UK: Baroness Warsi ‘saddened’ by rise in Islamic sectarianism

Good commentary by Baroness Warsi, UK Minister of Faith:

But she added she feared it was also politics masquerading as religion. “There’s a deeply disturbing political element to sectarianism when negative political forces exploit these differences,” she said. “And this approach takes on an even more sinister tone when sect is equated with nationality or loyalty to a particular country.”

Baroness Warsi, who was appointed the first Minister for Faith by the Coalition, revealed that she had been personally targeted by a gang who accused her of “not being a proper Muslim”. “They didn’t approve of me appearing in public without my face covered,” she said. “They reduced my faith to a list of ‘don’ts’, defined only in the negative, defining their faith in terms of what they were against, rather than what they stood for. I believe that this approach is at odds with the teachings of Islam.”

Baroness Warsi ‘saddened’ by rise in Islamic sectarianism – UK Politics – UK – The Independent.

Abe Foxman Looks Back at Changing — and Declining — Face of Anti-Semitism, Emily Hauser on BDS

Abe Foxman of the ADL reminds of the commonalities between antisemitism and other forms of prejudice and intolerance:

“There’s a lot of extremism in this country,” Foxman said. “We still have prejudice – against Hispanics, African-Americans, gays and lesbians, Mormons, Asians. The battle for a civil, respectful, tolerant society continues. We haven’t won that battle. We have not found an antidote, a vaccine. Until we find that vaccine, it’s going to be with us.”

Abe Foxman Looks Back at Changing — and Declining — Face of Anti-Semitism – Forward.com.

Emily Hauser notes the ironic synergy between the Israel PM Netanyahu,  some of the leaders of major Jewish organizations and the BDS campaign:

American Jews like Hoenlein and Israeli politicians like Netanyahu want to scare you, me, and the whole world off from even considering the possibility that the Israeli government is as human as any other and thus as worthy of examination as any other, because they want the occupation and settlement project to continue.

They are in fact served by BDS, because not unlike Hoenlein and Netanyahu, et al, the BDS movement blurs the lines between the democratic state of Israel that exists legally and legitimately within its recognized international borders and the military dictatorship that is the occupation; Hoenlein and Netanyahu (et al) are further served by BDS because every single day that we Jews get all wound up about BDS is another day in which the Israeli government can deepen its hold on Palestinian land.

BDS Is Not Anti-Semitism

Understanding Intergenerational Social Mobility: Filipino Youth in Canada » Institute for Research on Public Policy

Good study on some of the challenges facing the Filipino Canadian community, and the anomaly that subsequent generations have poorer educational outcomes than their parents.

Given that Filipinos are one of Canada’s largest source of immigrants, the Government’s assiduous courting of the Filipino community in Canada, and that some of the points are applicable to other communities, worth reading. Most of the recommendations are reasonable and may also apply to other groups of new Canadians that are struggling.

Unlikely and unfortunate, however, that the Conservative government will reinstate the long-form census, despite the need for better information for both current and longer-term issues:

Kelly makes a number of recommendations, some of which also apply to other immigrant–background communities: intensify efforts to improve immigrants’ access to professions and credential recognition; recognize the importance of extended families in the success of the next generation; lessen precarity for those in the Live-in Caregiver Program by considering giving workers permanent residence upon arrival; and support role-modelling and mentoring, particularly to improve educational achievement among males. Finally, the author underlines the need to collect large-scale data by, among other things, reinstating the compulsory long-form census to accurately track intergenerational outcomes.

Understanding Intergenerational Social Mobility: Filipino Youth in Canada » Institute for Research on Public Policy.

Marois a montré de l’intérêt pour le projet de loi de Houda-Pepin

Although the big news in Quebec is the upcoming elections and the increasing likelihood of a PQ majority government (the gambit of the Charter and the weakness of the opposition leaders), still interesting to note Fatima Houda-Pepin’s bill and the PQ use of it to advance the Charter and embarrass the Liberals:

Dans son projet de loi, la députée définit l’intégrisme religieux comme étant «une idéologie politique qui tend à imposer aux individus, à la société et à l’État des pratiques et des valeurs issues d’une interprétation radicale des religions, notamment les discours portant atteinte au droit à l’égalité entre les femmes et les hommes et incitant à la discrimination et à la violence ainsi que la propagande haineuse appelant à la légitimation du crime en vue de saper les bases de la démocratie et les droits de la personne».

Marois a montré de l’intérêt pour le projet de loi de Houda-Pepin | Jocelyne Richer | Politique québécoise.

Rights tribunal says immigrant who failed engineering exam three times was discriminated against

Another example of reasonable accommodation gone wrong. While it is valid to question whether Canadian requirements are completely objective or do have some inadvertent bias, the reality of working in Canada requires common standards. Given that the person in question failed the exams three times, hard to accept that he had not been given an adequate chance:

It’s all well and good to laugh. Unlike many of the poor schmoes human rights tribunals put through the wringer, the engineers have the money to defend themselves. APEGGA will appeal the ruling, and some superior court will hopefully blow it to smithereens. But these clay pigeons cost a lot of money. At the end of the day, legalities aside, Mr. Jiwaji wants to ensure the employment of an incompetent engineer under the banner of human rights. In the court of popular opinion, it’s not clear how long Canada’s current human rights apparatus can survive decision-making like that.

Chris Selley: Rights tribunal says immigrant who failed engineering exam three times was discriminated against | National Post.

The mosque must evolve – The Globe and Mail

Good piece by Sheema Khan on the challenges within mosques:

The BCMA [B.C. Muslim Association] is but one of many organizations across Canada that operate on cultural practices imported from abroad, escaping accountability. Many receive charitable status and government grants while their governance structures exclude women. This must change. Government agencies should be more circumspect when handing out grants and charitable tax status. More importantly, Muslims must push for change from within.

The emerging “unmosqued” movement in the United States seems to have captured the frustration of second- and third-generation Muslims with the way their mosques are run. The movement seeks to engender honest debate, discussion and reform of the Muslim community’s most important institution. Issues include transparency of governance, full participation of women and youths and the hiring of imams who understand the North American context. This is a natural step in the evolution of a vibrant, diverse community.

The mosque must evolve – The Globe and Mail.

Quebec Values Charter – Varia

Starting with Jean Charest, former Quebec Premier, who managed the political pressures related to reasonable accommodation through the Bouchard-Taylor Commission and Report:

Invité par un groupe de réflexion sur le fédéralisme, à Montréal, il a affirmé que, dans tous les cas, avant de restreindre des libertés, il faut démontrer qu’il y a un réel problème.

Accompagné de l’ancien premier ministre fédéral Brian Mulroney, M. Charest a souligné qu’il serait difficile pour les Québécois de plaider leur différence reliée à la langue française tout en interdisant celle de certaines personnes.

L’ex-premier ministre du Québec envoyait ainsi une flèche au projet du gouvernement Marois visant notamment à interdire aux employés de l’État de porter des signes religieux ostentatoires en milieu de travail.

Selon lui, une société devrait cultiver le sentiment d’acceptation plutôt que de faire le contraire.

http://www.ledevoir.com/politique/quebec/400106/quebec-doit-justifier-la-necessite-d-une-charte-de-la-laicite-dit-jean-charest

A reminder that the PQ government’s approach to secularism is selective:

Le Conseil du patrimoine religieux du Québec joue un peu le rôle de grand argentier auprès du milieu, qu’il soutient en administrant les sommes dévolues tant à la promotion qu’à la conservation du patrimoine religieux. Depuis 1995, le ministère de la Culture et des Communications a financé le Conseil à une hauteur de plus de 270 millions. Ce montant s’élève dorénavant à 290 millions. « Cette nouvelle entente correspond davantage à la réalité et aux besoins du Québec d’aujourd’hui en matière de protection du patrimoine », a déclaré Maka Kotto.

http://www.ledevoir.com/culture/actualites-culturelles/400099/quebec-debloque-20-millions-pour-le-patrimoine-religieux

More on the saga between Fatima Houda-Pepin and Philippe Coulliard, benefiting nobody apart from the PQ govt:

La députée indépendante a fait connaître mercredi un projet de loi de lutte contre l’intégrisme sur lequel elle travaillait depuis quelques années. « Pendant que moi je luttais contre l’intégrisme au Québec, Philippe Couillard était en train de faire un coup d’argent en Arabie saoudite, qui est la principale mamelle qui finance les intégrismes partout dans le monde, au Canada et au Québec. Donc, il peut toujours courir en essayant de me salir. »

http://www.ledevoir.com/politique/quebec/400107/couillard-se-fait-l-allie-des-integristes-accuse-houda-pepin

UK Use of ‘Anti-Social Behaviour Orders – ASBO’ in case of Muslim Extremist

One application of quasi-anti-hate speech measures, the case of a Muslim extremist calling his neighbourhood a ‘sharia controlled zone’ with vigilante patrols etc:

The Met said: “Waltham Forest is one of London’s most culturally diverse boroughs with almost half of its 235,000 residents being of a minority ethnic origin and from a multitude of religious backgrounds.

“Discrimination and persecution based on a person’s cultural or religious background is something the police or council will not tolerate.

Chief Superintendent Mark Collins – Waltham Forest borough’s commander – said: “The granting of an asbo against Jordan Horner sends a clear message that extremist behaviour will not be tolerated on our streets.”

The asbo will run for five years and be in effect throughout London.

http://www.theguardian.com/uk-news/2014/feb/15/sharia-law-campaign-muslim-groundbreaking-asbo

Fatwa Against Salman Rushdie – 25 Years

Hard to believe that it has been almost a generation since the infamous fatwa. While Spears go a bit far in his depiction of Iran (there are nuances and the Iranian govt has effectively disowned the fatwa), his fundamental points about some of the reaction in the West at the time are bang on.

I was in Iran at the time and it was somewhat surrealistic; we had re-opened the Canadian Embassy following the end of the Iran-Iraq war in 1988, when there were efforts by the Iranian govt to open up to the world, and the fatwa set that back considerably.

Twenty-five years ago, on February 14, 1989, war was declared by Islamic end-times fundamentalists upon freedom of thought, freedom of speech, literature, secularism, human expression – in short, against civilization. This war was declared from within Iran, the origin of one of the world’s most ancient, rich and refined cultural traditions, the Persian civilization.

A Persian scholar, Hitoshi Igarashi did more for Iranian culture and letters than any Ayatollah, suicide bomber, or book burner ever could, or will. He is a reminder that the global village is a living and active idea, and that the war on terror is not so much a war among countries or cultures as it is a war for a certain kind of human community. Resistance against and repudiation of the holy warriors’ efforts to set the terms on which the world’s people are to live – or as is often the case, to die – is the work of this century, if not beyond.

http://fullcomment.nationalpost.com/2014/02/14/wayne-k-spear-the-ayatollahs-fatwa-on-rushdie-25-years-old-and-just-as-evil/

Drainville dit non au compromis de Fatima Houda-Pepin and Related Charter News

Further to my post Laïcité: Fatima Houda-Pepin dépose son projet de loi | Charte de la laïcité, not too surprising that the PQ government is maintaining their firm line to keep the proposed Charter as it is (while welcoming the dissension within the Liberal Party of Quebec).

«Je respecte la position de Mme Houda-Pepin, mais ce que je dis depuis le départ, c’est que la recommandation de Bouchard-Taylor, c’est un point de départ, ce n’est pas un point d’arrivée. Je pense que Bouchard-Taylor, c’est minimaliste sur les signes religieux», a-t-il [Minister Drainville] expliqué.

Drainville dit non au compromis de Fatima Houda-Pepin | TOMMY CHOUINARD | Politique québécoise.

In other Charter related news, a spirited discussion between Minister Drainville and the Montreal School Board, pointing out some of the contradictions in the Charter in relation to other Quebec laws:

But Mancini responded to Drainville by turning around his questions, asking whether he is aware that Article 37 of the Education Act stipulates schools must respect the freedom of conscience and religion of students.

And the spirit of the act makes it the duty of schools to teach students to respect religious diversity and pluralism.

The government’s Bill 60 proposes to ban the wearing of all religious symbols in the public sector, including the education sector, in the belief the symbols advertise faiths and young minds will be influenced.

It’s the first time in weeks of hearings that the committee has heard this argument.

“This is what we are asking you,” Mancini said. “Which laws must we disobey?”

We don’t want to disobey one or the other, but you are putting us in a position where we don’t know what to do

Montreal school board threatens to fight values charter with ‘all possible resources’ in faceoff with minister

PLQ Couillard, still struggling to define his party’s position, noted how exclusion can foster fundamentalism and extremism:

La charte de la laïcité accroîtra la discrimination à l’emploi dont sont victimes les femmes musulmanes portant un voile. « [Toute politique qui] dit à une femme : “ On ne veut pas que tu sois avec nous. On ne veut pas te voir. Retourne chez toi ” bâtit le sentiment d’exclusion et nourrit les gens qui font de la propagande pour recruter d’autres citoyens dans les rangs des intégristes », a expliqué M. Couillard dans un entretien avec Radio-Canada. La charte de la laïcité est du coup « exactement […] ce dont ils ont besoin ».

La charte alimentera l’intégrisme religieux, craint Philippe Couillard

More on former Supreme Court Justice Claire L’Heureux-Dubé’s support for the Quebec Values Charter:

But speaking last week at a legislative committee, Justice L’Heureux-Dubé said while freedom of religion is fundamental, the right to wear religious garb is not; it is less important, therefore, than women’s right to equality.

Daniel Weinstock, a philosopher of law at McGill University, said that the “contradictions speak for themselves,” not only in her support for a hierarchy of rights rejected by the court she sat on but in deferring to Quebec legislators. As a judge, she helped “lead the charge to a substantive interpretation of equality rights, taking it away from a purely formal reading. It is a bit of a reverse, to say the least, when all of a sudden her position is that courts should be deferential to legislators.”

Daniel Jutras, McGill’s dean of law, called Ms. L’Heureux-Dubé’s intervention “unacceptable. Putting the weight of a retired Supreme Court justice behind [the ban] is quite problematic. I can’t understand it.” He said her support will have significant impact “not within the legal community but it certainly will be used by the Parti Québécois to legitimate their position that this is not a simple legal issue.”

 Former Supreme Court judge’s support buoys PQ’s charter argument 

Of course, Louise Arbour, another former Supreme Court judge, opposes it (With the Charter, Quebec risks closing its mind).