On racism, elections and the media: Paul Adams

Good commentary on the need for more informed media discussion of the substantive issues, and less discussion of the political aspects:

Other than climate change, which is an existential threat to all of humankind, arguably the biggest threat to Western democracies is racism. Politically, liberal democracy is built on the idea of fundamental human equality and the further it strays from that precept the less it is recognizably democratic. Sociologically, societies that are racially complex but racially divided by law or harsh custom are unhappy places where violence lurks and often explodes.

In the United States, the president is the most openly racist in at least a century. He came to political prominence as an Obama birther, launched his campaign smearing Mexicans as rapists, has separated brown mothers from their brown children as a matter of policy and is seemingly intent on winning another minority victory in 2020 by stoking the flames of racial fear among white Americans. In the United Kingdom, a Brexit referendum victory driven in part by fears of outsiders is now also threatening the historic bonds that fasten England to both Scotland and Northern Ireland.

Here in Canada, you do not even have to go to the issue of racist intent to see that Quebec’s Bill 21 — which would ban the wearing of religious symbols such as the turban, the hijab and the kippah for many public servants — would be racist in its effect, hitting mainly people of colour and Jews. And in the last few days, the pollster Frank Graves has released data suggesting that opposition to the immigration of visible minorities is rising in Canada.

At one level, this might not seem very different from the other controversial issues journalists cover as a matter of routine: economic inequality, tax levels, education spending and so on. However, I think it presents unusual challenges that the media may not be entirely prepared to cope with.

It is the conceit of modern mainstream journalism that it stands outside of ideology. It is neutral, balanced, objective. If someone wants higher taxes to fund social programs and someone else wants lower taxes to stimulate the economy, reporters quote both sides of a debate, excavate some relevant data, and leave it to the readers to decide the argument. This is a powerful idea and has some merit. Many of us consume the news to inform us as citizens and not to be told what to think or do.

On the other hand, it can lead to the laziest conjuring trick in the journalist’s kit: what is sometimes called false balance. For a couple of decades, this was most obviously a problem with the coverage of climate change. Even as the evidence of human-caused climate change grew and the scientific consensus became close to complete, many journalists ran back and forth, got quotes from credible scientists, balanced them with a quotes from increasingly isolated and eccentric, often industry-backed “climate skeptics,” threw in a little data and let the readers decide. And in this way they failed the journalist’s responsibility not just to be fair, but to be rooted in evidence (as indeed scientists should be). Only very recently has this trend been significantly corrected.

In the case of racism the challenge is further complicated by the way in which it is being metabolized politically. Frank Graves’ most interesting finding was not that opposition to non-white immigration has recently risen. In fact, as he points out, it has sometimes been this high in his data in the past. What’s most striking is the degree to which it has become a partisan issue. Just six years ago, roughly half of Conservative supporters said too many immigrants were visible minorities; today the figure is over two-thirds. Meanwhile, among Liberal supporters, the trend has been the opposite. Six years ago about a third of Liberals were concerned about visible-minority immigration. That figure has now fallen to less than one-in-seven.

The supporters of our two main parties are polarizing around the issue of race and we are in an election year.

I don’t think even his harshest critics would claim Andrew Scheer is a Trump-style racist. In the immediate aftermath of the New Zealand massacres a few weeks ago, his first reaction (or that of his staff) was to tweet out condolences, somehow neglecting to mention that the murders took place in a mosque and the victims were Muslims. After some hours of barracking for those omissions on social media, including from some prominent conservatives, he did a very un-Trump-like thing and issued a new statement that got it right.

Scheer does not appear to be personally racist, but he needs the votes of people who are. He is not a white nationalist, but he shared the “yellow vest” platform on Parliament Hill with Faith Goldy, who was let go by The Rebel for her sympathetic coverage of the anti-Semitic and anti-black Charlottesville demonstrations, has given an interview to the neo-Nazi Daily Stormer, and who was recently bounced from Facebook — not an easy thing to accomplish — for her views. Let’s just say she is not the sort of person in whose company Preston Manning would have wanted to be seen when he was a party leader.

Naturally, the Trudeau Liberals, mired in political troubles of their own making, and with a political base that may be getting more liberal on race according to Graves’ numbers, is using this as a cudgel. Trudeau has taunted Scheer to denounce white supremacists. Scheer’s reaction has been rather delicate, denouncing the sin of white supremacy but appearing reticent to name the specific sinners.

The danger in all this is that it invites journalists to rely on another bit of professional sorcery: that is, converting any matter of substance into a political issue. Instead of trying to understand the place that race and racism has in our society, our discourse, our policy and our laws, we are tempted to convert it into a political spectator sport. At best, that means running back and forth between Trudeau and Scheer chronicling jabs and counterpunches. At worst, it means that any serious discussion of race and racism with be replaced with public disgust at “smears,” “name-calling” and “negative campaigning.”

We need much more journalistic work to understand the roots of more overt racial hostility in Canada, and their connection to economic conditions, patterns of immigration and embedded cultural impulses that may have been dormant or suppressed. We need to understand the role of the internet and social media culture. We need to distinguish between overt racists, unconscious racists, and those who are not actively racist themselves but who are willing to tolerate those who are. More than anything, we need to understand the experiences and perspectives of those who are the targets of racism.

We need to understand better how our political system has allowed people like Goldy to walk onto a political (and media) stage where not long ago they would have been unwelcome. We need to be careful about unthinkingly labelling Scheer a racist, but also to understand the political dynamics that are shaping his party, its policies and its rhetoric.

We also need to pry apart the Trudeau government’s rhetoric and its policies (most notably on refugees). We need to understand better why the Liberal party’s supporters have grown so quickly so much more liberal on race, and to what extent this is real and to what extent just an artifact of partisan polarization.

And finally, those of us in journalism need to examine our own role. Journalism should not be indifferent to the health of our democracy; when journalism is done well it is a pillar of democracy as well as dependent on its liberties to thrive. We are still far from the point where we have an open racist sitting and chiming in on the “At Issue” panel with Rosie, Andrew and Chantal. But Ann Coulter, the American commentator who sees non-white immigration as a form of genocide, has often been interviewed on Canadian television. Gavin McInnes, founder of the sometimes-violent “Proud Boys,” has appeared on the CBC News Network to defend a bounty on the scalps of Mi’kmaq people in the 18th century as reasonable public policy for the time.

Racism raises complex journalistic issues that are not as simply solved as banning people from the airwaves. It may be that in the world of the internet and social media, journalists no longer have the ability they once did to police who inhabits the public square. They need to report on racism without fuelling it or giving it a platform. But with racism, as with climate change, journalists should not be confused about which side they are on.

Source: On racism, elections and the media

For tthe full Ekos report: click here

Terror report could trigger seismic shift in Sikh political leanings, impact next election

Good piece by Tom Blackwell. In the end, unfortunately the government blinked (cbc.ca/…/trudeau-gurdwara-sikh-extremism-reference-removed-1.5097408):

It’s touted as the largest celebration of its kind outside India, drawing almost 500,000 people to mark the Sikh religion’s new year.

For politicians eager to tap into an electorally powerful ethnic group, the huge version of Khalsa Day in Surrey, B.C., is a veritable gold mine.

But barring a significant change of tune by the federal government over the next week, this year’s edition will impose an unprecedented policy. Unless certain demands are met, Liberal MPs will be barred from speaking from its stages on April 20, says organizer Moninder Singh.

“We’ve never had to take steps like this,” said the B.C. Gurdwara Council spokesman. “But we can’t be giving platforms where half a million people are out walking around, when we don’t see a genuine relationship being formed with the community.”

The threatened ban was over an issue causing growing consternation in the Sikh community: an annual Public Safety Canada report on terrorism that for the first time this December contained a small section on the alleged threat of Sikh extremism.

Community activists insist that violent support for the independence of Sikh-dominated Punjab state from India ended in the years after the 1985 Air India bombing, Canada’s worst-ever terror act — and call the report a smear job.

Critics see the hidden hand of India, allegedly manipulating Canada to malign a diaspora fixated on Punjab separation. The government says that’s hogwash, while others warn against politicians meddling in a report penned by independent security agencies. Public Safety Minister Ralph Goodale has apologized for language that he says inadvertently disparaged Sikhs.

Regardless, community activists say the issue could have major implications for Canadian politics, setting off a potentially seismic shift in a minority group with wildly disproportionate political muscle.

At stake are nine Sikh-dominated ridings – in the Toronto-area suburbs, Calgary and lower-mainland B.C. — all of which went Liberal in the 2015 election, many flipping from the Conservatives.

Another eight, mostly Liberal seats across the country could be decided by the Sikh vote if the races are “competitive,” says Jaskaran Singh Sandhu, executive director of the World Sikh Organization (WSO), while 18 more are susceptible to Sikh influence if particularly close.

“Nine seats make or break their (Liberal) majority,” said Sandhu. “Sikhs can decide that.”

There are already signs of trouble for the party: a slate of candidates tied to the fathers of two Liberal MPs was roundly defeated in a recent election for the board of North America’s largest Sikh temple. The winners contend Ottawa’s terror report was a factor; the losers say it was just about religion.

About 400 people crowded into a round-table meeting on the issue in Brampton, Ont., Sunday, grilling the lone Liberal MP — Ruby Sahota — who attended.

And more Khalsa Day parades and gurdwaras — Sikh temples — are considering bans of their own on Liberal politicians speaking if the report is not changed, said B.C.’s Singh.

Other Sikhs, though, question whether there is a movement afoot, or just some very vocal leaders concerned about a niche matter.

“My sense is that it is a dead issue,“ says Ujjal Dosanjh, a former Liberal cabinet minister who has long crossed swords with the Punjabi separatist — or Khalistani — movement.

Shinder Purewal, both a political scientist at B.C.’s Kwantlen Polytechnic University and now a Conservative federal candidate, believes the south Asian community generally is souring on the Liberals, and shares others’ misgivings about the terror report. But he doesn’t expect it to play a big role in the Oct. 21 election.

“I don’t think that is one of the burning issues,” Purewal said. “People have the impression that immigrant communities have a separate agenda from other Canadians. They don’t. They care about the same issues.”

No one can question, though, that the Sikh community has some considerable political weight to throw around.

Recent elections have produced 18 Sikh MPs, including four cabinet ministers and a party leader. All from a minority community of 500,000 — barely one per cent of Canada’s population.

Canadians of Hindu Indian descent actually outnumber them, but Hindus and other south-Asian subgroups have not had the same influence politically.

That out-sized activism and clout stems partly from Sikh Canadians’ concentration in a relatively few ridings. But there may be another, more philosophical explanation, too. The religion melds the spiritual and secular in a way that encourages political service as an extension of the community-giving expected of followers, argues Sandhu.

Purewal says such an intersection of godly and earthly is common in many religions, and suggests that Sikh history — including a need to repulse a succession of invaders who targeted the Punjab — may be a better explanation for high levels of political engagement.

Whatever their reasons for getting involved, Sikhs have traditionally voted Liberal, the party they see as generally more friendly to immigrants and immigration, said Singh, though he adds they are becoming more discriminating. Purewal says the wave of Sikh support for Liberals in 2015 was largely a reaction to the Conservatives’ legislation stripping citizenship from dual citizens convicted of terrorism.

Regardless, the terror report in December was, for some Sikh leaders at least, a rude awakening after a spate of political victories.

“We thought we’d finally arrived,” Balpreet Singh, legal counsel for the World Sikh Organization, told Sunday’s town hall. “(But) what we’ve seen in the last year has been a wound to the Sikh community we haven’t seen in decades.”

The complaints centre around the document’s reference to “Sikh (Khalistani) extremism” — seen as defaming an entire, peaceful community rather than singling out a specific entity — and the lack of any evidence to support the claim of present danger. The report mentions the Air India bombing 33 years ago and two terror groups critics say have long been inactive.

Singh believes the passage stems from a counter-terrorism co-operation agreementsigned between Canadian and Indian national-security czars last year, as well as the government’s desire to improve fractured relations with New Delhi.

NDP leader Jagmeet Singh suggested the report is having a “massive” effect on Sikh politics, and warned it could spark hate crimes.

“This is the type of report by the government … that is going to result in people saying, ‘Well, if Sikhs are terrorists, then maybe we should take action,’ ” he told the town hall. “That is deeply offensive.”

Conservative Garnett Genuis, though an MP from Alberta, also attended the Brampton meeting and earned generous applause when he defended the right to peacefully advocate for Punjab independence.

Sahota voiced her own concerns about the report’s language, and the lack of clarity on why Khalistanis were suddenly included after years of silence. But in a spirited defence of her government, she stressed the document was the product of independent security services, not the party.

“We can’t take it to a point where we are politically interfering with our intelligence agencies,” the Brampton North MP said. “This didn’t wind up in there by accident … Obviously there is a reason.”

Goodale has said future iterations would not reference Sikh extremism but only “extremists who support violent means to establish an independent state within India.” He has not, though, disavowed the issue’s inclusion in the report.

Asked about the lack of backup evidence, a spokesman for the minister said: “Intelligence can precede criminal charges or other law enforcement action that would result in further public disclosure.”

Meanwhile, Dosanjh says he’s appalled by the Liberal MPs of Sikh background who publicly talk down the report’s Khalistani section.

“It’s horrifying to see,” he said. “Politicians have to rise above pandering and look to the national interest.”

Organizers of the Surrey Khalsa view things rather differently. They say the government must commit to re-issuing December’s report without the mention of Sikhs as a menace — or forget about politicking at the April 20 parade.

This being 2019, opponents of the report have made their demand clear, in a Twitter slogan: #ProveitorRemoveit .

Source: Terror report could trigger seismic shift in Sikh political leanings, impact next election

Globe editorial: On immigration, the Trudeau Liberals are going off-brand – and hitting the mark

Reasonable balance, as also seen in Ibbitson’s piece (Liberals’ immigration plan is sound policy delivered poorly: John Ibbitson):

Canada needs immigrants. Canada needs secure borders. These may sound like contradictory claims; they are not. They go hand-in-hand.

Over the past couple of weeks, the Trudeau Liberals have abruptly woken up to this reality. They’ve started talks with the United States to close a loophole in the Safe Third Country Agreement that allows people who enter Canada at irregular border crossings to make a refugee claim, rather than being turned away. They also introduced legislation – buried in an omnibus budget bill – to make anyone who has filed an asylum claim in the United States and several other countries ineligible to do so in Canada.

The target is the influx of migrants at Roxham Road. Over the past two years, about 40,000 people have walked across the Canada-U.S. border, most on a street that dead-ends where New York stops and Quebec starts. These people are not illegal immigrants; the vast majority willingly surrender to authorities so that they can make an asylum claim, giving them legal status in Canada, including the right to work for as long as it takes an extremely slow and backlogged refugee system to decide on the merits of their claim.

Our refugee system is generous, but it’s also very slow-moving. And it’s breaking down and losing public confidence under the strain of too many people trying to use it. Many appear to be travelling to the United States on tourist visas for the purpose of making a refugee claim in Canada.

The Liberals’ latest steps to address this risk is damaging Prime Minister Justin Trudeau’s brand. His government is now doing something that it spent the past three years attacking the Conservatives for even talking about. But though it’s out of sync with the Trudeau government’s previous rhetoric, it’s in line with how Canadian governments of all stripes have dealt with immigration over the past few decades.

Under a series of administrations, Liberal, Progressive Conservative and Conservative, the vast majority of immigrants – whether economic migrants, family-reunification arrivals or refugees – have always been chosen from overseas and only entered Canada after having been vetted. It has been immigration by choice – Canada’s choice.

That’s true, for example, of the influx of Syrian refugees into Canada early in the Trudeau government’s mandate. They chose Canada, but first Canada chose them.

Next to its open immigration door, Canada has long had bureaucratic walls and moats. Canadian governments have consistently taken steps, most of which go largely unnoticed by Canadians, to make it extremely difficult for anyone to come to Canada if there is a risk that person may attempt to remain in the country, whether as an illegal immigrant or as an asylum-seeker.

That’s mostly been about making it very difficult to get to Canadian soil and gain access to the Canadian legal system. To take just one example, a 2017 World Economic Forum survey of travel and tourism professionals ranked Canada as one of the worst countries in the world – 120th out of 136 – for the restrictiveness of visitor visa requirements. But that’s not a bug of Canada’s visa system. It’s a feature.

Compared with our southern neighbour, Canada is a high-immigration country. That’s long been true. Relative to population, Canada takes in roughly three times as many legal immigrants as the United States. And while the number of foreign-born American residents recently hit a high of 13.5 per cent, at no time since the 1901 has Canada’s level of foreign-born residents been that low. Today, 21.9 per cent of Canadians were born overseas.

Compared with our southern neighbour, Canada has also always had low levels of irregular, unauthorized, unexpected and illegal immigration. Washington doesn’t even know how many illegal immigrants the country has; estimates range from 10.7-million to 22-million to nearly 30-million.

That has poisoned the American immigration debate, and made rational immigration discussions almost impossible.

For a growing number of voters and politicians on the American right, all immigration, legal or illegal, is seen as a threat. For a large number of their opponents on the left, any distinction between legal and illegal immigrants is similarly rejected. Talk of higher legal immigration is unacceptable on the American right; talk of lower illegal immigration is unacceptable on the left.

For Canadians, it should be a cautionary tale.

Source: On immigration, the Trudeau Liberals are going off-brand – and hitting the mark

After Israel’s election, the country is on a dangerous political path: Erna Paris

Good thoughtful commentary. Should Netanyahu follow on his election commitments regarding annexation, will certainly make it harder to argue against BDS:

In her final work, The March of Folly, the late historian Barbara Tuchman defined her subject as “the pursuit of policy contrary to public interest.” Her criteria for folly were threefold: An alternative course of action was available; the actions were endorsed by a group, not just by a particular leader; and the actions were perceived as counterproductive in their own time.

Among Ms. Tuchman’s far-ranging examples were the Trojan Horse and the American war in Vietnam. Were she alive today, she might have included the increasingly dangerous trajectory of Israeli politics.

Following the country’s election this week, Israel, the United States and the Jewish diaspora have arrived at a historical juncture. Although Benjamin Netanyahu and his centrist opponent, Benny Gantz, tied in terms of seats, the former may well govern at the will of a coalition whose ethno-nationalist policies threaten the democratic nature of the country and promise to destroy even the rhetoric of a peace process.

The new entity includes Otzma Yehudit (Jewish Power), an offspring of Kach, the party of the late Meir Kahane, which was outlawed in Israel in 1994 for inciting racism, and designated a terrorist organization in both the United States and Canada. Jewish Power advocates the annexation of the occupied West Bank without offering Israeli citizenship to its 2.8 million Palestinian residents, a move that would create a state like South Africa under apartheid. The party also promotes the deportation of “Arab extremists,” dependent upon an undefined “loyalty test.”

In catapulting Jewish Power to centre stage and becoming beholden to its politics, Mr. Netanyahu may have overstepped and altered the political status quo. There would be consequences to radical illiberal legislation. First, the anger of the Palestinians and the larger Arab world, with inevitable security implications. Second, the annexation of millions of West Bank Palestinians would transform Israel into a binational state, threatening both its democratic and Jewish character. Third, the hitherto tight support of diaspora Jews for the State of Israel could fracture – a process that started weeks ago when news of Mr. Netanyahu’s alignment with far-right extremism became known.

The relationship of diaspora Jews to the State of Israel is complex and quasi-religious in nature. Based on ancient biblical yearnings coupled with the emergence of political Zionism in the 19th and early 20th centuries, the desire for a safe homeland peaked in the wake of the Holocaust and was celebrated with the creation of the state. Seventy subsequent years of war and failed peacemaking with Arabs who also claim rights to the region have incrementally toughened the minds of Israelis and many of their supporters in the diaspora, especially during the long swing to the right under the governance of Mr. Netanyahu. But the radical views of Jewish Power may be a historic dividing line, for they are widely seen to betray the ancient core values of Judaism itself: deeply ingrained ethical imperatives, held by the religious and secular alike, such as Tikkun Olam – the biblical mandate to make the world a better place.

Such values also underpin liberal democracies such as the United States, and there are signs of fracture. A Muslim member of Congress, a Democrat, caused an unprecedented ruckus by questioning unwavering American support for Israel. Harder to impugn was the unique criticism emanating from the American Israel Public Affairs Committee, which called Jewish Power “racist and reprehensible.” Stigmatizing Israeli Arabs is “immoral,” the influential U.S.-based Anti-Defamation League added. Rabbis in both the United States and Canada also weighed in.

But other considerations may be riskier still for the long-term diaspora-Israel relationship. The majority of American Jews vote Democrat, but contemporary Israelis admire U.S. President Donald Trump. There’s a chasm of values in that equation. Jewish Power has also opened a consequential political wedge: Democratic candidate Bernie Sanders openly wished for Mr. Netanyahu’s defeat without being vilified. Add in the further perils of demography, for as the memory of the Holocaust recedes, along with the fervent nationalism born of the 1967 war, younger Jews around the world are statistically less attached to Israel than their elders.

Diaspora Jews cannot vote in Israeli elections, but Israel is a U.S. client state, and a shift in Jewish support will matter. Paradoxically, should Mr. Netanyahu cross a perceived moral line, principled resistance from the diaspora may help prevent Israel, the beloved country, from pursuing its perilous march to folly.

Quebec: Commission parlementaire: le mémoire d’un groupe d’extrême droite retiré

Hopefully, no more will slip through:

Le mémoire d’un groupe d’extrême droite qui félicite le gouvernement Legault pour sa réforme de l’immigration a été retiré du site de l’Assemblée nationale après y avoir passé 24 heures, jeudi. Son contenu a finalement été jugé «non parlementaire» par les élus.

Les partis ont tous appuyé la proposition de Québec solidaire d’omettre le mémoire de la Fédération des Québécois de souche. Ce document a été présenté aux élus dans le cadre de l’étude en commission parlementaire du projet de loi 9.

La présidente de la commission des relations avec les citoyens, MarieChantal Chassé, a fait une «mise au point» avant le début des travaux jeudi après-midi.

«L’acte de procédure qui consiste à déposer ces documents ne signifie en rien que la présidence et les membres de la commission endossent le contenu de ceux-ci», a-t-elle assuré.

La Fédération des Québécois de souche prône la fin de l’«immigration allogène», l’«assimilation complète» des nouveaux arrivants et la protection de «l’identité ethnique de la nation québécoise». Ce groupe a été fondé par Maxime Fiset, un ex-skinhead raciste aujourd’hui repenti.

Elle est identifiée comme un «groupe de haine» par le Canadian Anti-Hate Network. Cet organisme a appelé Facebook à fermer sa page après que le réseau eut banni six autres groupes et individus jugés dangereux plus tôt cette semaine.

Dans son mémoire, le groupe précise qu’il ne recommande pas à ses partisans d’infliger des «sévices» ou des «vexations» aux immigrants. Il encourage Québec à modifier davantage le système d’immigration afin de prioriser des personnes provenant de l’Europe francophone ou, dans une moindre mesure, du reste de l’Europe.

Pas de blâme pour Chassé

Les élus de l’opposition n’ont pas blâmé Mme Chassé, bien qu’elle ait été critiquée sur les réseaux sociaux pour avoir déposé le mémoire du groupe.

Le député de Québec solidaire, Gabriel Nadeau-Dubois, a cependant convenu qu’une réflexion s’impose pour éviter que l’Assemblée nationale devienne une tribune pour des groupes extrémistes.

«Sans blâmer d’aucune manière la présidence de la commission, il y a probablement une réflexion générale à faire sur ce qu’on doit faire dans ces circonstances, surtout dans une époque où il y a une montée de l’extrême droite, a dit M. Nadeau-Dubois. Qu’est-ce qu’on fait pour ne pas donner une plateforme à ces groupes-là?»

Source: Commission parlementaire: le mémoire d’un groupe d’extrême droite retiré

Ontario announces new foreign tech worker stream and immigration pilot for smaller communities

Every province appears to be emulating the Atlantic Immigration Pilot in attracting and retaining immigrants to smaller communities along with a number of Ontario-specific initiatives to address labour market needs.:

Ontario will create a new immigration stream for tech workers and a new immigration pilot initiative with the goal of attracting highly skilled immigrants to smaller communities around the province, the province’s government announced April 11 in its 2019 budget. 

The initiatives are among four immigration-focused priorities outlined in the province’s new $163.4 billion budget, which was unveiled Thursday afternoon in Toronto.

“The Province is responding to the needs of Ontario’s employers by attracting the skilled workers they need through enhancements to the Ontario Immigrant Nominee Program (OINP),” the budget says.

“Through modernization of the OINP, and in tandem with its other initiatives, the government will continue to ensure that Ontario’s workforce remains among the most highly skilled for the modern economy.”

Dedicated stream for tech workers

To this end, the budget says the government will create a “dedicated stream to help Ontario’s technology sector attract highly skilled employees,” though no details were provided beyond this.

CIC News has asked the OINP for more information on this and the other immigration plans outlined in the budget and will provide updates when they become available.

The new dedicated tech immigration stream would feed Ontario’s booming tech sector in cities such as Toronto, Ottawa and Waterloo, which have all seen significant high-tech job growth in recent years.

The OINP has targeted foreign tech workers in the past through its Human Capital Priorities Stream. The stream is linked to the federal Express Entry system, which manages the pool of candidates for three of Canada’s main economic immigration categories — the Federal Skilled Worker Class, Federal Skilled Trades Class and Canadian Experience Class.

Find out if you are eligible to enter the Express Entry pool

Immigration pilot for smaller communities

The budget says the government will also begin a pilot initiative “to explore innovative approaches to bring highly skilled immigrants” to smaller communities around the province.

The government said the pilot’s purpose will be to “spread the benefits of immigration to smaller communities.”

The proposed pilot follows calls from community leaders in Northern Ontario for a program similar to the Atlantic Immigration Pilot (AIP), a joint federal-provincial initiative that allows designated employers in Canada’s four Atlantic provinces to recruit skilled foreign workers for jobs they haven’t been able to fill locally.

Canada recently unveiled a Northern and Rural Immigration Pilot similar to the AIP that will help small or isolated communities in provinces and territories outside Atlantic Canada to recruit foreign workers.

Expanding eligible in-demand occupations

Ontario’s new budget also says the government will seek to include truck drivers and personal support workers under the occupations that are eligible for the OINP’s Employer Job Offer: In-Demand Skills Stream.

Among other criteria, the stream allows the OINP to nominate foreign workers with a permanent and full-time job offer from an Ontario employer in one of its eligible occupations to apply to live and work permanently in Ontario.

Eligible occupations under the stream are classified by Canada’s National Occupation Classification (NOC) as Skill Level C or D.

Entrepreneur immigration

The fourth immigration-related innovation in Ontario’s 2019 budget is the government’s promise to “recalibrate” investment and net worth thresholds for the OINP’s Entrepreneur Stream.

The government said doing so will “make Ontario more competitive with other provinces” and expand the province’s base of prospective candidates.

The current minimum net worth under the stream’s eligibility requirements varies depending on where the business will be located:

  • $1,500,000 minimum net worth for entrepreneurs hoping to locate within the Greater Toronto Area (GTA).
  • $800,000 minimum net worth for entrepreneurs hoping to locate their business outside the GTA.
  • $800,000 minimum net worth for entrepreneurs in the ICT/Digital Communications sector regardless of where they want their business to be located.

The current minimum personal investment thresholds are:

  • $1,000,000 minimum personal investment if the proposed business will be located within the GTA.
  • $500,000 minimum personal investment if the proposed business will be located outside the GTA.
  • $500,000 minimum personal investment if the proposed business will be in the ICT/Digital Communications sector regardless of location.

“Fair” OINP allocation

The budget calls on Canada’s federal government to work with Ontario to ensure the OINP’s annual allocation through Canada’s Provincial Nominee Program is “fair.”

The OINP receives an allocation each year from Canada’s federal government that allows it to nominate a set number of economic immigration candidates for permanent residence in the province.

The OINP’s 2019 allocation is 6,900, which fell short of Ontario’s request for an allocation of 7,600 nominations.

The allocation represents a small part of annual immigration to Ontario, which totalled 137,410 newcomers in 2018.

Source: Ontario announces new foreign tech worker stream and immigration pilot for smaller communities

A choice for Indonesia’s voters: tolerance … or Islamic statehood

Good in-depth read about the upcoming elections and the tensions between moderates and fundamentalists:

When Indonesians head to the polls next Wednesday for what is expected to be the world’s biggest direct presidential election, 70 per cent of its 193 million registered voters are expected to cast their ballots in a single day.

Indonesia, the world’s fourth most populous country, wears its hard-fought democracy with ease. I witnessed this during each of its previous three presidential elections – in 2004, 2009 and 2014 – and again in recent weeks as I journeyed across rural and urban Java – the country’s main island – to speak to voters, understand their views, and gauge what their choices might be, come election day.

Direct presidential elections were first held in 2004, six years after student protests and mass riots in several cities ended the 32-year rule of Indonesia’s authoritarian leader Suharto.

Until this year, polling for local councils, regional assemblies and the national parliament were held three months before the presidential election.

Generally, I have emerged largely optimistic from my on-the-ground, straw-poll research expeditions.

Indonesians cherish the opportunity to vote; it’s something they would not readily sacrifice. Whether in east, central or west Java, an island with a population of more than 140 million, I have met people eager to discuss the merits or failings of their leaders, and conscious of the responsibility they have to register their hopes and concerns at the ballot box.

Yet, over time, I have noticed that competitive politics increasingly divides the country socially, though not so obviously along class lines, as in Europe. In Indonesia the electoral divide is, alarmingly, along religious lines – between Muslims and non-Muslims.

The story of Indonesia’s 2019 election is one of two countries. In one, an aspiring, mostly urban middle class worries about the erosion of tolerance and diversity; in the other, growing numbers of pious and conservative Muslims, many of them educated in rural religious schools, want laws that put Indonesia on the road to Islamic statehood.

These divergent visions sit uneasily alongside each other, and when Indonesians go to the polls this time round, those fearing the erosion of tolerance will largely vote for the incumbent Joko Widodo, popularly known as Jokowi, a former city mayor with a common touch and an unthreatening manner; those who want the country to veer towards Islamic statehood will vote for Prabowo Subianto, a gruff former special forces commander who fought and almost won the election against Jokowi in 2014.

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I saw these two Indonesians two weeks before the election in the west Java capital of Bandung, where a gathering of nervous middle-class millennials at a modern sculpture park worried about the decay of diversity; and at an Islamic teaching complex not far away, where the conviction of disciplined faith had thousands of devotees hanging on to every word of charismatic preacher Abdullah Gymnastiar. After the preaching was over, AA Gym, as he is known, sat patiently on an elevated office chair while the faithful lined up for selfies or to kiss his hand.

Such an unquestioning and disciplined following presents an obvious opportunity to politicians in search of votes. Prabowo doesn’t come from a devout Muslim background: his mother was a Catholic, his brother, Hasyim Djojohadikusumo, established a charismatic Protestant church. Yet Prabowo presents himself as a champion of conservative Islam.

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“They call me a radical,” Prabowo told thousands of supporters at a rally in the west Java town of Ciamis on April 6. “Yet I believe in Islam as a religion of peace that tolerates other religions.”

But that’s not what the conservative Islamic lobby supporting him wants.

At a religious school on the outskirts of the west Java town of Purwakarta, the head of security punched the air and claimed himself to be the only person with the guts to support the incumbent president.

“Everyone around here supports Prabowo because they believe he’ll promote their religious agenda of a caliphate,” said Asep, a wiry man who practises a Sundanese martial art.

Outside, a large poster for the Prabowo campaign portrayed the candidate and his running mate, Sandiaga Uno, against the image of hardline Islamist Rizieq Shihab who lives in exile in Saudi Arabia to avoid facing criminal charges under the Anti-Pornography Act (Rizieq is accused of sending explicit WhatsApp messages to a woman who is not his wife).

To enhance his appeal to the conservative Islamic groups, Prabowo promises to bring Rizieq home, and presumably the charges will go away too.

“They believe Prabowo will bring [Rizieq] back, but they don’t understand the law in the country,” said Asep waving towards Al Artoq school, which he claims has 4,000 followers from around the area.

THE MUSLIM LOBBY

Equally alarming is President Widodo’s response, which has been to try to win support from the conservative Muslim quarters by choosing a conservative Muslim cleric as his running mate.

My findings in west Java suggest this strategy has not worked. Prabowo still draws strong support from the devout Muslim population of west Java, where he won over 40 per cent more votes than Jokowi in 2014.

What is worrying, though, since Jokowi is likely to win the election at the national level, is how much leverage the Muslim lobby will now have on the president during his second term.

This makes many Indonesians who support Jokowi feel uneasy.

“Why do state schools and offices need to have mosques?” asked a Muslim mother who claims that her Buddhist son was denied promotion because he wasn’t a Muslim. She was attending a discussion for millennials led by the Minister of Religion Lukman Hakim at a modern sculpture gallery in a swanky north Bandung neighbourhood. Lukman’s response, to explain that the constitution and a battery of laws guarantee religious freedom, did not sound convincing.

“What about the recent incident in Bantul? Where Muslim residents refused to accept that non-Muslims could live among them?” asked another member of the audience.

The flustered minister shrugged off the incident, arguing that dialogue helped to repair these “misunderstandings”.

It is hard to misunderstand the signals that Prabowo’s supporters are sending. At the rally in Ciamis, a group of young men mounted the stage shortly before the candidate arrived. “We are the ‘Two-One-Two mujahideen’,” one of them cried. “Under our command, God willing, we will pursue our goal of the caliphate,” one of the young men shouted. Two-One-Two refers to the broad coalition of conservative Islamic groups who mounted mass rallies at the end of 2017, forcing Jokowi’s concession to demands to prosecute his former deputy on a charge of blasphemy.

In what many Indonesians consider a turning point for the country’s respect for religious diversity, Basuki Tjahaja Purnama, popularly known as Ahok, was accused of blasphemy after a doctored video was submitted as evidence that he was insulting the Koran. A court later sentenced him to two years in jail.

The crucible of this vision of Indonesia under Islamic law can be found a few kilometres down the road from Ciamis. Set in verdant rice fields, the Miftahul Huda school is the largest of its kind in west Java. More than 4,000 students come here to study the Koran. After surrendering my ID I was permitted to drive up to the executive office, where after a while a pair of surly youths dressed in black invited me to sit on the floor.

“Who are you and where are you from?” the younger man asked suspiciously.

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The conversation was sparse. No, they do not engage in politics; students are not even allowed outside the school perimeter without special permission. Yet it was from here in 2017 that the first march on Jakarta was organised to demand Ahok’s arrest.

Back in Bandung, I caught up with Jalaluddin Rakhmat, a member of parliament for Jokowi’s main party platform, the Indonesian Democratic Party of Struggle (PDIP).

“Both Prabowo and his Muslim supporters suffer from delusions,” he said in his humble home situated just north of the regional capital. “Prabowo thinks if he wins he can dump the Muslims. The Muslims in turn are using Prabowo to come to power.”

It’s a bit like the way Christian evangelicals think they are using US President Donald Trump.

Jalaluddin, who is from the small Shiite minority, is among those who fear the erosion of tolerance for diversity. “We Muslims who are with Jokowi stand for a different Islam: we don’t want to take Islam as the basis of the state.” For people like us, he said, “if we go to Prabowo we will find monsters”.

EROSION OF TOLERANCE

The problem for Jalaluddin, and like-minded Indonesians anxious to shore up pluralism, is that Jokowi is widely regarded as having failed to deliver as a moderate. He has been soft on human rights and has pandered to the Islamic right. Many young people living in the Indonesia of tolerance and pluralism are too scared to vote for Prabowo but dislike Jokowi. They might spoil their ballots, or not vote at all.

Is there a way to reconcile these two Indonesias? While canvassing views I came across an interesting experiment in social development. A group of Muslim activists at Salman Mosque, which sits next door to Bandung’s Institute of Technology, were looking for ways to harness Islamic teaching to progressive change.

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“We’re looking for local champions,” said Salim Rusli, who runs Al Wakaf, an NGO attached to the mosque, which has a long history of student activism. These can be local ulamawho use Islamic teaching to promote innovative thinking about mundane issues such as marketing vegetables or who foster constructive communication with local government.

This kind of grass-roots societal approach could also begin to build bridges across the religious divide that has opened in Indonesian society. But it will require political leaders like Prabowo to stop using Islam as a political weapon, or Jokowi to strengthen his leadership by framing a national narrative that more actively and effectively defends the tolerance of minorities.

Source: A choice for Indonesia’s voters: tolerance … or Islamic statehood

Early commentary on the Liberal omnibus provisions regarding asylum seekers: Contrasting views Ibbitson and Urback

Starting with Ibbitson, who supports the planned change but not it being done though the omnibus budget bill:

“Our country is full,” Donald Trump told asylum seekers last week. The President is wrong, of course, but uncontrolled migration is a crisis in the United States and a problem in Canada, because it undermines confidence in the immigration system.

This is one reason the Trudeau government introduced legislation this week to stem the flow of people who cross at unauthorized points of entry from the United States.

Another might be that, even though the Liberals have done a good job over the past year of slowing the flow of unauthorized crossings, they fear the public might think they haven’t done enough.

In either case, it’s also important to remember that the core purpose of immigration is to stoke the economy and prevent population decline. The intent of deterring crossings at unauthorized places should be to bolster the overall system.

The total fertility rate in the United States has fallen to 1.8 children per woman, and will likely continue to fall. The Canadian rate is 1.6. Both countries are reproducing far below the average of 2.1 children per woman needed to prevent population decline.

This is good news. Teenage pregnancy rates have fallen by two-thirds in the United States since 1990, and 80 per cent in Canada, thanks to improved access to sex education and birth control. In the United States, white, African-American and Latino birth rates are converging, reflecting improved education and economic opportunity for minorities. More women are waiting to establish their careers before having a child, a reflection of increasing equality. Low fertility means social progress.

But fewer babies eventually means fewer young workers to pay the taxes needed to sustain health care and pension for older folks. It also means lower economic growth, because there are fewer young consumers buying that first car, first house and so on. Two dozen countries are losing population each year, and in many cases their economies are struggling.

The United States and Canada counter the effect through high levels of immigration, which is why their populations continue to grow, and to age more slowly.

But the United States faces a growing crisis of uncontrolled immigration, with more than 100,000 crossers from Mexico detained in March alone. In Canada, the number of people who crossed at unauthorized points of entry was just less than 20,000 for all of 2018, mostly from the United States into Quebec.

Mr. Trump wants to build a wall, which would be ineffective, and is threatening to close the southern border completely, which would be an economic disaster.

Prime Minister Justin Trudeau’s government is taking a different approach. The budget bill introduced Monday includes a new law that would prohibit people from making refugee claims who have already made a similar claim in the United States and certain other countries. And Canadian officials are working with their American counterparts to toughen the Safe Third Country Agreement so as to further deter crossers.

The Canadian Association of Refugee Lawyers has condemned the new legislation as “callous.” But Canada will continue to take in refugees who make legitimate claims through regular channels, such as the refugees from Syria.

The immigration system is not humanitarian; it is economic. In Canada, we bring in almost 1 per cent of our population each year so that our economy and population will continue to grow. Mr. Trump encourages nativist, anti-immigrant sentiment. If Americans listen to him, their country will eventually start losing people − with or without unauthorized migrants − surrendering a key geopolitical advantage, since the Chinese and Russian populations will both start to decline in a few years. (In Russia, it may already have begun.)

Some people argue for policies − enhanced parental leave, subsidized daycare, even cash payments − that will encourage couples to have more children, while limiting immigration. Such policies are very expensive and research shows they don’t work. Women in developed countries today for the most part don’t have children because the state, or God, or their kinfolk, or domineering husbands want them to. Parenting for most couples is an act of personal fulfilment. And they are quickly fulfilled.

The Trudeau government should not have placed these new rules in an omnibus budget bill. And those rules may not survive a judicial challenge. But the goal is sound, even if it was opportunistic. Governments have a duty to control their borders. Failure undermines confidence in the immigration system. And closing the door to immigrants is demographic suicide.

Source:     Liberals’ immigration plan is sound policy delivered poorly John Ibbitson April 11, 2019     
Urback, in contrast, focusses on the “crass political” calculations, and is largely silent on the merits or not of the change:

The Liberal caucus would have had a collective aneurysm just few months ago if a senior political opponent had talked about “asylum-shopping” when referring to refugees who cross illegally into Canada. The implication, they’d cry, is that those risking their lives to seek refuge in Canada are simply economic migrants — not families desperate to find a safe place to call home.

The reality, of course, is that while many migrants might genuinely see Canada as the only safe place for them in North America — and perhaps that’s true — many who have crossed into Canada at unofficial entry points have not met the criteria for refugee protection, for various reasons. Slightly more than half of finalized refugee claims from these applicants were rejected in the last quarter of 2018.

The situation is hardly straightforward; Canada has been forced to balance its humanitarian commitment to refugee resettlement with the practical limitations of a system unprepared for the recent wave of migrants.

The system has been under enormous strain, with asylum-seekers waiting up to two years for just a hearing. And the integrity of the process itself has been under intense pressure, based partly on the impression that migrants crossing into Canada illegally are using a “loophole” in the Safe Third Country agreement to qualify for a hearing, when they otherwise would have just been sent back to the U.S.

The situation is thus a fraught and messy one, which unquestionably makes it deserving of criticism and careful analysis. Yet that is something the Liberals have been fiercely intolerant of the past three and a half years.

Back in July, Immigration Minister Ahmed Hussen called the Ontario government’s concerns about so-called queue-jumping “un-Canadian.” During an end-of-year interview, Prime Minister Justin Trudeau said the Conservatives were trying to stoke fears over refugee claimants. In late January, the prime minister responded to a town hall question about Canada’s migration policies with a diatribe lamenting “the politics of division.”

And yet now, a few months later, Border Security Minister Bill Blair has defended the government’s sudden overhaul of asylum laws as a measure to prevent “asylum-shopping.” This language, apparently, is now tolerable.

Buried in this year’s omnibus budget implementation bill is a series of amendments to the Immigration and Refugee Protection Act that essentially disqualify asylum-seekers who have made a claim for refugee protection in any other country. Once the bill receives royal assent, an asylum-seeker can be deported without a hearing, which would seem to violate the Charter as affirmed by Singh v. Canada, where the Supreme Court determined that Charter rights extend to everyone physically on Canadian soil.

Many Canadians will nevertheless welcome the Liberals’ unexpected about-face on asylum-seekers. Two-thirds of respondents to an Angus Reid poll published back in August thought the border situation had reached a crisis point. More than half said that Canada was too generous toward asylum-seekers who cross into Canada illegally. A more recent Ipsos poll found that 47 per cent of respondents believe most migrants aren’t actual refugees — they just want to come to Canada for its economic benefits. Perhaps Blair has that summary on his desk.

What’s noteworthy about the timing of the planned changes is that the number of asylum-seekers crossing into Canada at unofficial points of entry is actually on the decline. In 2018, 1,517 people were intercepted by the RCMP crossing into Canada during the month of January. A year later, that number dropped to 888 for the same month. In 2018, 1,565 people crossed illegally into Canada in February. A year later, for the same month, the total was 808. Numbers haven’t been that low since June 2017.

This is all to say — as if there was any doubt — that the Trudeau government’s decision to enact sweeping changes to Canada’s asylum provisions is just a crass political move; it will come into force months before an election, when illegal border crossing is actually on the decline, and right onside with public opinion in favour of toughening up asylum laws.

Tabling a stand-alone bill on changes to the Immigration and Refugee Protection Act — as one would reasonably expect of policy changes of such enormous importance as Canada’s treatment of vulnerable people fleeing persecution — would take too long, and be subject to debate and revisions and multiple readings and so forth.

By using an omnibus bill (something the Liberals vowed they would never do), these changes can go into effect right away, eliminating a potentially defining wedge issue. Sure, it is potentially unconstitutional, but that can and will be sorted out later.

Three and a half years is not a long time to go from “Sunny Ways” and 25,000 Syrian refugees to deportations without hearings and unconstitutional amendments. This is type of realpolitik (on the backs of refugees, of all people) is the sort of soulless strategizing we’re supposed to expect of the other guys — the ones who talk about “queue-jumpers” and Canadian values and shopping around for places to seek asylum. But without the sun lighting the way, it’s hard to tell everyone apart.

Source: Changing Canada’s asylum laws is nothing but a crass political calculation by Trudeau: Robyn Urback

Why giant statues of Hindu gods and leaders are making Muslims in India nervous – The Conversation

Not encouraging:

Statues – big statues, the largest in the world – are being built all across India.

Like many public monuments, they attempt to convey history in a concrete form. But India’s new statues convey something else, too: the power and vision of one dominant group – and the vulnerability of others.

That’s because India’s biggest new public monuments all pay tribute to Hindu gods and leaders.

As a scholar of social change in India, I see statues as a projection of a nation’s values at a particular moment in time. For many Muslims and other religious minorities, then, these hulking public monuments of Hindu icons send an ominous message about their status in society.

Rising Hindu nationalism

The mammoth public shrines to Hindu nationalism are a pet project of Indian Prime Minister Narendra Modi and his right-wing Bharatiya Janata Party.

Since taking office in 2014, Modi has used his power to promote Hindu nationalism, a polarizing ideology that sees Hindus as India’s dominant group. Yet India is a constitutionally multicultural country with the world’s second largest population of Muslims – comprising over 170 million people.

Twenty percent of its 1.3 billion people are Muslim, Christian or another religion.

By 2021 India, which is already home to the tallest statue in the world – Gujarat state’s 597-foot-tall “Statue of Unity,” commemorating Indian independence hero Sardar Vallabhbhai Patel – plans to unveil two more record-breaking monuments, both portraying icons idolized by Hindu rightists.

A 725-foot bronze likeness of the god Ram planned for Uttar Pradesh state will soon surpass the Statue of Unity in size. And in Mumbai construction has been halted on a 695-foot-tall likeness of the medieval Hindu warrior Shivaji, pending the results of an environmental review.

Guinness World Records also recently judged Tamil Nadu state’s 112-foot depiction of the face of the Hindu god Shiva as the world’s largest bust statue.

All this is happening under Modi, who is up for re-election in monthlong general elections that start on April 11.

He was voted into office in 2014 on a platform of “development for all.” Promising to boost the economy in a country where nearly 22% of people live in poverty and millions go hungry, Modi and the BJP won an historic parliamentary majority over the center-left Indian National Congress, its main competitor.

Since then, India has improved in international “ease of doing business” rankings, passing regulations that improve commerce and the protection of property rights.

But some of Modi’s boldest moves to improve cash flow and boost public revenues, including a 2017 tax reform initiative and a ban on saving in certain high-value currencies, have failed. Unemployment has risen under BJP rule, particularly in rural areas, and the national economy suffered during the “demonetization” process.

Over the last five years, under Modi’s administration, India has also seen a startling rise of Hindu vigilante violence.

Indian vigilante ‘cow killings’

The attacks – often called “cow protection” – are sometimes deadly assaults that target Muslims and other Indians who, unlike many Hindus, do not consider cows to be sacred.

Hindu militants killed at least 44 Indians and injured 280 in about 100 attacks between May 2015 and December 2018, according to the international not-for-profit Human Rights Watch. Most of the dead were Muslims in states run by Modi’s political party.

The prime minister and his BJP have faced criticism for being slow to condemn anti-Muslim violence and for prioritizing legislation to safeguard cows, not the victims of vigilantism. Cow protection violence has also crippled India’s beef and leather industries, since they are primarily Muslim-run.

Muslim men who date Hindu women are another common target of vigilante violence, as are students, journalists, academics and artists perceived to be critical of Modi’s leadership.

The Hindu nationalists’ crusade against pluralism takes place even as the Modi administration cracks down on civil liberties. Between 2014 and 2016, 179 people were arrested on charges of sedition for protests, critical blogs or anti-government posts on Facebook, according to government crime statistics.

Fears of religious minority groups

This is the cultural context that has Muslims worried over India’s statue-building spree.

The BJP is not the first party to build public monuments celebrating only one segment of Indian society.

From 2007 to 2012, a top politician named Mayawati built numerous memorials and parks across Uttar Pradesh state commemorating leaders from India’s marginalized Dalit class, formerly known as the “untouchables.” Mayawati, a Dalit, commissioned statues of herself, her political mentor Kanshi Ram and other Dalit icons who fought against India’s caste system.

It was the first time such grand homage had been paid to the Dalit leaders who crusaded against India’s deep-rooted caste system.

But the US$800 million price invited scrutiny, and the courts have asked Mayawati to repay some of those funds.

India’s election commission also insisted that Mayawati’s statues be shrouded ahead of state elections in 2012, saying the visibility of the then-chief minister and her party symbol might sway voters.

In contrast, resistance to India’s giant new statues has been muted. And Hindu nationalists are pushing for more public commemoration of their faith.

In November 2018, tens of thousands of Hindus gathered to demand the construction of a Hindu temple in the Indian city of Ayodhya – at the same spot where, in 1992, Hindu zealots demolished an ancient Muslim-built mosque.

The proposal to build instead an enormous statue of Ram in Ayodhya is widely seen as an effort to placate Hindu nationalists in their decades-long quest for a Ram temple.

Fearing a repeat of the deadly violence that destroyed the ancient mosque, some local Muslims fled the city last November.

Indian elections

Indians will decide whether to give Modi another five years when they vote this spring in the world’s biggest election.

Recent polls show Modi and his BJP leading in a race in which several competitor parties have allied to defeat him.

The prime minister’s public approval got a 7% boost, to 52%, after India’s brief but sharp escalation of recent tension with neighboring Pakistan, a majority Muslim state.

Border disputes are a classic move for a strongman leader during election season. Paying homage to Hindu nationalist icons in the form of giant public monuments, however, is something different. Modi is transforming secular India, one statue at a time.

Source: Why giant statues of Hindu gods and leaders are making Muslims in India nervous – The Conversation

Scheer denounces white supremacy after Conservative senator questions threat

An improvement:

Andrew Scheer condemned “anyone who promotes racist ideology” after a Conservative senator questioned whether white supremacy was a significant threat to Canadian communities.

Scheer told reporters Wednesday that he “100 per cent” denounces anyone who “promotes white nationalism, promotes any type of extremism.”

“I do believe it’s a threat in Canada because we have seen, tragically, people lose their lives because of people who subscribe to these views,” Scheer said.

“I understand that the senator has issued a clarification … And I absolutely do believe that these types of threats are important for governments of all levels to protect Canadians.”

Scheer was responding to a question about Quebec Conservative Sen. Leo Housakos, who suggested Tuesday that white supremacy is not a significant “threat to our way of life, to our communities, to our democracy.”

In a question to Foreign Affairs Minister Chrystia Freeland at the Senate’s Foreign Affairs Committee, Housakos asked Freeland to clarify her position that white supremacy is a significant risk to western democracies.

“With all due respect minister, I think that flies in the face of reality over the last two decades. I think over the last two decades western liberal democracies around the world would tell you that the biggest threats we’ve faced are extremist fundamentalism,” Housakos said.

“I can’t identify a single country in the world where governments are supporting white supremacist movements. I can’t identify governments around the world, democratic governments around the world, that are supporting that type of behaviour, certainly not in Canada.”

“I absolutely do think white supremacists and white supremacists movements are a very real, very grave threat to western liberal democracy. I think they are a grave and real threat here in Canada,” Freeland responded.

“The shooting in the Quebec City mosque is a tragic Canadian example of the same threat that we face here at home. So I absolutely believe we need to name that, we need to be aware of it, and we need to work hard to find ways to protect our societies and our people from it.”

In question period Wednesday, Prime Minister Justin Trudeau demanded Scheer denounce white supremacy, which the opposition leader had publicly done only hours before in a press conference.

But the exchange makes clear that white nationalism and far-right extremism — once a fringe issue in Canada’s political debate — will likely remain front and centre in the lead-up to the 2019 election. In March, Trudeau accused unnamed politicians of exploiting racism for political gain.

In a statement on Twitter Wednesday, Scheer shot back.

“Racism and white supremacy are threats in Canada and I condemn them unequivocally,” Scheer’s statement read.

“It is pathetic and disgusting that Liberals are inflaming these threats to divide Canadians and score cheap points.”

An aide for Housakos declined the Star’s request for an interview Wednesday afternoon, pointing to the senator’s comments on Twitter.

“No western, democratic politician condones extremism of any kind, including white supremacy,” he wrote Wednesday after Freeland released a video of their exchange.

“Extremism in all forms is a threat to our way of life, not just one (form) or the other.”

Source: Scheer denounces white supremacy after Conservative senator questions threat