International students call for COVID-19 immigration changes in Toronto

Some of the calls are worthy of consideration (e.g., post-graduate work program permit renewals), others divorced from reality (e.g., eliminating higher fees for international students, given that universities depend on the higher fees):

Current and former international students called for changes to Canada’s immigration rules on Saturday as they face a job market still recovering from the impact of the COVID-19 pandemic.

Dozens of demonstrators gathered at Deputy Prime Minister Chrystia Freeland’s office in Toronto in the first of two events scheduled this weekend. A second event in Mississauga, Ont., is planned for Sunday.

The students say the requirements for graduates to gain permanent residency in Canada are too strict, and economic disruption from the COVID-19 crisis has made those requirements essentially impossible to meet.

Sarom Rho, an organizer with the Migrant Workers Alliance for Change who leads the Migrant Students United campaign, said the pandemic has compounded the difficulties international graduates face when entering the job market in Canada.

“During the COVID-19 crisis, millions of people in Canada have lost work and wages, but for migrant students there is an added cost,” Rho said by phone ahead of Saturday’s rally.

“Without jobs, students can’t apply for permanent residence.”

Post-graduate work permits are not currently renewable and Rho said this puts graduates who have been laid off or unable to find work during the pandemic at extra risk.

Graduates experiencing unemployment face deportation if they do not complete continuous, high-wage work before their permits expire, she noted.

The group is calling on the provincial and federal governments to make post-graduate work permits renewable so graduates struggling in the COVID-19 job market will not be deported or become undocumented.

An online petition calling on the federal government to address the issues international students face had attracted more than 18,000 signatures as of Saturday afternoon.

It reiterates the key demands in the Migrant Students United campaign, including making work permits renewable.

“We call on the federal government to make immediate changes that support students during the new global reality we are in,” the petition reads.

It also says families of international students should be able acquire work permits, asks that tuition fees be lowered to be on par with domestic rates and says all migrants should be granted permanent status.

Rho noted returning home is not an option for many graduates who come from countries that have been destabilized by economic devastation and other crises during the pandemic.

She said delays in immigration processing times have also left current international students on study permits without social insurance numbers, leaving them unable to find work.

These pressing concerns about students’ futures could be avoided simply, Rho said.

She said the weekend’s demonstrations call for simple fixes to a “punitive” system that sets students up to fail as they work to stay in Canada after their studies.

“This could all be fixed if there were a simple fix like making the work permit renewable, and even simpler, granting status for all migrants,” she said.

Neither Freeland nor Immigration Minister Marco Mendocino immediately responded to a request for comment.

Source: International students call for COVID-19 immigration changes in Toronto

Disney Wanted to Make a Splash in China With ‘Mulan.’ It Stumbled Instead.

Companies as big as McKinsey and Disney can have equally big blind spots:

Executives at Walt Disney Studios were celebrating. “Mulan,” a $200 million live-action spectacle five years in the making, had arrived on Disney’s streaming service to strong reviews, with critics lauding its ravishing scenery and thrilling battle sequences.

The abundant controversies that had dogged “Mulan” over its gestation — false rumors that Disney was casting a white lead actress, calls for a boycott after its star expressed support for the Hong Kong police — had largely dissipated by Sept. 4, when the film arrived online. Success looked likely around the world, including the crucial market of China, where “Mulan” is set and where Disney hoped its release in theaters on Friday would advance the company’s hold on Chinese imaginations and wallets.

“In many ways, the movie is a love letter to China,” Niki Caro, the film’s director, had told the state-run Xinhua News Agency.

Then the credits rolled.

Almost as soon as the film arrived on Disney+, social media users noticed that, nine minutes into the film’s 10-minute end credits, the “Mulan” filmmakers had thanked eight government entities in Xinjiang, the region in China where Uighur Muslims have been detained in mass internment camps.

Activists rushed out a new #BoycottMulan campaign, and Disney found itself the latest example of a global company stumbling as the United States and China increasingly clash over human rights, trade and security, even as their economies remain entwined.

Disney is one of the world’s savviest operators when it comes to China, having seamlessly opened Shanghai Disneyland in 2016, but it was caught flat-footed with “Mulan.” Top studio executives had not seen the Xinjiang credits, according to three people briefed on the matter, and no one involved with the production had warned that footage from the area was perhaps not a good idea.

The filmmakers may not have known what was happening there when they chose it as one of 20 locations in China to shoot scenery, but by the time a camera crew arrived in August 2018 the detention camps were all over the news. And all of this for what ended up being roughly a minute of background footage in a 1-hour-55-minute film.

Disney declined to comment.

Asked about the credits fiasco at a Bank of America conference on Thursday, Christine M. McCarthy, Disney’s chief financial officer, noted that it was common practice in Hollywood to credit government entities that allowed filming to take place. Although all scenes involving the primary cast were filmed in New Zealand, Disney shot scenery in China “to accurately depict some of the unique landscape and geography for this historic period drama,” Ms. McCarthy said.

“I would just leave it at that,” she said, before allowing that the credits had “generated a lot of issues for us.”

No overseas market is more important to Hollywood than China, which is poised to overtake the United States and Canada as the world’s No. 1 box office engine. Disney has even more at stake. The Chinese government co-owns the $5.5 billion Shanghai Disney Resort, which Disney executives have said is the company’s greatest opportunity since Walt Disney himself bought land in central Florida in the 1960s. Disney is also pouring hundreds of millions of dollars into upgrades at its money-losing Hong Kong Disneyland in hopes of creating a must-visit attraction for families.

Disney worked overtime to ensure that “Mulan” would appeal to Chinese audiences. It cast household names, including Liu Yifei in the title role and Donnie Yen as Mulan’s regiment leader. The filmmakers cut a kiss between Mulan and her love interest on the advice of a Chinese test audience. Disney also shared the script with Chinese officials (a not-uncommon practice in Hollywood) and heeded the advice of Chinese consultants, who told Disney not to focus on a specific Chinese dynasty

“If ‘Mulan’ doesn’t work in China, we have a problem,” Alan F. Horn, co-chairman of Walt Disney Studios, told The Hollywood Reporter last year.

The “Mulan” controversy underscores the dilemma companies face when trying to balance their core principles with access to the Chinese market. The Chinese government shut out the National Basketball Association last year after the general manager of the Houston Rockets shared an image on Twitter that was supportive of pro-democracy protesters in Hong Kong. The backlash cost the league hundreds of millions of dollars. (After mounting pressure from American politicians to sever ties with a basketball academy in Xinjiang, the N.B.A. disclosed in July that it had already done so.)

Disney has long argued that its infractions are unfairly magnified because its brand provides a convenient punching bag. A lot of American companies had operations in Xinjiang in 2018, and some still source goods there.

Apologizing for the Xinjiang credits could anger China and threaten the release of future movies. China blocked the release of Disney’s animated “Mulan” for eight months in the late 1990s after the company backed Martin Scorsese’s “Kundun,” a film seen as sympathetic to the Dalai Lama. The animated “Mulan” bombed in China as a result.

“On one hand, Disney supports Black Lives Matter and the #MeToo movement and has been responsive to calls for inclusion by making a movie like ‘Mulan’ with an all-Asian cast and a female director,” said Michael Berry, director of the Center for Chinese Studies at the University of California, Los Angeles. “On the other, it has to be very careful on the topic of human rights in China. That’s business, of course, but it’s also hypocritical, and it makes some people angry.”

The political realities have shifted drastically since 2015, when Disney started working on “Mulan.” As part of its escalating confrontation with the Chinese government, the Trump administration has started to attack Hollywood for pandering to the country. In July, Attorney General William P. Barr criticized studios for making changes to films like “Doctor Strange” (2016) and “World War Z” (2013) to avoid trouble with China.

The pressure is not coming just from conservatives. PEN America, the free-speech advocacy group, on Aug. 5 released a major report on Hollywood’s censoring itself to appease China.

“Hollywood was already in the election-year cross hairs,” said Chris Fenton, the author of “Feeding the Dragon: Inside the Trillion Dollar Dilemma Facing Hollywood, the N.B.A. & American Business.” “This situation with ‘Mulan’ only makes it worse.”

At least 20 members of Congress have already written Disney to express outrage over the Xinjiang matter and demand more information.

It remains to be seen how “Mulan” will fare in China. The country’s 70,000 theaters have reopened, but most are still limiting capacity to 50 percent as a coronavirus precaution. Rampant piracy and chilly reviews could also cut into ticket sales.

On Friday, theaters in China were decked out with large posters of a fierce-looking Ms. Liu as Mulan, clad in a red robe and wielding a sword as her long black tresses billowed behind her. At one Beijing cinema, moviegoers were invited to test their archery skills.

By the end of the day, “Mulan” had taken in a humdrum $8 million. “The Lion King,” released last year, collected $13 million on its first day in China.

Detail-oriented Disney set out to make a movie that rang true to Chinese audiences in aspects big and small — much as the company approached Shanghai Disneyland. It infused the park with myriad Chinese elements and avoided classic Disney rides to circumvent cries of cultural imperialism.

“I had an army of Chinese advisers,” Ms. Caro, the film’s director, told the Xinhua News Agency. Many Chinese feel an intense ownership of the character of Mulan, having grown up learning about the 1,500-year-old “Ballad of Mulan” in school. The poem has been the source of inspiration for countless plays, poems and novels over the centuries.

In the quest to make a culturally authentic film — and to give “Mulan” sweep and scale — Disney sought to showcase the diverse scenery of China. In keeping with China’s rules on filming in the country, Disney teamed with a Chinese production company, which secured the necessary government permits. A crew filmed in the Xinjiang area for several days, including in the red sandstone Flaming Mountains near Turpan, said Sun Yu, a translator on the film.

“Usually when a lot of foreigners go to Xinjiang, officials there are pretty sensitive,” Ms. Sun said in an interview. “But actually our filming process went very smoothly because the local government was very supportive and understanding at the time.”

To find the perfect Mulan, Disney casting directors scoured the globe before choosing the Chinese-born Liu Yifei. To Disney, Ms. Liu was ideal: physically fit, a household name in China (for playing elegant maidens in martial arts dramas) and fluent in English, having spent part of her childhood in Queens.

Then, last summer, as tensions boiled in Hong Kong over the antigovernment protests, Ms. Liu reposted an image on Weibo, the Chinese social media platform, expressing support for the police there.

The backlash was swift. Prominent Hong Kong pro-democracy activists quickly called for a boycott of the movie.

Mr. Horn told The Hollywood Reporter that her post had caught Disney by surprise. “We don’t wish to be political,” he said. “And to get dragged into a political discussion, I would argue, is sort of inherently unfair. We are not politicians.”

As Disney’s marketing campaign for “Mulan” ramped up this year, other contretemps surfaced. There were complaints about a lack of Asians among the core creative team; cries of sacrilege that Mushu, a wisecracking dragon in Disney’s animated version, had been jettisoned; and grumbles that this telling of the Mulan tale seemed to pander to Chinese nationalism.

The internet storms had mostly died down by the time “Mulan” arrived on Disney+ on Sept. 4. The credits changed that.

As many as one million Uighurs — a predominantly Muslim, Turkic-speaking ethnic minority — have been rounded up into mass detention centers in Xinjiang in what advocates of human rights have called the worst abuse in China in decades. The entities mentioned in the movie’s credits included a local police bureau that the Trump administration blacklisted last year from doing business with U.S. companies.

As the backlash over Xinjiang mounted, China ordered major media outlets to limit their coverage of “Mulan,” according to three people familiar with the matter.

Still, on Friday night, the Emperor Cinema in Beijing was set for a “Mulan” party.

Some moviegoers wore red, in homage to the title character, while others opted for a more traditional Chinese look: flowing robes and bejeweled hair accessories. After the screening, two traditional Chinese opera singers dressed in elaborate red-and-yellow costumes took the stage to perform an excerpt from a well-known Henan Opera rendition of “Mulan” called “Who Says Women Are Inferior to Men?”

The movie had already been playing in China, thanks to pirated versions on the internet. By Friday’s opening, there were more than 76,000 reviews on Douban, a popular Chinese review website. Most were tepid, averaging 4.7 out of 10 stars. (The 1998 animated version had 7.8 stars.)

In a review posted on Weibo, Luo Jin, a Chinese film critic who goes by the nom de plume Magasa, called the film “General Tso’s Chicken” — an Americanized take on Chinese culture.

“Some people are just going to be against these Hollywood takes on Chinese movies no matter how well made the movie might be,” Mr. Luo said in a phone interview. “For them, the thinking is like, ‘Who are you to appropriate our culture for your own benefit?’”

Source: https://www.nytimes.com/2020/09/12/business/media/disney-mulan-china.html?action=click&module=Well&pgtype=Homepage&section=Business

Immigrants say their lives are in limbo as pandemic blocks their path to citizenship

Certainly, Canada has performed worse than Australia, with only about 7,000 online ceremonies, or about one-tenth of Australia’s (the issues regarding online testing, as highlighted by those in the article, are more complex given integrity concerns):

Six months after the federal government cancelled citizenship tests due to COVID-19, many immigrants say they fear a growing backlog in the citizenship queue will delay indefinitely their goal of becoming Canadians.

Before the pandemic hit, the entire citizenship process took an average of 12 months. Now, applicants say they have no idea when in-person tests will resume — and they’re calling on the federal government to hold online or physically distanced exams.

Myrann Abainza came to Canada from the Philippines as a live-in caregiver in 2009 and was joined by her husband and two daughters six years later.

Her family was on track to obtain citizenship when COVID-19 struck. Frustrated by the delay and a lack of information from Immigration, Refugees and Citizenship Canada (IRCC), she said the government should find a way of holding in-person tests that respect public health guidelines.

“If schools are reopening, why not?” she said.

“It is very important for me because I’ve been waiting for this for a very long time. It’s my dream. It’s my dream to become a Canadian citizen.”

IRCC’s website states that as of March 14, all citizenship tests, re-tests, hearings and interviews are cancelled due to the pandemic. Citizenship ceremonies were also halted at that time but have resumed since as virtual events.

IRCC told CBC News it is looking at alternatives to provide citizenship tests but offered no timeframe.

Immigration department ‘considering options’

“The department is reviewing operations and considering options for resumption of services, which could include online citizenship tests,” said department spokesperson Beatrice Fenelon.

Tests and interviews are critical steps that must be completed before someone can become a Canadian citizen. Citizenship allows a newcomer the right to vote and obtain a passport, and also gives many a sense of security and permanent belonging.

Basel Masri, who arrived in Canada as a refugee from Turkey after fleeing conflict in his home country of Syria, is one of those whose path to citizenship has been stalled by the pandemic.

Like many of the citizenship applicants CBC contacted for this story, Masri checks the status of his application through an online portal every day — only to learn that his file is still “in process.”

Masri said much of his anxiety is due to a lack of information coming from IRCC.

“Is it going to be for two years now, the processing time? Nobody knows,” he said.

“All the time you think about your application, you think about your passports, you think about your citizenship, you think about so many things. You think about your family.”

A push for online tests

Now that IRCC has started virtual oath-taking ceremonies, Masri said it should be able to securely administer online citizenship tests.

According to figures provided by IRCC, nearly 7,000 online oath ceremonies have been conducted since the pandemic struck, with more than 17,500 people being sworn in as new citizens.

The department is now ramping the number of oath ceremonies and allowing multiple participants in each event, to reach a target of 2,000 new citizens per week. In 2019, an average of 4,738 new citizens were sworn in every week at in-person ceremonies, according to IRCC.

Vancouver-based immigration lawyer Zool Suleman said the global pandemic has slowed down immigration processing times across the board.

While in-person citizenship tests might be possible, he said, officials would have to take precautions to keep the test-takers and the staff administering the tests safe and comfortable.

But delivering a virtual test would be even more challenging, since IRCC would have to verify the identity of the person taking the test and ensure that the answers aren’t being provided by a third party.

Many people have argued that if schools and universities can operate virtually, citizenship tests could also be held online. But Suleman said the stakes are particularly high with the citizenship test.

Risks with virtual tests

“I think an online test would be considered risky for Canada immigration because it leads to a very important right for people when they become citizens,” he said. “So there would be some concern that there would be an abuse of any kind of non-secure process.”

Ottawa-based immigration lawyer Julie Taub said the technology is there to conduct virtual tests, but agreed that IRCC would need to take steps to ensure the integrity of the process.

“It’s hard to find a foolproof way if you do it online to ensure they’re not cheating,” she said.

Taub said many of the delays in the immigration process are caused by staff working from home due to the pandemic. She said that’s led to much frustration among immigrants attempting to access services.

Olga Lenchenko has been in Canada for six years. She arrived from Ukraine when her husband accepted a job as an accountant.

Their citizenship test was scheduled for the end of March, then cancelled due to COVID-19.

She said she has mixed feelings about the situation. She said she understands the health threat posed by the coronavirus but she feels the lack of movement on testing is unfair.

“It’s been six months and we haven’t received any updates. It is very hard emotionally to be in limbo,” she said.

“We’ve been dreaming about the day we become citizens. Now, all the thrill is gone.”

Source: Immigrants say their lives are in limbo as pandemic blocks their path to citizenship

Glavin: Don’t show up at Black Lives Matter rallies in clothes made by slaves

While much of Glavin’s commentary is appropriate, he overstates IMO the contrast between the USA and Canada, given that all the big companies he lists as being complicit, have a large American retail presence with comparable sourcing issues. Not too mention Disney’s Mulan shot in Xinjiang.

So while American laws may be better, is the reality?

It’s positively uplifting, you could say, that owing to the protests and riots and presidential election-year shouting about systemic racism and police violence in the United States, quite a few Canadians seem to have developed an acutely attentive awareness of the history of Black slavery in America and its enduring legacy. Perhaps not so heartwarming is that the throngs of earnest protesters turning out for all those Black Lives Matter rallies across Canada are wearing clothes made by slaves.

That Canadians of even the most advanced progressive sophistication give every appearance of being completely oblivious to this ugly irony is even less uplifting. An entire summer of American-style protests about the wickedness of racism and capitalism has come and gone without any obvious notice that Tommy Hilfiger, Nike, Adidas, Esprit, Calvin Klein, Nike, UNIQLO, H&M, Lacoste and quite a few other globe-spanning corporations are demonstrably implicated in slavery, child labour, and forced-labour production in prisons and detention centres and sweatshops from Dhaka to Urumqi.

In July, the International Confederation of Trade Unions joined with 180 human rights and Uyghur advocacy organizations to launch an ambitious campaign to bring all this to light and to bring forced Uyghur labour to an end. It’s hard to say whether the campaign has gained much traction. Perhaps they should pull down some statues.

At least the U.S. Congress has been doing its bit. The bipartisan Uyghur Forced Labor Prevention Act would build on existing U.S. prohibitions on the import of slave-made goods, and the proposed Slave-Free Business Certification Act is an even tougher law, promising penalties of up to $500 million.

Canadians, however – for all our boasts about being unstained by the original American sin of slavery – have long been global laggards in the cause of slavery’s abolition. Unlike the United States, Britain, Australia, France, Italy, Germany, Norway and so on, Canada has no specific legislation aimed at banning the import of goods produced by forced labour. World Vision Canada reckons that forced labour or child labour is implicated in $34 billion in products imported into Canada annually.

It is doubly embarrassing – maybe this is why it’s been the subject of nearly no public notice at all – that it’s taking the United States-Mexico-Canada Agreement, the deal that replaced the North American Free Trade Agreement, to drag Canada into the world’s anti-slavery camp. Effective July 1, USMCA requires Canada to amend the Customs tariff laws to impose prohibitions on the importation of goods produced wholly or in part by forced labour.The USMCA’s forced-labour provisions should be expected to put wind in the sails of an effort by Liberal MP John McKay and Quebec Sen. Julie Miville-Dechêne that has been marooned in a procedural tidepool of committee hearings and on-again, off-again consultations for two years. Their proposed law, the Modern Slavery Act, would force corporations to show that their supply chains are free of forced labour, on pain of fines of up to $250,000.

Because the Americans were already in compliance with the UMSCA’s forced-labour provisions, on July 1 they hit the ground running. U.S. law already allows for the seizure of goods and criminal charges for violators, and just this week, the U.S. Customs and Border Protection agency was preparing to block imports of cotton from Xinjiang, where almost all of China’s cotton fields are located. One in five garments worldwide contains cotton from Xinjiang.

The U.S. import bans are expected to also include tomato products and human hair, and computer parts from Hefei Bitland Information Technology. Products from the Lop County Industrial Park and Lop County No. 4 Vocational Skills Education and Training Center are headed for banned list, following the July 1 seizure of several tons of hair extensions shipped to the U.S. believed to have been “harvested” from Uyghur women by the Lop County Meixin Hair Products Company. The U.S. State Department has also warned Walmart, Amazon and the Apple corporation that they face severe legal risks over their supply chains associated with Xinjiang.

According to the Walk Free Foundation’s 2018 Global Slavery Index, Canada is vulnerable to slave-labour contamination in supply chains involving nearly $10 billion worth of laptop computers and mobile phones annually imported from China and Malaysia, and $6 billion worth of apparel imports. Several other supply chains are suspect, including gold from Peru and sugarcane from Brazil.

While Canada has been noticeably absent in the global struggle against slavery, there is one Canadian bright spot, involving a particularly grotesque Canadian embarrassment.

The bright spot: Last March, the Supreme Court of Canada ruled that three Eritrean refugees could sue the Vancouver-based mining company Nevsun Resources for engaging in slavery and committing crimes against humanity at the notorious Bisha gold, copper and zinc mine in Eritrea, co-owned by Nevsun and the Eritrean dictatorship. The three plaintiffs in the case say they were conscripted into the military and forced to work at the mine for 11, 14 and 17 years respectively, and that they were tortured and made to put in 12-hour days, sometimes seven days a week.

The embarrassment: Four years ago, when a UN commission of inquiry confirmed reports of abuse at the mine so grotesque as to amount to crimes against humanity, it turned out that the Canada Pension Plan Investment Board owned 1.5 million shares of Bevsun Resources. In 2018, Nevsun’s shareholders agreed to sell the company for $1.86 billion to China’s Zijin Mining Group.

Perhaps Prime Minister Justin Trudeau should take a knee.

Source: Glavin: Don’t show up at Black Lives Matter rallies in clothes made by slaves

Commentary: The Claremont Institute and Trump’s Politics of White Fear

More useful background on the anti-immigration zealots:

An hour east of Hollywood, where America’s cultural fetish for stories of apocalypse and antiheroes is made, the Claremont Institute lies in a nondescript beige building in the Pomona Valley. Created in 1979 to educate a new generation of conservative leaders through the study and reinterpretation of the American founding, the think tank has long peddled dystopian delusions, including that the U.S. faces an existential threat from a “Third World” invasion; that diversity “dissolves” the country’s unity; and that the many-headed monster of “wokeness,” “identity politics,” and “multiculturalism” seeks to “destroy the American way of life.”

“The mission of the Claremont Institute is to save Western civilization,” buttoned-up president Ryan Williams, who has been with the institute since 2005, declares in a welcome video on the Claremont’s YouTube page. “We’ve always aimed high.”

The institute was founded by students of the political scientist Harry Jaffa, who in the 1960s helped radicalize the Republican Party through his participation in the presidential campaign of the right-wing zealot Barry Goldwater, writing the lines of his acceptance speech at the 1964 Republican National Convention: “Extremism in the defense of liberty is no vice.” Jaffa was a prolific author and scholar of Abraham Lincoln and other founders. He likened “political correctness” to Leninism and Stalinism.

The Claremont Institute, which has no affiliation with the Claremont colleges, publishes the Claremont Review of Books and awards fellowships to applicants interested in studying the Constitution, the Bill of Rights, and other founding documents. Last year, it awarded a fellowship to Jack Posobiec, a Pizzagate conspiracy theorist with ties to neo-fascist groups, according to the Southern Poverty Law Center. The institute teaches and publishes new takes on America’s founding that whitewash history, insisting that the country was never racist and that those who argue otherwise seek to annihilate the United States. The mission statement says it seeks to “restore the principles of the American Founding to their rightful, preeminent authority in our national life.” Its scholars launder white supremacist ideas through the language of heritage and the self-aware performance of erudition.

Most recently, Claremont Institute helped perpetuate the racist birther lie that Democratic vice presidential nominee Kamala Harris isn’t a legitimate American citizen. Senior fellow John C. Eastman wrote the debunked article in Newsweekquestioning Harris’s citizenship with his tortured reading of the Constitution. The institute has long challenged birthright citizenship, which is enshrined in the Fourteenth Amendment. Newsweek editors have since apologized for the op-ed, albeit after saying it had “nothing to do with racist birtherism.” Notably, Newsweek opinion editor Josh Hammer is a former fellow of the institute. Trump refused to condemn the birther lie, calling Eastman “brilliant” and saying he won’t be “pursuing” the theory but adding, “You would’ve thought [Harris] would’ve been vetted by Sleepy Joe.”

It is no accident that the white supremacist fantasies buttressing Trump’s reelection campaign were born in Los Angeles County. The region gave us Trump’s chief advisor and top speechwriter, Stephen Miller, whose parents have donated to the Claremont Institute and whose indoctrination in white supremacist ideas I report on in my book Hatemonger: Stephen Miller, Donald Trump and the White Nationalist Agenda. Miller’s father Michael is a former Democrat who veered right in his politics after troubles with his real estate company led him to complain of the “ridiculous liberal elite” and their intrusion into his personal and business affairs, according to his brother-in-law David Glosser and others who knew him. He complained that universities were all controlled by left-wing extremists, a view espoused by the Claremont Institute.

California revealed the political utility of white fear for the state’s Republican Party in the ‘90s of Miller’s youth, when non-Hispanic white people became a minority in the state, triggering a backlash with bipartisan attacks on bilingual education, affirmative action and more. In 1994, deeply unpopular Republican Governor Pete Wilson won reelection by blaming all of the state’s problems on a migrant “invasion.” Proposition 187, launched that year in Orange County by people fearing a “Third World” takeover, targeted social services for undocumented migrants, including public school for migrant children. (The prop was later found unconstitutional).

In his 1996 book The Coming White Minority, Dale Maharidge—a professor of journalism at Columbia University—predicted of California: “The depth of white fear is underestimated … these anxieties will blow east like a bad Pacific storm as whites are outnumbered in other parts of the country.”

The wind that blew the white fear east came from think tanks like the Claremont Institute, the David Horowitz Freedom Center, and other groups funded by the Scaife Foundations that helped give white supremacist ideas a pseudo-intellectual air and an exciting cinematic veneer by casting them as the “light” side in a battle between light and dark forces. Located in Sherman Oaks,  the David Horowitz Freedom Center is led by David Horowitz, Miller’s lifelong mentor, who says liberals pose “an existential threat” to the country because of their allyship with Muslims and others. Both the David Horowitz Freedom Center and the Claremont Institute co-sponsored an event this April to bring the Dutch politician and Islamophobe Geert Wilders to Chapman University and screen a film painting Muslims as a danger to civilization. Both think tanks deny the existence of systemic racism against dark-skinned people while at the same time arguing that multiculturalism is deadly to America. The Claremont Institute’s podcast cheekily debates the merits of eugenics, and features a clip from the band Imagine Dragons’ song “Monster”: “I’m taking a stand to escape what’s inside me: a monster, a monster…and it keeps getting stronger!”

Members of California’s far right seem to revel in their antihero status. When I visited the Claremont Institute last year, president Ryan Williams told me conservatives like him see human nature as fixed and flawed, unlike liberals who see it as “perfectible.” The policies they support reflect their pessimistic view of humankind. They see themselves as clear-eyed warriors in a dystopian drama, living out the white supremacist conspiracy theory that says brown and Black people are replacing whites and endangering civilization. This false notion of white genocide, or the “great replacement theory,” has motivated self-styled heroes to commit acts of white terrorism, such as the massacre of 23 people in El Paso, Texas, last summer.

California has also bred commentators such as Rush Limbaugh and Tucker Carlson, whose Hollywood-style apocalypse-mongering was noted with appreciation by the Claremont Institute: “[Republicans] would do well to follow Tucker Carlon’s lead. Night after night, in appropriately apocalyptic terms, Tucker explains the revolution,” the chairman of the Claremont Institute’s board, Thomas D. Klingenstein, told Orange County conservatives in August. Carlson has called himself a “libertarian right-winger,” which is how Miller identified in college.

In California, the myth of rugged, rigid, ruthless individualism that feeds right-wing libertarianism is trafficked like a drug alongside similarly addictive dystopian fantasies that inflate self-importance. Miller recently tried to justify the use of federal forces to crack down on antiracist protesters by telling Carlson on his show, “This is about the survival of this country and we will not back down.”

California conservatives like Miller and Tucker Carlson have mastered the art of conflating people of color and their allies with welfare-guzzling criminals: dog whistling, demonizing, and declaring doomsday in response to anything threatening the dominance of white men. The birther lie attacking Senator Harris is rooted in apocalyptic racism, as is Trump’s immigration agenda.

Miller’s immigration policies come from the Federation for American Immigration Reform (FAIR), an anti-immigration think tank created by John Tanton, a white nationalist who believed in population control for non-white people and led successful efforts in California to mandate English as the official language. Tanton, who passed away in 2019, sought to coordinate attacks on affirmative action with Frederick R. Lynch, whose article “Immigration Nightmares,” was published by the Claremont Review of Books in 2003, arguing that California was turning into “Mexifornia.” Tanton also published an English translation of a novel about the destruction of the white world by subhuman brown refugees, The Camp of the Saints, which spoke to Miller and which he promoted through Breitbart in 2015.

It’s important to connect the dots between the White House and California’s long legacy of white supremacy to demonstrate that Trumpism is not an aberration but rather the culmination of long-fueled politics of hate. In 1991, when Miller was five years old in his home city of Santa Monica in 1991, hundreds of families with Hispanic surnames received a letter in their mailboxes that appeared to be from the Santa Monica-Malibu Unified School District headquarters. It featured the district’s bulk-mail permit number and address labels. Inside was a typed, one-page hate screed. The author said Mexicans were making the community unsafe and using up welfare. It called Mexicans “brown animals” and read: “We’ll gas you like Hitler gassed the Jews.”

The screed denied the existence of racism among white people and accused Mexicans of being “the real racists.” It singled out Mexican American Santa Monica High School alumnus Oscar de la Torre, alleging that he had been elected student body president the previous year because he was Mexican. “Why should there be a double standard for these wild beasts?” the letter asked. It called for a boycott of Mexican celebrations such as Cinco de Mayo, and of the student group MEChA, the Chicano Student Movement of Aztlán. The letter said Mexicans “infest our community with gays and lesbians.” It encouraged them to put on bulletproof vests and get ready for the gun battle.

De la Torre was 19 at the time, and his family received the screed under the letterhead of a “Samohi Assn. for the Advancement of Conservative White Americans” (Samohi is a nickname for Santa Monica High School). De la Torre called for an investigation of the hate crime. Police said they suspected someone in the school was responsible, but the crime remains unsolved three decades later. A public records request turned up a single police report. In an interview last year, de la Torre told me the lack of a resolution is indicative of how Santa Monica leaders felt, and feel, about racism. “Put it under the rug, let’s not talk about it,” he says.

In 2001, ten years after the letter was distributed, de la Torre was a counselor at Samohi and co-chaired a committee on equality. Stephen Miller, then a teenager, showed up to one of the first meetings. “Racism does not exist,” de la Torre says Miller told him. According to de la Torre, Miller also said the school was excusing black and Hispanic misbehavior by holding those students to a lower standard. Miller became a regular at the meetings, arguing against bilingual education, Spanish-language announcements, and multicultural activities such as Cinco de Mayo celebrations. He reportedly said the club for gay people was ruining the school.

It didn’t escape de la Torre that Miller’s rhetoric echoed that 1991 hate letter. Miller came to personify the nameless author who had haunted de la Torre for years.

“Stephen Miller did not invent that ideology,” he says. “He learned it from somewhere. And the person who wrote that letter also learned it. These feelings that divide our country, they exist, they can morph, they can grow.”

Jean Guerrero’s book, Hatemonger: Stephen Miller, Donald Trump, and the White Nationalist Agenda, is on stands now.

Source: Commentary: The Claremont Institute and Trump’s Politics of White Fear

Douglas Todd: Renowned sculptor touts ‘shock’ rebuttal to, not destruction of, historical statues

Yet another piece on sculptures and monuments of historical figures, with a similar sensible take to Tom McMahon’s Enough with John A. Macdonald. Where Are the Indigenous Monuments?:

Since he sees himself as a creator rather than a destroyer, one of Canada’s most renowned sculptors says his heart is broken almost every time another supposedly permanent public statue is vandalized, beheaded or toppled.

Timothy Schmalz, whose large figurative pieces are on display from Rome to Vancouver, has an alternative idea, which he says might shock.

Schmalz is putting the final touches now on Monument of Oppression in his massive studio in St. Jacob’s, Ont., where he’s also created life-sized statues dedicated to women workers, asylum seekers, veterans, homeless people, miners, Samuel de Champlain and Indigenous and African visionaries, not to mention his musical icon, Gordon Lightfoot.
Detail from Timothy Schwarz’s bronze monument to migrants and asylum seekers, installed last year in St. Peter’s Square in Rome. (Handout)

The Monument of Oppression is made up of two hands stretching up from what looks like a prison cell in the ground. “It’s almost like the figures from the past are coming back and reaching out — and the oppressed are having visibility, and it’s a haunting visibility.”

Instead of demonstrators beheading a statue of Macdonald in Montreal in August, or Victoria City council surreptitiously removing another statue of him in 2018, Schmalz asks us to imagine erecting the Monument of Oppression adjacent to a likeness of Canada’s first prime minister, “with the hands going through the bars and reaching toward the statue.”

That, Schmalz suggests, is a more productive way of dealing with the multi-edged legacy of Macdonald, a dynamic Scotsman who both created the vision for the nation of Canada but also supported establishing residential schools dedicated in part to “Christianizing” Indigenous people.

Christopher Columbus, the Italian explorer associated with the “founding” of North and South America, also has a disputed history, which has led activists to recently haul down his statues.

Similar removals and debates have arisen over 19th–century B.C. Chief Justice Matthew Begbie, who had to sentence to death five Indigenous men that a jury had found guilty of murder, but who also learned Indigenous dialects, defended Chinese labourers and had strong friendships with many chiefs.

“Don’t get me wrong. I’m not saying some Europeans weren’t brutal, say, 100 years ago and further back,” Schmalz said.

“Some early British settlers came to Canada and had this idea they had the real culture and the superior morality. It was actually called the White Man’s Burden. They looked around at the natives and thought, ‘Oh, we’ll make them good British subjects.’ You can acknowledge the settlers’ error and insensitivity.”

But the sculptor says our diverse society should not deal with the inevitable messiness of history by defacing or smashing, in 15 minutes, works of craftsmanship that skilled artists took years to complete.

“You can’t destroy the whole idea of history. Instead of removing it, you have to face it and learn from it. It’s very dangerous to condemn people from 100 and 200 years ago with the morality of today, which is evolving. By doing so you’re saying that our cultural past is absolutely evil. But that’s historically inaccurate and simply untrue.”

Schmalz emphasizes the value of having figurative public statues over more abstract ones, whose meanings are usually vague. He’s created a powerful series called The Homeless Jesus, depicting a shrouded figure sleeping on a bench, one of which is in Vancouver. And he’s currently sculpting a stunning piece, as big as a truck, dedicated to the victims of human trafficking.

Schmalz hopes the piece will serve as a commentary on how slavery, via human trafficking, continues today. Yet somehow, he laments, the modern-day travesty of forced labour, including for sex, is often ignored, unlike slavery of the past.

“I can’t think of one single nation of the world that did not practise slavery, including among Indigenous people. It was a universal thing.” If every historic statue that had some link to past slavery was destroyed, he said, we’d have to eliminate most of the monuments of Rome.

“Should we destroy the Colosseum because it was built by slave labour? We don’t want to just go around the world and destroy. Simply because someone might be sensitive or offended, you can’t edit out our whole history. You have to learn from it.”

Schmalz has worked for three decades as a sculptor, typically 14 hours a day. In addition to standing up for the craftsmanship of artists who creating public monuments, he worries that people who just want to tear them down are revealing their arrogance.

“You are assuming, if you were in that place in that specific time, that you would do something different.”

But, at age 50, he knows most people are simply creatures of their era, conforming to whatever happens to be the unexamined moral beliefs, good, bad and indifferent, of the dominant culture.

That’s why Schmalz reacts when people become devoted to censoring figures of the past. He thinks it’s healthier to focus on the future, and what he calls “finding the truth within specific cultures and philosophies.”

His life-sized piece portraying victims of human trafficking gets us responding to problems in the here and now. And Monument of Oppression forces us to think about how things that many celebrated have caused damage to others.

Destroying symbols from history is easy. But truth-finding, he knows, requires facing up to the moral complexity of the real world.

Source: Douglas Todd: Renowned sculptor touts ‘shock’ rebuttal to, not destruction of, historical statues

NYPD Study: Implicit Bias Training Changes Minds, Not Necessarily Behavior

Significant study, highlighting the apparent lack of change in behaviour following implicit bias training, with some good discussion of the limitations and implications:

As U.S. law enforcement departments are accused of racist policing, one of the most common responses by the people in charge has been to have officers take “implicit bias” training.

The training usually consists of a seminar in the psychological theory that unconscious stereotypes can lead people to make dangerous snap judgments. For instance, unconscious associations of African Americans with crime might make cops quicker to see them as suspects.

After the 2014 Ferguson, Mo., protests, states rushed to require the training. Now a majority do, with New Jersey joining the list late last month.

But despite the boom in implicit bias training, there has been little real-life research into whether it actually changes what police officers do on the job.

“It’s like I’m offering you a pill to fix some disease, and I haven’t tested to see whether it actually works,” says Joshua Correll, an associate professor of psychology at the University of Colorado Boulder, where he studies racial bias. “Expecting that we can take people in and train them to reduce their implicit bias — I don’t think it’s been supported by the literature.”

That’s why Correll is excited about a new study at the New York Police Department that allowed researchers to track the effects of mandatory implicit bias training as it was implemented in 2018.

Their findings? As measured in surveys before and after their training, NYPD officers expressed more awareness of the concept of implicit bias and greater willingness to try to manage it.

“We could certainly say that the training can be credited with elevating officers’ comprehension of what implicit bias is,” says Robert E. Worden, director of the John F. Finn Institute for Public Safety in Albany, N.Y., and the lead author of the study.

But then the researchers examined data about NYPD officers’ actions on the job before and after the training. Specifically, they looked at a breakdown of the ethnic disparities among the people who were arrested and had other kinds of interactions with those officers. And in those numbers, they found no meaningful change.

“It’s fair to say that we could not detect effects of the training on officers’ enforcement behaviors,” says Worden.

Worden calls it a “null result”: It doesn’t prove implicit bias training changes cops’ behavior, but it doesn’t disprove it either.

The trainers are undeterred.

“We believe that our training reduces biased behavior on the streets of the jurisdictions where we train,” says Lorie Fridell, the University of South Florida criminology professor who developed the “Fair and Impartial Policing” curriculum used in New York. “That the research didn’t detect those changes in behavioral outcomes does not mean that they did not occur.”

She points to the inherent difficulties in measuring real-life outcomes in policing, especially in a place like New York. Multiple other variables may have clouded the data, such as the city’s preexisting efforts to reduce race as a factor in police stops.

The NYPD brass also doesn’t seem to be bothered by the lack of change in behaviors.

“That wasn’t the objective,” says First Deputy Commissioner Benjamin B. Tucker. “The training was designed just to have them do some self-reflection and just to understand that any biases that they may have may creep into their job,” he says. “That awareness, we think, adds value in and of itself.”

Tucker says the training is worth the $5.5 million it costs per year.

Anecdotally, police officers around the U.S. are getting used to the training and even warming to it.

“I think that even the most cynical cop out there would agree that prejudice on the street is a problem and you’ve got to try to do something,” says Adam Plantinga, a San Francisco police sergeant who writes about policing.

Plantinga says his department’s training was “pretty good,” because it helped officers explore the unconscious associations that might affect their split-second decisions.

“If we approach a suspect who’s reaching for his pocket,” he says, “does that white suspect get a second or two more of a grace period than the suspect of color, before we draw our gun?”

But from a purely utilitarian perspective, do such moments of “self-reflection,” as the NYPD’s Tucker put it, actually lead to fairer policing, especially given the unresolved debate among researchers about how — or even whether — implicit bias governs behavior?

Correll, the psychology professor, says the training itself probably doesn’t hurt, but there’s an opportunity cost to consider, especially if the effort to “fix” implicit bias in officers displaces other kinds of training or gives a city an excuse to ignore factors that are external to policing.

“You don’t need to intervene at the level of the individual [police officer’s] brain,” Correll says. “You need to intervene at the level of the culture,” such as grappling with the reasons certain communities have more encounters with the police, such as poverty or public housing policies that end up concentrating particular ethnic groups in crime-prone areas.

Even one of the pioneers of the theory of implicit bias, Harvard University psychology professor Mahzarin Banaji, worries about the quality of implicit bias training for police.

“The teaching [of implicit bias concepts] has been in the hands of people called ‘diversity trainers,’ and they’re like politicians — they don’t have to have any expertise,” Banaji says, referring to the decentralized, entrepreneurial reality of the world of police consultants and trainers.

She doesn’t like the fact that departments usually make the training mandatory. That’s likely to create resistance, she says, and it defeats the goal of convincing officers that they stand to benefit from understanding their unconscious biases and learning ways to compensate for them.

At the same time, she says, even the best implicit bias training shouldn’t be expected to produce immediate changes in the behaviors of a whole police department.

“That, to me, is like saying, ‘Can I give you a lecture on climate change?’ and tomorrow you’re going to stop driving your car and start taking public transportation,” she says. “I don’t think the question is commensurate with the behavior that they’re measuring.”

She believes there are still years of research ahead before we can say we know how to deal effectively with implicit bias.

Others are trying to make progress on that. Following the NYPD study, the next major attempt to test the effectiveness of implicit bias training on police is work being done by Lois James, at Washington State University. She’s one of the developers of Counter Bias Training Simulation, a curriculum that uses video scenarios in shooting simulators to show officers the dangers created by implicit bias.

The hope is that a more hands-on experience will have a deeper impact, but she’s not assuming it works.

“As someone who’s literally developed an implicit bias program, [I think] it would be irresponsible for us to not test the outcome,” James says. “It can’t be just speculation.”

She’s in the middle of an experiment with the Sacramento Police Department in which some officers will get her simulator-based training, some will get traditional, seminar-style implicit bias training and some will get neither. Then her graduate students will review the body camera videos of officers’ interactions with the public — before and after the training period — and score them for how civilly the officers treat each ethnic group.

James says she finds it “disheartening” that the NYPD study found no behavioral change, and she says, “Many people are expecting me to find nothing too, but we’ll see.”

Even if her study also finds no behavioral change, she says, “it doesn’t mean we should eradicate implicit bias training. It just means we have to work harder.”

Source: NYPD Study: Implicit Bias Training Changes Minds, Not Necessarily Behavior

Bill Blair orders prison data to be turned over, but does the data even exist?

Good question in the header (follow-up article to Paul Wells’ Another farce on Bill Blair’s watch:

Public Safety Minister Bill Blair says he has ordered Correctional Service Canada to hand over data to an independent panel reviewing its practises, nearly a year after the panel first requested the information. But new documents from the corrections agency reveal it may be failing to accurately collect the data altogether.

In an interview with Maclean’s, Blair vows that “we are working very hard to make sure that we are able to provide that information and access to what the panel needs before they would consider continuing their job.”

Anthony Doob, the former head of the panel, says he still hasn’t heard from Correctional Services and has not been convinced to continue his work. “I need to know that we can actually do our work,” he told Maclean’s.

Last month, the panel tapped by the Trudeau government to review the implementation of its Structured Intervention Units (SIUs) was disbanded. Its scathing final report pointed to a lack of cooperation from Blair and Correctional Services, which rendered the panel “powerless to accomplish the job that it was set up to do.”

The new SIUs were supposed to replace an existing solitary confinement regime, which courts in Ontario and British Columbia called unconstitutional and, possibly, torture. Yet when Doob and his panel tried to analyze whether the new units were complying with the court orders and a new legal regime, they were stonewalled.

Doob says the information is crucial to the implementation of these units and that “the bulk, or all of the data, that we’re asking for is stuff they should want for their own purposes.”

But Correctional Services was unable to turn over the necessary data before the panel’s appointment ended in August. It has yet to offer a timeline on when it might supply the statistics.

On Wednesday, Correctional Services posted a request for information to the Canadian government’s procurement platform, seeking companies capable of updating its offender management system. The system, which tracks every inmate in custody, was implemented in the early 1990s and last updated in 2002.

The system governs just about every part of Canadian prisons, and is responsible for tracking the accommodations and mental health status of inmates. It is also the system that monitors inmates placed in the Structured Intervention Units.

Correctional Services first identified the need to update the system in 2015. Today, the database is strained, the document reveals. The systems to input and check crucial information on inmates, including their risk of suicide, “are manual, cumbersome, redundant and open to potential human error in data entry.” Other indicators, such as social history, are “not well integrated into the overall process.”

Correctional Services also notes that, on several fronts including inmate discipline, the process is “cumbersome and relies on paper and humans to ensure that information is gathered.”

Doob says that while their computer systems may be “not ideal,” that technology is no excuse. “They do lots of research themselves using their old system to get data. And, as I’ve said many times, if they truly cannot get the data for the panel, that means that they don’t know what is happening, in a systematic way, in their institutions.”

Often, the only recourse for inmates to contest the conditions of their confinement is to file a grievance. As Correctional Services notes in the procurement documents, the “offender grievance process is approximately 90 per cent paper based. This process has resulted in delays in processing offender grievances from the 60-80 day policy prescribed timeframes to up to three years.”

The service did provide a batch of files to the panel in May but, Doob says, the tables were unusable, inaccurate and essentially worthless for his study. For example, he says, the data noted when an inmate had a mental health issue—but not whether it was noted before, during or after their stay in the Structured Intervention Unit. The service employee responsible for data analysis admitted the information was essentially worthless, Doob says.

Maclean’s asked Correctional Services about deficiencies in their inmate tracking system, but has yet to receive a response.

Blair acknowledges that “Correction Services Canada struggled to collect and then make available the information in a timely way.” The panel first alerted Blair to its issues obtaining data in mid-March, then filed an interim report, noting “this panel has not been allowed to do its work” on July 23, and filed its final report on Aug. 11.

It wasn’t until the details of the report were released by Vice on Aug. 26 that Blair’s office responded. The day after, Blair called Doob to discuss next steps.

Asked why he didn’t intervene sooner, Blair didn’t answer. “When it was brought to my attention, I immediately gave direction that the information was to be collected and made available to the panel,” he says.

Doob says that, even if Correctional Services produces the data, he’s not sure he’ll rejoin the panel. He wants assurances that he’ll be able to properly review the service’s practises, including on-the-ground access to the new cells. “I’ve heard zero from CSC,” he reports.

Zilla Jones, a Winnipeg-based lawyer and a fellow member of the panel, has clients who have been placed in the Structured Intervention Units at the Stony Mountain penitentiary in Manitoba. She says the upgrades to some of the cells have been limited to “cosmetic” changes, such as a new coat of paint and some posters.

In a series of court rulings declaring the old system unconstitutional, the courts of appeal in Ontario and British Columbia ruled that inmates must be given more than two hours outside their cell per day. As part of the new Structured Intervention Units, the Trudeau government vowed that 20 hours per day would be the maximum amount of time per day that inmates would be locked up.

Through the COVID-19 pandemic, Correctional Service Canada has locked some inmates—especially those who are awaiting tests for the virus, or who exhibit symptoms—in the Structured Intervention Units for upwards of 23 hours a day.

Blair disagrees that doing so has run afoul of the courts’ rulings. “That was not for the purposes of either administrative or disciplinary segregation,” he says. “It was medical isolation for those who were ill.”

Given that Correctional Services has not been collecting data on those put in these units, Doob and the panel have questioned if Ottawa even knows whether the new law is being followed.

Nevertheless, Blair is confident. “The law is explicit, in that it eliminates the administrative and disciplinary segregation in those institutions,” Blair says. “We have eliminated [solitary confinement].”

Source: Bill Blair orders prison data to be turned over, but does the data even exist?

Racism against Indigenous groups, immigration at issue as Chile debates new constitution

Of interest as a adopts to increased immigration and comes to terms with its history with Indigenous peoples:

With an era-defining vote for a new constitution fast approaching, issues related to racial diversity have led to outbreaks of violence and political strikes up and down Chile.

Like other parts of Latin America, Chile has grappled with racism against its Indigenous groups, but political events in other countries, such as Venezuela and Haiti, have added to a recent surge in immigration, heightening debates around ethnicity.

An increasingly diverse Chile is posing challenges to the current 1980 constitution, penned during the 1973-90 military dictatorship of Augusto Pinochet, which treats all residents as simply “Chilean.” Conservatives argue that that includes Indigenous people, while opponents say it ignores Chile’s history of genocide against them.

An indigenous Mapuche leader, Celestino Córdova, ended a 107-day hunger strike last month over what he and fellow prison inmates saw as inadequate handling of their requests to serve sentences at home as COVID-19 threatened prisons — while many non-Mapuche prisoners were allowed to do so. Córdova’s strike was joined by 26 other Mapuche prisoners, many of who remain on strike. The U.N. sent a fact-finding team to investigate, and some protests broke out over the treatment of the Mapuche prisoners.

Some Mapuche groups showed solidarity with the prisoners, occupying municipal buildings, including one in the river-fringed town of Curacautín in the southern Araucanía region, which is home to most of the 2 million Mapuche people and is center stage in a centuries-long land dispute. The Mapuches claim ancestral rights over large territories in Araucanía.

When the national police forcibly evicted the occupiers, they were joined by a mob of townspeople breaking a coronavirus curfew, brandishing weapons and attacking Mapuche vehicles as they shouted racist slurs, which was captured on social media.

A spate of arson attacks erupted in Araucanía targeting private trucks traveling up and down the Pan-American Highway, Chile’s main thoroughfare for freight. Such incidents are commonly associated with the conflict between the state and the Indigenous group. The last major string of arson attacks occurred after police in 2018 killed a young unarmed Mapuche farmer, Camilo Catrillanca, in 2018, with an attempted cover-up sparking lasting outrage.

Last month, a 9-year-old girl needed surgery after she was seriously injured by a bullet when her father’s truck cabin was ambushed and set ablaze. Several truckers began a weeklong strike, which ended Sept. 2, to demand more protection from the attacks. Scores of colorful trucks with beaming headlights formed full and partial barricades up and down the Pan-American Highway and on a key road between the capital, Santiago, and its coastal port Valparaíso, over 400 miles north of Araucanía.

A new constitution and a multicultural Chile

Chilean voters will go to the polls Oct. 25 to decide whether they want a new constitution and, if so, which of two methods should be used to write it. Changes would be voted on in a second referendum expected in 2022.

Many see the plebiscite as a way to create fairer conditions for Chile’s native people, as well as the rising number of immigrants, two wider groups who together make up almost 20 percent of the population.

“We are in a huge transformation as a society in Chile,” said Claudio Fuentes, a political scientist at the University of North Carolina and Chile’s Diego Portales University.

“The recent protests have brought about the combination of several movements, like the feminist movement to promote sexual diversity, and movements around ethnicity, all of who symbolically use the flags of the Indigenous groups during protests because they are seen as the worst affected and most discriminated,” Fuentes said. “A new constitution could change the way that Chile treats its minorities.”

Fuentes said Chile might become a plurinational country that recognizes the distinct nationality of its native people in its constitution, like New Zealand or Norway.

“Some are opposed to this, whereas others want a constitution with a broader recognition of its multicultural society, which is more inclusive of those who don’t necessarily identify as Chilean,” he said.

But with its historical roots, it could be hard for Chile to accept diversity, Fuentes said.

“Chile was built upon discriminatory values that saw Indigenous people and other ethnicities, like darker-skinned people from Peru or Bolivia, who Chile warred with during its formation, as second-class citizens, while the elite, with their European heritage from Spain, are seen as first class,” he said.

A dramatic increase in immigration

Immigration has increased massively in Chile, from just 1.8 percent of the population in 2010 to 7.8 percent, with about 1.5 million immigrants in the country, according to a 2019 estimate by the Jesuit Migrant Service.

Venezuelans make up almost a third (31 percent) of the immigrant population, and Peruvians are 13 percent. Chile has the largest number of Haitian immigrants outside the U.S.

The influx of mostly Black Haitians since 2014 has made immigration more visible, and coalition parties touted anti-immigration policies for the first time in recent history during the 2017 presidential elections. In August, #masinmigrantesmascesantia — which translates as “more immigrants more unemployment” — trended on Twitter.

“Since 2018, we have seen immigrants being used as scapegoats for unemployment, risks to the health system, housing and urban problems, low wages, unpredictability in the labor market and even COVID-19, which in Chile has obviously been caused by our insertion in global dynamics and the travel to Europe and the U.S.,” said Luis Thayer, a social scientist at Silva Henríquez Catholic University in Santiago.

It’s a dangerous trend for Chile, said Thayer, and an issue that should be tackled in a new constitutiion.

“As long as governments continue to promote nationalism in their responses to the recent crises we are seeing globally and in Chile, they are risking an extinction of our societies and the frameworks that support them,” Thayer said. “This referendum gives us a chance to redress this, at least in this country. We haven’t had a better chance to do so.”

Source: Racism against Indigenous groups, immigration at issue as Chile debates new constitution

Justin Trudeau unveils aid for Black-owned businesses and entrepreneurs

Answering some of the calls for action by the Parliamentary Black Caucus:

Prime Minister Justin Trudeau’s long-promised action to tackle systemic racism is starting to take shape with a new program that will deliver up to $221 million in public and private funding for Black-owned businesses and entrepreneurs.

The announcement Wednesday came almost three months after Trudeau vowed to take sweeping action “very soon” to address racism entrenched in Canadian police and other institutions. At the time, in mid-June, the Parliamentary Black Caucus in Ottawa — chaired by Liberal MP Greg Fergus — released a detailed call-to-action that was signed by more than 100 MPs in Trudeau’s caucus, including more than half his government’s cabinet.

That declaration included calls for increased supports to Black businesses, which Trudeau acknowledged Wednesday face “systemic barriers” that have been “exacerbated” by the COVID-19 pandemic.

“We need an economic recovery that’s inclusive and equitable for all Canadians,” Trudeau said, speaking at the Hxouse innovation “think-centre” for entrepreneurs on Toronto’s waterfront.

“An investment in Black excellence is an investment in economic empowerment, and economic empowerment is an essential part of justice.”

Billed as the Canadian government’s first “Black entrepreneurship program,” the initiative will involve $93 million from the federal government over four years. This will create an “ecosystem fund” to help Black entrepreneurs access training and capital to support their businesses, as well as a separate “hub” to collect and share data on Black businesses across the country, Trudeau said.

Financial institutions including RBC, BMO, Scotiabank, TD and CIBC will also contribute up to $128 million to a new fund that will lend out sums ranging from $25,000 to $250,000 to Black-owned businesses and entrepreneurs.

Trudeau said the program is needed because such institutions have a history of failing to support Black businesses, and that his government hopes the private sector will carry on lending more money after this program expires.

“It would be lovely to imagine that, with four years of working with almost all financial institutions on delivering capital, it will become very obvious to those institutions what we and so many of us in this room already know: that investing in Black businesses is an amazing way to create wealth and prosperity for everyone,” Trudeau said.

Chedwick Creightney, 56, is the owner and chief executive officer of VR Planet, a virtual-reality arcade and event organizer in Ajax. As a long-time entrepreneur who is Black, Creightney said he has experienced discrimination when trying to get loans for his businesses, to the point that he has teamed up with non-Black partners to ensure his applications are received more favourably.

“It’s exhausting,” he said, but added that it has been a welcome relief to feel more comfortable talking about his experience in the months since the global anti-racism movement began with the death of George Floyd in the United States, after a police officer was seen kneeling on his neck for almost nine minutes.

“We’re not asking for anything exceptional. We’re asking for equality,” said Creightney.

There is evidence that the COVID-19 crisis has hit Black and other minority groups hard. In late July, Toronto’s medical officer of health published data that showed Black people in the city were disproportionately infected with the coronavirus. In its “fiscal snapshot” this summer, the federal government also reported that women and racialized workers are being “most affected due to their significant representation in Canada’s health care, elder care, child care, personal support work, and essential service sectors.”

Earlier this year, the Black Business and Professional Association surveyed its members in Ontario and found that 80 per cent of them indicated they weren’t able to access the federal government’s wage subsidy program — which has since been expanded and made easier to qualify for — compared with 37 per cent in the broader private sector.

Fergus, the Black caucus chair who was on hand for Wednesday’s announcement, told reporters that Black people continued to face discrimination in the 186 years since slavery was abolished in colonial Canada. He cited examples of how Black Canadians were denied land deeds and faced hurdles accessing money that white Canadians never have.

And while Fergus welcomed the new program to support Black businesses, he also stressed how the government needs to go further in its effort to address racism in Canada, calling it “the beginning” of an effort to ensure Canadians are truly treated equally.

“It will not, in one fell swoop, eliminate all systemic discrimination and the consequences, but we’ve taken a positive step forward,” he said.

Source: Justin Trudeau unveils aid for Black-owned businesses and entrepreneurs