Muslim men must learn to treat women as equals: Sheema Khan

2016/01/08 2 Comments

One of the more interesting sessions we held on multiculturalism and faith was a small multi-faith roundtable, with the most interesting exchange being between Sheema Khan and Alia Hogben (Canadian Council of Muslim Women) who challenged some of the more conservative or traditional male Imams present on gender issues.

Both have continued to be outspoken as seen in this latest piece by Sheema:

From 2000 to 2005, I served as the chair of CAIR-CAN, a grassroots advocacy organization that fought discrimination against Muslims. Whether it was a Muslim woman denied employment because of her hijab, or the rendition of Maher Arar, we fought for basic human rights based on the Canadian Charter of Rights and Freedoms. This journey opened my eyes to my own double standards: I fought for Muslims to be treated with basic human dignity by the wider society, yet looked the other way when such treatment was denied to women within my own community.

Toward the end of my CAIR-CAN tenure, I could no longer stand the hypocrisy, and decided to tackle a fundamental problem that our community has been content to ignore: the treatment of women as second-class human beings. As chair, I came across incidents against Muslim women that would never have been tolerated had these been perpetrated by a non-Muslim. But if a Muslim did it, well, we would let it go, hoping that attitudes would one day change.

It was, and continues to be, the denial of the fact that many Muslim cultures have a bias against women. Consider the past few years of the Gender Gap Index, published by the World Economic Forum. It continually lists predominantly Muslim countries in the bottom rung of societies that equitably distribute resources between men and women. From the super rich (such as Saudi Arabia and other Gulf States) to the impoverished, a large chunk of Muslims live in societies where women are shortchanged in terms of development, opportunity and participation.

The bulk of Muslims in Canada are immigrants who naturally bring to this country the attitudes and norms shaped by their culture of birth. These will be transformed by Canadian norms; the transformation varies from person to person. Suffice it to say that many traditional Muslim institutions continue to operate on a patriarchal model, in which women are either unwelcomed or merely tolerated, but are always expected to keep the status quo. Those who demand basic rights are labelled with the “f” word – feminist.

….Some will be critical of the airing of “dirty laundry” during difficult times for Muslims. Yet meaningful discussions about the treatment of women have been avoided for far too long. To what end? What we don’t need is another lecture about the dress and behaviour of the “ideal” Muslim woman. Instead, we need to hear more about men taking responsibility for their actions, and treating women as equal human beings.

Source: Muslim men must learn to treat women as equals – The Globe and Mail

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In the fight against terrorism, Muslims must own their message: Sheema Khan

2015/11/19 Leave a comment

Sheema Khan, further developing her arguments for the role that Muslims can and should play in the West:

Here in the West, Muslims have the unique luxury – if not the duty – to examine such critical questions, and take ownership of their own narrative. If they don’t, others will do it for them. Do Muslims in the West want to define Islam as a faith rooted in compassion, generosity and pluralism? Or will it be defined as a religion of fear, terror and subjugation, as advocated by extremists? While the choice may be obvious, it requires forceful authentication through repeated words and actions.

Own the message, and declare it with conviction: Islam forbids terrorism, murder and mayhem. Extremists who murder innocent civilians, as retribution for Muslims killed by the West, do not speak for me. I will fight injustice with people of justice, using non-violent means. I will fight to protect my fellow human beings from harm, because my faith demands it. I will look after my neighbour and help to make this country a better place. I will follow on the footsteps of Prophet Mohammed, who was sent as a mercy to mankind.

Such a principled path includes fighting for the rights of innocents abroad through legitimate means. It includes standing up to Islamophobia and engaging in the wider struggle against xenophobia.

It also encompasses the duty to work with law enforcement to ensure the safety of all Canadians. This is evident in the number of plots thwarted by Muslim tips and informants. In a 2007 Environics poll, the overwhelming majority of Canadian Muslims believed it was their responsibility to “report on potentially violent extremists they might encounter in their mosques and communities.”

After the Charlie Hebdo massacre in Paris, Muslims organized grassroots demonstrations in Ottawa, Toronto, Kingston and London, Ont., reiterating the commitment to our shared humanity, while welcoming all Canadians to join in the call. Such efforts are shaping a Canadian narrative of Islam and should be repeated. Grassroots efforts that have spawned interfaith, cultural, charitable and civic initiatives are also moulding an indigenous form of Islam, rooted in a Canadian ethos.

Finally, owning the narrative means purposeful use of language. Those who know the true nature of the Islamic State refer to it by its Arabic acronym, Daesh, which has a derogatory meaning. They certainly don’t label Daesh members as jihadi. Islamic law defines the terror perpetrated by extremists as hiraba, which is diametrically opposed to jihad. They seek legitimization under the moniker of jihad. Let’s not give into that. Call them for what they are: hirabi. In the propaganda war, language means everything.

Source: In the fight against terrorism, Muslims must own their message – The Globe and Mail

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Fifty years in Canada, and now I feel like a second-class citizen: Sheema Khan

2015/10/08 1 Comment

Speaks for itself:

“Too broken to write,” I told my editor, after the onslaught of Conservative announcements. The niqab was condemned. Citizenship was revoked for convicted terrorists with dual citizenship. Canadians were reminded of “barbaric cultural practices,” and the federal government’s preference for mainly non-Muslim Syrian refugees was reiterated. Make no mistake: This divisive strategy is meant to prey upon fear and prejudice.

Last May, I wrote that Canadian Muslims “are the low-hanging fruit in the politics of fear. Omar Khadr is exhibit A; Zunera Ishaq is exhibit B. With an October election, it won’t be surprising to see political machinations at our expense.” Yet the sheer brazenness of the Conservatives leaves one speechless; a 2.0 version of Quebec’s “charter of values” is being used to win votes on the backs of a vulnerable minority. The government’s open hostility has given licence to bigots to vent xenophobia. A pregnant Muslim woman is assaulted in Montreal. A niqab-wearing woman is attacked while shopping with her daughters in Toronto. Mosques are taking precautions. Identifiable Muslim women feel a little less safe, and Muslim youth face difficult questions about identity and acceptance.

Don’t expect Conservative Leader Stephen Harper to call for calm; this cynical strategy seems to be working. What does this say about us, and our commitment to a just society?

December will mark 50 years since I arrived from India as a toddler. In Montreal, I experienced the fear of terrorism during the 1970 FLQ crisis and horror after the massacre of 14 women one dark December evening in 1989. My first voting experience was momentous, for I helped to keep the country together in the 1980 Quebec referendum. I did the same during the nail-biter of 1995. Along the way, I never felt any discrimination, any sense of being second-class.

Quebec and Canada allowed me to thrive. I remember the pride I felt when my Harvard University professors told me that Canadian graduate students were the best-prepared – a testament to our excellent undergraduate institutions. And the love I felt for my compatriots during the massive 1995 pro-Canada rally in Montreal. It reminded me of the hajj – a sea of individuals from near and far, united in their love for a noble ideal. Differences melted into a shared vision of the future.

However, the mood changed in Quebec after then-premier Jacques Parizeau’s “money and the ethnic vote” comment the night of the 1995 referendum. For the first time, I was told to “go back home,” while walking my eight-month-old daughter in a stroller. When I moved to Ottawa, a man, proudly brandishing his Canadian Legion jacket, told me the same. Then came the terrorist attacks of Sept. 11, 2001. Although there were a few more incidents, I never feared for myself or my children. On the contrary – friends, neighbours and complete strangers renewed my faith in the basic decency of Canadians.

Now, things feel different. I never imagined that the federal government would use its hefty weight to vilify Muslims. Never in 50 years have I felt so vulnerable. For the first time, I wonder if my children will have the opportunity to thrive as I did. One is a budding environmental scientist; one has entrepreneurial goals; the youngest dreams of playing soccer alongside Kadeisha Buchanan. But the Conservative message is: You are Muslim, you are the “other,” you can’t be trusted and you will never belong.

Thankfully, other political leaders have stepped up; Justin Trudeau, Tom Mulcair, Elizabeth May, the Quebec legislature, among others, have denounced the politics of fear, and reiterated the Canadian value of inclusion. We need more people to stand together against all forms of bigotry, whether it’s against Muslims today, or aboriginals every day.

By all means, let’s respectfully discuss our differences, while weaving a tapestry of shared experiences toward a more inclusive country. Our hearts, like the land, are wide enough to mend broken spirits. As the late NDP leader Jack Layton reminded us so eloquently: “My friends, love is better than anger. Hope is better than fear. Optimism is better than despair. So let us be loving, hopeful and optimistic. And we’ll change the world.”

Source: Fifty years in Canada, and now I feel like a second-class citizen – The Globe and Mail

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Getting past victimhood starts with an honest look in the mirror: Sheema Khan

2015/07/28 Leave a comment

Another good piece by Sheema Khan:

While Canadian Muslim leadership is evolving, there are still too many who ascribe to victimhood and conspiracy theories. Such self-defeating attitudes do not serve the community well; blaming others prevents much-needed self-introspection, thereby allowing flaws to fester.

Islamophobia is real and must be addressed. This week alone, a London mosque was vandalized and a video surfaced of an anti-Muslim verbal attack on a Calgary cab driver. But Islamophobia should not be used as a cover to mask wrong behaviour.

A parallel theme weaves through Saul Bellow’s novel The Victim, in which a Jewish protagonist blames his misfortunes on anti-Semitism without much introspection. Gradually, he takes stock of his own shortcomings, and with a renewed moral compass takes on life’s challenges (including anti-Semitism) with a confident, balanced attitude.

This type of fresh outlook is evident in the next generation of Muslim leaders, such as physician Alaa Murabit, who was raised in Saskatoon and moved to Libya at the age of 15. Shocked by widespread gender discrimination in her new environment, she eventually founded the Voice of Libyan Women (VLW) to challenge the prevailing norms.

In her recent TED talk, “What my religion really says about women,” Ms. Murabit is unapologetic about her love for Islam, her source of strength. She readily acknowledges the discrimination faced by women in Muslim cultures (rather than blaming news media for reporting on real-life horrors). She seeks to address the “crooked foundation” by advocating that women reclaim their religion by looking to examples of Muslim women in early Islamic history, to the authentic example of the Prophet Mohammed and to the Koran itself.

The Noor Campaign, a VLW program, has used this approach to combat violence against women in Libya and abroad. It is gruelling work. Criticized by the right, the left, the fundamentalists and the secularists, Ms. Murabit marches on with honesty, humility and compassion – because she believes in forging positive societal change.

Canadian Muslims do not need to wait for leadership from traditional institutions to evolve to this level of dynamism. They can independently forge initiatives that address areas of neglect, such as family dysfunction, substance abuse and mental health. Or they can participate in wider campaigns on issues such as poverty and the environment. They should also demand a seat at the table at Islamic centres, since women and youth are stakeholders.

Getting past victimhood starts with an honest look in the mirror – The Globe and Mail.

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We need skilled footwork around religious freedom, gender equity: Sheema Khan

2015/06/04 Leave a comment

Further to my earlier post (Girl players leave high school soccer game after complaints from Muslim boys’ team), Sheema Khan on religious reasonable accommodation. A somewhat meandering piece, and her conclusion, in calling for “wisdom and aplomb” is harder in practice than in theory. But nevertheless to be aimed for:

In 2007, a Montreal synagogue paid for a neighbouring YMCA to replace its windows with frosted glass, so that the synagogue’s male students would not be distracted by spandex-clad women exercising next door. Once YMCA members found out, a protest ensued, adding fuel to a fiery Quebec debate about religious accommodation that continues unabated to this day.

In the soccer case, teams should abide by ROPSSAA regulations, or forfeit a match from the outset when gender equity is an issue. Teams must accept the forfeit, rather than maximize goal output at the expense of female teammates.

There will probably be further collisions between religious freedom and gender equity. Each should be handled on a case-by-case basis, guided by Charter principles, with wisdom and aplomb, without recourse to incendiary language or political demagoguery.

We need skilled footwork around religious freedom, gender equity – The Globe and Mail.

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Khadr’s release is bittersweet for Canada’s Muslims: Sheema Khan

2015/05/19 Leave a comment

Sheema Khan, in an uncharacteristically harsh judgement of the Government, makes the point about the need for a more inclusive approach:

The release of Mr. Khadr is bittersweet for Canadian Muslims. Many were touched by the young man’s modesty and warmth. His words were genuine – much like his smile. He seemed truly grateful for the freedom so long denied, for the support of so many, for the chance to start his life anew. He expressed remorse for the pain he caused. No hint of bitterness. Only the desire to complete his education, with hopes of entering health care – a field, he noted, rooted in compassion for those in pain. We should all be cautiously optimistic for Mr. Khadr’s reintegration into society.

However, Canadian Muslims have seen this scenario before in the post 9/11 era: A Muslim swept up in the “war on terror,” denied basic rights, tortured and left to rot in legal limbo to be saved only by the noble efforts of human rights activists, ordinary Canadians and our justice system. Canadian citizens Maher Arar, Abdullah Almalki, Ahmad El-Maati, Muayyed Nureddin and Abousfian Abdelrazik were all detained abroad with the aid of our security agencies. Mr. Abdelrazik’s case was particularly vexing. The Harper government repeatedly blocked his return from Sudan (citing him as a “threat”), even after the Canadian Security Intelligence Service and the RCMP cleared his name. A federal judge finally ordered Mr. Abdelrazik’s return. Meanwhile, Canadian Muslims saw the Harper government’s deferential treatment of convicted felons Brenda Martin and Conrad Black. Or, as Mr. Abdelrazik said: “The Canadian government has a racist mind. It is because I am black and Muslim.”

These words were echoed by Mr. Khadr’s lawyer, Dennis Edney, when asked why Mr. Khadr was left to languish in Guantanamo: “Mr. Harper is a bigot” and “doesn’t like Muslims.” These words were cathartic. We are the low-hanging fruit in the politics of fear. Omar Khadr is exhibit A; Zunera Ishaq is exhibit B. With an October election, it won’t be surprising to see political machinations at our expense – such as sweeping arrests of suspected terrorists and disparaging remarks against niqabs at voting booths.

Mr. Khadr asked Canadians to “see who I am as a person, not as a name.” It is a wish Canadian Muslims have for their themselves and their children: “Please see me for who I am, not as an object of fear.” An inclusive future lies in the fairness and compassion of Canadians.

Khadr’s release is bittersweet for Canada’s Muslims – The Globe and Mail.

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Conservative senator: Tories getting bad rap with Muslims, but need to work harder

2015/03/11 Leave a comment

Good to see some signs of internal debate on the wedge politics strategy:

The messages being sent by the federal government and the Conservative party that form it may be having a negative impact on the country’s Muslim community, a senior Conservative senator acknowledged Monday.

While Sen. Marjory LeBreton said she feels the government is “getting a bad rap” on the issue thanks in part to the media, she told a luncheon crowd she regrets the fact some Muslims are saying they feel unwelcome in Canada.

In recent months, the prime minister has explicitly linked mosques to terrorism and the party has circulated fundraising pitches uses menacing images of Muslim men.

There has also been ongoing controversy over the government’s decision to ban full-face coverings during citizenship ceremonies, as well as a Quebec judge who recently told a Muslim woman she’d have to remove her head covering in order to testify.

Many Muslims have the sense they don’t belong, patent agent Sheema Khan told LeBreton during a luncheon in Ottawa celebrating the political achievements of women.

Khan said her daughters no longer aspire to such achievements, thanks to the government’s approach to Muslims.

“As Muslim Canadians, we are part of this society but we feel that the messaging that is coming out is making us feel a little bit excluded, somewhat under suspicion,” Khan said during a question-and-answer session at the event.

“I have two daughters; I want them to believe that they can be prime minister one day, but they don’t feel they can. They feel they have no voice in politics because they see a political framework where their religion is suspect, where their presence is not perhaps fully welcomed.”

LeBreton said she has many Muslim friends and knows they are just as concerned about radicalization within their communities as non-Muslims, echoing comments made by Multiculturalism Minister Jason Kenney over the weekend about how integral Muslims have been in working with security officials to thwart potential attacks.

“They have every right to be completely respected like all other Canadians,” LeBreton said of the community — and the fact they feel otherwise is unfortunate.

“I very much regret that that is a view and we’ve got to work very hard to dispel that because it happens not to be true,” she said.

Conservative senator: Tories getting bad rap with Muslims, but need to work harder – Macleans.ca.

Liberal leader Trudeau correctly recognizes the politics of fear:

“These are troubling times,” Trudeau told a gathering organized by the McGill Institute for the Study of Canada. “Across Canada, and especially in my home province, Canadians are being encouraged by their government to be fearful of one another.

“Fear is a dangerous thing. Once it is sanctioned by the state, there is no telling where it might lead. It is always a short path to walk from being suspicious of our fellow citizens to taking actions to restrict their liberty.”

Trudeau compared the Conservative government’s approach to Muslims today to Canada’s restrictive immigration policies for Jews during the rise of Hitler’s Nazis.

“We should all shudder to hear the same rhetoric that led to a ‘none is too many’ immigration policy toward Jews in the ’30s and ’40s being used to raise fears against Muslims today.”

Trudeau also castigated the prime minister for his comments last month in the wake of a court ruling that struck down the government’s policy that forbid Muslim women to wear the niqab, a religious garment, over the face during citizenship ceremonies.

At the time, Harper said his government would appeal the ruling because wearing a niqab is “offensive” and it’s “not how we do things here.”

In subsequent days, the Conservative party reinforced that message to its supporters and financial donors, as the Tories gear up for an election campaign.

“We all know what is going on here,” Trudeau said of Harper and the Tories.

“It is nothing less than an attempt to play on people’s fears and foster prejudice, directly toward the Muslim faith.”

Trudeau said people can dislike the niqab and refer to it as a symbol of oppression.

“This is a free country. Those are your rights. But those who would use the state’s power to restrict women’s religious freedom and freedom of expression indulge the very same repressive impulse that they profess to condemn.

“It is a cruel joke to claim you are liberating people from oppression by dictating in law what they can and cannot choose to wear.”

Trudeau said Canada is a land of a million Muslims who should be allowed to thrive in a free and open secular democracy.

“Keeping these freedoms safe from those who would undermine them through violence is a vital national responsibility.

“What we cannot ever do is blur the line between a real security threat and simple prejudice, as this government has done. I believe they have done it deliberately, and I believe what they have done is deeply wrong.”

  Justin Trudeau says Stephen Harper sowing fear and prejudice against Muslims  

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At Malala’s citizenship ceremony, will she be forced to bare her head? – Sheema Khan

2015/02/27 Leave a comment

Sheema Khan makes the point regarding the wedge politics of the PM and Minister Alexander regarding the niqab, and in Minister Alexander’s case, the hijab (from someone who should and does know better):

… A few weeks ago, a federal court agreed with Ms. Zunera. However, our Prime Minister, who is campaigning for re-election, said that it was “offensive” to hide one’s face while joining “the Canadian family”. These comments were made in Quebec, where there is strong opposition to the niqab and increasing Islamophobic sentiment. Our Prime Minister chose to pander to these fears.

Citizenship Minister Chris Alexander went further, and tweeted “niqab, hejab, burqa, wedding veil – face coverings have no place in cit oath-taking”. He explained that a hijab can be used to cover the face.

Regarding the burqa issue in the U.K., you have told The Guardian: “I believe it’s a woman’s right to decide what she wants to wear and if a woman can go to the beach and wear nothing, then why can’t she also wear everything?”

Please Malala, ask Mr. Alexander if you will be required to remove your head-cover at your ceremony. And ask Mr. Harper and Mr. Alexander why Ms. Zunera should remove her niqab. Your carry great moral authority and your words will assist Muslim women who are being used as cheap political fodder. We know that you will stand by your principles.

At Malala’s citizenship ceremony, will she be forced to bare her head? – The Globe and Mail.

And Geoffrey Hall’s commentary on the risks the Government is taking:

A sizeable number of Canadians have genuine concerns about Islam. Some may even view certain of its manifestations, including the wearing of a niqab, as un-Canadian. Sure, the Conservatives may be playing on fears and unstated prejudices. But there’s a political risk inherent in dismissing those fears and prejudices without confronting them — in allowing ignorance to fester below the surface and voice itself in chauvinistic bumper stickers.

What happened with the values charter in Quebec? Remember, the Marois government introduced it because it thought it had a winner — and in the early stages of the election campaign, that’s what it looked like. But then something happened: The discussion, dialogue and opposition it provoked brought together individuals and groups from diverse cultural backgrounds — all rallying around the shared value of tolerance. Intended to draw neat lines around what is and isn’t Quebec culture, the charter managed to unite a plurality of Quebecers against it.

Which is what happens sometimes when unspoken prejudices are uttered aloud — people are forced to confront what they think in the daylight of community opinion. Right now, the federal parties are road-testing their messages for the election campaign. The Conservatives, like all the parties, always need issues they can exploit to fire up their base — and going after un-Canadian outliers has worked for them in the past.

But a message intended for core or regional audiences can linger, and turn into a liability in the heat of a campaign. The question now is how far the Conservatives can push the “I love Canada — fit in” slogan before voters tell them to f@*k off.

The risks and rewards of identity politics (pay wall)

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The Women’s Mosque evolves North American Islam – Sheema Khan

2015/02/06 Leave a comment

North American innovation:

Sana Muttalib and M. Hasna Maznavi, co-founders of the Women’s Mosque of America, should be lauded for taking the bold and pragmatic step of providing a vehicle for Muslim women’s empowerment. The goal is to complement existing institutions and provide women with the necessary tools to make a difference in their communities. They have decided to stay within orthodoxy, by having a female imam lead only women in prayer – a practice that goes back to the time of the Prophet Mohammed. Women will be welcomed as they are – with or without a hijab. The mosque will provide public lectures for men and women by female scholars.

More importantly, it will be a centre where women can study the scriptures and traditions for themselves, within a cultural context where gender equality is non-negotiable. Or, as author Asma Barlas puts it, “unreading patriarchal interpretations of the Koran.” They will have the opportunity to discover how women helped to build Muslim societies from the seventh century onward – female warriors, Islamic scholars, judges, philanthropists, poets and rulers.

Most importantly, they will contribute to the evolution of an indigenous form of Islam that’s reflective of North American culture.

The Women’s Mosque evolves North American Islam – The Globe and Mail.

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It’s time to confront ‘the cancer of extremism’ – Khan and Dueck

2015/01/19 Leave a comment

Good conversation between Sheema Khan and Lorna Dueck on extremism. Quote below from Sheema Khan:

In conclusion, we should start to look to ways of breaking the vicious cycle anytime a terrorist incident occurs. There is shock, anger, followed by condemnation of these acts, and then the backlash against Muslim communities, thus further creating divisions, which in turn alienate Muslim youth who become susceptible to the message of extremists (i.e. the West is at war with Islam, they reject you because you are Muslim, etc).

For Muslim communities, we really have to start looking in the mirror, and ask in view of atrocities occurring in the name of Islam at a higher frequency, “what is happening to the moral core”? During the days of terror in France, almost 2,000 women, children and the elderly were massacred by Boko Haram, which has also resorted to child suicide bombers. Almost 40 Muslims were killed in Yemen by a Muslim extremist. And the killing of Muslims, by Muslim extremists continues in Syria and Iraq. All of this on the heels of the horrific murders of schoolchildren and teachers in Peshawar by the Taliban. We need to take a deep look and acknowledge that the cancer of extremism is growing, and come up with strategies on how to deal with it.

It’s time to confront ‘the cancer of extremism’ – The Globe and Mail.

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