Veiled Women Need Not Apply « The Dish

Interesting US reasonable accommodation case with respect to the hijab and Abercrombie & Fitch (the company, while allowing a yarmulke, argued against the hijab):

The company has changed its dress code since then, but it’s fighting this case on the ground that it didn’t deny her a religious accommodation because she didn’t ask for a religious accommodation. That is, it had a dress code that applied to everyone, and she violated it, so she was treated like anyone else who fails to comply with the dress code, not subjected to discrimination based on religion.

If she’d asked for an accommodation based on religion, the company would have had to make some conscious decision about whether an exception to the usual rule could be made. Without having been given that chance, the company argues, there’s no discrimination, the company says. The EEOC, which brought the case on behalf of Elauf, doesn’t want the burden to bring up religion to rest entirely on the employee.

Veiled Women Need Not Apply « The Dish.

Cultural competence: An essential skill in an increasingly diverse world – Slaw

Short article on cultural competence with respect to lawyers. Starts with awareness:

Instead of trying to be “culture-blind” a common strategy of minimization, a culturally competent lawyer should strive to build a working knowledge of behavioural predictors: cultural dimensions of behaviour that are shared by the majority of individuals within a cultural identity. Unlike stereotypes, behavioural predictors are grounded in science for example, anthropology or sociology and allow the user to assess a person’s behaviour against cultural generalizations.

Cultural competence: An essential skill in an increasingly diverse world – Slaw.

David Baddiel interview: Comedian on mixing Islamophobia and Antisemitism in his new stage version of The Infidel

Using comedy to increase awareness:

Having spent two years turning his 2010 low-budget Brit-flick into a musical, David Baddiel sure knows how to pick his moment. In it, a middle-aged Muslim man, Mahmud Nasir Omid Djalili, discovers that he was actually born to Jewish parents and adopted shortly after birth, triggering an enormous identity crisis. Of course, this being an upbeat comedy, he comes to realise that the two aren’t so incompatible after all.

“Look, I’m not trying to fix the world with this,” Baddiel starts, shrugging off any sniff of worthiness before we’ve even got going. “I’m just trying to create an entertainment, albeit around a subject that has become very, very serious and dominant in the cultural discourse.”

…. For all its feel-good flippancy, though, Baddiel knows its message needs repeating. “It’s unbelievable how much polarisation on both sides has happened,” he continues. “More and more, it seems to me, people in the Jewish community have got an entrenched idea of what it is to be Muslim and vice versa. There’s lots of anti-Semitism in parts of the Muslim community. There’s no point denying this.”

David Baddiel interview: Comedian on mixing Islamophobia and Anti-semitism in his new stage version of The Infidel – People – News – The Independent.

Race and racism central issue of Toronto election

Margaret Hageman on racism and “white privilege:”

… We know that differences under the skin barely exist. Talking about race only becomes uncomfortable when we talk about different experiences among races in our shared society — such as why over-qualified brown people are driving Toronto’s taxis, or why so many young black men get questioned by police for no good reason, and why white men are over-represented in high-powered positions. It turns out you can’t talk about race without talking about racism.

There is a head-in-the-sand logic that needs to be called out when people deny white privilege. It denies the experiences of black people who get followed around in a store, over-scrutinized by security; or the voice of a black person driving a high-end car who has been stopped by police, over and over again. White privilege is invisible protection against all forms of racial profiling, including a pervasive form on Toronto’s streets called “carding,” where thousands of black and brown youth have been questioned and documented by police in Toronto over the past 10 years. White privilege is not having been carded, and subject to its cascading negative consequences. Investigative journalism done by Jim Rankin of the Star, reveals the numbers that tell the undeniable story about racial profiling by Toronto Police Services.

White privilege is an invisible protection in the streets and in the job market as well, where as a white person, your credentials are generally not called into question, your pay cheque is higher and your networks open doors. This is not opinion. Again, the facts and statistics in the workplace prove that unchecked systemic racism works to the advantage of white people, as shown by Grace-Edward Galabuzzi and Sheila Block’s research on the colour-coded job market in Canada. Denying this injustice will not make it go away.

I have heard people say that if we just stop talking about race, then racism will go away — like pundits who think that we must become colour-blind because the history of racism, the kind of deliberate discrimination against blacks and other non-white races has been discredited and legislated out of existence.

Race and racism central issue of election | Toronto Star.

Appeal court overturns racial profiling case involving customs officer

The Government’s favourite non-Supreme Court judge (Supreme Court rejects Harper appointee Marc Nadon) delivers a ruling likely in line with the Government on racial profiling:

Writing for the panel, Justice Nadon said there was no evidence of racial profiling.

“The officer simply asserted in his statement that in his experience it was not uncommon for Chinese persons to bring agricultural products with them upon returning from China. The officer’s hunch, based on his experience and his observance of the respondent’s demeanour, was confirmed by the secondary examination.”

It was “totally devoid of merit,” he said, to find that the officer had engaged in racial profiling.

The decision represents an important development in the law that surrounds racial profiling since the Federal Court of Appeal is among the nation’s highest.

The country’s highest court, the Supreme Court of Canada, has yet to hear a case that speaks directly to the issue.In Canada, racial profiling has been defined by a number of criminal cases in which defendants have sought to exclude evidence obtained by what they contend were racially motivated pedestrian stops or car searches. The courts have defined racial profiling as “the targeting of individual members of a particular racial group on the basis of the supposed criminal propensity of the entire group.”

There’s a chicken-and-egg quality to the debate. Police officers have argued that their actions are informed by years of on-the-street experience, while minority groups maintain that experience has been built on old, discriminatory attitudes.

The issue is also alive at Canadian airports where Muslim passengers have often complained of being singled out for interviews and inspection in the years since 9/11. Last year, a fine imposed against Youssef Bougachouch for illegally importing meat was thrown out after a tribunal found that he was among a group of Arab passengers targeted based on their race at Montreal’s Pierre Elliott Trudeau International Airport.

Appeal court overturns racial profiling case involving customs officer | Ottawa Citizen.

Lady Warsi on Palestine, Islam, quitting … and how to stay true to your beliefs | The Observer

Good interview with former UK Minister Sayeeda Warsi:

On domestic issues such as extremism and the government’s approach to counter-radicalisation, Warsi refuses to be drawn. “My argument is that extremists are more of a threat to British Muslims than the community as whole; not only do those people cause us harm like everybody else – they’re indiscriminate – but also the backlash. It’s a double whammy. British Muslims have more incentive to rid society of extremists.”

However, she says there is mounting concern among Muslim organisations that the government is failing to engage enough and build trust. “If the British government doesn’t keep the majority of the community on board then they are not helping resolve the issue.”

For her, the issue is how will Islam evolve and overcome an atmosphere of mistrust and misunderstanding towards it. “What will British Islam look like for my kids, grandkids? Chinese Islam is very different to Saudi Islam; the challenge for our times is how we find this place.”

In the immediate future, she says, the challenge is tackling the normalisation of anti-Islamic views among some, an Islamophobic mindset she referred to in 2011 as having “passed the dinner table test”.

Another concern is the threat to repeal the Human Rights Act and withdraw from the European convention on human rights. “I hope we don’t move away from our commitment to human rights, domestically and internationally. We have to be careful we aren’t seen as defenders of human rights overseas but behave differently at home.”

Lady Warsi on Palestine, Islam, quitting … and how to stay true to your beliefs | Politics | The Observer.

Harper learning to separate Islam from terrorism: Siddiqui | Toronto Star

Signs of change noted by one of the harsher critics of the Harper Government, Haroon Siddiqui:

Harper himself avoids Canadian Muslims except for a selected few, such as the minority Ismailis. The prime minister and his Multiculturalism Minister Jason Kenney have pointedly courted those who’ve come to Canada fleeing persecution in Muslim lands — Christians and Ahmadis from Pakistan, Christians from Egypt, Lebanon, Iraq and Syria, Bahais from Iran, etc. Some openly spit hatred at Muslims, yet are cosseted by the Harperites.

Contrast this with Barack Obama and David Cameron of Britain who do extensive outreach to Muslims, at home and abroad.

And unlike Obama who speaks knowledgeably and confidently about how terrorism violates Islamic principles, Harper has been clumsy, speaking instead of “Islamic terrorism.”

But he is learning.

Last month in opening the Aga Khan Museum, he said:“The Aga Khan has devoted an extraordinary amount of time, toil and resources to the ideals of Islamic culture and history. In doing so, His Highness has greatly contributed to demystifying Islam, throughout the world, by stressing its social traditions of peace, of tolerance and of pluralism. This is a vision of Islam of which all Canadians can be proud especially when a contrary and violent distortion of that vision so regularly dominates the news.”

A few days later, speaking in New York, Harper went against the holy grail of Islamophobes, that terrorism emanates mostly from mosques. Speaking of radicalized youth, he said:

“Our experience in Canada has been that their connection to the Muslim community is often extremely tangential. A surprising number of these people have no background in Islam whatsoever. They’re individuals who for whatever reason drift to these kinds of causes. Even those with backgrounds in Islam, they’re often people who are not participants in mosques . . . They’re off on kind of a radical, political fringe.

“Our security and intelligence people would tell you that a good relationship with our Muslim community has actually really helped to identify a lot of these threats before they become much more serious.”

Harper learning to separate Islam from terrorism: Siddiqui | Toronto Star.

Conservatives’ ‘very ethnic’ media approach a success: journalism study

An interview with April Lindgren who authored the study on ethnic media and the 2011 campaign (see earlier Conservatives received most election coverage in GTA ethnic newspapers – New Canadian Media – NCM):

In the run-up to the 2011 election there was interest from media and politicians in the effort from the Conservative to court the ethnic media, like the leaked strategy document that the party would target 10 of what they called “very ethnic” ridings from across the country.

We also saw a pattern of courting the ethnic media undertaken by Multiculturalism Minister Jason Kenney, who was then helping brief ethnic media separate from the parliamentary press gallery. There was also an advertising strategy in the key ridings.

I was interested in what impact that might have, and we don’t know a lot because in many cases there are language barriers. It’s actually very expensive and difficult to do, and the only similar research I know of recently was a 2007 study on Korean media in British Columbia at Simon Fraser University.

I had some talented students who spoke Korean, Punjabi, Russian and Chinese and we were able to find a common protocol for finding what stories were about. We asked how much did they report, and how did they report it.

Conservatives’ ‘very ethnic’ media approach a success: journalism study | Ottawa Citizen.

How the world is dealing with the militant threat

Good reporting on radicalization in Belgium (the country with the dubious honour of the highest number of “terror tourists” per capita among Western countries) and the current trial of those accused of recruiting them:

For some of the members of Sharia4Belgium, their journey to Syria did not go as planned. Mr. Bontinck, for instance, has maintained that he did not take part in any fighting, which earned him the mistrust of his comrades. He was imprisoned at various points by the al-Qaeda affiliate the Nusra Front and the Islamic State and has co-operated with Belgian authorities since his return to the country.

Family members of some of those still in Syria have attended the start of the trial looking for answers and, in some cases, accountability. The mother of one young woman who went to Syria was removed from the courtroom after she began shouting and trying to approach Mr. Belkacem, Le Soir reported.

Some experts caution that prosecutors could find it difficult to prove charges against returned fighters, particularly where they concern the activities of the defendants overseas. “The courts will not take Twitter feeds as sufficient evidence of what they have done,” said Jytte Klausen, a professor at Brandeis University outside of Boston and founder of the Western Jihadism Project, on a conference call earlier this week.

Still, others said the high-profile case is a chance for the Belgian authorities to send a message. “I am quite sure that they want to set an example for the guys who are in Syria or who want to fight in Syria in the ranks of Islamic State,” said Pieter Van Ostaeyen, an independent historian who tracks Belgian jihadis. “I do believe there will be convictions.”

How the world is dealing with the militant threat – The Globe and Mail.

Along with a good summary of how some countries are handling the issue:

 A look at how countries are battling terror networks 

How immigration has helped to shape today’s Mississauga

Good profile on how subsequent waves of immigration and growth have shaped Mississauga:

By the time the City of Mississauga formed in 1974, the federal government had rethought these policies and officially embraced multiculturalism. The young city was growing rapidly and, with an ample supply of affordable housing in its subdivisions, it was well placed to attract immigrants keen to make a new life here. Throughout the 1970s and 1980s its population boomed, rising from 235,000 to hit 446,000 by 1990, primarily driven by arrivals of new Canadians.

Europeans continued to come, often settling in the established neighbourhoods in the south of the city, while Asian immigrants frequently made their homes in the subdivisions being constructed north of Dundas.

Although some areas had concentrations of people from particular countries – Lakeview, for instance, had had a large Portuguese population since the 1950s – Mississauga didn’t develop culturally dominated neighbourhoods in the manner of the Danforth or Chinatown in Toronto.

Still, at the end of the 1980s the city’s demographic tilt towards Asia began to be unmistakably reflected in its urban fabric. In 1987, Masjid Al-Farooq opened on Eglinton Ave., becoming the city’s first purpose-built mosque. A year later a major Sikh temple opened on Dixie Rd., which is now one of the largest in Canada.

Although tensions simmer from time to time – as they are currently in Meadowvale, where plans for an 18,500-sq.-ft. mosque have been met with considerable opposition from locals, some of whom object to its proposed dome and minaret as being out of character – in general, inter-community friction has been notable more for its absence than presence in Mississauga.

Some observers suggest that its highly diverse population, where no single ethnicity visibly predominates, has created conditions where there is little fear of being swamped by another’s culture, allowing space to explore – and even celebrate – differences.

How immigration has helped to shape todays Mississauga.