Starting up my blog again, highlighting some of the articles I found of interest.
Past Imperfect: J. L. Granatstein’s prescient warning
Agree, both the good and the bad:
Also regrettable is that Granatstein did not offer a more pointed rationale for learning history. He argued that an understanding of the subject was “the prerequisite of political intelligence” but without going further. The cost of not knowing history is much deeper, in my view. It creates a real disquiet and robs the community of its ability to find nuance in any dispute. Indeed, one could argue that the incoherence of a vast array of policy areas in this country — from cultural and global affairs to housing and homelessness — can be explained only by a general loss of historical consciousness.
To talk historically about any episode — a court case, a medical issue, a construction problem, even a love dispute — is to inquire about “what really took place last time.” It naturally invites subtlety, attention to context, and storytelling that can lay the groundwork for compromise. It calls for clarity in sequencing events and necessarily examines what’s behind the story: “Well, we didn’t have the tools” or “Our thinking was wrong” or “We simply didn’t know.” It can build respect and, not least, modesty. But it can also bridge solitudes and open the road to cooperation, better understanding, and perhaps even reconciliation and forgiveness. No one who studies history seriously can be insensitive to the anxieties and cruelties of humanity or unimpressed by its resilience, creativity, and kindness.
But that sort of discipline has been evacuated from popular culture. For over a dozen years now, history departments have seen their student numbers decline. Consequently, new hires are even rarer than before. Governments seldom consider the failures and successes of previous policies; museums dedicated to the past are shrivelling without money for new exhibits and programs. Historians, terrified of being misunderstood, refuse to engage in public debates that could bring nuance to policy issues. Canada is not in a state of post-nationalism but is rather a place of hiber‑nation — a country that has fallen asleep and forgotten its past.
This is dangerous. Historical awareness bolsters democracy and democratic instincts. Take away history and you undermine the ability to discuss, to debate, and to share knowledge on how things evolved. Without such skills and knowledge, democracy as we know it will wither and die
Source: Past Imperfect: J. L. Granatstein’s prescient warning
Local citizenship judge wins Community Impact Award – Thorold News
A reminder of the power of in-person ceremonies:
The ceremonies to which she is referring are citizenship ceremonies. For just over five years Ivri has been a citizenship judge with Immigration Refugees and Citizenship Canada. In an average week in this role she swears in between 1,200 and 1,500 new Canadians.
In the relatively short time that she’s been one of nine judges in the Niagara and Hamilton offices of the department, she has welcomed more than 100,000 newcomers to Canada. Besides her family – husband Eldean and children Elijah, Zachariah, Ezekiel and Michaiah – she says it’s the most rewarding thing she’s ever done.
Ivri herself comes from an immigrant family. Her mother Valerie came to Canada to visit an uncle in 1967, leaving behind her husband Roosevelt and their son back in Jamaica. On leave from her job as a customs officer there, Valerie went to a Canadian immigration office to extend her visa. An officer there suggested she instead apply for citizenship, so she did.
Source: Local citizenship judge wins Community Impact Award – Thorold News
Shawn Taylor: Are Immigrants Falling out of Love with Canada? (And is it Because We Feel the Same?)
Overly negative but not without merit:
The evident decline in Canada’s citizenship rates may say more about the attitudes and habits of existing Canadians than those of newly-arriving immigrants. The federal bureaucracy’s failure to meet its own published service standards is certainly a self-inflicted wound. As is the proposal to solve this problem by eliminating much-loved citizenship ceremonies. The effect of both situations is to debase the perceived status of Canadian citizenship by emphasizing the transactional over the transformational. Then there’s the Roxham Road debacle, which offers migrants the opportunity to illegally sneak into our country via a dead-end road rather than at a regular border crossing and still be recognized as refugee claimants, with all the official support and standing this entails. If Canadian citizenship is supposed to be so valuable, it seems foolish to further cheapen the reputation of the entire immigration system in this way.
Beneath these obvious failures of governance and policy, however, lurks an even deeper and more insidious problem. As Bernhard explains, becoming a citizen is akin to joining a team with all other Canadians. A “club,” so to speak, that is exclusive to those who wish to be identified as Canadian and who intend to participate in its promotion and maintenance by voting and performing other civic duties. If we accept such an analogy, then it clearly matters how we advertise and promote this club to new members. So what sort of stories do Canadians tell about their own country these days? And do they amount to an effective marketing strategy?
“The story of Canada that our major institutions tell has increasingly become one that focuses on only the most negative aspects of our country, such as oppression, racism, discrimination and dispossession,” observes Christopher Dummitt, an historian at Trent University’s School for the Study of Canada in Peterborough, Ontario. Common examples of this new tendency are factually-dubious claims, often from officially sanctioned sources, that Canada has committed and continues to commit genocide against the Indigenous population, is systemically racist towards black people, was once a slave country, and on and on. “It is a deliberate distortion of our actual history,” says Dummitt in an interview.
This sense of national self-loathing has become so encompassing that official multiculturalism, once billed as an unquestionable Canadian value, is now considered evidence of an “unjust society premised on white supremacy,” as two University of Calgary education professors absurdly argued last year. Even professed supporters of Canadian identity, such as ICC co-founder Ralston Saul, now casually declare that “Canada has failed on many fronts.” As for how such a perspective might work as a branding exercise, Dummitt says, “If the story about Canada is that it was an institutionally corrupt nation beset by the original sin of colonialism, then why would anyone want to become a citizen of that?”
Dummitt has been pushing back against the now-pervasive narrative that Canada is, at its core, morally bankrupt. In 2021 he organized a rebuttal signed by many eminent Canadian historians condemning the Canadian Historical Association’s (CHA) unilateral declaration that Canada’s treatment of Indigenous peoples was “genocidal.” In making such a claim, Dummitt’s rebuttal stated, the CHA was “insulting the basic standards of good scholarly conduct.” He has also spoken out against the practice of tearing down statues honouring Canada’s founding fathers, and is currently fighting Toronto’s plans to scrub the name of 18th century British parliamentarian Henry Dundas from its streets and public squares on the (entirely bogus) assertion that he was an ally to the slave trade. “We need to call out these nonsensical claims,” Dummitt states determinedly. “And we need politicians who are willing to celebrate the Canadian nation in diverse ways.”
With this sort of self-hatred being expressed by current citizens, is it any wonder immigrants are having second thoughts about joining Club Canada
Peter Shawn Taylor is senior features editor at C2C Journal. He lives in Waterloo, Ontario.
Source: Are Immigrants Falling out of Love with Canada? (And is it Because We Feel the Same?)
Is Portugal’s Golden Visa Scheme Worth It?
No:
On Nov. 7, the same day that Portugal’s Prime Minister António Costa resigned amid corruption allegations pertaining to lithium contracts, federal officers in Brazil raided the Portuguese Consulate in Rio de Janeiro.
The Brazil raids were not connected to the Lisbon investigation, a spokesperson said. Instead, according to Brazilian police, they were part of a separate investigation into the falsification of documents in collusion with applicants seeking Portuguese visas and citizenship. Since the 1990s, amid periods of economic downturn and social instability, large numbers of Brazilians have struck out for Portugal. When the country began its “golden visa” program in 2012, wealthy Brazilians became the second largest group to take advantage of it.
Portugal’s golden visa grants European Union access to foreigners in exchange for investment. From its inception in the wake of the 2008 global financial crisis, it has faced backlash, and the criticism has only grown more vocal in recent years. Chiefly, it is blamed for contributing to a severe housing crisis that has made affordable housing unattainable for most Portuguese.
In early October, Costa’s Socialist government finally passed a law that took aim at the issue, removing the real estate investment pathway from the golden visa program. Previously, people who invested in a qualifying property worth at least 280,000 euros (about $305,000) were eligible. The change, almost a year in the making, has ricocheted around the world of global elites, many of whom had come to regard Portugal as a foothold into Europe. Although more than 30,000 foreigners have benefited from Portugal’s golden visa, its benefits for the Portuguese themselves are less clear.
Source: Is Portugal’s Golden Visa Scheme Worth It?
German State Saxony-Anhalt: No citizenship without supporting Israel’s existence
Hard to see how this will work in practice:
The decree instructs authorities to pay close attention to whether an applicant exhibits antisemiticattitudes and states that “obtaining German citizenship requires a commitment to Israel’s right to exist.”
In a letter to local authorities, the Saxony-Anhalt state Interior Ministry said naturalization is to be denied to foreigners who engage in activities directed at Germany’s liberal democratic order as outlined in the country’s Basic Law. The denial of Israel‘s right to exist and antisemitism are included among such activities.
Local authorities have been instructed to deny an applicant’s naturalization request if they refuse to sign the declaration. A refusal is also to be documented in the individual’s application filing for future reference.
Source: German state: Citizenship applicants must support Israel
Multicultural Meanderings 