Sweden Planning to Tighten Citizenship Requirements Starting June 2026

More details on Swedish government plans:

KEY TAKEAWAYS

  • A report proposing the tightening of the Swedish citizenship criteria has been shared.
  • The report proposes that the residence period to be eligible to apply for Swedish citizenship be increased from the current five to eight years.
  • The report has also proposed that a stricter requirement for an honest lifestyle be introduced and self-sufficiency conditions be reinstated.

Sweden may soon tighten a number of citizenship requirements for foreign nationals who want to obtain the country’s passport, following proposals made in a new report.

The government-appointed investigator, Kirsi Laakso Utvik, presented the report with proposals to tighten the criteria for citizenship acquisition earlier this week.

After a thorough investigation on the matter,  the report proposes that several rules, including the residence period, be tightened for all future citizenship applicants, Schengen.News reports.

As the Swedish Ministry of Justice has revealed, the report requires that the country increase the residence period requirement by three years from the current five to eight years.

By increasing the residence period requirement, the report notes that the authorities would be able to better obtain information about the citizenship applicants and assess their lifestyle over time.

A requirement for a longer period of residence in Sweden is considered to improve, among other things, the authorities’ ability to obtain information about the applicant and assess his or her lifestyle over time.

Ministry of Justice of Sweden

Report Proposes Tightening of Several Other Rules

The report has also proposed that Sweden introduces a stricter requirement for “an honest lifestyle” to be eligible for Swedish citizenship.

As explained by the Ministry, the stricter requirement for an honest lifestyle means, among other things, that those who have committed a crime will have to wait for a longer period of time before they can be admitted as Swedish citizens.

In addition to the above-mentioned,  the report also proposes that citizenship applicants show self-sufficiency and that they have additional knowledge of Swedish society and culture.

Moreover, according to the proposal, applicants should also be required to prove that they have not received financial assistance for more than six months in the last three years prior to filing their citizenship application.

The concept of “livelihood” implies that one has such a level of income that there is no need to utilise the social welfare system. This income comes from wages and/or business activities.

Kirsi Laakso Utvik

Other proposals have also been made, but these are some of the most important.

As the Ministry noted, the report proposes that these changes to the citizenship rules enter into force on June 1, 2026. However, a final decision on the matter still needs to be made by the government before the citizenship criteria be tightened.

The Time of No Requirements Is Over, Migration Minister Says

Commenting on the proposals made in the report, the Swedish Migration Minister Johan Forssell said that the time of no requirements to become a citizen of the country is over.

According to him, in order to obtain Sweden’s passport, foreign nationals must make an effort to become part of the society.

Being granted Swedish citizenship is something you should feel proud of and should be given to people who have made an effort to become part of our society and who have done the right thing during the time they have been here.

Sweden’s Minister of Migration Johan Forssell

The Minister further noted that with the tightening of the requirements, those who want to become Swedish citizens will have to do more.

Source: Sweden Planning to Tighten Citizenship Requirements Starting June 2026

Sweden to Implement Stricter Checks on Citizenship Applicants

Of note:

KEY TAKEAWAYS

  • Sweden will tighten controls on those applying for citizenship.
  • The decision comes in a bid to enhance national security and prevent people who pose a security risk from obtaining citizenship in Sweden.
  • The Swedish Migration Board will take forceful measures to ensure that requirements in citizenship cases are maintained.

In a bid to prevent people who pose a security risk from becoming Swedish citizens, authorities in this country will further tighten controls on those who apply for citizenship.

The decision has been confirmed through a press release from the government of Sweden, Schengen.News reports.

Upon the government’s request, the Swedish Migration Board will take further and forceful measures to ensure that requirements in citizenship cases are maintained.

It is currently practically impossible to regain citizenship. This underlines the importance of never granting Swedish citizenship to people who may pose a threat to Swedish security.

Migration Minister Johan Forssell (M)

Tightened Measures to Enhance National Security

The Swedish Migration Agency announced stricter measures in October of last year for those wishing to obtain citizenship in this country.

Among the measures are the detection of potential security threats, as well as the control and implementation of a system for the revocation of residence permits and tightened ID controls.

As part of measures to enhance national security, Sweden notified the European Commission for further extension of controls at all air, sea, and land borders, which were scheduled to end on November 12, 2024, until May 11, 2025.

Serious threats to public policy and internal security posed by recent terrorism-related events and serious crime associated with an ongoing armed conflict in the organized and gang-related crime environment; all internal borders (land, air, and sea).

Sweden’s notification to the EU

Notable Increase in Rejection Rates

The Security Service of Sweden years ago said that the rejection rate of citizenship applications was approximately 100-180 cases per year for security reasons, while in 2023, the number was 756, and in 2024, 543.

Migration Minister Johan Forssell (M) said that Sweden is seeing a very sharp increase. He indicated that the new measures could require an applicant to appear in person for identification and that oral investigations can be conducted more often.

It happens very rarely these days. If you do that, you get a lot more information. If you have a person in front of you, you can ask counter-questions and check a story.

Migration Minister Johan Forssell (M)

More Than 33,000 Granted Citizenships in 2024

Last year, 33,633 people acquired citizenship in Sweden, based on the figures provided by the Swedish Migration Agency.

The same source revealed that the top nationalities that obtained citizenship in 2024 were nationals of Syria (4,192) and Eritrea(3,466), followed by those from Afghanistan (2,519).

Source: Sweden to Implement Stricter Checks on Citizenship Applicants

Sweden’s ‘snitch law’ immigration plan prompts alarm across society

Of note:

Doctors, social workers and librarians are among those in Sweden who have sounded the alarm over a proposal being explored by a government-appointed committee that would force public sector workers to report undocumented people to authorities.

The proposal – which has been referred to as the “snitch law” by some – was among the many measures included in a 2022 agreement struck between four rightwing parties in the country. The deal paved the way for a coalition government involving three centre-right parties with parliamentary support from the far-right anti-immigration Sweden Democrats (SD).

Nearly two years after the SD, a party whose manifesto seeks to create one of Europe’s most-hostile environments for non-Europeans, became Sweden’s second-biggest party, work is under way to turn the proposal regarding public sector workers into law. The committee has been instructed by the government to present proposals on how this could be drafted into law, with plans to present their findings to the government by the end of November.

Despite being in the early stages, the idea, which could result in up to a million workers, from dentists to teachers, being forced to report any contact with undocumented patients, students and authorities, has faced widespread opposition from rights campaigners and professional associations.

“This proposal is utterly inhumane,” said Michele LeVoy of the Platform for International Cooperation on Undocumented Migrants. The impacts could be far-reaching, with people potentially hesitating to send children to school and more reluctant to access healthcare or report crimes committed against them.

“People will be, in a sense, terrified. Why would anyone want to go somewhere when they know that the main thing that will happen is not that they can get care, not that they can go to school, not that they can go to the library – they’ll just be turned in,” she said.

Professional associations have said the proposal could erode the trust they have worked to build and instead fuel racism and amplify stigmatisation.

LeVoy described the measures as part of a growing trend across Europe to criminalise solidarity with people who were undocumented. The Finnish government is also considering expanding obligations to report undocumented people, while in Germany, social welfare offices have for two decades wrestled with reporting obligations.

Another example lay in the measures introduced in the UK by Theresa May in 2012, said LeVoy, citing the “hostile environment” policies that sought to limit access to work, benefits, bank accounts, driving licences and other essential services for those who could not prove they had the legal right to live in Britain.

It later emerged that many who were in the UK legally were unable to prove their status and that the Home Office was frequently misclassifying legal residents as immigration offenders, leading the National Audit Office to conclude in 2018 that hostile environment policies did not provide value for money for taxpayers.

If the Swedish proposal were to become law, Sweden could end up grappling with similar consequences, said LeVoy. “Everywhere where obligations to denounce undocumented people have been applied, the result has been more discrimination, suffering and fear.”

Jacob Lind, a postdoctoral researcher in international migration at Malmö University, said the Swedish proposal was likely to have little impact when it came to reducing the number of people without papers in the country.

“A lot of people are not going to leave,” he said. “They’re just going to end up in further misery. You’ll end up with the opposite effect; society will have even less contact with people who are in this situation, further increasing their vulnerability and making them even more exploitable.”

It is a view that could explain the broad-based opposition to the plan; as of December 2023, more than 150 Swedish regions, municipalities, trade unions and other civil society groups had come out against the idea. “There’s a unique alliance right now around this issue and it’s become a key issue,” said Lind.

Among the groups that have spoken out is the Swedish Medical Association (SMA). “I became a doctor to help people, not monitor and report them,” said Sofia Rydgren Stale, the SMA chair.

For months, the association has argued that reporting requirements would run contrary to the professional ethics rules and principles that state that care must be provided as needed and that patients must not be discriminated against. “We see it as very likely that it will lead to people not daring to seek care for fear of being reported,” Rydgren Stale added.

The Swedish government said the committee looking into how this could become law was also examining whether the duty to provide information would conflict with professional values, such as within healthcare. “To ensure that the regulation is legally sound and does not result in unreasonable consequences for individuals, certain situations may need to be exempted from the duty to provide information,” the minister of migration, Maria Malmer Stenergard, said.

She described the reporting requirements as playing a key role in supporting legal migration by allowing the state to more efficiently deport individuals who are denied asylum. “Unfortunately, many remain and become part of a growing shadow society,” she said. “In such situations the duty to provide information helps in upholding government decisions and does not erode trust, quite the contrary.”

The government’s stance has seemingly done little to quell concerns. In May, the professional ethics council founded by two Swedish unions representing teachers said the obligation to report would put them in an impossible situation. “If the proposal were to become reality, it could lead to such serious ethical problems for teachers that our conclusion is that civil disobedience would probably be the only reasonable way out,” it said on its website.

The idea was also opposed by more than 90% of librarians, said Anna Troberg of the trade union DIK. “Many say they would rather lose their jobs than report those in need,” she said. “If the Swedish government advances this law, the librarians will come out on the right side of history. Ultimately, this is a question of trust, humanity and democracy.”

Source: Sweden’s ‘snitch law’ immigration plan prompts alarm across society

In Sweden, concern grows over anti-Muslim hate incidents

Of note and a reminder that hate is happening to both Jews and Muslims:

On the night of Tuesday, May 28, a car parked in front of the Skövde mosque, which opened in 2023, just outside the town between Gothenburg and Stockholm. The driver threw the corpse of a wild boar against the building, which is in a small wood, before driving off, unaware that the surveillance cameras installed by the Bosnian Islamic Association had filmed the action. “Unfortunately, we’re used to this sort of thing,” said Mirza Babovic, 66, an employee of the association. He reeled off incidents such as Islamophobic tags painted outside the former prayer hall, the remains of a pig dumped on the building site and the windows of a container smashed.

This time, Imam Smajo Sahat, who reported it, decided not to publicize the incident, “so as not to give publicity to its perpetrator, nor to give ideas to others.” He did not want to worry his followers either. But local journalists got wind of it and before long, the national media began to report it, “no doubt because it happened just a few days before the European elections,” said the imam, still dismayed by the violence of the discourse against Islam and Muslims during the campaign.

In November 2023, far-right leader Jimmie Akesson – whose Sweden Democrats party has been allied with the right-wing coalition government since October 2022 – declared that he wanted to destroy mosques, ban the construction of new buildings and wiretap Muslim religious communities in order to combat “Islamism.” His right-hand man, Richard Jomshof, president of the parliamentary legal affairs committee, followed suit, calling for a ban on all symbols of Islam in public spaces, which he likened to “the swastika.”

Shocking remarks

On social media, party officials have constantly denounced the “Islamization of Sweden,” claiming that “Swedes are on the verge of becoming a minority in their own country.” This rhetoric is not new. Back in 2009, a year before his party entered parliament, Akesson asserted that Muslims were “the biggest threat to Sweden.”

Source: In Sweden, concern grows over anti-Muslim hate incidents

Rioux: Quel «dérapage»? [on Premier Legault’s comments on social cohesion]

Le Devoir’s European correspondent Christian Rioux comparing EU social cohesion concerns with those of Premier Legault.

While recognizing the differences between Canada’s (and Quebec’s) immigration selection systems and integration programs and those of EU countries, he nevertheless reverts to the same social cohesion concerns without examining the effects of Quebec political discourse and legislation that have contributed to social exclusion, not social cohesion:

« Couvrez ce sein que je ne saurais voir », disait le Tartuffe. Convenons que ses héritiers modernes ont des formules moins élégantes que celles de Molière. Ces temps-ci, ils préfèrent parler de « dérapage ». Mais l’effet est le même. Il consiste à écarter du débat tout propos un peu dérangeant dès lors qu’il aborde une question litigieuse. L’étiquette vaut à elle seule condamnation.

Ainsi en va-t-il des récents propos de François Legault sur l’immigration. Pourtant, qu’y a-t-il de plus banal que d’affirmer comme l’a fait le premier ministre la semaine dernière qu’une forte immigration peut nuire à la « cohésion nationale » ?

On comprend que dans un pays « post-national » comme le Canada, où l’immigration a été sacralisée, ces propos créent la polémique. Mais, vu d’Europe, où le débat est ancien et plus nourri, il est évident que l’immigration massive pose partout et toujours un défi à la cohésion nationale.

Cela se vérifie à des degrés divers dans la plupart des pays européens. En France, sous l’effet d’une immigration incontrôlée et très largement issue du monde arabo-musulman, on a assisté depuis de nombreuses années à un véritable morcellement du pays. Dans toutes les grandes villes sont apparues des banlieues islamisées autrement appelées ghettos. Pas besoin de s’appeler Marine Le Pen pour le constater. Interrogé par des collègues du Monde en 2014, le président François Hollande lui-même n’avait pas hésité à le reconnaître. « Je pense qu’il y a trop d’arrivées, d’immigration qui ne devrait pas être là », disait-il. Et celui-ci de conclure : « Comment peut-on éviter la partition ? Car c’est quand même ça qui est en train de se produire : la partition. » (Un président ne devrait pas dire ça…, Gérard Davet et Fabrice Lhomme, Stock).

Certains diront évidemment qu’en France, ce n’est pas pareil. Soit. Tournons donc nos yeux vers un pays plus à notre échelle.

Avec ses 10 millions d’habitants, son économie de pointe, son climat boréal, son amour du consensus et son parti pris en faveur de l’égalité hommes-femmes, la Suède partage plusieurs points communs avec le Québec.

Il n’y a pas longtemps, dans ce petit paradis nordique, celui qui s’inquiétait de l’immigration massive était accusé de « déraper », quand il n’était pas traité de raciste. Les Suédois regardaient de haut des pays comme la France et le Danemark, soupçonnés de xénophobie. Jusqu’à ce que la réalité les rattrape. La flambée des émeutes ethniques, comme en France, et l’irruption de la violence dans les banlieues ont vite fait de les ramener sur terre. Aujourd’hui, de la social-démocratie à la droite populiste, les trois grands partis estiment qu’il en va justement de la « cohésion nationale ». C’est pourquoi ce pays, qui a toujours été particulièrement généreux à l’égard des réfugiés, a radicalement resserré ses critères d’admission et a multiplié les mesures d’intégration. L’élection sur le fil d’une majorité de droite, finalement confirmée mercredi, ne fera que conforter cette orientation.

Les belles âmes ont beau détourner le regard, en Suède comme en France, il est devenu évident qu’un lien existe (même s’il n’explique pas tout) entre l’immigration incontrôlée et la croissance d’une certaine criminalité. Les événements récents du printemps au Stade de France, où des centaines de supporters britanniques se sont fait détrousser à la pointe du couteau par des dizaines de délinquants, ont forcé le ministre de l’Intérieur à reconnaître ce dont les habitants de la Seine-Saint-Denis se doutaient depuis belle lurette.

La Suède aussi a connu une explosion de la petite criminalité et des règlements de compte entre gangs. Elle a notamment enregistré une croissance des morts par balle parmi les plus fortes en Europe. Aujourd’hui, même la gauche sociale-démocrate l’admet. Et elle s’est résolue à augmenter les effectifs policiers. Contrairement à la France, cette prise de conscience fait aujourd’hui un certain consensus dans la classe politique.

Cela n’a rien à voir avec la peur de l’Autre. Comme nombre de Français, les Suédois ont dû se rendre à l’évidence et cesser d’envisager l’immigration comme une simple question morale. Les peuples ont le droit de réglementer l’immigration sans se faire traiter à chaque fois de raciste par une gauche morale et une droite libérale qui en ont fait leur Saint-Graal.

Bien sûr, l’immigration n’est pas la même en France, en Suède et au Québec. À cause de son histoire et de sa position en Europe, la France connaît une forte immigration illégale et de regroupement familial. Naïvement et par générosité, la Suède a ouvert toutes grandes ses portes aux réfugiés et elle n’a jamais contrôlé son immigration économique. Le Québec, où l’équilibre linguistique est plus que précaire, subit des quotas d’immigration parmi les plus élevés au monde et une immigration temporaire hors de contrôle.

Il n’empêche que, malgré ces différences réelles, les mêmes causes produisent partout les mêmes effets. Ce n’est souvent qu’une question de temps.

Lentement, depuis une décennie, tous les tabous de la mondialisation se sont effrités. Ceux qui ont vécu les années 1980 se souviennent de l’enthousiasme et de la naïveté qui accompagnaient cette nouvelle phase d’expansion du capital. Nous n’en sommes plus là. L’immigration de masse demeure le dernier mythe encore vivace de cette époque.

Source: Quel «dérapage»?

Swedish election puts anti-immigration Sweden Democrats centre stage

To watch:

Sweden’s right bloc appeared in pole position on Monday to form a government for the first time in nearly a decade, helped by a wave of voter anger over gang violence which could give an anti-immigration populist party a share in power for the first time.

Sunday’s national election remained too close to call on Monday with about 5% of electoral districts yet to be counted, but early results gave right-wing parties 175 of the 349 seats in the Riksdag, one more than the left bloc.

Overseas postal ballots were still to be counted and while they have historically tended to favour the right, this means a full preliminary result is not due until Wednesday. All votes are then counted again to provide a final tally.

If the results are confirmed, Sweden, which has long prided itself on being a bastion of tolerance, will become less open to immigrants even as the Russian invasion of Ukraine forces people to flee and climate change is pushing many to leave Africa.

Political observers say Moderate leader Ulf Kristersson is likely to become prime minister in a minority government supported by the anti-immigration Sweden Democrats who are poised to become the largest party on the right and will have a big say on the new administration’s programme.

“The Sweden Democrats have had a fantastic election,” the party’s leader Jimmie Akesson said on Twitter.

“(We) hope the gap between the blocs remains through the Wednesday count. If so, we are ready to constructively participate in a change of power and a new start for Sweden,” he said.

What’s unlikely to change is Sweden’s path towards NATO membership, which has broad support in the wake of Russia’s actions in Ukraine, as well as the country’s plans to boost defence spending.

Social Democrat Prime Minister Magdalena Andersson, who has yet to concede the election, pledged in March to increase the military budget to 2% of gross domestic product following what Moscow calls its “special operation” in Ukraine.

Preliminary results have shown the Sweden Democrats with 20.6% of the vote, up from 17.5% at the last election.

The party, which has white supremacists among their founders, is expected to stay formally in opposition, with many voters and politicians across the political spectrum uncomfortable with seeing it in government. However, their impact will still be felt.

“It is the Sweden Democrats who have driven the right-wing bloc along, both in terms of shaping the political content and in attracting voters to the constellation,” the independent liberal newspaper Goteborgsposten wrote.

“For Sweden, a new political era awaits.”

GAINING STATURE

When Kristersson took over as leader of the Moderates in 2017, the Sweden Democrats were shunned by the right and left. But he has gradually deepened cross-party ties since a 2018 election loss and the Sweden Democrats are increasingly seen as part of the mainstream right having moderated some policies such as dropping plans to leave the European Union. read more

Kristersson will now likely struggle to formulate his economic agenda as inflation runs at a three-decade high and energy costs soar, with the Sweden Democrats opposed to his flagship policy of benefit cuts.

“Intense negotiations are expected and it might take time to form a new government. Fiscal policy will likely remain expansionary regardless of which side wins,” Nordea Markets said in a note to clients.

Campaigning had seen parties battle to be the toughest on gang crime, after a steady rise in shootings that has unnerved voters, while surging inflation and the energy crisis have increasingly taken centre-stage.

While law and order issues are home turf for the right, gathering economic clouds as households and companies face sky-high power prices had been seen boosting Andersson, viewed as a safe pair of hands and more popular than her party. read more

She was finance minister for many years before becoming Sweden’s first female prime minister a year ago. Kristersson had cast himself as the only candidate who could unite the right and unseat her.

“In a fragmented, multiparty system, finding a stable, governing coalition is becoming increasingly difficult,” said Johannes Berg, research director for politics, democracy and civil society at the Institute for Social Research in Oslo.

“If the result we have now – a one-seat majority for the right – ends up being the final result, that is going to be a huge challenge for the Moderates to hold together.”

Source: Swedish election puts anti-immigration Sweden Democrats centre stage

Sweden: Academics protest against ‘fatal’ changes to Aliens Act

Seems counterproductive to make it harder for highly-skilled PhDs to transition to permanent residency:

Changes to the Aliens Act in Sweden, which impose onerous self-sufficiency requirements on international doctoral students and researchers and require them to leave the country to apply for Swedish residence permits for family members – even those born in Sweden – have been denounced by academic stakeholders.

The legislation was enacted after a heated discussion in parliament in June 2021.

Online magazine Universitetsläraren has identified several researchers that have had to travel as far afield as Asia to apply for visas to travel with their families to neighbouring countries such as Denmark or Germany. “With the COVID situation the travel can be very lengthy,” said researchers who did not want to disclose their identity.

Disruption

Erik Kvist, who is international coordinator at Lund University, said he and colleagues have been involved in similar cases where families have been uprooted from their work in Sweden to travel abroad, a process that can create problems at their workplaces and disrupts their lives.

Kvist said that in these cases the parents of the children are in Sweden on a valid residence permit. 

“The expulsion [out of the country] of a lone baby [without a permit] would be morally unacceptable, lead to great personal suffering and I am questioning how his can be related to the UN Convention on the Rights of the Child and the right to private and family life according to the European Convention on Human Rights,” Kvist said.

“The contention that one should make an application before the newborn baby came to Sweden is an unjust demand when the child is born in Sweden,” he said.

According to the press officer for the Swedish Migration Agency, Annica Dahlqvist, no exemptions to the rules will be offered.

Pil Maria Saugmann, Swedish National Union of Students (SFS) representative and chairperson of the Doctoral Students’ Committee at SFS, told University World News that roughly 20% of doctoral students in Sweden are affected by the new legislation. “But it is maybe also important to mention that the issue digs deeper and affects post-docs and other early career researchers as well,” she said.

The legislation’s impact goes beyond having to travel outside the country to apply for permit applications.

Financial self-sufficiency

Since 2014, international doctoral students have been able to secure permanent residency after four years of doctoral studies. However, last year’s changes – introduced without a transition period – also make it necessary for international students and researchers to show they are financially self-sufficient, in other words, have a job, for a period of time, a period interpreted by the Swedish Migration Agency to be at least 18 months.

petition by the Swedish Association of University Teachers and Researchers (SULF), the Swedish National Union of Students’ Doctoral Students’ Committee (SFS-DK) and trade union Fackförbundet ST calling for a reversal of the legislation, notes that doctoral students and other early career researchers are very rarely offered such long-term contracts, whether employed by universities, private companies or the state. 

At the same time, those who hold a PhD degree are rarely unemployed and, if they are unemployed, it is usually only for a short time. 

“While the demand for their skills and expertise is high, their chances of being given a long-term contract are low during the first few years after graduation. The new permanent residency rules will create additional hurdles in their pursuit of long-term career development in Sweden. Hence, the new rules will also create a lose-lose situation for Sweden as a knowledge-based nation,” the petition, signed by almost 5,000 people, states.

‘Fatal consequences’

Adding her voice to criticisms of the legislation, Astrid Söderbergh Widding, president of Stockholm University, wrote in her blog on 23 September 2021 that the consequences of changes in the Aliens Act “risk becoming fatal for international doctoral students and junior researchers” and “threaten Sweden’s position as a prominent knowledge nation”.

She said the Swedish Migration Agency’s insistence on fixed-term employment for at least 18 months meant that doctoral students “can no longer count on completing their doctoral education in Sweden under reasonable conditions, while those with a newly earned doctor’s degree no longer have the opportunity to secure a multi-year post-doc or equivalent with the help of ‘bridge funding’ after the completion of their PhD”.

She called on parliament to introduce an exemption for doctoral students and junior researchers from the requirement to be financially self-sufficient in the narrow sense defined by the agency, saying: “All of Sweden’s higher education institutions agree.”

Speaking to University World News on behalf of the European Migration Network, migration expert Bernd Parusel said that for some time the main focus of migration policy in Sweden has been to limit the immigration of people seeking asylum and their family members. 

“It seems that this restrictive approach in Swedish migration policy has spilled over and affected other groups as well, even those that Sweden wants to attract and retain,” he said.

The call for changes to the new legislation continues, with the establishment of a Facebook page, “Intl PhD students in Sweden call for changes in permanent residency law”, which has so far attracted 2,300 members. 

SULF is also keeping the issue alive by arranging webinars on the topic and has set up a webpage hosting question-and-answer sessions and other information.

Source: Academics protest against ‘fatal’ changes to Aliens Act

Swedish tweets about immigration reveal new insights into polarization dynamics

Would love to see some comparative analysis with Canada, USA and other countries:

A computational analysis of more than 1 million Tweets from Swedish speakers has found little evidence for significant polarization within this network on the topic of immigration—even after Sweden’s 2015 refugee crisis. Elizaveta Kopacheva and Victoria Yantseva of Linnaeus University, Sweden, present these findings in the open-access journal PLOS ONE on February 9, 2022.

Social media platforms can enable grassroots activism and expose people to new ideas, but they can also create echo chambers and cause group . However, most research into polarization caused by social media has focused on political party support or membership, while neglecting a wider selection of social issues, such as immigration.

To broaden understanding, Kopacheva and Yantseva studied a network of Swedish speakers who discussed immigration on Twitter from 2012 to 2019. The research team applied analytical tools known as and natural-language processing to almost 1,200,000 tweets in order to explore the dynamics of interactions between active users in the network, and to quantify polarization in their sentiments regarding immigration.

This analysis revealed the development of different discussion communities within the network over time. However, despite immigration being thought of as a controversial topic, the researchers did not find significant evidence for polarization between users in the network and communities.

Moreover, polarization dynamics did not change significantly in the wake of the 2015 refugee crises, when an unprecedented number of asylum seekers came to Sweden, and the government struggled to adequately accommodate them. However, the researchers did note a shift in sentiment after the 2015 crisis, with users’ tweets becoming more negative in tone and a declining proportion of tweets having a neutral tone.

The authors discuss potential mechanisms that could underlie their findings and outline possible next steps. For instance, future research could incorporate more information on Twitter users’ behavior and consider less-active users, or it could examine the potential impact of Twitter’s 2017 expansion of the maximum-allowed length of each .

Overall, the researchers say, their findings could help clarify the potential role could play in reducing radicalization and right-wing populism.

The authors add: “We detected no permanent changes in the levels of polarization that could be directly attributed to the crisis, which applies both to the and community levels. Still, we saw a moderate but long-lasting shift towards a more negative tonality of users’ messages after the crisis and a declining share of neutral tweets.”

Source: Swedish tweets about immigration reveal new insights into polarization dynamics

Long suppressed and forcibly assimilated, Sámi people in Sweden get an apology 30 years in the making

Of interest and the influence of and parallel with Canadian experience:

In Uppsala Cathedral, the heart of Swedish Christianity, Archbishop Antje Jackelén sat this week before a circle of Sámi leaders in traditional dress and the television cameras of Sweden’s state broadcaster, listing the past crimes of her church.

“You have told us about forced Christianization and Swedish colonialism. Sámi culture was denied,” Jackelén said, in Swedish. “Today, we acknowledge this and, on behalf of the Church of Sweden, I apologize.”

Wednesday’s apology service in Uppsala, the culmination of more than 30 years of discussions and advocacy, marked a major step forward for reconciliation in Sweden, where the Indigenous Sámi people continue to fight for self-determination and recognition of past wrongs committed by church and state.

Having studied the Canadian experience of reconciliation, church and Sámi figures alike emphasized that the apology must be followed by concrete actions, and came with no expectation of forgiveness.

“As we apologize to you today, we cannot determine how you will receive this apology. It is not our place to demand to know when a response will be given,” Jackelén said in her speech.

“While we wait, we pray to God … that we do not repeat past mistakes.”

As one of its commitments, the church pledged to acknowledge the importance of Sámi spirituality, and even incorporate it into Christian worship after centuries of exclusion and demonization.

Ingrid Inga, the chair of the church’s internal Sámi Council, called it “the starting point of a new relationship between the Church of Sweden and the Sámi people.”

Crimes of assimilation

The Sámi are indigenous to the vast forests and tundra of Arctic Europe, traditionally herding reindeer, hunting and fishing across Norway, Sweden, Finland and parts of northern Russia. For centuries, they have been divided by the borders of those countries, which all embarked on differing programs of forced assimilation.

Though the earliest Christian missionaries are believed to have visited Sápmi, the traditional territory of the Sámi, in the 11th century, Sámi say the church’s process of forced Christianization truly began some 500 years later, when the Reformation unified church and state.

In an 1,100-page anthology produced for the Church of Sweden in 2019 — seen as an essential precondition to the apology — historians documented the way the church supported the state in the process of erasing and suppressing Sámi identity.

Christian preachers condemned Sámi religion as devil worship, banning the joik, a form of spiritual singing used by noaidi, or Sámi shamans, to communicate with the spirit world.

The 17th century saw a wave of puritanical witch trials, in which Swedish church and state authorities waged an intense campaign against Sámi worship, which they branded as sorcery. One noaidi, Lars Nilsson, was burned at the stake, and many others were tried for witchcraft.

In pursuit of converts, the Swedish church produced the first writing in the Sámi languages, in translated bibles. But by the 20th century, it was actively suppressing the Sámi languages in church-run schools.

Reindeer herders were segregated to subpar “nomad schools,” which sought to “protect” them from civilization as an “inferior race.”

As in Canada, these church-run schools became theatres for humiliating scientific experiments and clerical abuse. Racial biologists also conspired with bishops to dig up the remains of Sámi children and elders — many of which still sit in museum collections across Europe.

Other Sámi, deemed not sufficiently nomadic by Swedish authorities, were forced to assimilate, driving divisions in the community that exist to this day.

Christianity an ‘Indigenous religion’

Yet today, many Sámi are still devoutly Christian. A 19th-century revival movement produced an Indigenous form of Lutheranism that transformed communities damaged by the suppression of traditional activities.

“Many Sámi think that Christianity is their Indigenous religion, because the Sámi have for centuries been dealing with Christianity,” said Helga West, a Sámi theologian who studies the reconciliation processes underway in the three Nordic countries. (Her Sámi name is Biennaš-Jon Jovnna Piera Helga.)

“Yet… there are many Sámi who don’t want to be involved with these churches at all.”

Thomas Colbengtson, originally from Tärnaby, was raised in the Lutheran Church and attended a nomad school. He says the experience left him with a “mixed feeling” about his own identity.

“In a way, you’ve got double guilt — guilt [for] being Sámi, guilt [for] being Swedish, guilt [for] perhaps not practising Christian religion, guilt [for] being Christian…. That’s the sensitive thing to talk about.”

In a former glass factory in the suburbs of Stockholm, Colbengtson wrestles with that tension as a Sámi artist. His most recent work, based on a noaidi drum, will be displayed near the altar of the Swedish church.

“Part of it is provocation,” he said, “and … part is to visualize Sámi presence in the area, and Sámi culture that [they have] tried to erase.”

Spiritual destruction — and renewal

Guided by the Canadian truth and reconciliation process, the church has largely focused on documenting historical wrongs. But West says it has not yet come to terms with how it has forever transformed Sámi spirituality.

“Christianity in general brought this hierarchical and linear view of the world that was very different from the Sámi cosmic vision, that was pluralistic,” she said. “They were forced to think differently of the world, of their ancestors, of their practices, that were labelled as pagan and backward.”

Some Christian Sámi have managed to reconcile these identities within themselves. Nilla and Nik Märak, two sisters from Jokkmokk, learned from their father, Johan, a renowned Sámi priest, who broke barriers by bringing joiking into the church for the first time.

“He used to say, ‘God was with the Sámi before the church,'” Nik said with a laugh.

“He knew that by … being a minister in the church, and bringing the two worlds together, he could, just by his presence, actually go quite a long way [toward] reconciliation,” Nilla said.

For Nilla, who handed out communion wafers at Wednesday’s service in Uppsala, the church’s recognition of past wrongs is an important step in and of itself.

“A huge part of reconciliation, and the healing that will come, we hope … is to realize that there has been damage done,” she said. “The Sámi religion has been damaged, and the Sámi soul has been damaged.”

Wednesday’s service included eight concrete commitments to reverse the historic erasure of Sámi culture, meant to counter early perceptions among Sámi that public apologies, like those in Canada, would be merely performative.

Among them are pledges to preach in the Sámi language, educate congregations about past crimes and make Sámi traditions a more visible part of Christian worship.

“I hope that the Sámi people really trust the Church of Sweden, that it’s for real, that we want Sámi spirituality as part of the church,” said Bishop Åsa Nyström, whose Luleå diocese covers the northernmost third of Sweden and includes many Sámi communities. “It is so important the Sámi people can have priests and deacons … from their own people.”

State absent

Some say there is still more the church could do. Northern dioceses like Nyström’s derive income from vast forests they manage. But Åsa Larsson Blind, vice-president of the transnational Saami Council, says they do not pursue international certifications that would require co-management with the Sámi.

To critics, the greatest shortcoming of Wednesday’s church apology may be that the Swedish government was nowhere to be seen.

“It’s only the church doing the work,” said Nilla Märak. “The Swedish government is doing nothing. They’re barely even recognizing that there is a need for a reconciliation process.”

Many of the crimes documented by the church were committed in service of a colonizing Swedish state, which sought to push Sámi people off profitable land and divide them with borders.

Yet the state’s own reconciliation process has barely begun. First discussed more than 15 years ago, the Swedish government only this month announced a truth commission, which will be focused primarily on fact-finding over its four-year mandate.

“It’s very, very important, but it isn’t a reconciliation process,” said Nyström.

Meanwhile, the Swedish government continues to fight Sámi reindeer herders in court for the right to build mines and power plants on their lands. It has refused to ratify international conventions recognizing the rights of Indigenous people.

A landmark Supreme Court decision in the Sámi village of Girjas appears to have established a duty to consult with Sámi people. But the government continues to interpret it narrowly.

“They are dodging the whole issue,” said Larsson Blind. “And by not addressing the issues, they are letting business as usual … just go on.”

As part of its evidence in court, the government’s representative read an 1884 statement that said Sámi herders live “on a less cultured level” and must “give way to the more civilized people.”

Two ministries within the Swedish government responsible for Sámi issues declined CBC requests for comment.

Making an ally of the church

Many of those present at Wednesday’s service hope the apology will be a turning point for the church, making it a crucial ally in the push for restitution from the government.

“I think that the church having the platform and the voice in Sweden that they have, they can actually play a huge part in this,” said Larsson Blind.

Within the church, meanwhile, the long and difficult work begins to regain trust with Sámi Christians and their communities.

“In some time … the [Sámi people may] take this apology and forgive the church,” said Inga, the Sámi church council’s chair. “But this is not the right time for that.”

Source: Long suppressed and forcibly assimilated, Sámi people in Sweden get an apology 30 years in the making

How to design language tests for citizenship

Immigration-based countries tend to have more pragmatic approach to language training than some of the European examples cited:

“Perfect swedish is overrated. But comprehensible Swedish is deeply underrated,” says Ulf Kristersson, the leader of Sweden’s centre-right Moderate party, which supports a language requirement to become a Swedish citizen. The left has come round, too: the Social Democrat-led government plans to introduce a language test. Sweden would thereby leave the small club of European countries that do not make passing such a test a condition of naturalisation.

To learn the language of the country you live in is the key to a full life there. But many experts in language policy oppose testing for citizenship—because they suspect a less compassionate motive in some who propose them. “Becoming a Danish citizen is something one has to become worthy of,” said Inger Stojberg in 2015, when she was the immigration and integration minister in Denmark’s centre-right government—implying that the unworthy had been slipping through. Her thinly camouflaged goal was not to improve immigrants’ Danish, but to naturalise fewer of them.