Geist: Denial, Hate, and Silence: The Three Responses to Overwhelming Evidence of Canada’s Campus Antisemitism Crisis

Valid:

…The first response is denial, with some groups claiming the survey is unrepresentative, its methodology flawed, and that it conflates Jewish identity with Zionism. The objections do not withstand scrutiny. The survey’s community-recruited, non-probability approach is the standard methodology for researching discrimination against small, hard-to-reach populations. Indeed, it served as the methodology for surveys on 2SLGBTQ youth, urban Indigenous health studies, anti-Asian racism data, and trans communities. Governments have used the resulting data for policy development and few demanded probability samples before treating that research as a basis for action. Moreover, while relying on the IHRA definition is precisely what a study backed by a government that has itself adopted that definition should do, the findings do not depend on definitions. Set aside every Israel and Zionism-related item in the survey and the data still shows 56% of Jewish students witnessing discriminatory treatment of Jews as Jews, 54% witnessing intimidation or threats, 22% witnessing physical violence, and 45% regularly encountering Holocaust denial. No definition is required to classify “Hitler should have finished you off”, “the Holocaust did not really happen”, or “Jews, Jews, you cannot hide.” Critics themselves concede that the report documents “unmistakable antisemitism,” but are left to quibble at the edges by debating definitions rather than confronting what the data shows.

The second response is hate. Once again, my posts about the survey attracted replies on my social media that read like a live enactment of the report’s findings, validating a national dataset in real time. The survey found that 45% of Jewish students regularly encounter Holocaust denial or distortion; the replies included the claim that the Holocaust is “fake, just exaggerated slop to position yourselves as victims.” The survey found that more than 70% of Jewish students report harm to their mental health; the replies mocked that finding with comments about “mental illnesses suffered by Ashkenazi jews” lying “in the genes.” The survey documented students hiding their identity and considering leaving their universities; the replies suggested Jewish students “should transfer to Tel Aviv” and dismissed them as “professional victims.”

The most important response, however, was the non-response or silence from those who must act. One week after a government-backed report found that 70% of Jewish students believe their universities do not take antisemitism seriously, I could find no responses from university presidents, Universities Canada or other organizations. Political leaders have been little better: Culture Minister Marc Miller called the findings “alarming”, but a broader response or sense of urgency from governments has been missing. The Advisory Council on Rights, Equality and Inclusion, which serves as the government’s replacement for the Special Envoy on Preserving Holocaust Remembrance and Combatting Antisemitism (who commissioned the CASE report), continues to signal that it is not a serious effort to combat antisemitism. At the report’s release, Council member and former senator Marc Gold read the Minister’s statement, declined to respond to criticism of the government’s approach, and described the council’s progress as: “we’re getting to know each other and we are providing input into a work plan.” The house is on fire and they are getting to know each other.

Simply put, silence is not neutral, as it confirms students’ worst fears and risks making them even more skeptical about reporting their experiences. The NECA recommendations released alongside the report provide a ready-made starting point, beginning with enforcing the policies universities already have. With the fall term just weeks away, no university leader can claim to be unaware of what returning Jewish students face.

The report’s findings were overwhelming, and so is what the past week has revealed. The deniers cannot bring themselves to accept what the data shows, the haters keep demonstrating it, and the institutions with the power to act have said nothing at all. It is time for a fourth response: action.

Source: Denial, Hate, and Silence: The Three Responses to Overwhelming Evidence of Canada’s Campus Antisemitism Crisis

ICYMI – Urback: The CAF’s new public ‘prayer ban’ is not an attack on religious freedom

Agree:

…To be clear: This directive does not affect how members of the CAF can pray and worship on their own time. The policy also explicitly carves out exceptions for funerals, recognizing that a funeral is considered to be “family-led event that honours the family’s wishes.” It also notes that chaplains are not restricted “during private conservations (counselling), within faith-specific gatherings, or in their spiritual roles.” The new restriction is only when chaplains are speaking at public military ceremonies, where they are acting as representatives of the CAF (and thus the government), and not simply as faith leaders. 

The change is thus less an “attack on freedom of religion” of the individual than it is a move to further secularize the government. That is a good thing; religious freedom in a democracy should mean the ability to practice one’s spiritual beliefs as desired, as well as freedom from religion imposed by the government and by others. In other words, people should be able to pray and observe however they want, as long as it does not meaningfully affect others. …

Another way the CAF could have attempted to achieve religious neutrality (or greater religious neutrality) would have been to mimic what political organizations do in the U.S. Democratic and Republican conventions, for example, are opened or closed with prayers from a variety of faith leaders, including priests, imams, rabbis and so on. But this method would have inevitably left out one or more faith groups, and would also have turned public CAF ceremonies into extended prayer sessions that force members to entertain religious practice that has nothing to do with their service. Removing public religious expression is the better alternative, especially since it imposes no restriction on members’ private prayers. It is hardly the egregious affront to religious freedom that Conservatives are making it out to be, but rather, a sensible (if still a bit incoherent) step for a secular government.

Source: The CAF’s new public ‘prayer ban’ is not an attack on religious freedom

ICYMI: Une action collective accusant l’Université McGill d’avoir toléré de l’antisémitisme autorisée

When institutions fail, court challenges expected:

La Cour supérieure du Québec vient de donner le feu vert à une action collective intentée contre l’Université McGill. La poursuite allègue que, depuis l’attaque du Hamas en Israël le 7 octobre 2023, les étudiants juifs y ont subi du harcèlement de toutes sortes et qu’il régnait sur son campus montréalais un climat toxique et insécurisant.

Selon la demande en justice, l’Université a failli à ses obligations de protéger ses étudiants juifs et de leur assurer un environnement propice à leur éducation. Il est donc réclamé en leur nom une réduction de leurs droits de scolarité ainsi que cinq millions de dollars en dommages punitifs.

Selon la décision rendue cette semaine par la juge Dominique Poulin, cette action collective mérite d’être entendue.

Les faits allégués dans la procédure — plus particulièrement ceux concernant les discours antisémites et antisionistes tenus sur le campus universitaire — sont préoccupants et permettent de montrer que l’action a des chances de succès au terme d’un procès, écrit la magistrate.

La réplique musclée d’Israël aux événements d’octobre 2023 et ses bombardements sans relâche sur la bande de Gaza ont mené à de nombreuses manifestations en 2023 et en 2024 sur le campus de l’Université McGill, ainsi qu’à l’installation d’un campement propalestinien….

Source: Une action collective accusant l’Université McGill d’avoir toléré de l’antisémitisme autorisée

The Superior Court of Quebec has just given the green light to a class action brought against McGill University. The lawsuit alleges that, since the Hamas attack in Israel on October 7, 2023, Jewish students have suffered harassment of all kinds and that a toxic and insecure climate reigned on its Montreal campus.

According to the lawsuit, the University has failed in its obligations to protect its Jewish students and provide them with an environment conducive to their education. It is therefore claimed on their behalf a reduction in their tuition fees as well as five million dollars in punitive damages.

According to the decision rendered this week by Judge Dominique Poulin, this class action deserves to be heard.

The facts alleged in the proceedings – especially those concerning anti-Semitic and anti-Sionist speeches held on the university campus – are worrying and show that the action has a chance of success at the end of a trial, writes the magistrate.

Israel’s muscular response to the events of October 2023 and its relentless bombing of the Gaza Strip led to numerous demonstrations in 2023 and 2024 on the McGill University campus, as well as the installation of a pro-Palestinian camp….

ICYMI – Geist: Canada’s Campus Antisemitism Crisis: National Survey Finds Antisemitism Nearly Everywhere and University Responses Nowhere

Understandably, this report has received considerable coverage and commentary. One of the better commentaries IMO:

…The report itself stops short of formal recommendations, concluding instead that academic leadership must take greater responsibility and that the findings should be used immediately by leadership in higher education institutions to examine their policies and practices. The recommendations came separately from the Network of Engaged Canadian Academics (NECA), a non-partisan group of more than 400 Jewish and non-Jewish academics from 54 institutions of which I am a member, which released ten recommendations alongside the report. The list will sound familiar to anyone who has followed this issue: applying existing policies to protect students targeted for any aspect of their Jewish identity including Zionism, institutional neutrality policies that apply across the institution, adoption of the IHRA definition of antisemitism together with the Canadian Handbook, a centralized and transparent incident reporting system with annual campus climate assessments, and a special advisor on antisemitism on every campus.

What has been missing is not knowledge of what to do, but the will to do it. Indeed, the release carries its own illustration of the problem: the survey was commissioned by former Special Envoy Deborah Lyons before the government eliminated her role, leaving the government to release the most comprehensive evidence yet of a systemic antisemitism problem on campus just months after creating a leadership void that has yet to be filled and a new anti-hate council that has yet to act.

I have been an academic for nearly 30 years, working in an environment where inclusion and safe spaces for all students to be their best were unquestioned priorities. Backed by a supportive University president, dean, and advisor on antisemitism, I still believe that to be the case. But this survey confirms that the vast majority of Jewish students encounter antisemitism on campus. If this were any other group — 95% of Indigenous students reporting discrimination or 70% of BIPOC students reporting mental health harm — this would be viewed as a major crisis requiring immediate action. But when 95% of Jewish students report encountering antisemitism, 70% report harm to their mental health, a majority hide their identity, and students report threats of violence and Holocaust denial, the response from some quarters is to ignore or take issue with the survey data.

The bottom line is that hundreds of Jewish students from campuses across the country report antisemitic conduct on campus that is stunning in scope and harm. Every university president in Canada should be investigating how much of the data reflects their own campus experience and committing to change through the NECA recommendations. Every faculty member should be examining whether the discriminatory conduct occurs in their class. And every faculty and student union should be working to fully protect their Jewish members. Years of willingness to tolerate or excuse the antisemitic reality – a Jewish exception – suggests this is unlikely to happen. But now no one can say they didn’t know what was happening.

Source: Canada’s Campus Antisemitism Crisis: National Survey Finds Antisemitism Nearly Everywhere and University Responses Nowhere

Colby Cosh: Supreme Court to decide which comes first — Crown oath or Sikh faith

Commentary more nuanced than the header:

…Over the remainder of the 19th century, the great hero of world atheism, Charles Bradlaugh, fought successfully in England for the principle that oaths could be replaced by “affirmations,” allowing unbelievers a loophole into political life and all secular professions. This option is in fact available under the Alberta Legal Profession Act, and was given to Wirring, but the difference in wording between “swear” and “affirm” didn’t seem to assuage his religious feelings. The core problem seems to be the notion of “allegiance,” but at common law all citizens were understood to owe allegiance to the sovereign, as part of a reciprocal obligation, whether we like it or not. Maybe this is some of the meat left on the bone that the Supreme Court apparently hopes to gnaw; I don’t know that anyone expected them to give leave to an appeal of Wirringat all.

Source: Colby Cosh: Supreme Court to decide which comes first — Crown oath or Sikh faith

Lederman: The delay for a Palestinian theatre artist’s visa is a shame

Indeed:

…The Cultch attracted protests earlier this year for mounting Soldiers of Tomorrow, written and performed by Israeli-Canadian Itai Erdal who served in the IDF (and is strongly opposed to the Israeli occupation). Ms. Redfern stood her ground then, and she’s moving heaven and Earth now to bring The Horse of Jenin to Canada. She understands the important role art can play in understanding human catastrophes. 

This moment demands this kind of theatre, whether you agree with the artist or not. Any concern that this play about a boy and a sculpture will serve as some sort of Trojan horse for a political message would be absurd. That message is everywhere, anyway. Canadian audiences should be able to hear it from, well, the horse’s mouth. 

Source: The delay for a Palestinian theatre artist’s visa is a shame

Khan: We need solidarity in the face of Islamophobia

As we do in the face of antisemitism and other forms of hate:

…Local communities can play a key role in strengthening social cohesion. This was demonstrated by the good people of Clarington, who came together at a town hall to support the harassed Muslim family, and stand firmly against fear-mongering. 

Human connection is a powerful currency in this more isolated digital age, as we can learn we share much in common. Our hearts, like this land, are expansive enough to offer comfort and solidarity in the face of hatred. The Clarington approach can serve as a blueprint for strengthening communities across Canada against Islamophobia, antisemitism, and hate in general.

Source: We need solidarity in the face of Islamophobia

Le Devoir Éditorial | Vivre ensemble, c’est tout

Good editorial:

…C’est devenu un objet d’étude en soi, avec la montée en force des médiations interculturelles, ici et ailleurs. La grande université californienne de Berkeley s’est même dotée d’un indice d’inclusivité qui lui permet de mesurer nos progrès, d’identifier les bonnes pratiques comme les mauvaises, celles qui crispent les sociétés et les divisent. Le Canada s’y classe au 15e rang, en sandwich entre l’Allemagne et le Danemark. Tout au sommet, on trouve la Nouvelle-Zélande, le Portugal et les Pays-Bas.

Ses chercheurs observent la constante suivante : l’agitation, les remous et les contre-courants feront toujours partie de la vie en collectivité. Comme il ne sert à rien de s’acharner à vouloir dompter une rivière agitée pour en faire un long fleuve tranquille, il leur apparaît plus utile de jeter des ponts sur son dos afin que tous puissent y faire leur chemin et mettre leurs histoires en commun.

En d’autres mots, l’accord parfait n’adviendra pas et n’a même jamais existé. Il faut définir les valeurs communes qui nous lient et bâtir à partir d’elles, et non contre celles qui nous divisent. Les prochaines années s’annoncent politiquement, économiquement, climatiquement et humainement instables. C’est à ce défi immense mais ô combien prometteur que nous voudrions voir nos partis politiques s’atteler en prévision de la prochaine campagne.

Il est vrai qu’aller vers l’autre est exigeant. Cela vient avec des inconforts, des doutes, des incompréhensions, des appréhensions, voire de l’insécurité. Cet « inconfort interculturel », s’il est bien attesté, n’est heureusement pas éternel, nous enseigne la professeure agrégée de psychologie Marina M. Doucerain. Il a même « tendance à s’estomper à mesure que les gens accumulent les interactions interculturelles ».

Comme c’est en forgeant qu’on devient forgeron, la science nous enseigne ainsi que c’est en multipliant les contacts avec les autres qu’on devient… humains. Voilà une riche leçon pour qui veut passer d’un « imaginaire défensif » à un « imaginaire contributif », pour reprendre l’habile formule du professeur émérite Khadiyatoulah Fall parue récemment dans Le Devoir.

C’est aussi l’occasion de revisiter la pensée du regretté sociologue et philosophe Edgar Morin, pour qui la polarisation restera toujours le symptôme d’une « pensée mutilée » qui réduit le monde à des oppositions binaires. Face à cette fragmentation, il oppose la finesse d’une pensée complexe exigeant de relier les contraires plutôt que de les séparer. « Nous avons trop bien appris à séparer, observe-t-il. Il vaut mieux apprendre à relier. Relier, c’est-à-dire pas seulement établir bout à bout une connexion, mais établir une connexion qui se fasse en boucle. »

Travailler à relier, n’est-ce pas là le début d’une promesse électorale porteuse d’avenir ?

Source: Éditorial | Vivre ensemble, c’est tout

… It has become an object of study in itself, with the rise of intercultural mediations, here and elsewhere. The major California University of Berkeley has even acquired an inclusiveness index that allows it to measure our progress, to identify good and bad practices, those that tense and divide societies. Canada ranks 15th, sandwiched between Germany and Denmark. At the very top, we find New Zealand, Portugal and the Netherlands.

Its researchers observe the following constant: agitation, turmoil and counter-currents will always be part of community life. Since it is useless to insist on wanting to tame a rough river to make it a long quiet river, it seems more useful to them to throw bridges on his back so that everyone can make their way there and share their stories.

In other words, the perfect agreement will not happen and has never even existed. We must define the common values that bond us and build from them, and not against those that divide us. The next few years promise to be politically, economically, climatically and humanly unstable. It is to this immense but very promising challenge that we would like to see our political parties tackle in anticipation of the next campaign.

It is true that going to the other is demanding. This comes with discomfort, doubts, misunderstandings, apprehensions, even insecurity. This “intercultural discomfort”, if it is well attested, is fortunately not eternal, teaches us associate professor of psychology Marina M. Doucerain. It even “tends to fade as people accumulate intercultural interactions”.

As it is by forging that we become a forge, science teaches us that it is by multiplying contacts with others that we become… human. This is a rich lesson for those who want to move from a “defensive imaginary” to a “contributory imaginary”, to use the skillful formula of Professor Emeritus Khadiyatoulah Fall recently published in Le Devoir.

It is also an opportunity to revisit the thought of the late sociologist and philosopher Edgar Morin, for whom polarization will always remain the symptom of a “mutilated thought” that reduces the world to binary oppositions. Faced with this fragmentation, he opposes the finesse of a complex thought demanding to connect the opposites rather than to separate them. “We have learned too well to separate,” he observes. It is better to learn to connect. Link, i.e. not only establish an end-to-end connection, but establish a connection that is made in a loop. ”

Working to connect, isn’t this the beginning of an electoral promise with a future?

Globe editorial: Thoughts and prayers, Canadian style

Valid critique. Time to stop using “thoughts and prayers” language with any such incident, no matter the issue or group:

…So how to turn back this growing tide of hatred? As we have argued before, that effort has to begin with understanding, and speaking, the truth: Antizionism is fuelling the rise in antisemitism. The rejection of Israel, of its very right to exist, has become the growth medium for the contagion of antisemitism. The test of courage for any political leader is whether they are willing to speak this truth. Prime Minister Mark Carney failed that test in June, even as he tried to provide comfort to the Jewish-Canadian community.

Toronto Mayor Olivia Chow has failed even more spectacularly. In fairness, Ms. Chow has spoken out against anti-Israel protests being staged in the heart of the Jewish-Canadian neighbourhood near Bathurst and Sheppard in north Toronto. And, of course, she has offered her thoughts and prayers, Canadian style, in condemnation of incidents such as the attack on Kiva’s.

But Ms. Chow has, through her actions, shown where her sympathies lie. The mayor refused to attend a flag-raising ceremony for Israel’s national day in May, 2024, saying such an event was “divisive.” She also declined to take part in the annual Walk for Israel in June of this year.

Yet, the mayor had no problem with blurting out “Free Palestine” – the rallying slogan of those antizionist rallies – during the Pride Parade in late June. 

The mayor’s office did not respond when asked last week why the flag-raising event was divisive, but reciting the Free Palestine slogan is not a problem. Ms. Chow owes Torontonians, particularly Jewish Torontonians, an explanation.

Does she, for instance, support the right of Israel to exist? Or is she in line with the hate-infused catechism (recited most weeks near Bathurst and Sheppard) that deems Israel a pariah state?

Until she does clarify, her thoughts and prayers will ring hollow.

Source: Thoughts and prayers, Canadian style

Under Hegseth, Women’s Share of Top Military Promotions Plunged This Year

Not surprising and not justified:

Defense Secretary Pete Hegseth’s blocking of promotions for high-ranking women in the military has contributed to the lowest percentage of such nominations for women in at least 25 years, according to a New York Times analysis.

Eight of 201 candidates for high-ranking posts this year have been women, or 4 percent — less than half the average percentage of the past 10 years.

More women could still be promoted this year. And the number of women nominated for promotion in any year is relatively small, so the percentages can fluctuate based on a few individual officers. In 2012, for example, the percentage of high-ranking nominations going to women also fell below 5 percent.

But the proportion of female nominees would be higher in 2026 if not for Mr. Hegseth’s actions. He has blocked at least 40 high-ranking promotions from reaching the Senate in recent months — some for white men, but about half for women and people of color, The Times has reported….

Source: Under Hegseth, Women’s Share of Top Military Promotions Plunged This Year