Australia: gov plans could discourage int’l cohorts [students]

Indian and Chinese students also form about 50 percent of international students in Canada, although the share has shifted considerably: from 29.7 percent Indian and 2.3 percent Chinese in 2018 to 37.6 percent and 12.7 percent respectively in 2021:

The Australian government’s department of Education, Skills and Employment has proposed the establishment and publication of a diversification index which it describes as “an easy-to-understand measure… to improve transparency of diversity of international students at public universities”.

This would include a breakdown of domestic and international student enrolment data by country of origin. 

In 2020, 57% of Australian international students were from China and India, up from 46% in 2010. 

In a discussion paper released at the beginning of February, the Australian government warned of the need to manage “potential overexposure to particular markets”.

But the Group of Eight, which represents Australia’s leading research-intensive universities, said that while it welcomes the diversification of the sector, a different approach needs to be taken. 

“The risk is that Indian and Chinese students interpret an index as a sign that they are not welcome in Australia”

Vicki Thomson, chief executive of Go8, said, “Diversification should be a medium to long term strategy, and the risk is that Indian and Chinese students interpret an index as a sign that they are not welcome in Australia. The loss of these two large student cohorts would not only impact higher education and research, but also the broader bilateral relationships with these countries.”

Group of Eight universities, which include the University of Melbourne, the Australian National University, and the University of Sydney, enrol 38% of all international students across Australia. 

Thomson added that “international education is highly competitive and has become more so during the pandemic. Our closed borders have impacted our attractiveness as a higher education destination and this has been to the advantage of our competitors – UK, US and Canada.”

Go8 also called on the government to instead “support universities to rebuild and reshape the international education industry… through policy measures designed to promote the quality of Australia’s offerings to existing and new markets” including changes to scholarships and visas.  

The Australian government announced this week an investment of $10 million towards an International Education Fund.

Source: Australia: gov plans could discourage int’l cohorts

Russia’s attack on Ukraine sparks outrage in Canada’s multilingual media

Useful overview:

In a dramatic shift, Russia’s invasion of Ukraine caused a complete pivot in ethnic media attention in the past week. While for many Eastern European outlets the war triggered vivid memories of the past, media across the board expressed outrage and concern over the attack and focused on responses from Canada and the international community.

The events in Ukraine are of particular interest to Canada for two reasons, as the Russian Canadian portal Russian Week put it in its commentary. For one, “as a smaller country sitting next to the world’s largest superpower, Canada has a massive stake in ensuring international norms and laws are respected to protect itself and global stability. Those include preventing one country from being allowed to invade or otherwise seize parts of another country. The fear is that ignoring Russia’s actions weakens this prohibition.”

In addition, “the fate of Ukraine is a personal matter for the more than 1.3 million Canadians of Ukrainian descent, many of whom still have strong connections to their ancestral land and are opposed to Russian interference in the country,” Russian Week wrote. “Because of its size, the Ukrainian community is seen as having significant influence, and it is demanding Canada support Ukraine.”

At the forefront of these demands, and of solidarity rallies and marches in Canadian cities, has been Canada’s Foreign Affairs Minister, Chrystia Freeland, who is herself of Ukrainian descent.

“But not all the outraged voices are Ukrainian,” says MIREMS President Andres Machalski, whose father comes from Western Ukraine. “These demonstrations have been reflected widely in the ethnic media of all language groups in Canada.”

The Canadian Punjabi Post highlighted that Canada is home to the world’s largest population of Ukrainians after Ukraine and Russia, and that several Canadian political leaders are of Ukrainian origin. The paper sees Ukraine as a bridge between Russia and Europe, and “the collapse of that bridge is like inviting a major flood.”

The Tamil East FM radio reported that protests were held in Toronto, Montreal and other major cities in Canada to urge the Canadian government to undertake stronger action against Russia. Speakers at the protest condemned Russia’s action and expressed shock and dismay over this “senseless act” by Russian President Vladimir Putin.

The Punjabi Red FM radio in Calgary reported on the rally in Calgary and interviewed several participants, including a Russian citizen there to show his solidarity with the Ukrainian people and to send the message that ordinary Russians do not support their president’s “insanity.”

Russian Canadian media condemn the invasion of Ukraine

Obviously the most active discussion has been in the Ukrainian and Russian community media, but with a Canadian twist. The Russian website Knopka cited Ukrainian Canadian Congress (UCC) Quebec branch head Michael Shwec saying that the whole world has a duty to rally behind Ukraine, as a failure to act would send a signal to other authoritarian countries and spell trouble for democracies across the world.

The Russian Torontovka quoted several UCC representatives who organized the protests in Montreal and Edmonton calling the events “an opportunity for people from the community to come together and raise awareness about Russian aggression in Ukraine” and to express their disappointment with the international response to the conflict.

MIREMS Ukrainian and Russian languages analyst Oleg Schindler says that most Russian Canadian ethnic media condemn the aggression and support sanctions against Russia. Yet, on Facebook pages of different media sources as well as different Canadian public groups, there is a strong verbal battle between the communities. It appears that quite a lot of Russians in Canada write comments in support of Putin’s invasion. The Ukrainian side accuses them of being brainwashed by the Russian narrative about “fascists” in Ukraine.

Eastern European outlets rally behind Ukrainians

Other Eastern European media in Canada were also deeply triggered by the events, says MIREMS Editor in Chief Silke Reichrath. Many of the outlets and their readers have long considered Russia an “uncomfortable neighbour” and vividly remember a past life behind the Iron Curtain. A Latvian protester explained on OMNI Italian News that having been occupied by the Soviet Union for years, Latvians understand the consequences of Russian aggression.

The Polish Gazeta featured the Polish-Canadian organization Konekt, which joined the Sunday march for Ukraine in Toronto organized by the UCC. Konekt stated, “what has been to our generation a nightmare from the past century has become an unthinkable reality for our Ukrainian neighbours.”

The Polish newspaper Goniec described how Latvians, Estonians, Lithuanians, Poles and others joined together in the protests to support Ukraine. The Polish Radio 7 Zycie aired a heartbreaking interview with a Ukrainian woman living in Toronto who worries about her family in Ukraine. The woman suggested donations to Come Back Alive, a Kyiv-based NGO, and thanked people in Poland for opening up their homes to those fleeing the war. The broadcaster has also launched its own crowdfunding campaign.

The Romanian Observatorul showcased in a long article how Romanians are rallying to help Ukrainian refugees arriving in their country, despite the sometimes difficult history of the two countries.

Echoes of Second World War and fears of another global conflict

The Jewish community has close ties to the Jewish community in Ukraine, which is the second largest in Europe and, by some counts, fourth largest in the world. The Canadian Jewish News has been posting podcasts of interviews with Jewish leaders in Ukraine: a rabbi spoke of spending Shabbat in synagogue basements for safety. Funds for Ukraine are being raised by the TanenbaumCHAT high school in Toronto and the Jewish Federation of Winnipeg.

One of the podcasts featured Ukrainian-Canadian Alti Rodal, a Ukrainian-Canadian historian and daughter of Holocaust suvivors. She has been running a group called Ukrainian Jewish Encounter to bridge the longstanding distrust between Jews and Ukrainians that dates back to the Second World War. Rodal said Putin’s claims to want to de-nazify Ukraine were absurd because Ukraine has a Jewish president and defence minister.

Some German outlets see spectres of a potentially nuclear Third World War. An opinion piece in the German monthly Der Albertaner reflected that Putin justified the invasion of Ukraine by saying he was restoring peace in the Donbas, which is reminiscent of Hitler justifying the invasion of Poland with the argument that he was retaliating for a Polish attack on a German radio station in Silesia.

Concerns about emboldening China

Chinese community media are clearly concerned that Russia is setting an example for China to follow with respect to Taiwan. A1 Chinese Radio host Mary Yang called Russia’s invasion of Ukraine “heartbreaking” and wondered if it was giving inspiration to Chinese President Xi Jinping to attack Taiwan.

Sing Tao Daily referenced Canada’s ambassador to the United Nations, Bob Rae, who said that Russia’s invasion of Ukraine could inspire other invasions if it is not stopped. Rae’s comments came as speculation was growing over whether Russia’s invasion would embolden China to invade Taiwan.

Mixed reactions to expected inflow of Ukrainian refugees

Many ethnic media outlets have also zeroed in on the prospect of a large number of Ukrainian refugees, as immigration is generally a topic of great interest to newcomer communities.

Russian Week featured Michael Bociurkiw, a Canadian security expert, who argued that many Ukrainians are talented and have multiple degrees, so they are exactly the type of immigrants Canada needs. OMNI Filipino News featured immigration lawyer Chantal Iannicielo, who pointed out that Ukraine is the only country in the region whose citizens require visas for Canada, so if Canadian authorities really want to allow people to leave Ukraine quickly, they should lift the visa requirement.

Countering foreign media reports that some people of colour fleeing the war cannot get through the Ukraine-Poland border due to the colour of their skin, an article in the Polish Goniec quoted Polish UN Ambassador Krzysztof Szczerski, who said that assertions of race- or religion-based discrimination at Poland’s border were “a complete lie and a terrible insult to us.”

MIREMS Chinese-language analyst Vivian Kwan notes that the Chinese media have traditionally held a more negative view of refugee acceptance in Canada, especially when Prime Minister Justin Trudeau accepted a large number of Syrian refugees between 2015 and 2016. To that point, the Chinese website Van People quoted Trudeau’s statement that Ukrainian immigrants will be prioritized. The editor commented that Canada has a goal to recruit 1.3 million newcomers in three years, but the spots have all been reserved for “these people” (i.e. refugees).

Van People also reported on increasing animosity between Russian and Ukrainian residents of Toronto, who have been tearing flags off and damaging each other’s cars. “Other than history, one part of the explanation for this cleavage … is that people in both communities do their best to follow homeland news and media as well, perhaps out of concern for families there, and become polarized by the atrocities of war,” says Machalski.

Source: Russia’s attack on Ukraine sparks outrage in Canada’s multilingual media

Globe editorial: Three things Canada must do to help Ukraine, and Ukrainians [immigration section]

The Globe, long an advocate for increased immigration and supporter of the Century Initiative and Business Council of Canada and other advocates, becomes realistic in noting that large scale increases in Ukrainian temporary and permanent immigration should be within the current high levels, not additional to them:

Immigration: Unless by some miracle the war ends soon, a flood of refugees is coming. As of Thursday morning, the United Nations estimated that a million Ukrainians had left the country. The UN says as many as four million may leave – though if this war is anywhere near as destructive as in Chechnya or Syria, that is likely to be an underestimate.

In response, Canada must be generous and smart.

The Trudeau government said on Thursday that it will create a new visa category, allowing an unlimited number of Ukrainians to come to Canada to live, work or study for a period of up to two years. The government said it will also create an expedited immigration process for Ukrainians fleeing the country, and who have family in Canada.

Some have urged the government to simply drop the visa requirement and allow anyone from Ukraine to buy a plane ticket to Canada, no questions asked. That would be a mistake. The government says it worries about nefarious actors, including people who fought in pro-Russian militias, taking advantage of a zero-security approach. It’s right to worry.

Canada only allows visa-free travel for people from a limited number of countries where the risk of a vacationer choosing to overstay is low. But this program is not about Ukrainians holidaying in Canada – obviously not. It is about allowing people who are basically refugees to come to Canada for two years, after which, depending on the situation back home, many will surely apply to become refugee claimants or immigrants.

Canada always vets people before allowing them to relocate, temporarily or permanently, from overseas. There’s no reason to abandon that approach here.

In terms of immigration and refugee application made directly from Europe, Canada can and should welcome a large number of Ukrainians in the months to come. It’s a chance to make some lemonade, for Canada and Ukrainians, out of this lemon of a situation. However, given Canada’s housing crisis, and already high immigration levels, a big jump in immigrants from Ukraine should be counterbalanced by a temporary lowering of arrivals from other sources.

Canada should also do everything it can to entice the most educated and skilled Ukrainian exiles to choose our country. That would be good for us, and for them. More on all of this, next week.

Source: Globe editorial: Three things Canada must do to help Ukraine, and Ukrainians [immigration section]

Federal government warns Canadians against fighting for Russia in Ukraine

Of note. Apart from some of the legal issues raised in the article, always felt from a citizenship perspective that taking up arms for another country suggested a higher loyalty to that country than Canada (which country are you willing to die for?). The citizenship oath requires one to “faithfully observe the laws of Canada,” which again, as noted by the experts cited in the article, have considerable ambiguity.

And of course, there are differences in terms of which military one fights for (formal allies such as NATO members or informal ones such as Ukraine and more arguably Israel) or whether, more questionable, fighting for foreign brigades or irregular forces (fighting for a listed entity like ISIS would be in contravention of Canadian laws):

Ottawa is warning that Canadians who decide to fight for Russia in Ukraine could face severe consequences, even as it acknowledges for the first time uncertainties about whether it is legal to bear arms for the Ukrainian side.

Deputy Prime Minister Chrystia Freeland delivered the warning to anyone contemplating joining the Russian military invasion of Ukraine on Thursday as she announced more Canadian sanctions on Moscow and support for Kyiv in response to that attack.

Asked at a news conference whether Canadians who pick up arms for Russia would be prosecuted, Freeland said: “We are very clear that this war is illegal. And Canada will take a very appropriately severe view of anyone who is fighting this war.”

Yet federal ministers appeared less confident about the legality of fighting for Ukraine, whose government appealed last weekend for foreign volunteers to join an “international brigade” to help defend the country from Russia.

Numerous Canadians have since said they plan to answer the call to arms, with some having already flown overseas.

Appearing alongside Freeland, Defence Minister Anita Anand told reporters that while she understood the desire that many Canadians have to bear arms for Ukraine, “the legalities of the situation … are indeterminant at this time.”

The federal government had previously avoided directly addressing the legality of Canadians fighting in Ukraine, or whether it supports those who want to do so. Federal ministers instead couched the issue as a matter of personal risk.

That stood in stark contrast to the United Kingdom and Australia, whose governments have noted the potential legal issues that their citizens could face if they fight in a conflict that does not involve their countries.

Anand instead encouraged people to enlist with the Canadian Armed Forces, which has launched a new recruitment drive as it struggles with a shortfall of thousands of active service members while facing growing demands at home and abroad.

“If there are Canadians who are interested in the Armed Forces, the Canadian Armed Forces is currently recruiting,” said Anand, who worked as a lawyer and legal scholar at the University of Toronto prior to entering politics.

“And we would very much welcome applications from across the country to the Canadian Armed Forces, where we have had a training mission in Ukraine since 2015 and have trained over 33,000 Ukrainian soldiers.”

Prime Minister Justin Trudeau later sidestepped a similar question about the legality of Canadians fighting for Ukraine, referring back to the government’s previous warnings about the risks of travel in Ukraine before adding that he was not a lawyer.

While Freeland did not say whether Canadians who fight for Russia could be prosecuted, author and historian Tyler Wentzell suspected federal lawyers are now taking a hard, long look at the Foreign Enlistment Act and how it can apply today.

Passed in 1937, the act was intended to keep Canada neutral during the Spanish Civil War and basically banned joining a foreign military to fight a country Canada considers “friendly.” Those who violate the law can face a fine of up to $2,000 and two years in prison.

But exactly what counts as a friendly country is not defined, and Wentzell noted the act specifically gives cabinet the power and flexibility to determine which foreign conflicts are allowed or banned.

“They can issue regulations that unequivocally say: You can’t join the Russian Armed Forces,” said Wentzell, who has studied Canadians’ involvement in previous foreign conflicts and written a book on Canadians fighting in the Spanish Civil War.

“They can also issue regulations that say: We will not prosecute anyone, or we require ministerial authorization to prosecute anyone for the following offences.”

Some experts have noted that certain paramilitary units in Ukraine, and even some segments of the Ukrainian military, have been linked to far-right extremism and hate, and even accused of past war crimes.

That has raised concern about Canadians who decide to fight against Russia either knowingly or unknowingly becoming involved with such units and becoming complicit in such activities and later held to account.

Wentzell said it is noteworthy that the government is not only discouraging Canadians from fighting in Ukraine, “they’re not promising anything. In fact, what they’re really saying is that they’re not promising anything.”

Source: Federal government warns Canadians against fighting for Russia in Ukraine

The long fight for Freedmen citizenship continues in Oklahoma tribal nations

Long standing issue that pops up in my news feeds from time to time:

In 2016, LeEtta Osborne-Sampson, a council representative of the Seminole Nation who is Black, approached some colleagues about a disturbing picture hung on the wall of the Mekusukey Mission, which is used as the Seminole Nation council house and courthouse.

“It was a Black man sitting under a tree,” Osborne-Sampson said. “This Black man had a cloak over his head, a noose around his neck and his hands bound and his feet bound.”

Osborne-Sampson went to the Seminole Nation chief at the time, Leonard Harjo, and asked for the painting to be removed.

“You can’t get that removed,” she says Harjo told her. “It’s history.”

Osborne-Sampson is one of four members of the Seminole Nation General Council who are Freedmen — descendants of enslaved people brought to Oklahoma by tribal nations that were forcibly relocated here in the 19th century. The Seminole Nation grants Freedmen only limited citizenship rights, and three of the other five largest Oklahoma tribes don’t recognize their Freedmen as citizens at all.

Though Freedmen were guaranteed tribal citizenship by treaties signed in 1866, many of those rights have been chipped away or revoked entirely over the years. But Freedmen in all five tribes have been fighting to reclaim their status as tribal citizens, with mixed success. Despite setbacks, their efforts have gained momentum and are even the subject of a bill currently before Congress.

The history of disenfranchisement still surfaces today, Osborne-Sampson said, recalling incidents in which racist slurs and other insults were hurled at her and the other Freedmen council members. She also recalled stories of discrimination that her grandfather, Sam Osborne, who also served on the Seminole Nation General Council, used to tell her.

“To hear my grandfather tell us these things over the years I grew up, and he sat on Council as well — nothing has changed,” Osborne-Sampson said. “Racism is very high in the Seminole Nation.”

‘Their blood didn’t count’

In 1866, the United States signed treaties with the Cherokee, Muscogee, Choctaw, Chickasaw and Seminole tribes which granted reservation land to each tribe and abolished slavery within the tribal nations. According to those treaties, former slaves were to be recognized as full tribal citizens.

Today, however, only the Cherokee Nation recognizes Freedmen as full citizens. The Muscogee, Choctaw and Seminole nations have since amended their constitutions in ways that exclude Freedmen, and the Chickasaw Nation never enrolled Freedmen into the tribe at all, despite treaty stipulations.

The 1866 treaties declaring citizenship rights for Freedmen are the same ones cited to reaffirm the five tribes’ reservations following the U.S. Supreme Court ruling in McGirt v. Oklahoma. Cheryl Phifer, a Chickasaw Freedman, said she sees the tribes’ unwillingness to accept Freedmen while claiming the jurisdictions given them by the McGirt ruling as hypocritical.

“They want the United States to uphold the treaty, but they don’t want to uphold the treaty either,” Phifer said.

Full citizenship in tribal nations would allow Freedmen to vote, run for office, and benefit from tribal services such as housing, education and health care, many of which are heavily funded by the federal government.

The exclusion of Freedmen goes all the way back to the institution of the Dawes Rolls in 1907, just months before Oklahoma was granted statehood.

The Dawes Rolls are a list of Native American people compiled by the federal government as part of the Dawes Act, which divided millions of acres of communal tribal land into individual allotments (which also violated the 1866 treaties). Those who accepted the divided tribal lands were allowed to receive U.S. citizenship.

“The purpose of the land allotment was to teach a concept of private land ownership, because the tribes prior to that all owned land in common,” said Angela Walton-Raji, a Choctaw Freedman author and genealogist. “Now once all the land allotments were finished, the purpose of [the Dawes Rolls] was to then open up the remaining millions of acres of land for white settlements, so Oklahoma could join the union.”

The Dawes Rolls included three categories: natives by blood, whites who had married into the tribe and Freedmen. Although many Freedmen had native ancestry, they were listed only as Freedmen, essentially erasing their blood relation to their tribe.

“They didn’t write down any blood quantum if they were Black. It was an application of the concept of a one-drop-of-blood type of thing,” said Walton-Raji. “The result was that any native blood that people who had been classified as Freedmen had, basically, their blood didn’t count. It was never recorded.”

So when the Cherokee, Muscogee, Choctaw and Seminole nations each barred Freedmen from tribal citizenship decades after the Dawes Rolls were finalized, many descendants of biracial natives were disenrolled from their tribes entirely, Walton-Raji said.

Cherokee Nation decision a victory for Freedmen

Among the five tribes, the Cherokee Nation is the only one that recognizes Freedmen as full citizens today. Freedmen had enjoyed citizenship rights until the 1980s, when the nation began excluding those not classified as “by blood” on the Dawes rolls. leading to a number of court battles. The “by blood” restriction was officially passed in a 2007 special election, and removed only recently by a unanimous ruling of the Cherokee Nation Supreme Court on Feb. 22, 2021.

On May 12, 2021, Secretary of the Interior Deb Haaland approved a new constitution for the Cherokee Nation which explicitly ensured the protection of Freedmen’s rights and citizenship.

“We encourage other tribes to take similar steps to meet their moral and legal obligations to the Freedmen,” Haaland said.

The decision to remove “by blood” was in response to a 2017 U.S. District Court ruling in Cherokee Nation v. Nash, which determined that Freedmen descendants are entitled to full citizenship rights.

Marilyn Vann — who was appointed by Principal Chief Chuck Hoskin Jr. to the Cherokee Nation’s Environmental Protection Commission in September 2021 and is the first Freedman to hold a governmental office in the tribe — was a plaintiff on the case. Vann is also the president of the Descendants of Freedmen of the Five Civilized Tribes.

Vann said the legal change has not transformed everyone’s thinking, however.

“It’s true that the Cherokee Nation since Judge Hogan’s ruling in the Cherokee Nation v. Nash and Vann case has tried to live up to its treaty rights and treaty obligations,” Vann said. “But myself, as a Freedman tribal member, I’m aware that there are persons in the Cherokee Nation who oppose Freedmen’s citizenship.”

In a December 2019 interview with NonDoc, Hoskin said he and his administration have worked hard to improve relationships with Cherokee Freedmen.

“I’m very mindful that we need to make sure all of our services and all of our accessibility to the government is done based on that core principle of equality, and that even if overt or hostile discrimination is wiped away, there can sometimes be inadvertent acts that exclude people based on their descendancy, and I want to make sure that doesn’t happen in our government,” he said.

‘I’m not sure it will ever happen. Not in my lifetime.’

In 1979, the Muscogee (Creek) Nation adopted a constitution that restricted tribal citizenship to descendants of people listed as “Indian by blood” on the Dawes Rolls.

Muscogee Freedmen have made efforts over the years to regain citizenship rights. The Muscogee Creek Indian Freedmen Band even filed an unsuccessful petition in 2011 to register as an independent, federally recognized tribe.

The group also filed a lawsuit against the Muscogee Nation and U.S. Department of the Interior in July 2018, challenging the tribe’s constitution, but the suit was dismissed in May 2019 because the plaintiffs did not provide records showing they had applied for citizenship and had been rejected within the preceding decade.

Ivory Vann (no relation to Marilyn Vann), a Muscogee Freedman and a member of the Muskogee City Council, said the 2018 lawsuit was the best shot Muscogee Freedmen have had at regaining citizenship.

“That was the closest we’ve ever been towards doing the right thing,” Vann said. “I’m not sure it will ever happen. Not in my lifetime.”

Muscogee Nation communications director Jason Salsman said in a July 2021 interview with NonDoc that Muscogee Nation Principal Chief David Hill believes Freedmen citizenship is an issue that should be left to a vote of the people, and it could even be placed on a ballot this year. Salsman also said Hill was considering a string of town hall meetings on the issue.

Walton-Raji was skeptical of the idea of town halls to discuss Freedmen citizenship.

“Imagine having a town hall issued to discuss what is right,” Walton-Raji said. “Let’s have a discussion, shall we treat these Black people right?”

Asked about 2022 updates on the Freedmen question in the Muscogee Nation, Salsman provided a statement Thursday that community forums surrounding are expected to begin this spring:

We expect this spring to discuss the timing and logistics of community forums for Muscogee (Creek) Nation citizens to engage on the topic of citizenship eligibility for Creek Freedmen descendants.

Since we first brought up the idea of community discussion the nation has installed a new speaker of our National Council, we have navigated the issues presented by COVID and we have necessarily directed resources to not only implement McGirt, but, importantly, to protect the nation’s interests in an onslaught of legal challenges from the state.

This is a deeply personal and highly emotional issue that goes to the heart of identity for both Creek citizens and the descendants of Freedmen. The issue of citizenship eligibility also is a fundamental component of our Constitution, which can only be changed through a deliberative process that concludes with a vote of Muscogee (Creek) citizens.

Ivory Vann believes the only way Freedmen will be able to claim citizenship rights is through monetary pressure. He is a proponent of House Resolution 5195, a bill proposed by U.S. Rep. Maxine Waters (D-CA43) which would tie federal funding for tribal housing and infrastructure to compliance to the 1866 treaties.

“If you take their money, they will come to the table,” Vann said.

However, the language regarding 1866 treaties has proved controversial, and HR 5195 is in danger of stalling, while a similar bill that does not include that language was passed by the U.S. Senate Committee on Indian Affairs on Feb. 16.

‘Voting privileges only’ in the Seminole Nation

In 2000, the Seminole Nation voted to restrict citizenship to those who had one-eighth Seminole ancestry based on the Dawes Rolls, disenrolling nearly 2,000 Freedmen from the tribe.

Freedmen believe that a complicated 2002 court case regarding voting rights — Seminole Nation v. Norton — effectively upheld the Seminole Freedmen’s 1866 treaty rights, but the Seminole Nation has not granted them full citizenship as a result.

“When the Seminole Nation lost Seminole Nation v. Norton 20 years ago, they were directed by the BIA that the Seminole Freedman are members of a federal tribe, that we’re entitled to federal services,” Marilyn Vann said. “What did they do? They reissued the people’s tribal membership cards to say ‘Freedmen’ on the front, ‘00 blood quantum,’ ‘voting privileges only’ on the back.”

Today, the Seminole Nation grants only limited citizenship to its Freedmen, allowing them to vote, sit on governmental committees and hold office on the tribe’s General Council within the tribe’s two Freedmen bands. They are not eligible to hold senior leadership positions or to receive a number of services.

In October 2021, the federal Indian Health Service announced that Seminole Nation Freedmen are eligible for health care, after months of reports that the tribe was denying Freedmen COVID-19 vaccines.

Osborne-Sampson said relatives of hers who lived near Wewoka, where the IHS has a clinic, struggled to get health care early in the pandemic.

“Since COVID started in 2020, I have 17 family members that died of that, in that area,” Osborne-Sampson said. “There’s no doctor. You had to go 50 miles out just to get help, but that clinic sat right there.”

In November 2021, Osborne-Sampson met with Seminole Nation Chief Lewis Johnson and Assistant Chief Brian Thomas Palmer, who were elected in July and August respectively, to discuss the future of Freedmen in the tribe.

“They told us that they wouldn’t do anything different than the former chiefs, because they’re only going to go by what the Council says,” Osborne-Sampson said. “We took that as, you’re not trying to pull the nation together as one.”

Now, Osborne-Sampson and other Seminole Freedmen are preparing to pursue legal action by reopening Seminole Nation v. Norton.

“We are looking to take them back to court, to Washington federal courts and reopen that case to ask for our citizenship to be recognized and given,” said Osborne-Sampson. “The judge already granted us this, but we need to open it again to show that [the Seminole Nation leaders] have not done anything.”

A spokesman for the Seminole Nation said Chief Lewis Johnson had no statement regarding the citizenship question for Freedmen at this time.

Will the Choctaw Nation have a ‘meaningful conversation’?

In 1983, the Choctaw Nation created a new constitution that said tribal citizens must be descended from “by blood” citizens on the Dawes Rolls.

On July 1, 2021, Choctaw Chief Gary Batton wrote an open letter announcing an initiative to consider membership for Choctaw Freedmen.

“Today we reach out to the Choctaw Freedmen. We see you. We hear you. We look forward to meaningful conversation regarding our shared past,” Batton wrote.

Walton-Raji said the Choctaw-Chickasaw Freedmen Association (of which she is a member) and other Freedmen groups have inquired about starting the promised discussion but have not heard back.

“We have not heard anything as of yet, and perhaps it was never received. We don’t know,” Walton-Raji said. “But we wrote a letter immediately to Chief Batton’s office.”

What Walton-Raji does know is that members of Freedmen organizations have been following tribal council meetings since Batton’s open letter, and Freedmen have not been discussed so far.

“It’s not a discussion, it’s not on any of the agendas,” she said.

So, while the open letter is encouraging, Walton-Raji said she is not sure if there will be any further action from Batton.

“He’s maybe considering it, but it might just be a private thought. It’s never come up officially,” she said. “At least, it doesn’t seem as if there’s any action to go beyond the open letter.”

Randy Sachs, director of public relations for the Choctaw Nation, said tribal leaders had no further comment on the Freedmen question as they are “still evaluating the situation.”

‘Eventually, right is going to come’ in the Chickasaw Nation

The Chickasaw Nation jointly signed a Reconstruction treaty with the Choctaw Nation in 1866 but never enrolled its Freedmen as full citizens, as required in the treaty.

“In the Chickasaw Nation, it’s just a bunch of frustrated people who know they were never given citizenship,” Walton-Raji said.

Because the tribe never enrolled its Freedmen in the first place, Chickasaw Freedmen have a worse chance at winning a lawsuit regarding their citizenship, Walton-Raji said.

“They failed to do their judiciary duties for us,” said Verdie Triplett, a Chickasaw Freedman and Choctaw by blood.

Because they were never brought into the tribe, Chickasaw Freedmen were left without a nation until Oklahoma joined the union, in 1907, and without U.S. citizenship until Congress enacted the Indian Citizenship Act in 1924.

“They broke the treaty and have been allowed to continue business as usual since that time,” Walton-Raji said.

In response to Secretary of the Interior Deb Haaland’s asking tribes to uphold their “moral and legal obligations to the Freedmen,” Chickasaw Nation Gov. Bill Anoatubby said in a statement that “Chickasaw citizenship is a matter of sovereignty and is clearly defined in the Chickasaw Constitution.”

Triplett said he is not sure what the path toward citizenship entails, but he remains optimistic that Chickasaw Freedmen will eventually receive citizenship.

“I really don’t know what it’s going to take. I don’t know if it’s going to happen in my lifetime,” Tripplett said. “But eventually, right is going to come, it’s going to become reality. These tribes cannot continue to do what they’re doing because what they’re doing is wrong, and wrong is not going to prevail.”

Source: The long fight for Freedmen citizenship continues in Oklahoma tribal nations

Uncertainty For Malta As US Bill Seeks To Ban Countries Which Sell Citizenship From Visa Waiver Programme

Of note:

Two US Congressmen, from both sides of the American political fence, have presented a bill to exclude countries which sell citizenship from its visa waiver program.

This bill could have serious implications for Malta, which is one of 40 countries that benefit from the program, which allows people to travel to the US for 90 days or less without obtaining a visa.

Republican Congressman Burgess Owens and Democratic Congressman Steve Cohen have now presented the ‘No Travel for Traffickers Act’, which would revoke a country’s eligibility for the US Visa Waiver Programme if they participate in citizenship-by-investment schemes.

The Act would also direct the US executive to cooperate with the EU and the UK to eliminate Schengen area visa-free travel for countries that sell passports and prohibit US public funds to vet ‘golden passport’ applicants.

“Also known as ‘golden passports’, these schemes require little vetting and are notoriously abused by human traffickers, international criminals, and corrupt oligarchs,” the Congressmen said. “Russia is one of the world’s worst offenders when it comes to using these golden passport schemes as a back door into other countries.”

Rep. Owens said the Act signals a critical step “in our efforts to isolate bad actors around the globe”, while Rep. Cohen warned citizenship-by-investment schemes allow traffickers to escape accountability for their crimes. 

Malta launched its original citizenship-by-investment scheme in 2013 but revamped it in 2020, only allowing applicants to apply for citizenship after one year of residence in the country against a €750,000 fee, or after three years if they pay €600,000.

The government has insisted due diligence procedures to vet applicants are among the strictest in the world.

It is facing renewed international pressure to scrap the scheme, including by European Parliament President Roberta Metsola, in the wake of Russia’s invasion of Ukraine. 

“We can no longer sell passports to Putin’s friends allowing them to circumvent our security. No more,” Metsola said this week.

Source: Uncertainty For Malta As US Bill Seeks To Ban Countries Which Sell Citizenship From Visa Waiver Programme

Nicolas: Le choix des mots

Another good column on the differences on how groups are portrayed differently, particularly Ukrainian compared to other refugees:

L’invasion de l’Ukraine par la Russie n’a débuté qu’il y a une semaine. L’issue de la situation demeure incertaine. Toutefois, il apparaît déjà clair qu’il s’agit d’un conflit pas comme les autres, et surtout d’un conflit dont on ne parle pas comme les autres.

D’abord, on assiste à un mouvement de solidarité quasi unanime envers le peuple ukrainien. Au Conseil des droits de l’homme de l’ONU mardi, la presque totalité des diplomates a quitté la salle lorsque le ministre des Affaires étrangères russe a commencé son allocution. Des manifestations en appui aux Ukrainiens sont organisées partout dans le monde, et la colère face à l’invasion de l’armée russe semble tout aussi forte même au Canada. Un sondage de la firme Maru publié cette semaine montre que 91 % des Canadiens sont en « opposition totale avec la tyrannie de la Russie de Vladimir Poutine ». J’aurais du mal à nommer une autre situation de guerre où l’opinion publique mondiale s’est montrée aussi campée, aussi rapidement, contre une agression armée. Il semble plus simple de décrire l’horreur d’une bombe qui tombe sur des civils innocents lorsque cette bombe n’est pas, par exemple, américaine.

Ensuite, la vague de solidarité pro-ukrainienne ne semble pas, du moins pour le moment, se traduire en tsunami de haine envers le peuple russe ou les personnes d’origine russe. Plusieurs leaders importants ont donné rapidement le ton, à commencer par le président ukrainien lui-même, Volodymyr Zelensky, suivi par la vice-première ministre du Canada, Chrystia Freeland, aussi d’origine ukrainienne. Tous deux ont lancé des messages au cours des derniers jours pour marteler que le conflit en cours n’est pas avec le peuple russe, mais avec le président Vladimir Poutine et son entourage. On relaie également des images de manifestations antiguerre dans les grandes villes de Russie — des rassemblements qui seraient certainement encore plus importants si ce n’était de la violence de la répression policière dans ce pays. À la télévision, on semble éviter d’utiliser des formulations comme « les Russes » pour désigner des responsables de l’agression militaire, préférant parler de Vladimir Poutine lui-même ou de son régime.

Cette conscience du poids des mots et du risque de dérapage est rafraîchissante. On sait que les débuts de la pandémie dans la région de Wuhan et que les relations diplomatiques pour le moins tendues avec la Chine ont donné lieu à toutes sortes de commentaires sur « les Chinois » et à une montée des crimes haineux envers les personnes d’origine asiatique.

On sait aussi qu’un nombre déplorable de nos concitoyens n’hésitent pas à dériver d’une critique du régime saoudien ou d’un groupe comme Daech vers des généralisations sur « les Arabes » ou sur « les musulmans ». Pas plus tard que l’été dernier, des imbéciles ont aussi commis une série d’actes antisémites dans l’arrondissement de Saint-Laurent, comme s’il s’agissait là d’une manière de critiquer l’État d’Israël. Et on se rappelle que, durant la Seconde Guerre mondiale, le Canada a notamment cru bon d’interner ses propres citoyens d’origine japonaise.

Puisque la liste de tristes précédents est longue, le souci actuel des mots détonne. Je ne vois personne de sérieux lancer l’hypothèse que l’autoritarisme de Poutine trouverait ses sources dans une tare particulière de la religion orthodoxe ou que la culture russe prendrait ses racines dans un éloge unique de la violence. L’analyse porte surtout sur les enjeux politiques, économiques et humanitaires. Enfin, croisons les doigts pour que ça dure.

Finalement, des réfugiés ne se sont pas présentés comme des menaces à refouler aux frontières. Le président de la Bulgarie, Roumen Radev, a peut-être eu la déclaration la plus candide à ce sujet. « Ce sont des Européens », a-t-il lancé plus tôt cette semaine. « Ces personnes sont intelligentes, éduquées… Ce ne sont pas les vagues de réfugiés auxquelles nous sommes habitués, des gens à l’identité incertaine, aux passés incertains, qui auraient même pu être des terroristes. » Des commentateurs, des experts et des journalistes ont aussi parlé de leur choc devant la guerre touchant le monde « civilisé » — omettant de transmettre du même coup une liste des régions du monde « barbares ». Cette nouvelle ouverture aux victimes de la guerre semble donc venir de l’identité des Ukrainiens : on leur ouvre les portes au nom de leur européanité et non de leur humanité. Le mauvais traitement réservé aux Africains et aux Asiatiques résidant en Ukraine à la frontière polonaise, dénoncé mardi par le Haut-Commissariat aux réfugiés de l’ONU, vient d’ailleurs démonter cette nuance importante.

L’humanisation particulière du peuple ukrainien joue un rôle positif très important dans le sort de cette population. Il y a la guerre, les blessés, la mort, les familles déchirées. Il y aura encore peut-être la faim, le manque d’eau et de ressources, et on ne sait quoi encore. Aucun individu ne devrait avoir à endurer ces horreurs, déjà. Il est encore plus abject d’avoir à affronter en plus, au milieu de ces tourments, l’indifférence du monde, ou son hostilité. Pour le moment, le respect de la dignité de la population ukrainienne semble être une préoccupation centrale d’une grande partie de la planète. Espérons que ça durera et que d’autres victimes des guerres contemporaines pourront bientôt en bénéficier.

Je ne veux pas ici faire un portrait jovialiste de la couverture de la guerre en Ukraine. L’actualité des dernières semaines est très difficile, ses implications sont historiques, et les défis qu’elle implique sont nombreux. Cela dit, j’ai rarement vu un souci d’humanisation aussi généralisé des parties prenantes d’un conflit, et je crois qu’il est important de le souligner. Plusieurs semblent regarder ce qui se passe dans l’est de l’Europe en se disant : « Ces gens sont comme moi, ça pourrait être moi. » La vérité, c’est que chaque être humain est en bonne partie comme soi, et qu’il offre un miroir de soi. C’est une chose de le dire, et une autre de transformer son regard sur les nouvelles internationales à partir de ce principe.

Source: Le choix des mots

Milloy: The role of religion in the Ottawa protest

Of interest:

The end of the “freedom convoy” in Ottawa has already led to much soul searching — how could it have happened? One of the topics certain to be discussed is the role that the Christian faith played in the protest. There wer

The end of the “freedom convoy” in Ottawa has already led to much soul searching — how could it have happened?

One of the topics certain to be discussed is the role that the Christian faith played in the protest.

There were a lot of Christians up in Ottawa — you could see it in protest signs and hear it in media interviews. There were numerous accounts of prayer services and Christian preachers addressing the crowd and an American Christian crowdfunding website helped funnel money to the cause.

As a CBC report concluded: “Christian faith — with an overtly evangelical feel — flows like an undercurrent through the freedom convoy in Ottawa.”

The situation puts me in a bind. Although I watched the protests in horror, I also regularly write, teach and speak about the positive contribution that faith, particularly my Christian faith, can make to public discourse.

So, in response, let me offer several observations.

First, I can’t criticize someone for holding strong religious beliefs. As a person of faith, I recognize that it is part of their identity. People are frustrated and scared, and these are often the circumstances where you most often look to God.

The situation is also far from black and white. Governments have made their share of mistakes in dealing with the pandemic and are not above criticism. I tried to think about the protesters with compassion and take their views seriously.

Source: The role of religion in the Ottawa protest

Mood shifts in Polish border town as alt-right supporters go after dark-skinned refugees from Ukraine

Sigh….:

The Przemyśl train station is a spot that’s come to be known in the last six days for its heartwarming scenes of volunteers welcoming tired and hungry refugees with a cup of hot tea and a smile. On a grey Wednesday morning, however, under a brooding, overcast sky, tension is building on the ground.

Yellow-vested volunteers, who days before held their positions alone outside, are now crowded out by a heavy police presence. Officers in green and blue uniforms pace through the parking lot of the square, and tall guards frame the entryway to the platforms, scanning everyone who makes their way in and out of the building.

“It’s really scary now,” says Soufiane, an Algerian volunteer who’s been offering translation services in Arabic, French, English and Polish. The change, he explains, was the immediate result of the actions carried out the night before by a group of alt-right supporters targeting refugees who fled the Russian invasion.

Tuesday evening, a Polish outlet shared video footage of a dozen black-hooded men descending on the train station. Their targets, explained the reporter who was quick enough to pull out her phone when she saw the men rushing the station, were the arriving refugees. But, she adds, only the ones who “looked like they weren’t Ukrainian.”

“They began shouting at the group of three Indian men, ‘go back to the railway station, go back to your country,’ ” says Anna Mikulska, a reporter with oko.agency.

Among hundreds of thousands of refugees from Ukraine arriving in Poland are Africans, Indians and others lacking Ukrainian passports. Some reported racist treatment by officials on the Ukrainian side.

Around the same time that night and a bit further down the road, a similar scene, albeit more contained, began playing out in the parking lot of the relief centre in the town of Medyka. There, we saw a similar group of balaclava-clad men prowling the aisles where volunteers were offering free food and clothing while a determined line of police followed closely behind.

While there were no reports of anything serious happening at Medyka, the same cannot be said for Przemyśl.

“We were just going to our car … when we were stopped by some people,” starts one of the three German men in the video captured by OKO. “They slapped us and tried to hit us.”

The group of Germans came to Poland with the NGO Humanity First to assist with volunteer efforts. The attacking football hooligans — as they’re called locally here — appeared to mark them because of their skin colour.

“We’re just trying to find another way to get to our car,” says the German man, timidly.

Football hooligans, Przemysław Witkowski tells me the morning after the incident, are called that because they’re all fans of specific teams. “But they all share similar affiliations of nationalist and anti-refugee sentiment,” says the academic, who specializes in studying the far right in Poland.

“These people represent a small minority of the Polish people,” he underscored. “But they’re still out there.”

Groups like these organize primarily on platforms like Facebook groups to communicate. In recent days, they have begun using the social media tool to co-ordinate street patrols.

“Two beige on beige walking down the street,” reads one of the posts uncovered by a freelance Polish journalist who specializes in tracking the movements of these groups.

This kind of sentiment isn’t new, Witkowski explains. Even before the Russian invasion of Ukraine prompted masses of people to arrive on Poland’s doorstep, these groups were rife with anti-refugee sentiment.

The recent violence can be traced back to a series of social media posts that began making the rounds in the last few days. The tweets and Facebook posts falsely allege that women and children are being targeted by those who had recently arrived from the Przemyśl train station.

“They then see it as a call to arms, to protect their Polish women,” says Mikulska, the reporter. The pressure from these posts eventually prompted the local police to issue a tweet to dispel the rumours.

The tweet says there is “false information in social media that there have been serious criminal offenses in Przemyśl and border counties: burglaries, assaults and rape. It’s not true. The police did not record an increased number of crimes in connection with the situation at the border.”

Some are attributing this flurry of fake news accounts to a Russia-fuelled disinformation effort. Witkowski agrees that, while he can’t confirm these specific stories were plants, that kind of strategy has been used in the past by the Kremlin and would be advantageous to them now.

“Presenting Poland as racist and aggressive towards other countries is exactly the kind of soft power that Russia could wield to destabilize the country’s standing on the global stage,” he said.

Indeed, later that day, Witkowski sends along the latest figures from the Polish Institute for Internet and Social Media Research, which found more than 120,000 attempts at disinformation in Poland under the hashtags #Ukraine, #Russia and #war in the last 24 hours. Much of the content related to fuelling anti-refugee hysteria.

The trains are still arriving in Przemyśl — 47,000 people in the last 24 hours, Soufiane tells me — but the feeling on the ground has certainly shifted. Blanket-huddled figures are now being quickly shuffled onto buses to their next destination and volunteers are encouraging people to move onto bigger cities like Warsaw and Krakow instead of lingering.

“I’m afraid today because I’m thinking: what if they think I’m a refugee?” Sanoufie tells me as we jockey between two officers in their own blue balaclavas. He’s been living in Poland for seven years, and this is the first time such thoughts have entered his mind.

“I took the bus home last night. Walking just didn’t feel safe.”

Source: Mood shifts in Polish border town as alt-right supporters go after dark-skinned refugees from Ukraine

Wagner: Work permit change urged for Afghans now needed for Ukrainians to come to Canada

More pressures:

Many thousands are leaving Ukraine with heartbreaking separations from spouses, parents and homes. Meanwhile, in Canada, a single change to work permits can support people in far larger numbers to come here after being forced from their homes. That change is waiving a rule that requires someone to prove they can leave Canada again.

All applicants to temporary visas must demonstrate their ability and willingness to leave Canada by showing they have somewhere else to go, even if they already applied for permanent residence, or intend to.

This is an old rule that predates Canada’s goal of retaining its international workforce, once they arrive, through permanent residence programs. If it’s arcane for others, it’s absurd and prohibitive for those in refugee circumstances.

Among the Afghans who left as the Taliban took power in August were lawyers, cooks, electricians, and software developers — skills needed across Canada — yet so many are in a humanitarian queue instead of here on work permits. The same barrier faces Ukrainians.

In effect, Canada’s largest immigration option is closed as soon as someone needs it most. In 2019, before the pandemic, Canada welcomed over 404,000 people on work permits, many of whom go on to become permanent residents. For comparison, the refugee resettlement target the same year was 46,450.

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Only recently has the idea of using skilled immigration as an additional option to refugee resettlement gained traction globally and in Canada. Canada first launched the Economic Mobility Pathways Pilot in 2018 as a test to help people in refugee circumstances, who got job offers in Canada, to work through barriers, such as needing a valid passport and police certificates, which are impossible for many in displacement to get.

The test cases were a runaway success. But for all the pilot’s innovation, its main drawback is significant. The flexibility introduced, like accepting expired passports, only applies to permanent residence pathways and not to work permits and the barriers that come with them.

This disadvantages displaced talent for two main reasons: A lack of speed and space. Skilled immigration largely relies on a job offer and most employers can’t hire someone on a permanent residence timeline, which is eight months or longer. And only a portion of skilled immigration space is left open when work permits are off the table.

We analyzed 66 permanent residence pathways and found just 15 are free of a requirement for in-Canada work experience or points systems that reward it. In other words, 77 per cent of these pathways are either inaccessible by or disadvantageous to displaced applicants who can‘t access work permits.

Many people displaced by conflict have in-demand skills and, despite the timeline, incredible Canadian teams are already hiring and relocating them. More companies want to. We need to unlock these opportunities.

Work permits promise speed and scale. By waiving a single requirement and extending the flexibility now in place for displaced applicants under an innovative pilot, Canada can open a major route to safety and opportunity for Ukrainians, Afghans and others before them.

Dana Wagner is co-founder and managing director of TalentLift, a non-profit talent agency.

Source: Work permit change urged for Afghans now needed for Ukrainians to come to Canada