. These findings suggest “friends and family can play important roles in efforts that seek to prevent terrorist plots.”

Of course, recent federal government messaging makes it harder for this kind of outreach and engagement.

Family, friends of radicalized persons wary of reporting: experts | Ottawa Citizen.

CSIS highlights white supremacist threat ahead of radical Islam

A reminder that the threats are broader than government messaging and labelling would suggest:

“Lone wolf” attacks more often come from white supremacists and extreme right-wing ideologies than from Islamic radicalism, internal CSIS documents say.

Citing recent academic research, the unclassified documents note extreme right-wing and white supremacist ideology has been the “main ideological source” for 17 per cent of so-called lone wolf attacks worldwide.

Islamic extremism accounted for 15 per cent of such attacks, the document noted, while left-wing extremism and “black power” groups followed with 13 per cent. Anti-abortion activism (8 per cent) and nationalism/separatism (7 per cent) rounded out the list, while in 40 per cent of cases there was no clear ideological motivation.

“Lone actors tend to create their own ideologies that combine personal frustrations and grievances, with wider political, social, or religious issues,” note the documents prepared for Michael Peirce, assistant director of the Canadian Security Intelligence Service.

“This study confirms that lone actor terrorism runs the gamut of ideological persuasions.”

CSIS highlights white supremacist threat ahead of radical Islam | Toronto Star.

Bill C-51 hearings: Diane Ablonczy’s questions to Muslim group ‘McCarthyesque’

How does the Government seriously think that this ongoing line of unsubstantiated allegations helps increase cooperation with Canadian Muslim groups and Canadian Muslims in generally in helping reduce the risk of radicalization and violent extremism?

Just reinforcing previous examples of divisive language and the lack of a de-radicalization strategy on “soft” measures to reduce what are real risks:

During a question-and-answer session following National Council of Canadian Muslims executive director Ihsaan Gardee’s presentation to the House public safety committee on Bill C-51, Diane Ablonczy used her allotted time to “put on the record” what she described as “a continuing series of allegations” that the NCCM has ties to groups that have expressed support for “Islamic terrorist groups,” including Hamas.

“I think it is fair to give you an opportunity to address these troubling allegations,” Ablonczy said.

“In order to work together, there needs to be a satisfaction that, you know, this can’t be a half-hearted battle against terrorism. Where do you stand in light of these allegations?”

Gardee pushed back.

Ihsaan Gardee, the executive director of the National Council of Canadian Muslims, told Diane Ablonczy that her line of questioning Thursday was “entirely based on innuendo and misinformation.” (CBC News)

“First and foremost, I’ll say on the record that NCCM has condemned violent terrorism and extremism in all of its forms, regardless of who perpetrates it for whatever reason,” he told the committee.

“However, the premise of your question is false, and entirely based on innuendo and misinformation.”

Gardee pointed to the group’s history as an independent, non-profit, grassroots Canadian Muslim civil liberties organization with a “robust and public” track record.

“These are precisely the types of slanderous statements that have resulted in litigation that is ongoing,” he said, including a defamation lawsuit launched last year against the Prime Minister’s Office over “false statements” linking the group to Hamas made by now-former spokesman Jason MacDonald.

“The NCCM is confident that the courts will provide the necessary clarity on these points to ensure they are never repeated again,” he said. “The NCCM is not going to submit to a litmus test of loyalty used against Canadian Muslims and their institutions… which underlie such offensive questions.”

“McCarthyesque-type questions protected by parliamentary privilege are unbecoming of this committee,” he said, referring to a style of questioning used by U.S. Senator Joseph McCarthy in the 1950s, imputing guilt with little or no evidence to back it up.

In response, Ablonczy mused that Gardee seemed to have been prepared for her question — as, she said, she thought he might be — before switching topics to hear his thoughts on effective anti-radicalization initiatives.

Bill C-51 hearings: Diane Ablonczy’s questions to Muslim group ‘McCarthyesque’ – Politics – CBC News.

What’s driving teen girls to jihad?

Michael Petrou trying to find explanations where there may be no satisfactory ones: why some are attracted to joining a cult-like organization and others not:

It may be true that anger about proposed polices regarding religious dress in Quebec, or what is perceived to be Canada’s insufficient support for Palestinians or Muslims elsewhere, contributed in some way to the decision of young Canadian women to join a genocidal death cult in Syria. But they seem like inadequate explanations.

Islamic State’s most notable characteristics, after all, are not vestmental liberty or practical support for Palestinians, but filmed decapitations, sexual slavery and mass murder. These elements of Islamic State’s approach to governance are all well-publicized, mostly by Islamic State itself. And they make the Canadian woman’s assertion that her sister—“the sweetest, most innocent, timid person I know”—joined Islamic State because she wanted to do something about the injustice in the world sound hollow.

They also ignore aspects of Islamic State’s attraction that we seem comparatively more ready to accept when it draws in men: the group’s Islamic supremacism, and its fetish for gore and extreme violence. “So many beheadings at the same time. Allahu Akbar [God is great], this video is beautiful,” tweeted one Western woman cited by ISD. Another, also cited by ISD, writes: “I was happy to see the beheading of that kaffir [unbeliever]. I just rewinded to the cutting part. Allahu akbar! I wonder what he was thinking b4 the cut.”

According to Jayne Huckerby, an associate professor of law at Duke University who has advised the United Nations on women in conflict, gender stereotypes distort popular conceptions of why Western women might join Islamic State. “We do still very much operate in a world where the idea that women don’t have agency—that they must be tricked or under the influence or brainwashed or they only joined to become jihadi brides—is very much still a dominant frame.”

There may be an element of brainwashing at work, something William McCants, a Brookings Institution fellow and author of a forthcoming book about Islamic State, describes as the group’s “cult-like pull.” It also appears that skilled recruiters can strongly influence young minds. But these are forces that affect men and women. And yet it is women whom we are more likely to describe as “lost” to Islamic State, rather than as willing partisans. This is comforting, but it is also illusionary.

No Western woman with access to the Internet or daily news can claim ignorance about Islamic State’s horrors, including those it inflicts on women it has captured. But young girls from Canada and across the West are joining the group by the hundreds just the same. “Many of them are going over joyously, with eyes wide open,” says McCants, “absolutely and completely understanding what awaits them there.”

What’s driving teen girls to jihad?.

Canada stands with peaceful Muslims, Kenney says

In contrast to the PM’s messaging and wedge politics on security, radicalization and Canadian Muslims, and the Conservative Party’s fundraising machine, Minister Kenney borrow from President Obama’s language:

Kenney, who is also Harper’s longtime multiculturalism minister, noted the cost borne by Muslims facing extremist elements around the world.

“The vast majority of the victims of this dystopian vision of the caliphate from Nigeria to the Philippines are innocent, peaceful Muslim people who simply want to raise their families in peace and security,” Kenney told the Manning Networking Conference, a conservative policy gathering.

“And we stand with them, we stand with them around the world, we stand with them in Iraq today, we stand in defence of the vast majority of Muslims who reject this cult of violence. Canadians are in solidarity with them.”

Since the attacks this winter in France and in Denmark by Islamic extremists, the Tories have spoken out about their fight against “barbaric cultural practices” and against women who would cover their faces with the niqab during citizenship ceremonies. “Not the way we do things here,” read one Conservative party online message.

Harper referred specifically to mosques as places of radicalization, and unlike U.S. President Barack Obama has offered no messages of outreach to the Muslim community in the past several months.

“The prime minister of this country has a responsibility to bring people together in this country, not to divide us by pandering to some people’s fears,” Liberal Leader Justin Trudeau said recently.

Harper’s office pointed to a speech the Prime Minister made in December in which he expressed gratitude to those Muslim Canadians who spoke out against attacks that killed soldiers in Ottawa and Montreal last year.

Kenney also rejected the suggestion the party has alienated Canadian Muslims, pointing out he is a frequent visitor to mosques and islamic community organizations, and that his government has offered support against islamophobic vandalism and threats.

He also noted the help the community has offered in combating homegrown terrorism.

“We commend leaders and grassroots members of Canadian Muslim communities for having co-operated with police and intelligence services in reporting incidents or individuals who might be of concern,” said Kenney.

“Indeed our security and police agencies will confirm that potentially violent instances have been prevented, radicalization has been diminished thanks to the proactive co-operation of many in the Canadian Muslim communities so I think that message is clear.”

But it matters that this more inclusive language is made by a Minister, no matter how senior, rather than the PM himself, suggesting the triumph of wedge politics over the very real need, in any counter-radicalization strategy, to have the support of the Muslim communities.

Canada stands with peaceful Muslims, Kenney says – The Globeand Mail.

Interestingly, the Ottawa Citizen account of the speech neglected to mention any of these messages, focussing on Kenney’s hard-line messaging on the risks of further terrorist incidents (valid) and justification of C-51 (not).

Kenney says homegrown terrorism a ‘reality’ in Canada