Regg Cohn: Why don’t we recognize Jews as victims of racism?

2022/12/21 Leave a comment

More on the UofT medical school scandal:

Decades after the University of Toronto’s medical school phased out its racist “Jewish quota,” and atoned for its sins, the faculty is rife with recurring antisemitism. Again.

Next door at Queen’s Park, Ontario’s NDP — which purports to lead the charge against racism — had its own reckoning with antisemitic tropes this year. Again.

Why does the history of hatred keep repeating itself in today’s reality? If Canadians pride themselves on diversity, how does the adversity of antisemitism so often pass unremarked on campus and unnoticed in the media?

It is impossible to ignore a painstaking — and painful — analysis published this month on the pervasive antisemitism still deeply rooted in U of T, all these years after it phased out the racist quota against Jews. The author is a doctor and educational consultant who taught at the medical school, only to be schooled in a pervasive antisemitism harboured by the most erudite professors and brilliant students.

If the best and the brightest can be so thoughtless, we may be in for the worst and darkest of times.

What’s so illuminating about this academic paper, peer-reviewed in the Canadian Medical Education Journal, is that Dr. Ayelet Kuper has immersed herself in the anti-racism pedagogy and paradigm that defines so much teaching and preaching on diversity. An internist and education specialist on faculty, she is also at the Ontario Institute for Studies in Education.

After her appointment as senior adviser on antisemitism at the faculty of medicine, she describes how academic colleagues and student learners continued to manifest their antisemitism with her. Which means antagonists often don’t realize who they are talking to, and being degrading to, until, belatedly, they do.

She goes to the heart of the hatefulness paradox that sometimes prevents anti-racism advocates from showing solidarity: Jews are often (though not always) “white-passing in appearance,” as she describes herself, and therefore sometimes seen as fair game for attack and not entitled to empathy.

“Hateful attitudes about Jews have been on the rise at TFOM (Temerty Faculty of Medicine) for at least three years,” she notes. Across campus, the problem dates to “at least 2016,” when a working group was established.

The most bizarre manifestation of anti-Jewish paranoia and conspiracy theories came when people on campus demanded to know why awareness of antisemitism was “being forced on the students by the Jew who bought the faculty.” This was a reference to James Temerty, the donor after whom the school was named (turns out he’s not Jewish).

“Growing support for antisemitism at TFOM has been carefully reframed since the spring of 2021 as political activism against Israel and as scholarly positions held under the protection of academic freedom. The resultant physician advocacy has, however, been rife with dog-whistles (and) traditional antisemitic tropes.”

Jewish students are expected to denounce and renounce Israel and Zionism in the same breath — which is like demanding a Muslim student denounce, say, a bombing carried out (falsely) in the name of Islam somewhere across the world. New Democratic Party MPP Joel Harden belatedly apologized last month after he asked Jewish constituents to account for Israel’s human rights record.

Kuper describes the phenomenon of “Jew-washing,” when people try to inoculate themselves against allegations of antisemitism by recruiting minority Jewish voices to their cause on campus: “The presence of a very small group of self-identified Jews among those committing acts of antisemitism is used to justify inaction on the part of those who are witness to that antisemitism.”

Against that backdrop, the medical school too often seems paralyzed to the point of impotence. The administration and students too often try to make the problem go away by refusing to recognize Jews as victims of racism.

It’s easy to see why — and to be blinded into inaction. She writes about the “inability to accept Jews as victims of discrimination because of an inaccurate but pervasive belief in Jewish whiteness.”

In fact, first-year medical students are taught that race is a “social (not biological) construct,” and that “there’s nothing inherent in skin colour (or any other physical feature)” to explain racial divisions. “It was simply decided to be important by a group of powerful white Europeans (almost all of whom were also male, Christian, cisgender, and heterosexual).”

Jews were “white-passing,” but could hardly be part of the old “white supremacist” power structure, given that so many were enslaved and slaughtered by Nazis for falling short of Aryan ideals of whiteness; more recently, Jews were targeted alongside Blacks by the latest generation of white supremacists in the 2017 Charlottesville “unite the right” rallies. Yet when diversity training or equity surveys are undertaken, Jews are typically given “no options under the category usually labelled ‘race/ethnicity.’”

Antisemitism may be old news — “the world’s oldest form of hate,” she notes — but it keeps coming back. All these years after the medical school stopped the Jewish quota, which limited their enrolment count on campus, Jews are still not counted when the administration measures antisemitism and discrimination.

Such is the paradox of “white-passing” in our diversity paradigm.

Source: Why don’t we recognize Jews as victims of racism?

Filed under Antisemitism, Multiculturalism Tagged with , ,

Luciuk: Ottawa’s National Holocaust Monument must include Ukrainians

2022/12/21 Leave a comment

The challenge with all monuments and memorials is to respond to the groups that made the demand for a memorial with other groups that were less central to the atrocities and genocide.

In somewhat crass political terms, Ukrainian Canadians deservedly obtained recognition of the Holodomor as a genocide and funding to commemorate WW1 internment of Ukrainian Canadians and some other groups, just as Jewish and other ethnic groups have received recognition of past historical injustices. And it is churlish to criticize other groups and their memorials:

I’m offended.

My mother was a teenager when the Nazis kidnapped her, one of millions of Ukrainians enslaved by Hitler’s legions. Even so, she was lucky. She survived. Millions did not. Another victim, whom I befriended later in life, was Stefan Petelycky. A Ukrainian nationalist, he was interned in the most notorious Nazi concentration camps. He never forgot what the Germans did to him. He couldn’t. His forearm was branded with Auschwitz tattoo #154922.

Certainly, Ukrainians weren’t the Holocaust’s only victims. Millions of Jews died. Millions of Polish Catholics were murdered. And I acknowledge the Russians who ran afoul of Nazi racism, even if I despise the fascism infecting Russia today. Indeed all Slavic peoples were considered untermenschen (subhumans). The Nazis planned to exterminate or deport most of them, leaving only a few to serve as helots, bond servants of the Third Reich’s settler-colonial imperialism. Thankfully, the Nazis were defeated. Millions of Ukrainians died making sure of that.

Does the federal government know this? I doubt it. Within hours of the official unveiling of the National Holocaust Monument on Sept. 17, 2017, featuring Prime Minister Justin Trudeau and then-minister of Canadian Heritage, Mélanie Joly, a controversy erupted over the dedication plaque. Originally, it stated: “The National Holocaust Monument commemorates the millions of men, women and children murdered during the Holocaust and honours the survivors who persevered and were able to make their way to Canada after one of the darkest chapters in history. This monument recognizes the contributions these survivors have made to Canada and serves as a reminder that we must be vigilant in standing guard against hate, intolerance and discrimination.”

This saccharine inscription was denounced. Now it reads: “The National Holocaust Monument commemorates the six million Jewish men, women and children murdered during the Holocaust by Nazi Germany and its collaborators.”

Underscoring Nazi Germany’s responsibility for a genocide is essential. Emphasizing the six million Jewish dead is required. But why, despite almost two dozen other plaques, was the suffering of millions of non-Jewish victims largely ignored?

This becomes even less comprehensible as you discover who is remembered. For example, several hundred Afro-Germans are — yet few, if any, ever ended up here. The same is true of other victim groups, such as Roma, homosexuals and Jehovah’s Witnesses. At a time when the federal government goes on and on about being inclusive, why were Ukrainian, Russian and Polish victims excluded, seemingly by design? Did someone decide they were the “collaborators” seemingly targeted by the revised text? That would be grossly unfair: far more of them fell fighting fascism as compared to the few who collaborated.

This could be fixed by adding another plaque. There’s room and a precedent for revising; I’ll even pay for it. So why hasn’t it been done? I have asked more than one minister, more than once, over several years. They don’t answer. Federal promises about how all  the victims would be hallowed were nothing but ballyhoo.

As it stands today, the National Holocaust Monument intentionally ignores the suffering of millions of people. It neglects the contributions many Holocaust survivors made to Canada — among them Stefan Petelycky and Maria Luciuk. At a time when Ukrainians are again defending themselves against a genocidal agenda, this deliberate slight is particularly galling. Why is Pablo Rodriguez, the minister responsible, refusing to address this monument’s discriminatory messaging? Why hasn’t he ordered a revision that would transform this site into a truly inclusive place of memory?

There are too many hungry people out there for me to toss tomato soup at this monument; I’ll donate the can to a food bank instead. Likewise, I won’t indulge in criminal vandalism, like those hooligans who spray-paint statues at night. Armed with the courage of my convictions, I protest in daylight, sans balaclava. As for those stoked-up packs tearing up about tearing down statues — doing so neither erases their purportedly unhappy pasts nor does it compensate for present-day failings.

Frankly, we should all be more grateful for the good country we live in. But, should you come across a publicly funded monument perpetuating a prejudice, let’s talk about it. Meanwhile, redoing the National Holocaust Monument shouldn’t be too difficult. After all, it has been done before.

Lubomyr Luciuk is a Fellow of the Chair of Ukrainian Studies at the University of Toronto and a professor at the Royal Military College of Canada.

Source: Luciuk: Ottawa’s National Holocaust Monument must include Ukrainians

Filed under Historical Recognition, Holocaust, Multiculturalism Tagged with ,

Yakabuski: National Gallery mess shows what happens when decolonization goes awry

2022/12/20 Leave a comment

Thanks to Paul Wells raising the alarm, more commentary. And, while I don’t have any inside information, it strikes me that the previous director who developed the plan and then left just over half-way through her term is blameworthy (strategic thinking vs implementation). Disclosure, some of my father’s prints are in the collection:

The messy and rancorous upheaval at the National Gallery of Canada is the result of efforts to “decolonize” the institution at the pinnacle of the country’s museum hierarchy. But it is hardly an isolated case. Similar battles are playing out at museums across Canada and the West as institutions conceived as repositories of the collective memory are morphing into agents of social change and redefining themselves in the name of reconciliation.

What could go wrong? Plenty. The saga unfolding at the NGC shows what happens when good intentions are undermined by a mixture of naiveté, overzealousness and political score-settling. And make no mistake, the decolonization exercise – aimed at correcting curatorial errors of the past by placing an obsessive emphasis on inclusiveness and Indigenous perspectives – is steeped in politics.

We have entered an age of curatorial activism. Indigenous and minority artists are being co-opted into this exercise to satisfy the agendas of museum directors and, in some cases, their political masters. It follows the final report of the Truth and Reconciliation Commission, which called for “a national review of museum policies and best practices to determine the level of compliance with the United Nations Declaration on the Rights of Indigenous Peoples.” The rise of the Black Lives Matter movement further supercharged efforts by museums to feature works from minority artists.

The new approach was evident in the NGC’s Rembrandt in Amsterdam exhibition that ended in 2021, which juxtaposed the 17th-century Dutch master’s work against the crimes of colonialism committed in his era. The museum “took a new curatorial approach by integrating newly commissioned and acquired works from Indigenous and Black artists, bringing multiple voices to contextualize the period in which Rembrandt lived and the devastating impact of colonialism then and now for Indigenous and Black people,” the museum’s annual report explained.

The NGC also went through a rebranding exercise in 2021, led by an advertising agency, that resulted in the adoption of the term Ankosé (an Anishnaabemowin word meaning “everything is connected”) to embody the museum’s new approach. “This powerful word invites us to find hope and joy in difference and encourages us to seek out the perspective and knowledge of those who are not around the table,” said Sasha Suda, then the NGC’s director.

There would be something wrong if major cultural institutions did not seek to question their practices in the face of evolving societal expectations. Things start to go awry, however, when decolonization takes the form of erasure and leads to the purging of those who question its methods, pace and consequences. That, along with an archetypal power struggle among those leading the decolonization effort, is what now appears to be happening at the NGC.

“It is literally a coup d’état. It resembles the Russian Revolution; the methods are the same,” former NGC director Marc Mayer told La Presse last week.

Seven former high-level NGC staffers wrote to Heritage Minister Pablo Rodriguez to denounce the recent dismissal of four senior museum employees by interim director Angela Cassie, as well as the departures of at least half a dozen others during Ms. Suda’s three-year tenure. They warned the NGC risks falling into “irrelevance” as it neglects core aspects of its mandate.

“The message conveyed to Canadian and international audiences in recent years has been sadly devoid of celebrating art, the Gallery’s collections, and its artists, without which there is no National Gallery of Canada,” they wrote. “The newest dismissals of senior staff will impact the security of the artworks, the development of knowledge of the collections and future acquisitions, and the delivery of a world-class exhibition programme.”

For now, the NGC’s board of trustees is standing behind Ms. Cassie. NGC chair Françoise Lyon, appointed by then-heritage minister Mélanie Joly in 2017, last week put out a statement saying that the initiatives around racism, diversity and decolonization are “not politically driven platitudes” and reflect “the sentiments of the government of Canada.” Nothing less.

The decolonization of museums is a culture war for the highbrow set. The International Committee for Museology last year devoted a virtual symposium to the topic, hosted by the Université du Québec à Montréal. The academic papers presented at the event highlighted the tensions within the museum world that decolonization has unleashed.

“This polarisation seems, at first sight, to be similar to the quarrel between the Ancients and the Moderns that spread through the cultural world in Europe in the 17th century,” UQAM professor Yves Bergeron and Michèle Rivet, vice-chair of the Canadian Museum of Human Rights, wrote in an anthology on the symposium. “Ultimately, we believe that the museum is not doomed to disappear … but there is no longer any doubt that museums are most certainly on the road to reform, while a conservative faction seems to be moving towards counter-reform.”

The NGC is Exhibit A, and not in a good way.

Source: National Gallery mess shows what happens when decolonization goes awry

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Encore loin de la représentativité dans la fonction publique québécoise

2022/12/20 Leave a comment

Of note. But as in the case of the federal government, progress:

Le gouvernement du Québec tarde à atteindre ses objectifs d’accès à l’emploi pour les fonctionnaires des minorités visibles et ethniques. La fonction publique doit ajouter au strict minimum deux milliers d’employés issus de la diversité d’ici l’an prochain, mais le compte à rebours est bien amorcé.

Pour que « l’ensemble de la population du Québec puisse se reconnaître dans la fonction publique », Québec s’était fixé l’objectif que 18 % des employés de l’État fassent partie d’une minorité visible ou ethnique (MVE) en mars 2023. Or, selon des statistiques tout juste rendues publiques, le gouvernement est encore loin du compte.

Le 31 mars 2022, le taux de présence des personnes racisées parmi les quelque 60 000 employés de l’État s’élevait à 15,4 %, révèlent les données du Secrétariat du Conseil du trésor. C’est 1,4 point de pourcentage de plus que l’année précédente (14 %), mais encore loin de la cible réitérée l’an dernier par le Groupe d’action contre le racisme (GACR).

Mis sur pied lors du dernier mandat caquiste, ce comité interministériel n’a pas pu faire le bilan de ses actions en 2022 à temps pour les Fêtes. Celui-ci paraîtra « cet hiver, [donc] en 2023 », a indiqué au Devoir le cabinet du ministre responsable de la Lutte contre le racisme,Christopher Skeete. En décembre 2021, cependant, le ministre responsable de l’époque, Benoit Charette, avait convenu que la fonction publique en faisait « trop peu » en matière d’embauche de personnes racisées.

En quatre ans, la représentativité des personnes issues des MVE au gouvernement a grimpé de 4,1 points de pourcentage.

Des meilleurs aux pires

Le ministère de l’Immigration, de la Francisation et de l’Intégration remporte, et de loin, la palme de la représentativité. En mars, près de la moitié (46,1 %) de ses employés provenait de la diversité, et l’ensemble de ses objectifs régionaux avaient été atteints. Au second rang : le ministère de la Famille, à 28,4 %, puis l’Économie, à 21,1 %.

Parmi les cancres, le ministère de la Forêt, de la Faune et des Parcs — depuis scindé —, qui comptait dans ses rangs 3,4 % de personnes racisées en mars 2022. Non loin de là, le ministère de l’Énergie et des Ressources naturelles — lui aussi remanié cet automne — (8,9 %), ainsi que celui de la Culture et des Communications (10,9 %).Interrogé par Le Devoir à ce sujet, le ministère de la Forêt, de la Faune et des Parcs n’a pas répondu dans les temps impartis. Son rapport annuel de gestion 2021-2022 indique cependant que sur 1112 nouvelles embauches, 63 personnes étaient issues des MVE.

Le ministère du Conseil exécutif, qui est piloté par l’équipe du premier ministre, atterrit aussi parmi les moins représentatifs. Au total, 8,3 % de ses employés sont des personnes racisées.

Dans son plan d’action déposé en décembre 2020, le GACR avait formulé cinq recommandations quant à l’emploi des minorités visibles et ethniques. « Pour faire de la fonction publique […] un employeur exemplaire », Québec s’engageait notamment à « négocier et à conclure, d’ici cinq ans, des ententes internationales en matière de reconnaissance des qualifications professionnelles » et à « garantir la présence d’au moins un membre provenant d’une minorité visible au sein de la majorité des conseils d’administration des sociétés d’État ».Le Secrétariat du Conseil du trésor, qui gère l’embauche des fonctionnaires, assure « met[tre] en place des actions pour soutenir les [ministères et organismes] dans l’atteinte des cibles ». « Au printemps et à l’automne 2021, le secrétaire du Conseil du trésor a transmis deux communications aux sous-ministres et aux dirigeants d’organismes afin de dresser le portrait de la situation et les inciter à mettre les efforts nécessaires en vue d’atteindre la cible de 18 % en 2023 », a écrit l’équipe des communications au Devoir vendredi.

Source: Encore loin de la représentativité dans la fonction publique québécoise

Filed under Government, Multiculturalism Tagged with , ,

How a town famous for xenophobia fell in love with immigrants

2022/12/19 Leave a comment

Significant change. The original code of conduct was issued when I was DG of Multiculturalism at Canadian Heritage along with the Bouchard-Taylor hearings.

May be a harbinger of change in rural Quebec:

For years, the small town of Hérouxville in rural Quebec was the embodiment in the province of deep, nativist hostility toward immigrants.

The town didn’t have any immigrants, but it once adopted a code of conduct that left no doubt that they, and their perceived customs, were unwelcome.

Hérouxville, the code warned, did not tolerate “stoning women to death in the town square” or “burning them alive” or “treating them as slaves.” The people of Hérouxville, it cautioned, celebrated Christmas and didn’t cover their faces, except maybe for Halloween.

The code tapped into a pervasive fear in Canada’s only French-speaking province that immigration would dilute its culture and also triggered a landmark provincial government commission that sought to build a consensus on the “reasonable accommodation” of ethnic minorities.

So it may come as a surprise that Hérouxville is now embracing immigrants and is eager to accommodate them.

“We’ve had a break from our past,” said Bernard Thompson, Hérouxville’s mayor and a onetime supporter of the code. “We now want as many immigrants as possible.”

The sharp shift in this small town’s attitude comes as Canada is seeking to open its doors even wider to immigrants as a crucial strategy for its economic vitality.

Canada’s federal government has announced plans to welcome record numbers of new immigrants over the next three years, with the goal of adding 1.45 million immigrants to the country’s population of 39 million. In contrast to other Western nations, where immigration has cleaved societies and fueled the rise of political extremism, there is a broad consensus in Canada over the value of immigration.

The only outlier has been Quebec, where politicians have fanned anti-immigrant sentiments by seizing on French Québécois voters’ fears of losing their cultural identity.

But even in Quebec, against the backdrop of demographic imperatives and changing social attitudes, there are signs of change in places like Hérouxville.

Hérouxville’s reversal on immigration stemmed from a combination of factors, including an aging population, a low birthrate, the need to fill an acute labor shortage, but also profound shifts in views among younger generations and the personal journeys of individuals like Thompson.

If asked, the mayor said, he would even allow Muslim immigrants to use a vacant office in the City Hall building as a prayer room — although he was not legally bound to do so.

“If we’re unable to respect each other’s culture, whether it’s religious or not, I think that’s a mistake,” the mayor said. “We have to show an openness.”

Thompson is also the top elected official of the county of Mékinac — which includes Hérouxville and its population of 1,336 as well as nine other small towns, some of which once supported Hérouxville’s code of conduct. In a sharp departure from the past, when perhaps one or no immigrant settled in the county in a given year, Mékinac attracted a record number of immigrants in the past two years — 60 — from South America, Africa, Europe and elsewhere.

One of them, Habiba Hmadi, 40, arrived in the county over a year ago from Tunisia, along with her husband and their elementary school-age son and daughter. Both French speakers who speak Arabic at home, Hmadi works as an insurance agent and her husband as a welder.

Being away from their families was hardest during Ramadan and other holidays, Hmadi said. Hmadi said she had never heard of Hérouxville’s code of conduct and had been welcomed warmly by locals.

“We got many phone calls or even people knocking on our door to ask if we needed anything,” Hmadi said. “One of our neighbors knocked on our door with a big bag of toys for our kids. We didn’t even know her. We were still moving in.”

The influx of immigrants was the result of a sweeping pro-immigration policy adopted by the county in 2017 — a decade after Hérouxville passed its code of conduct in 2007.

The code’s main author was a councilor at the time, André Drouin, who died in 2017. Drouin and Thompson, the current mayor, lived across the street from each other. They regularly got together and, over glasses of wine, discussed to what extent Quebec’s French Québécois majority should accommodate immigrants and other minorities.

The town of Hérouxville’s webmaster at the time, Thompson said he edited Drouin’s draft of the code, correcting spelling and grammatical mistakes, as well as cutting what seemed to him excessive references to Christmas trees. He watched Drouin, a charismatic individual, lead the council in unanimously ratifying the code and rally locals behind it.

“André could have sold a fridge to an Eskimo, as we say here,” Thompson recalled.

But Thompson — who had worked in telecommunications for decades in Montreal — said he grew increasingly uncomfortable with the code’s most fiery passages. He couldn’t deny that nearly everyone in Quebec was “the son of immigrants,” he said. He “adored” his brother’s longtime partner, a Muslim woman.

Eventually, Thompson broke with his neighbor and, after being elected mayor, led a push to jettison the code into the town archives. The mayor said he wanted to restore the town’s reputation, and the urgency to attract immigrants grew with the worsening labor shortage afflicting Mékinac county’s agricultural, forestry, industrial and service industries.

“We need immigration to survive,” Thompson said. “We don’t have a choice.”Still, politicians tapped into anti-immigrant feelings among older, rural voters in the recent provincial election. Jean Boulet — who served as provincial immigration minister until recently and who is from the town next to Hérouxville — said falsely that “80% of immigrants go to Montreal, don’t work, don’t speak French and don’t adhere to the values of Quebec society.”

Outside a convenience store in Hérouxville, a woman and a man smoking cigarettes said they still supported the code of conduct.

They said that a group of Muslim cyclists was once seen crossing the main road, not at a traffic light, but at a spot where one of them stopped oncoming cars“Look, they’re not in their country,” said the man, Jean-Claude Leblanc, 72.

They were still seething about widely reported stories of sugar shacks — establishments that serve traditional food from Quebec and where maple syrup is produced — that had removed pork to draw Muslim patrons. They had even heard of Muslims patrons praying inside some sugar shacks.

“Inside our sugar shacks,” said the woman, who declined to give her name. “Ours.”

For Eva-Marie Nagy-Cloutier, 32, a resident of Hérouxville, however, the code was a relic of the past.

“We’re of the generation where you can be who you want to be and with whom you want to be,” said Nagy-Cloutier, who works in human relations at Pronovost, a local snowblower maker, and recruits immigrant workers.

Abdelkarim Othmani, 33, left his home in southern Tunisia nearly two years ago and has been working the evening shift at Pronovost as a machinist. During the last Ramadan, he was allowed to take his meal break early so that he could break his fast after sunset.

Othmani said he socialized and worked out at a local gym with co-workers on weekends.

“I love the atmosphere,” said Othmani, who is planning to marry and eventually bring to Quebec his Tunisian girlfriend — or his “blonde,” one of the several Québécois slang words he slipped into his French.

His best friend is Alex Béland-Ricard, 29, with whom he carpools to work every day. A French Québécois born and raised in the county, Béland-Ricard said he was impressed by the newcomer’s strong commitment to friendship, family and hard work.

“Karim’s the first immigrant I ever met,” Béland-Ricard said. “I hope many more come here.

Source: How a town famous for xenophobia fell in love with immigrants

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Pierre Poilievre thinks he can win over new Canadians. Here’s how he plans to do it.

2022/12/19 Leave a comment

Reasonable take and strategy and familiar to someone who worked in the Kenney years. Expect that the party has learned some lessons from its use of “barbaric cultural practices” in the citizenship guide and in the 2015 tippling. Minister Fraser’s comment is a bit ingenuous given the liberal record of responding (some would say pandering) to new Canadian voters:

A young Pierre Poilievre sits in front of a room of Conservative faithful and explains their party’s strategy for winning a majority mandate. 

That hasn’t happened yet. It’s 2009 and while the Tories have won two federal elections, they’ve remained in minority territory for three years. 

“We will win a majority if we appeal to naturally conservative-inclined voters and get them out to vote, and we turn small-c conservative immigrants into big-C Conservative voters,” the MP says in a video posted to the website of the Cable Public Affairs Channel.

“That’s the formula.”

More than a decade after former prime minister Stephen Harper pulled off that majority in 2011, Poilievre is the party’s leader. 

Since Harper’s four-year term, Conservatives have lost three straight elections to Prime Minister Justin Trudeau’s Liberals, with losses stacking up in Toronto- and Vancouver-area suburban seats, home to many visible minorities and new Canadians. 

If there’s one thing many in the party agree on, it’s the need for Conservatives to build support in such communities. But can Poilievre do it? 

Enter Arpan Khanna. This week, Poilievre tapped the Greater Toronto Area lawyer, who served as one of the co-chairs on his leadership campaign in Ontario, to co-ordinate outreach efforts.

Khanna was a political staffer for the man federal Conservatives credit most for making the inroads with immigrant communities that helped Harper along to a majority: Jason Kenney. 

Colleagues had nicknamed the former federal cabinet minister and Alberta premier the “minister of curry in a hurry” for spending his weekends darting to dozens of cultural events around Toronto and Vancouver.

Khanna said he sees the same drive in Poilievre, who visited the Toronto area multiple times, plus Vancouver in his first three months as leader, sometimes attending up to 15 events a day. He is planning visits with Chinese community groups in Markham, Scarborough, Vancouver and Burnaby to mark the Lunar New Year. 

The new leader has taken the idea of “building a Jason Kenney style of outreach” to heart, Khanna said. “He’s all into this. He understands the importance of it.”

The first step is showing up, he said.

“We recently were at someone’s backyard for a barbecue party with about 100 people from the Tamil community, just having a conversation about their issues.”

Poilievre has been hitting the road nearly every weekend. 

Often travelling with him are his two deputy leaders. Melissa Lantsman, who is Jewish and the party’s first openly lesbian member of Parliament, hails from Thornhill, just north of Toronto. Longtime Edmonton MP Tim Uppal, who is Sikh, became Canada’s first minister to wear a turban when Harper appointed him to cabinet in 2011. 

For the high-profile finance critic role, Poilievre picked former small business owner Jasraj Singh Hallan, who had been considered an at-risk youth after immigrating to Canada as a child. 

It’s stories like Hallan’s that Poilievre promotes, touting the promise of the Canadian dream. 

“It doesn’t matter if your name is Poilievre or Patel … Martin or Mohamed,” a video posted online shows Poilievre saying at a Diwali event in October. “If you’re prepared to work hard, contribute, follow the rules, raise your family, you can achieve your dreams in this country.”

Poilievre often points out that he married an immigrant Canadian. His wife Ana and her family were refugees from Venezuela. 

Tenzin Khangsar, who worked in Kenney’s office when he was immigration minister and assisted with the Tories’ outreach strategy, said Poilievre is setting an example for his caucus and the entire party. “And frankly shows to all Canadians that look, ‘this is a priority for me. This is not just something I’ll do during an election campaign.’”

Khangsar said that if step one is showing up, step two is following up with policy. 

Poilievre has promised to get provinces to speed up recognizing foreign credentials, one of his first policy announcements as a leadership candidate. He’s also railed against “gatekeepers” at the federal immigration department.

During a roundtable with ethnic community media convened during the race, Poilievre said immigrant and Conservative values are the same: “hard work, family, freedom, tradition.”

“Values upon which we need to build a future Conservative party.”

A roughly 50-minute video from the event shared on Facebook shows Poilievre offering more detail on his immigration policy ideas: expanding express entry, making it easier for temporary foreign workers to become permanent residents, improving immigrants’ ability to bring their parents to Canada to help with child care and expanding private sponsorship of refugees. 

He was emphatic in an interview with a Punjabi radio show last month: “The Conservative party is pro-immigration.” 

But the NDP’s immigration critic, Jenny Kwan, threw water on the idea, saying in a statement that the Harper government cut settlement services for newcomers and made family reunifications more difficult. 

Liberal Immigration Minister Sean Fraser didn’t wade into the Tories’ past, but in a statement said speaking to newcomers is the job of any political leader. 

“Newcomers are not a voting block to pander to. They are Canadians, and soon-to-be Canadians.”

But many Conservatives believe that the party’s approach to immigration issues lost them the 2015 election, as Tories pushed policies such as banning niqabs at citizenship ceremonies and establishing a tip line for so-called barbaric cultural practices. 

Lantsman and Uppal both publicly apologized for supporting what became known as the “niqab ban.” But Poilievre has defended the policy as simply requiring “that a person’s face be visible while giving oaths at citizenship ceremonies.” 

An internal review of the Tories’ 2021 election loss found the party’s image remained damaged among immigrant communities. 

Poilievre’s immigration critic, Tom Kmiec, said Conservatives believe in an “employer-driven immigration system.”

Asked whether they support the Liberal government’s plan to welcome a record-high number of permanent residents in the coming years, which includes a target of 500,000 by 2025, Kmiec said “the number is not as important as the customer-service experience.”

Kmiec, a Polish immigrant, said the federal immigration department is dealing with massive backlogs and out of control processing times. “It’s a total lack of compassion to over-promise what you can actually deliver.”

Andrew Griffith, a former director of multiculturalism policy for the federal government, predicted Conservatives will avoid attacking the targets for fear of being labelled xenophobic.

Griffith said he doesn’t perceive the party is skeptical about immigration, despite such views being historically present in its base. 

Source: Pierre Poilievre thinks he can win over new Canadians. Here’s how he plans to do it.

Filed under Multiculturalism, Politics Tagged with , , , , ,

CRTC overstepped in response to use of N-word on Radio-Canada program, attorney general says

2022/12/17 Leave a comment

Of note. Right call IMO but will see what the Federal Court rules:

The office of the attorney general of Canada has concluded that the Canadian Radio-television and Telecommunications Commission (CRTC) overstepped its authority when it imposed requirements on CBC/Radio-Canada in response to the repeated use of the N-word on-air.

The attorney general’s motion, which ran to more than 100 pages, recommended the Federal Court of Appeal set aside the CRTC’s decision. Although the final decision rests with the court, a lawyer who spoke to Radio-Canada said it is unlikely the court will disagree with the attorney general’s position.

CBC/Radio-Canada disputed the CRTC’s June 29 decision, which required Société Radio-Canada to provide a written apology to the complainant and to report to the CRTC on internal measures and programming practices to address similar issues in the future.

Radio-Canada apologized to the complainant but appealed the CRTC decision regardless, saying the regulator had overstepped its authority.

The CRTC’s decision

The CRTC’s decision came in response to a complaint from Ricardo Lamour, a Black Montreal resident who heard the segment while waiting to appear as a guest on the radio show.

During the roughly six-and-a-half minute segment, which aired on the 15-18 afternoon radio program on Aug. 17, 2020, host Annie Desrochers and columnist Simon Jodoin said the N-word three times in French and once in English.

Desrochers and Jodoin used the word in the context of an on-air discussion about a petition that demanded the dismissal of a Concordia University professor who had quoted the title of a well-known book by Pierre Vallières that includes the N-word.

In its ruling on the complaint, the CRTC found that Radio-Canada did not implement all the necessary measures to mitigate the impact of the word on its audience.

It also said broadcasting the segment “did not provide high-standard programming and did not contribute to the strengthening of the cultural and social fabric and the reflection of the multicultural and multiracial nature of Canada.”

In response, roughly 50 Radio-Canada personalities signed an open letter that appeared in La Presse claiming the decision threatened journalistic freedom and independence while opening the door to censorship and self-censorship.

In a statement, CBC/Radio-Canada apologized to the complainant and other listeners who may have been hurt by the use of the word, while maintaining that the CRTC’s decision represented an attempt “to give itself the power to interfere with journalistic independence.”

Martine Valois, a law professor at the University of Montréal, said the attorney general rarely publishes such an extensive motion. Speaking in French, Valois told Radio-Canada that the importance of the case required a more comprehensive response.

The office of the attorney general of Canada represents the Crown and therefore often defends federal organizations and agencies, such as the CRTC.

Valois said its foremost responsibility, however, is to defend Canadian laws.

The final decision will rest with the Federal Court of Appeal

Source: CRTC overstepped in response to use of N-word on Radio-Canada program, attorney general says

Filed under Multiculturalism Tagged with , ,

Douglas Todd: Why some Canadians born in Iran and China watch their backs

2022/12/17 Leave a comment

Of note:

Many of the thousands of demonstrators who lined Lions Gate Bridge last month to oppose Iran’s brutal regime expressed anxiety in the presence of photographers and videographers.

Some Iranian Canadians in Vancouver’s Human Life Chain, who were joining worldwide protests against the death of teenager Mahsa Amini after she was detained by Iran’s morality police, pointed fingers at strangers recording their public defiance.

“People were very brave to come out and show their unity,” said Farid Rohani, a leader in the Iranian Canadian community. “But many were fearful of people taking photos. They were pointing and saying, ‘You’re an agent of the regime.’ Some fights broke out.”

Rohani, a member of the B.C. government’s committee on diversity and policing, has himself been subjected to slander by people aligned with Iran’s regime. And an acquaintance was detained last year at Tehran airport, shown a photo of him sitting beside “Iran-hating, Israel-loving” Rohani, and warned to stay away from him.

Rohani feels relatively safe speaking out because he came to Canada in the 1970s and no longer has family in his theocratic homeland. But there is always a risk for Canadian opponents, including Soushiant Zanganehpour, organizer of the Vancouver protest. He called on Ottawa to do more to prevent Iran’s Islamic Revolutionary Guards and affiliates from threatening Iranians who protest.

“There are a lot of regime officials and their families who systematically come here, some are even citizens,” said Zanganehpour. “We are facing threats against our families, our lives, with people that drive by our houses at nighttime. I’m calling for stricter immigration policies, not just sanctions, but more investigations into who is here and why.”

Similar concerns arise from Persian podcaster Ramin Seyed-Emami of Vancouver, who was recently informed by the Canadian Security Intelligence Service that Iran maintains a list of Iranians abroad who it deems a threat. The officer suggested Seyed-Emami take safety precautions, including being wary of “honey traps” — attractive female spies.

And these are just stories of pressure applied to Canadians born in Iran, of which there are more than 213,000.

Also being intimidated are Chinese Canadians, of which there are 1.7 million, including 820,000 born in the People’s Republic of China.

Last week, Amnesty International Canada reported its computer system was hacked after it had raised alarms about China’s harassment of people in Canada with Uyghur and Tibetan roots, as well as those connected to Hong Kong and the spiritual group Falun Gong. Their events are often recorded by suspected agents of China.

There are countless stories. The parents of Vancouver-raised human rights activist Anastasia Lin, Canada’s former Miss World, have been hounded by security agents and others who demand they make their daughter stop accusing the leaders of China of being a danger.

And when Cherie Wong came to Vancouver in 2020 to start Alliance Canada Hong Kong, a pro-democracy group, she received threats by phone in her hotel room, despite checking in under another name. The person said, “We know where you are. We’re coming to get you.”

What Lin and Wong undergo echo new reports by the Spanish human rights organization, Safeguard Defenders, which says China has set up 103 unofficial “police stations” around the world, including in Toronto and Vancouver, to monitor the Chinese diaspora. The regime, it says, has already put the squeeze on 220,000 “fugitives” to return to China.

“These reports are scary. The Chinese Canadian community has known the overreaching claws of the Chinese Communist Party for decades. We have witnessed their agents of influence,” said Fenella Sung, a Vancouver-based pro-democracy activist. 

Sung describes so-called “Little Pinkies” (jingoistic nationalists) in Vancouver “disrupting Tiananmen Massacre candle vigils, shouting down protesters at public areas such as SkyTrain stations, taking photos of church-goers who prayed for Hong Kong, and the like.”

Further, pro-democracy activists from Hong Kong have “even noticed the signal of their cellphones cut off when they were around Chinese consulates. Their ability at surveillance and infringement of our freedoms have been much strengthened in recent years. It severely violates rights on Canadian soil.”

Such chilling incidents all add up to illegal infiltration of Canada by foreign governments, says Charles Burton, a senior fellow of the Macdonald-Laurier Institute who worked in the Canadian embassy in China. Canada, he said, must do more to stop it.

Canada currently shows minimal resistance to hostile foreign governments, said Burton, who just returned from a conference in Berlin, where 240 global participants discussed how to combat interference by Chinese agents.

The often-public intimidation is in part designed to create the impression that China’s authorities have a long reach, said Burton. But even while China has more diplomats in Canada than any other nation, and diplomats often serve as spies, it is difficult to know the extent of their power.

Chinese and Iranian agents especially target opinion leaders. They interfere with their speech and often make sure they know they are being monitored, said Burton, which is especially hard on university students.

While not particularly worried about himself, Burton said he is also frequently targeted, including by attractive Chinese women who claim they are “very interested in seniors,” something he finds almost comical.

Still, Burton calls on Ottawa to do much more.

“The RCMP have recently said they are intending to put more resources into protecting Canadians who are subject to menace and harassment by agents of a foreign power,” he said. “But up to now we haven’t seen arrests of any of these people. Nor have we heard of any people declared persona non grata for engaging in activities not compatible with their diplomatic status.”

CSIS, Burton said, has set up a website where people who have experienced foreign interference and espionage can report online. But it stipulates it is not a law enforcement agency, only an information gatherer.

Nevertheless, Burton says it is useful to see more public talk these days echoing his long-held admonition that Ottawa combat the foreign harassment of citizens.

“And if that results in Chinese government retaliation, then I think we simply have to accept that. I think it’s more important to protect our freedoms, democracy, security and sovereignty than it is to protect market access for Canadian commodities that might go to China.”

Heightened vigilance would also earn Canada greater respect from China and Iran, Burton said. The more exposure that governments, educators and the media give to such infiltration, the better things will be for all Canadians.

“It will shed some sunshine on this thing. And sunshine is an excellent disinfectant.”

Source: Douglas Todd: Why some Canadians born in Iran and China watch their backs

Filed under Multiculturalism Tagged with , , , , , ,

RCMP probes elaborate scam targeting Canada’s largest Muslim organization

2022/12/16 Leave a comment

Weird. Await results of investigation with interest:

Canada’s largest Muslim community organization has been rocked by meticulous forgeries of RCMP and Canada Revenue Agency records, which weave an elaborate fiction about federal investigators using paid informants to build a terrorist-funding case against the charity.

For more than a year, the Muslim Association of Canada has been receiving documents from an anonymous sender that suggest authorities are attempting to entrap the organization, sowing turmoil within the grassroots group. It operates 22 mosques and community centres and 30 schools in 13 cities.

A Globe and Mail investigation has found that the records mailed to MAC are fake. The trove of documents, amounting to hundreds of pages, includes printouts designed to look like internal government e-mails between criminal investigators, fake RCMP search warrants andphony records of money transfers through the SWIFT interbank system to offshore accounts supposedly associated with informants within the charity.

The Canada Revenue Agency referred the matter to the RCMP after The Globe shared some of the documents with the tax collection agency. The RCMP said in a statement that they are reviewing the documents.

Despite overwhelming evidence to the contrary, MAC is not convinced the documents are fake. The organization is calling on the federal government to launch an independent investigation aimed at determining whether someone in a government department or agency is engaging in “Islamophobic tactics against the Muslim community,” Sharaf Sharafeldin, MAC’s president responsible for strategy, said in a statement.

“The documents are quite intricate, detailed and troubling,” Mr. Sharafeldin added. “The documents or their contents must have come from a source within the federal government or its agencies as no one outside of the federal government or its agencies would have had access to such information.”

In April, 2021, the 25-year-old charity began receiving the documents in packages with no return addresses. MAC has so far received 11 deliveries of purported government files. They detail a non-existent seven-year effort by tax collectors and the RCMP to find evidence that MAC is funnelling donations to extremist groups. The last package arrived in late November.

Relations between the Muslim organization and the CRA have been fraught for years. Since 2015, the tax agency has been conducting a very real audit of MAC’s activities as a registered charity, a possible prelude to revoking its charitable status. That investigation is unrelated to any accusations of terrorist funding.

MAC has called this continuing CRA audit an “existential threat,” because losing charitable status would make it harder for the organization to raise money to run mosques and schools, as its donors would not be eligible for tax breaks. It mounted a Charter of Rights and Freedoms challenge against the CRA in April to stop the audit, arguing the agency is tainted by Islamophobia and systemic bias toward Muslim Canadians.

Canada’s Taxpayers’ Ombudsperson, François Boileau, said in an interview that he was “completely flabbergasted” to learn that someone is impersonating CRA investigators.

“Wow. Someone, somewhere is going to a lot of trouble inventing this scheme. So there is something very troubling,” he added.

The fake records sent to MAC, which were obtained by The Globe, make it seem as if the charity is riddled with informants supplying the RCMP and the CRA with details of its operations. A purported Mountie “Informant Manifest” lists six informants who are supposedly working with the National Security Joint Operations Centre, as well as 18 “secondary asset” informants.

The informant list includes what it describes as six current donors to the association, seven current members, a current board member of MAC, as well as a custodian, a banker and a food-service provider for the charity.

Perhaps the most explosive documents sent to MAC are purported records of cash payments and SWIFT wire transfers to RCMP and CRA informants who are supposedly supplying investigators with information on the organization.

The purported transfers show 13 payments into offshore bank accounts, supposedly for the benefit of three informants. All but one list the Bank of Canada as the sender. The documents show the equivalent of more than $320,000 being deposited into accounts in the British dependency of Guernsey.

But the Bank of Canada, in a statement to The Globe, said the SWIFT transfer documents bearing its name are forgeries.

“We can confirm that the documents purporting to be SWIFT transfer records are not genuine,” the bank said.

The central bank declined to say specifically what was inauthentic about the SWIFT documents, to avoid giving people tips on how to create fake wire transfers.

The fake records sent to MAC portray the Canada Revenue Agency as being under pressure from its leadership to nail the Muslim charity for wrongdoing. The documents make investigators appear willing to bend or break the rules in order to do so.

An e-mail dated March, 2022 and purportedly sent by Wayne Welch, an investigator with the CRA’s criminal investigation division in Mississauga, mentions the “urgency that the chief has placed on breaking ground on having a smoking gun on MAC.” It continues by saying: “We need to be more creative if not downright dirty in roping these bad actors in.”

One e-mail purports to show CRA leadership trying to use sex as bait. “It is agreed that scandal is the best leverage here. Please put our girl in play. He’s married. Let’s see if he bites,” the e-mail says. It’s not clear who the target at MAC is.

Another e-mail, purportedly sent in April by Shalini Shan-Hernandez, with the CRA’s criminal investigations division, paints a picture of a failing investigation. “There just isn’t the kind of material we need for a solid case,” says the message, addressed to Eric Ferron, the director general of the CRA’s criminal investigation directorate. It continues by saying: “Also, the assets have started being a little sketchy, since the larger payments have gone out.”

The records make it seem as if U.S. law enforcement is pushing the CRA for results and directing it to find an informant inside MAC’s leadership. “We on this side of the fence are concerned about the pace of your sourcing,” a June e-mail purportedly from a Federal Bureau of Investigation official named Mustafa S. appears to tell the CRA’s Mr. Ferron. “It is imperative that we are in a position by year’s end to move into the next phase of operations. To this end we need to establish a foothold in the executive of MAC.” The FBI agent is a real agent, but his e-mail address on the documents is incorrect.

Whoever sent the documents included what appear to be two RCMP search warrants – one from 2014 and another from January of this year – that purportedly show the Mounties had obtained court approval to wiretap and search MAC’s offices. While the warrants look authentic, they are missing key information, such as courthouse addresses and the locations of MAC offices. An extensive search of court records by The Globe did not turn up these warrants.

But The Globe did obtain a legitimate warrant filed in April, 2014. It focuses on another Muslim charity, and briefly mentions MAC. An affidavit that was part of an RCMP application for the warrant says that MAC provided more than $296,500 to the International Relief Fund for the Afflicted and Needy (IRFAN) between 2001 and 2010.

In 2011, IRFAN was designated a terrorist entity by the Canadian government for providing $14.6-million in resources to organizations with links to Hamas, which governs the Gaza Strip and is designated a terrorist organization by Ottawa. The CRA revoked IRFAN’s status as a Canadian charity in 2011.

RCMP Commissioner Brenda Lucki wrote to MAC in October, 2020, to assure the group it “was perfectly legal” to have made donations to IRFAN when “they were a legitimate registered charity.” Commissioner Lucki said “no charges were laid against your organization as a result of this investigation,” which was dubbed Project Sapphire.

The documents sent to MAC also describe a conflict between the RCMP and Ottawa’s Financial Transactions and Reports Analysis Centre (FinTRAC), which monitors money flows for terrorism financing.

The e-mails make it appear as if FinTRAC officials were accusing RCMP investigators of bias, and of rejecting evidence FinTRAC had gathered on MAC as part of Project Sapphire.

“Our findings, thus far, indicate no transactions that meet the criteria for intentional criminality,” says a May, 2014, e-mail purportedly from Michael Boole, a manager at FinTRAC.

In a second e-mail also dated May, 2014, Mr. Boole purportedly questions whether there is a “political aspect” to the RCMP’s conduct. In a third e-mail supposedly sent that month, he admonishes the force. “It is also not part of our mandate, either in this project or in general, to target certain groups or manipulate data to fit certain agendas,” he appears to tell the RCMP Integrated National Security Enforcement Team.

A June, 2014, e-mail purportedly shows Mr. Boole telling the RCMP to back off.

“I will put this as diplomatically as possible. This is unacceptable. We will not acquiesce to your demand for conformity to the pre-determined scenario you have formulated,” the e-mail says.

But Mr. Boole, who is now manager of the anti-money-laundering unit in FinTRAC’s intelligence sector, has sworn these e-mails are fake.

In an Oct. 3, 2022, affidavit filed in Ontario’s Superior Court of Justice, Mr. Boole said he had “not heard of the Muslim Association of Canada” until the summer of 2022, when he was contacted by federal lawyers who were analyzing an earlier batch of suspect documents sent to the charity.

He said that, during the period the e-mails cover, he did no work “on any matter related to suspected terrorist financing.”

The CRA’s Ms. Hernandez and Mr. Ferron have also sworn affidavits saying they did not author the documents sent to MAC.

Source: RCMP probes elaborate scam targeting Canada’s largest Muslim organization

Filed under Islamophobia, Multiculturalism Tagged with , , , , ,

Lederman: University of Toronto medical school report reveals the shameful realities of antisemitism today

2022/12/16 Leave a comment

Disturbing and unacceptable:

Imagine being afraid to see a doctor. Not because of a deep-seated irrational fear or bad previous experience or because you are worried about a diagnosis … but because of what you’ve heard some doctors at the local medical school say about people like you.

In 2021, Ayelet Kuper, an Israeli-born Canadian physician and scientist, was appointed senior adviser on antisemitism by the Temerty Faculty of Medicine (TFOM) at the University of Toronto. The position was created in response to reports of increasing antisemitism affecting Jewish students, staff and faculty.

Last week, Dr. Kuper’s report was published in the Canadian Medical Education Journal. And it is shattering.

“I personally experienced many instances of antisemitism, including being told that all Jews are liars; that Jews lie to control the university or the faculty or the world, to oppress or hurt others, and/or for other forms of gain; and that antisemitism can’t exist because everything Jews say are lies, including any claims to have experienced discrimination,” wrote Dr. Kuper, who told The Globe and Mail that it is the most difficult paper she has ever written.

The report recounts incidents she was told about, witnessed or encountered herself. The culprits included faculty and as, she calls them, learners.

In what Dr. Kuper calls classic discriminatory victim-blaming, she writes that antisemitism at TFOM has been “carefully reframed” as political activism against Israel, relating to its treatment of Palestinians. She was repeatedly told that the current environment of growing antisemitism at the faculty was triggered by the spring 2021 war in Gaza. That does not jibe with the rise in antisemitism at TFOM, which goes back at least three years, she writes.

She notes that in the years before the war in Gaza, she overheard faculty colleagues complaining about “those Jews who think their Holocaust means they know something about oppression.”

Dr. Kuper, a descendant of Holocaust survivors, writes that she was “berated” for speaking about intergenerational trauma and told that Jews were appropriating the term from Indigenous people. (These complaints came from non-Indigenous colleagues.)

Other Jewish faculty and learners have been silenced when trying to speak about their personal or family histories of discrimination. White Jewish students, she writes, were told by peers that their skin colour means they aren’t allowed to claim to have any experience of oppression.

The myth of Jewish power is very much at play: Dr. Kuper has witnessed people at TFOM say or post that Jews control faculty hiring and promotions, as well as Canada’s residency matching service.

When a lecture on religious discrimination was instituted at the medical school in 2021, Dr. Kuper was asked by non-Jewish students why the Jewish content was “being forced on the students by the Jew who bought the faculty.” They were referring to James Temerty, the philanthropist who, with his wife, Louise, made a large donation to the faculty, which was subsequently named for them. The Temerty family is not Jewish.

“I was frequently at a loss as to how to escape from the circular reasoning that dismissed my experience of discrimination while dehumanizing me, calling me out as racist for defending myself against racism, and ascribing to me sinister, hidden power,” Dr. Kuper writes.

This is devastating stuff. And it’s happening at a medical school – that in the postwar period had a quota system restricting the number of Jewish students.

If the current and future doctors of Canada think this way, what do less educated members of our society think of “the Jews” (a recently trending topic on Twitter)?

This is not just a problem at TFOM. Dr. Kuper says there were instances where Jewish students in other University of Toronto departments were forced to express their beliefs about Israel before being allowed to participate in school activities.

And this is not just happening at the University of Toronto. Dr. Kuper points out that antisemitism has been reported at other higher education institutions in Canada.

Since the article was published, Dr. Kuper says she has heard not only from “many dozens” of Jewish people at TFOM who said her paper resonated with their experiences, but also from Jewish academics elsewhere at U of T and other Canadian universities and medical schools. They have thanked her, she says, for encapsulating their experiences. She has also heard from Jewish Torontonians in other fields who have experienced antisemitism at work.

This as hate crimes against Canadian Jews have risen, and as antisemitism has been spouted by some big-name, influential celebrities in the United States.

Jews aren’t always thought of as a marginalized group, but the discrimination is real. And discrimination opens the door to marginalization – and worse.

In her report, Dr. Kuper points out that a large proportion of Jewish Torontonians are Holocaust survivors or their descendants.

In Ottawa, the National Holocaust Monument “recognizes the immense contributions these survivors have made to Canada and serves as a reminder that we must be vigilant in standing guard against antisemitism, hatred and intolerance.”

I read that plaque at the monument last weekend, a few hours after reading Dr. Kuper’s paper. I pictured some poor old Holocaust survivor in her 90s – perhaps someone who had been the victim of medical experiments at a concentration camp – going to the doctor in good, safe Canada, and possibly being subjected to this antisemitism, either blatantly, as a microaggression, or worse, as silent dismissal.

For shame.

Source: University of Toronto medical school report reveals the shameful realities of antisemitism today

Filed under Antisemitism, Multiculturalism Tagged with ,

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