Shafiq: Getting more immigrants to run for political office means paving the way for active citizenship

Of interest:

Kristyn Wong-Tam just made history. They became the first Asian-Canadian, queer and non-binary person elected to Ontario’s legislature, significantly expanding the vision of what a politician looks like in this country. 

Wong-Tam joins other recent Canadian political “firsts,” including Bhutila Karpoche, the first elected official in North America of Tibetan descent, and Doly Begum, the first Bangladeshi-Canadian woman to be elected in the country.

These leaders share a similar journey that first began with meaningful participation in civic engagement and community work, increasing political engagement, culminating in the decision to run for elected office.

Why does the political engagement of people like Wong-Tam, Karpoche and Begum matter so much?

Seeing a visibly powerful immigrant woman or non-binary person in an elected, decision-making role in the political arena empowers others to do the same. Emerging research shows that visibility and role modelling increases political participation and results in a stronger democracy from more diversified representation.

Higher engagement from traditionally under-represented groups strengthens our social and political fabric, creating more trust in our institutions. This is particularly important now when our democracy is threatened by the rise of misinformation, low voter turnout and a growing distrust of authorities and institutions.

So how can we support civic engagement for future trailblazers like Wong-Tam? In our recent academic and community-based research on civic participation of immigrants and refugees in Canada at the Journeys to Active Citizenship project, we found that the journey starts first with community involvement.

We found newcomers often become involved in local community-based activities before engaging in formal political activities like voting and running for office.

Unsurprisingly, voter turnout amongst immigrants is higher the longer someone has been in Canada. Elections Canada even acknowledges that language can be a barrier to voting for new Canadians, alongside a lack of knowledge of the election process, less awareness of early voting opportunities and a lack of trust in the Canadian political process. However, once immigrants and refugees overcome settlement challenges, they are more likely to vote.

Immigrant women in the past have been less likely to participate in formal political processes, however, they are much more likely to participate in informal civic activities, which often act as a critical stepping-stone to formal participation through actions like voting, writing to your elected representative or running for office.

So how can we bolster opportunities for formal and informal civic participation for immigrants, and particularly immigrant women?

Building social networks has been proven to strengthen integration and belonging and is critical to help immigrants establish trust with fellow Canadians. Enabling community engagement is another key piece of the puzzle.

Creating and strengthening civic education and engagement that is tailored to newcomers, particularly women, would be important to build the skills, knowledge, capacity and confidence that would enable newcomers to engage more fully in Canada’s democracy.

In our interviews and group sessions with immigrants and refugees over the last two years, we found three recurring sources of community: religious spaces, community-based organizations and post-secondary institutions. 

Academic literature also tells us that community-based organizations may act as mobilizing agents for civic participation. Delivering programs through these places of community important to newcomers in their early years would be critical for success.

Supporting programs that bolster opportunities for newcomers to engage in a wide range of community initiatives, such as volunteering, participating in local community events, or joining social clubs, will help foster a sense of trust and belonging in our political processes and institutions, and ultimately lead to an increase in formal political participation.

Canada already benefits greatly from the labour of immigrant women — something that has been highlighted throughout the pandemic. It’s time we included their voices, expertise and experiences in the political process. 

Source: Getting more immigrants to run for political office means paving the way for active citizenship

For campaigns looking to turn support into seats in Parliament, not all ‘ethnic communities’ are created equal

Good overview, particularly the comments by Erin Tolley. Looking forward to the October Census release that will allow for updating of riding demographics in terms of ethnicity, visible and religious minorities:

The conventional wisdom around the potential for so-called “ethnic voting blocs” to swing elections is often overstated, but “parties make a big mistake when they perceive of immigrant and racialized voters as a passive voting bloc,” says political science professor Erin Tolley.

“These are groups that are very politically savvy, and they understand their power and they understand the influence that they can have,” said Tolley, the Canada Research Chair in gender, race, and inclusive politics at Carleton University. “And when parties don’t repay that support by listening to their preferences or by acting to advance their interests, they take that power and they put it elsewhere.”

As communities like Italian Canadians, Sikh Canadians, and Tamil Canadians have each become more established in the country, Tolley said they have “flexed their political muscles” in order to get what they wanted from political parties, and to enter the political arena themselves.

Political commentator Seher Shafiq, a co-founder of the non-profit group Canadian Muslim Vote, said when Canadian Muslims became more organized and dramatically increased their voter engagement levels in the 2015 elections, “all of a sudden we had politicians engaging way more than before.”

“There’s a definite change of tone that wasn’t there before 2015,” said Shafiq, referring to how politicians “at all levels” now pay attention to hate crimes against Muslims, and even to Muslim holidays. Shafiq credits the grassroots organizing of several groups, including the National Council of Canadian Muslims, with increasing community engagement and with grabbing the attention of political parties.

“There’s something to discuss and maybe something to study about how a community that wasn’t organized in the way that the Sikh community or the Ismaili community is, became organized, and how that coincided with a dramatic shift in tone from government, and even to some extent action,” said Shafiq.

Sherry Yu, an associate professor at the University of Toronto who studies multiculturalism, media, and social integration, emphasized the role that so-called ethnic media play in helping new immigrants learn about the Canadian political process, and in boosting civic participation among older immigrants who have been more passive.

Yu told The Hill Times that many communities, especially those that are more concentrated in particular regions, have media outlets and community organizations that reinforce each other, with so-called ethnic newspapers being distributed at local shops and grocery stores.

The Conservatives and the Liberals each had periods during the 20th century where one or the other seemed to have the upper hand in terms of support from immigrants, with John Diefenbaker’s and Pierre Trudeau’s governments each assembling different coalitions of support over the decades. With the Conservatives in the midst of a leadership race, supporters have debated whether the party is doing enough to appeal to a broader voter base and which leadership hopeful can lead the way on that front, with the now-booted Patrick Brown regarded as the candidate who had the strongest ties to cultural and religious minorities.

Tolley said the idea of appealing to immigrant and racialized voters “is not a new idea. It didn’t start with Patrick Brown, it didn’t start with Jason Kenney.”

Under prime minister Stephen Harper and then-immigration minister Jason Kenney, the Conservative Party of Canada made a concerted effort to appeal to communities that had previously been assumed to be steadfastly Liberal out of gratitude for Pierre Trudeau’s policies on immigration and multiculturalism.

The strategy was reportedly born out of a conversation between Harper and Kenney over a pint at the Royal Oak Pub on Bank Street in Ottawa in 1994, when Kenney tried to convince the future prime minister that Canada’s conservative movement should seek out immigrants who shared its values.

Kenney’s packed schedule of visits to temples, gurdwaras, festivals, and other community events, which began during the party’s first mandate when he was secretary of state for multiculturalism and Canadian identity, earned him the moniker of “secretary of state for curry in a hurry.”

But Tolley warned against giving too much credence to sweeping narratives about so-called ethnic voting blocs. “Immigrant and ethnic and racialized Canadians have policy preferences just like other Canadians,” she said, “and they vote for a variety of reasons. Their ethnic or immigrant background is not the only reason and it’s often not even the most important one.”

“Community by community, some parties and some leaders have had success, but when you look in the aggregate, what they gain from appealing to one community, they often lose from a separate community.”

Tolley said there is “a bit of urban lore” that tends to oversimplify the Harper Conservatives’ success at reaching out to immigrant and racialized voters. She said the Conservatives saw a boost in their vote share from particular communities, mostly non-racialized communities such as Ukrainian Canadians, Italian Canadians, and Jewish Canadians, but that they saw very little support from other groups, such as Muslim Canadians.

“And in the aggregate it didn’t really budge the vote share one way or the other when you compare with other parties.”

Drilling down further into the data, Tolley pointed out that the Conservatives under Harper “were quite successful with Cantonese-speaking Chinese Canadians, but less so with Mandarin-speaking Chinese Canadians.”

Political campaigns looking for cohesiveness and geographical concentration

Carleton University political science professor Erin Tolley says former prime minister Stephen Harper used Senate appointments to boost his party’s connection with immigrant communities. Photograph courtesy of Erin Tolley

For political campaigns looking for the most efficient way to turn community support into seats in Parliament, not all immigrant or racialized communities are created equal. Political organizers are focused on winning ridings, said Tolley, more so than they are interested in expending finite resources on driving up their party’s overall vote count. 

“Groups that are larger in number and are cohesive, and who reside together in a district, that’s the kind of group that a party is going to find very attractive,” said Tolley, “because that is how elections are won and lost.”

“I think that’s why you see parties tapping into Ismaili Muslims or Punjabi Sikhs,” said Tolley, “rather than courting the Black vote.”

“One reason that I think parties have largely ignored Black Canadians is that they don’t know how to tap into that community because it is such a diverse community. It is geographically spread out. And that stands in the way of parties figuring out how to effectively organize within that community.”

Shafiq concurred, saying that the fact that much of the Muslim Canadian community is concentrated in key swing ridings in the Greater Toronto Area contributed to creating a perception among political parties “that this is a community they need to engage.”

Sikh Canadians have been elected in ridings where the community forms a substantial segment of the local population, such as Vancouver and Surrey in British Columbia and Brampton and Mississauga in Ontario, with growing populations around Edmonton and Calgary also electing Sikh MPs.

After the 2015 election, The Globe and Mail reported there were 17 Sikh Canadians elected to Parliament–16 for the Liberals, including several who made it in cabinet, like International Development Minister Harjit Sajjan (Vancouver-South, B.C.)–making Punjabi the third-most spoken language in the House of Commons.

The fact that multiple political parties have sent Sikh Canadians to Parliament means those MPs can serve as a pool of knowledge within their community, and an avenue through which the parties can make further connections within the Sikh community. The first waves of Ukrainian Canadian MPs and Italian Canadian MPs filled the same functions in previous decades.

But getting that first generation of leaders elected to Parliament remains a challenge for communities that are less established on the Canadian politician landscape. In these cases, said Tolley, political parties look to other elected bodies, such as school boards, to identify up-and-coming leaders.

As prime minister, Harper also used Senate appointments as a way “to cultivate leadership within the party,” said Tolley, appointing community leaders to generate goodwill and to make inroads into communities that did not yet have representation in the House of Commons.

For all the complaints that Harper’s government shut out the press during its time in power, it actively sought out and tracked political coverage in the so-called ethnic press. In 2012, Kenney told Alec Castonguay, then chief political reporter for L’actualité, that he made it a habit to read translated versions of the ethnic press every morning, before reading the mainstream national papers.

When Kenney was immigration minister, The Canadian Press reported that the department of citizenship and immigration spent $745,050 between March 2009 and May 2012 tracking media coverage by so-called ethnic or multicultural outlets, including assessments of campaign events and perceptions of Kenney.
Yu, whose research includes comparisons of the Vancouver Sun and the Vancouver Province with two local Korean community newspapers, said this media monitoring was an acknowledgement of the significance of ethnic media, but said she was concerned that the information gathered was not shared with the public.
“Until the release of these documents, we did not know that monitoring was done,” said Yu.

Maturation of a community leads to new demands

As communities become more established in Canada, however, they may no longer be satisfied by a meet and greet with a prominent politician or with a promise that a party will consider a particular policy proposal, said Tolley. “There is definitely evidence of a transformation in political behaviour among community members. Some refer to it as a maturation of one’s political involvement.”

The Tamil community has had several decades to establish itself in the political landscape. It has elected MPs from different parties in ridings in Scarborough, Ont., including Liberal MP Gary Anandasangaree (Scarborough-Rouge Park, Ont.), a three-term MP first elected in 2015 who has served as president of the Canadian Tamils’ Chamber of Commerce. Many Tamil Canadians arrived in Canada in the 1980s, during the civil war in Sri Lanka.

Ken Kandeepan, a member of the advisory board for the non-partisan Canadian Tamil Congress (CTC), told The Hill Times that “many people in the Tamil community are actively involved in politics” and that community members have provided “considerable support” to various parties at the federal level.

But, he added, it was “a pet peeve” of his that once the elections are over, “the quid pro quo is somewhat absent.” As an example, Kandeepan mentioned appointments to directorships for government corporations.

“It is unfortunate that once the elections are over, these kinds of outreach are not made to the Tamil community. In asking them for appropriate candidates and individuals to be appointed to these positions, at least to the best of the knowledge of the CTC.”

“So the attitude seems to be ‘please help us,’ and ‘thank you for your help, and we’ll see you at the next election.’” 

Tolley said Kandeepan’s comments are an example of a case where members of a particular community “don’t want to be seen as just a set of votes.”

“They want to be taken seriously, they want to have a voice. They want to be able to run and be successful as candidates supported by parties. And when they are successful, they would like to see themselves in positions of influence. Parties that don’t take that seriously learn pretty quickly that, sure these are potential voting blocs in one’s favour, but they can also shift alliances.”

Source: For campaigns looking to turn support into seats in Parliament, not all ‘ethnic communities’ are created equal

Building back better includes taking action against hatred

The how is the difficult part:

“Don’t read the comments . . . Don’t feed the trolls.” There’s a certain caricature of people who write nasty, hateful comments online. This election campaign, it seemed as if the people who express hate in comments sections and on social media decided to show up in real life, armed with nasty signs and throwing rocks at the incumbent prime minister. Many of these protesters were supporters of the People’s Party of Canada (PPC).

Hate crimes are on the rise in Canada, including an increase in anti-Muslim hate arising from the policies and rhetoric of the post-9/11 world. We know hate crimes are the highest they’ve been since Statistics Canada started tracking them in 2009, that they are under-reported, and that only one per cent of reported hate crimes are investigated by police.

Some of this can be linked to the COVID-19 pandemic — for instance, a dramatic rise in anti-Asian hate crimes motivated by the virus’s origins in China. Researchers have also documented connections between the anti-vaxx movement and far-right groups. “The racist right that we monitor and the COVID conspiracy movement are inseparable from each other at this point,” Evan Balgord, the executive director of the Canadian Anti-Hate Network, told the Canadian Press.

We know there is a problem. I want to talk about what we can do about it. Here are policy solutions that we should take seriously in this new climate of hate and far-right extremist activity.

Scrutinize and go after far-right and white supremacist movements with the same vigour as other terrorist groups

When I was an undergraduate student in the 2010s, it was normal for officers from the Canadian Security Intelligence Service (CSIS) to infiltrate Muslim Student Associations as part of anti-terrorism efforts by the Canadian government. Some students even had CSIS officers come knocking on their doors. These activities were done in the name of “community outreach,” presumably to groups thought to be potential breeding grounds for terrorism.

Over the past two decades, Canada has spent hundreds of billions of dollars on anti-terrorism efforts through activities such as counter-terrorism capacity building, research funding and augmenting agencies such as CSIS and the Canada Border Services Agency, Stephanie Carvin, associate professor at the Norman Paterson School of International Affairs at Carleton University, said in an interview.

So now that we know the demographics, whereabouts and identities of violent far-right extremists, where is the same level of policy action and government spending?

We need to dedicate adequate funding and personnel to root out violent extremism in far-right and white supremacist extremist groups. The federal government has acknowledged the threat of white supremacy and radicalization in Canada, and has funded research into far-right extremism and listed far-right and white supremacist groups as terrorist entities. But I want to see the same level of funding, urgency and legislation devoted to combatting white supremacist and far-right movements as we did other efforts to counter violent extremism. We urgently need governments to take action against hate — both harmful online activities and the violent hate crimes that have seen an uptick in recent years. The National Council of Canadian Muslims published a robust list of recommended legislation this summer, which provides clear direction for federal, provincial and municipal governments to better legislate against hate.

As part of pandemic recovery, find ways for people to connect with each other again

An ounce of prevention is worth a pound of cure. Unfortunately, it’s hard to build political will to implement preventative policy solutions because the fruits of those investments often come many years later — when the government of the day is no longer in office.

We are emerging out of (and, strangely, simultaneously re-entering) a prolonged period of isolation and frustration. There are decades of research that show these conditions breed radicalization and extremist views. “Isolation exacerbates already existing grievances, leaving individuals vulnerable to extremism,” argued a May 2021 piece in openDemocracy. The Canadian government’s own 2018 National Strategy on Countering Radicalization to Violence (which focuses on groups such as groups such as Daesh and al-Qaeda but also references far-right extremism) acknowledged that a “desire for empowerment, belonging, [and] purpose” can help radicalize individuals.

There are policy implications for the isolation, frustration and anger we have all experienced over the last year and a half, and we see it in the increased polarization in our society. I want to see government fund programs that have people meaningfully engage with those they don’t agree with — Stanford University’s America in One Room project is a great example — as well as grassroots organizations that provide opportunities for individuals to connect with community. While Heritage Canada has funded anti-hate and anti-racism programs, these programs should be expanded in scope and funding as we emerge from this pandemic, especially given the tripling of popular support for the PPC in just two years.

It has only been a few months since four members of the Afzaal family were fatally run down by a truck in broad daylight in London, Ont. I wonder about the journey taken by the man accused of their murder. What happened to him in the years and months before this violent, Islamophobic crime? How many others are going through the same journey he did, and are on the cusp of expressing their hatred through violent means?

If we don’t take action fast enough, we will find out the hard way.