Want a more diverse work force? Move beyond inclusion to belonging

A private sector view from Jaqui Parchment, CEO of Mercer Canada and a director of the BlackNorth Initiative:

In recent weeks, individuals and organizations across North America and beyond have engaged in important conversations about systemic racism and how it is embedded in our institutions, workplaces and daily lives. It’s been heartening to hear from people from diverse backgrounds expressing a desire to learn, to reflect and to consider the roles they can play in addressing these issues. These conversations, while difficult and stemming from recent instances of horrific violence, are necessary if we want to create lasting change.

In order to do so, however, we need to think beyond short-term solutions. Instead, from a business perspective, we need to focus on improving the employee experience for a more diverse Canadian work force. We need to shift our thinking to move from a focus on diversity and inclusion alone, and start cultivating a more deeply-rooted sense of belonging in our workplaces.

This requires a fundamental shift in the way we do business. Leaders must encourage open communication and really listening to their staff, be willing to make the necessary changes, conduct themselves with compassion and put their people first. It’s not just the right thing to do; it’s also the smart thing to do: A workplace where employees can bring their full selves is one where they will be engaged, productive and want to stay.

The focus on belonging at work is deeply personal to me. As one of the few Black chief executives in Canada, and as a woman in the corporate world, I came up through the ranks at a time when diversity was neither prized nor a focus. I sat in meetings, attended networking events and activities and started to notice and think about the thousand seemingly small things that happen at work every day that might make an employee feel like they don’t belong. This could be the food that’s served, the music that plays at an event, the kind of networking activities that are hosted, and who is represented at conferences, speaking engagements, town halls, as co-authors of research, and in a company’s branding.

In addition to ensuring a diverse group of voices are heard, there is also tremendous power in people feeling seen, represented, reflected and promoted at work, both within the organization and externally. These things might seem small or innocuous individually, but in aggregate they send important messages, showing employees of colour what is possible for them to accomplish and letting them know that they are seen and valued by their companies. These actions signal to employees and clients who belongs, and who does not, who the corporate world is designed for, and who is excluded from consideration.

I carried these ideas with me as I advanced to my current position as CEO of Mercer Canada, where I now have the opportunity to build a workplace where everyone feels like they belong. With colleagues whose families come from more than 78 different countries in our Toronto office alone, we recognize that we need to ensure we reflect this diversity whenever possible. We started in our Toronto office by reviewing our client entertainment practices. Where hockey games and golf tournaments were previously the biggest client events, we’ve now looked for more representative ways of engaging all our clients and finding opportunities for all our colleagues. Instead of hosting events with food, music and images representing little to no racial diversity, we’ll serve food and play music from various cultures, and ensure our images are representative of a diverse work force.

In terms of charitable efforts, we have chosen to support local initiatives in our community that better reflect the needs of a diverse society, recognizing that people are more likely to feel they belong if their companies are prepared to align with the social justice issues and philanthropy initiatives relevant to their communities.

It’s time for the difficult and necessary work of looking inward and making fundamental changes to our workplaces. This work can and must begin right now if we are going to capitalize on a time when, finally, real change seems possible.

Source: Want a more diverse work force? Move beyond inclusion to belonging

Canadian court correctly finds the U.S. is unsafe for refugees

Sean Rehaag and Sharry Aiken on the court decision. To date, haven’t seen any media commentary from those more to the right on the court decision and the CPC Immigration Critic Peter Kent has also been silent. Sharp contrast to all the earlier commentary and criticism:

This week, Canada’s Federal Court ruled that the Canada-U.S. Safe Third Country Agreement (STCA) is unconstitutional.

Under the agreement, refugee claimants entering Canada at land ports-of-entry can be returned directly to the United States without being allowed to make a refugee claim in Canada. The agreement was a quid pro quo for concessions offered to the U.S. after 9/11, including a “smart border” accord, enhanced information-sharing and joint border enforcement.

Advocates for refugees have long argued that the STCA violates international refugee law and Canadian constitutional law. Differences between the refugee determination systems in Canada and the U.S., as well as differences in the rights enjoyed by refugee claimants in both countries, mean that some people who would be recognized as refugees in Canada would be denied protection south of the border.

In other words, the U.S. is not “safe” for at least some refugees.

Trump’s election worsened situation

These arguments took on an especially urgent tone after Donald Trump’s election as American president in November 2016.

The Trump administration has implemented many racist, xenophobic and anti-refugee policies to dissuade people from seeking asylum in the U.S. For example: Harsh detention practices (including detention of young children), family separation, restrictions on the refugee definition (such as excluding people facing gender-based violence), militarization of the border and of course attempting to build a wall along the U.S.-Mexico border.

This prompted a growing chorus of voices — from law professors to human rights organizations and political parties — to call on Canada to suspend or withdraw from the STCA.

Their arguments are persuasive. How can a country be considered safe for refugees if it locks up refugee kids in cages or refuses refugee protection to women facing gender-based violence?

Closing the loophole

Unfortunately, these voices have been ignored. Instead, worried about critiques from the right about weakness on border control, the federal government under Prime Minister Justin Trudeau contemplated trying to get the U.S. to extend the agreement to the entire border — not just official land ports of entry.

The U.S., however, has little incentive to expand the agreement, which would block even more asylum-seekers from leaving the United States for Canada, and there has been little movement on this front.

This inaction left the matter to the courts. Lawyers for refugee and human rights organizations, as well as refugee claimants, went to Federal Court, arguing that the STCA is unconstitutional.

Federal Court Justice Ann Marie McDonald agreed with them.

Her decision focused narrowly on what happens to refugee claimants who are turned away under the STCA.

And what happens is atrocious. Refugee claimants are handed over to American officials who detain them for weeks. Conditions of detention are inhumane. Solitary confinement is common. Access to lawyers is restricted, which makes it harder to secure refugee protection.

Worse still, these are intentional policies aimed at making the experience of seeking asylum in the U.S. so traumatic that others will be discouraged from making the same journey.

As Justice McDonald held:

“The evidence clearly demonstrates that those returned to the U.S. by Canadian officials are detained as a penalty …. penalization of the simple act of making a refugee claim is not in keeping with the spirit or the intention of the STCA or the foundational conventions upon which it was built.”

No safety for refugees

In other words, U.S. immigration detention practices violate international refugee law and undermine the basic premise of the STCA that both countries are safe for refugees.

So there we have it. A Canadian court has determined that American detention practices are “grossly disproportionate” and “shock the conscience,” and that Canada cannot be complicit by sending refugee claimants to the U.S. to face these practices without violating constitutional rights to life, liberty and security of the person.

The question now is what comes next.

The Federal Court suspended its declaration of constitutional invalidity for six months to allow Canadian Parliament to respond.

The government could appeal the decision. If that happens, the STCA will be tangled up in the courts for years — during which time more asylum-seekers like Nedira Mustefa, one of the applicants in the case, will find themselves in solitary confinement in U.S. detention centres. Mustefa told the court she felt “scared, alone and confused,” with no sense of when she would be released, during her time in American detention.

Alternatively, the Canadian government can send a clear signal that it cares about constitutional and international law, heed Justice McDonald’s findings and take steps to immediately suspend the STCA.

The detention practices that she focuses on in her decision are only one among many ways in which the U.S. has attacked refugee rights. These attacks are mounting. The Trump administration recently proposed reforms that would gut what remains of the American asylum system. Every day that the STCA remains in effect, Canada continues to be complicit in these attacks.

Enough is enough. The STCA must be suspended.

Source: Canadian court correctly finds the U.S. is unsafe for refugees

ICYMI: No New International Students At Harvard Due To Immigration Rules No New International Students At Harvard Due To Immigration Rules

Of note:

In a stunning announcement, a Dean of Harvard told first-year international students they could not come to Harvard this fall because the Trump administration has not changed immigration rules on online instruction. The setback for students came only a week after a Harvard and MIT lawsuit persuaded the administration to withdraw guidance that would have forced out returning international students whose universities do not hold in-person classes for health reasons.

On July 21, 2020, Harvard Dean Rakesh Khurana wrote to all Harvard students to share a message sent to first-year international students. “I am writing today to share the difficult news that our first-year international students will not be able to come to campus this fall,” wrote Dean Khurana. “Despite the Immigration and Customs Enforcement [ICE] division’s decision to withdraw the directive that would have prohibited currently enrolled international students in the United States from taking an all-online course load this fall, this reversal does not apply to our newly admitted international students who require F-1 sponsorship. At present, any incoming student who received a Form I-20 to begin their studies this fall will be unable to enter the U.S. in F-1 status as course instruction is fully remote.”

Under ICE regulations, “For F-1 students enrolled in classes for credit or classroom hours, no more than the equivalent of one class or three credits per session, term, semester, trimester, or quarter may be counted toward the full course of study requirement if the class is taken online or through distance education and does not require the student’s physical attendance for classes, examination or other purposes integral to completion of the class.” (Emphasis added.)

When ICE issued guidance on March 9, 2020, that allowed currently enrolled international students to continue online because of the health crisis, it did not change the regulation nor address new students (it was the middle of the semester). The July 6, 2020, guidance required at least some in-person classes and included both new and returning international students. When ICE withdrew that July 6, 2020, guidance, the status quo became the guidance in place before March 9, 2020, as interpreted by universities, which means that the long-standing regulation (an incoming international student is not permitted a visa if more than 3 credit hours are remote) remains in effect for new international students. That will be the case unless the Department of Homeland Security makes clear another policy is in effect.

“We are deeply disappointed with the Department of Homeland Security’s  failure to provide updated and responsive guidance to colleges and universities as we requested they do on July 17,” said Miriam Feldblum, executive director of the Presidents’ Alliance on Higher Education and Immigration, in an interview. “New international students should be allowed to enter the United States to pursue their education. Many of these students have spent months – and more likely years – of preparation to start their education at our institutions. Their absence from the U.S. hurts all students and will have lasting effects. It undermines our nation’s standing as the destination of choice for international students. We will be looking to see what actions can be taken.”

Harvard is also pursuing additional options. “The University is working closely with members of the Massachusetts congressional delegation to extend the online exemption to newly admitted students and ensure that this flexibility remains in place for the duration of the public health emergency,” wrote Dean Khurana. “Unfortunately, we don’t anticipate any change to the policy in time for the fall semester.”

Dean Khurana said in his message that while the university explored options that allowed for “some in-person instruction as a way to enable first-year international students to obtain an F-1 Visa and join us on campus,” it was rejected “given the unpredictability of current government policies and the uncertainty of the Covid-19 crisis.” In addition to the health issues that prompted Harvard to go online in the fall, the university was concerned about putting new international students in a situation where they entered the U.S. but were forced to leave and could not return to their home country.

“Given this development, our first-year international students should consider the following two options: You can start your Harvard experience from home, taking courses remotely,” wrote Dean Khurana. “We have worked hard to create a robust program for all of our students to learn online, and we hope you will consider this option. Alternatively, you may defer the start of your time at Harvard.”

The 2020-2021 academic year may be a historically low year for international students coming to the United States. “The enrollment of new international students at U.S. universities in the Fall 2020-21 academic year is projected to decline 63% to 98% from the 2018-19 level, with between 6,000 to 12,000 new international students at the low range, and 87,000 to 100,000 at the high range,” according to an analysis by the National Foundation for American Policy.

“The decline of as many as 263,000 students from the 2018-19 academic year total of approximately 269,000 new international students would be the lowest level of new international students since after World War II when the numbers started to be tracked,” notes the analysis. “The 12,000 level represents new international students if only new students from Mexico and Canada enrolled. Given uncertainties surrounding even Mexican and Canadian students, the most pessimistic forecast would put the number of new enrolled international students at only half the 12,000 level.”

At present, the administration has not responded to university requests to issue clear guidance on the admission of first-time international students. If the Trump administration expressed a keen interest in facilitating the entry of international students, analysts note, it could have put forward more flexible policies and worked closely with universities and international students. That has not been the case. As a result, new international students will not be coming to Harvard or, it appears, many other U.S. universities this fall

Source: No New International Students At Harvard Due To Immigration Rules

Caribbean countries selling discount citizenship due to COVID hit

Of note. The citizenship variant of Gresham’s law in action:

Citizenship by Investment (CBI) Programs are not new to the Caribbean. Many countries in the region have been offering passports to wealthy foreigners in exchange for monetary investment for years, but with staggering post-COVID tourism losses, many passports have gone on sale. Among the countries to recently slash prices or make their CBI programmes more compelling are St. Kitts and Nevis, St. Lucia, Antigua and Barbuda, and Dominica.

St. Kitts and Nevis, which earns around 35 per cent of government revenue from its CBI programme, was one of the first Caribbean countries to begin slashing prices.

“In these days of Covid, when tourism is not happening, we have to find ways to create revenue to sustain our economy,” said Les Khan, CEO of St. Kitts and Nevis Citizenship Investment Unit, in a phone interview with Bloomberg.

St. Kitts and Nevis is currently offering a special deal through to the end of 2020. It entails paying a contribution of $150,000 to the country’s “Sustainable Growth Fund”, which will secure, for those who can afford it, passports for a family of up to four– a 23 per cent discount off of the usual cost of $195,000.

This is a great deal when considering the fact that St. Kitts and Nevis currently has the 26th most desirable passport in the world, out of 169 countries, according to the 2020 Henley Passport Index.

In May, St. Lucia cut the required CBI investment in five-year, non-interest bearing bonds in half, to $250,000 for an individual or $300,000 for a family of four. The “special offer” on these “Covid-19 Relief” bonds expires at the end of 2020. St. Lucia’s passport ranks at number 33 on the 2020 Henley Passport Index.

In Antigua and Barbuda, a family of four can become citizens at the bargain price of a $100,000 donation to its development fund. The government recently cut the price for adding additional children. Antigua and Barbuda’s passport ranks number 29 on the 2020 Henley Passport Index.

Pre-COVID-19, Dominica offered the cheapest citizenship by investment program in the world with the cost of second passports starting at only $100,000, but the price was scheduled to increase by 75 per cent, to $175,000. According to Dominica’s CBI website, “This major cost increase has now been put on hold indefinitely, although prices could increase once the COVID-19 pandemic is over so we encourage you to act fast.” Dominica has the 38th most desirable passport in the world, according to the Henley Passport Index.

The incentives seem to be working. According to Henley & Partners, a London-based passport broker, there has been a 42 per cent increase in citizenship applications.

“‘Investment migration’ has shifted from being about living the life you want in terms of holidays and business travel to a more holistic vision that includes healthcare and safety,” said Dr Christian Kalin of Henley & Partners.

Source: Caribbean countries selling discount citizenship due to COVID hit

In Jerusalem’s Old City, The Devout Adjust To Worship In The Coronavirus Era

Of interest and in sharp contrast to some congregations elsewhere who have ignored or defied public health measures:

“The air over Jerusalem is saturated with prayers and dreams like the air over industrial cities,” wrote Yehuda Amichai, one of the city’s beloved poets, in 1980. “It’s hard to breathe.”

Now it’s hard to pray.

In the historic walled Old City, the beating heart of a place sacred to millions around the world, a second wave of the coronavirus has challenged devout communities to rethink how to pray safely. This spring, Jerusalem’s revered religious sites closed partially or fully as prayer gatherings were blamed for some infections. Now Israel permits houses of prayer to operate under restrictions.

New customs accompany old worship rituals: a grid of prayer quadrants at the Western Wall. Only clergy permitted at the Church of the Holy Sepulchre. “Place your carpet here” stickers on the floor of the Al-Aqsa Mosque grounds to keep worshipers distanced.

Here are some of the newest rituals surrounding Muslim, Christian and Jewish prayer in Jerusalem’s Old City.

Bring your own carpet

The Al-Aqsa Mosque, where tradition says the Prophet Muhammad journeyed to heaven, reopened in late May after Muslim authorities closed it to the public for more than two months — its first lengthy closure since the Crusaders captured it in 1099.

Worshipers are now asked to perform the wudu, the ritual washing of parts of the body, at home. Volunteers at the mosque provide hand sanitizer and masks. Participants are also asked to bring prayer carpets from home, to avoid touching the carpeted floor inside the mosque building.

“I have never used as many small carpets as nowadays,” said Mustafa Abu Sway, a member of the mosque advisory council, sitting next to his yellow carpet outside the mosque. “It just goes to the washing machine, because you don’t know what it has been contaminated with.”

Israel restricts prayer gatherings in Jerusalem — initially capped at 50 worshipers, then 19, and now 10 — but Al-Aqsa is hosting several thousand every Friday for the main prayers.

That’s partly to maintain a Palestinian presence at a compound also revered by Jews as the site where the Biblical temple once stood. Orthodox and right-wing Israeli Jewish activists are increasingly paying politically sensitive visits to the mosque grounds and lobbying to allow Jewish prayer there, which Palestinians see as hostile efforts to seize control at the site.

Muslim officials also believe they can hold prayers safely by spilling over into the mosque’s vast outdoor complex. Stickers on the floor show worshipers how to keep spaced at a healthy distance, with partial success.

“It would be a pity if everything is shut down. I mean, you need a place, a source of hope, a source of light, to invigorate people and give them a break,” said Abu Sway.

A recent sermon implored worshipers not to spread false rumors about the pandemic and to take it seriously. After prayers on a scorching Friday, thousands poured out of the Old City holding prayer carpets on their heads and refreshing frozen pops in their hands.

Celebrating Mass on Facebook Live

Nearby, the Church of the Holy Sepulchre, the traditional site of Jesus’ crucifixion, is closed due to the pandemic — except to the clergy who continue their daily rituals inside, behind its wooden doors.

A short walk away, St. Saviour’s Monastery hosts Jerusalem’s main Roman Catholic Mass, with a small women’s choir and no congregation onsite.

For months, Father Amjad Sabbara held a series of mini-Masses, with 19 participants each, so everyone in his Palestinian parish could attend a socially distanced Mass at least once a month. Now, with a second wave of infections afflicting Jerusalem’s Palestinian neighborhoods, congregants watch from home on Facebook Live.

“It’s better, you know, for the protection of the people and the families,” Sabbara says. “It’s better to stay in their homes. And in this way, we can pray together.”

It’s in their homes where his congregants need him most. Sabbara has set up a special counseling hotline and says he’s getting a lot of calls about family tensions from being cooped up at home during the pandemic.

On a recent Sunday, he offered his homily in Arabic and raised a golden goblet and round communion wafer, all in front of a web camera.

Somehow, two devoted churchgoers managed to slip into the closed, cavernous church. They were allowed to stay.

No kissing the Torah scroll

Jewish prayers continue at the Western Wall, a remnant of the ancient Biblical temple compound. But the outdoor prayer plaza is now divided into quadrants designed to keep worship groups small.

Nearby, at the Ramban Synagogue in the Old City’s Jewish quarter, longtime elementary school teacher Yehezkel Cahn, 71, oversees the morning prayers — for several dozen worshipers sitting six feet apart in designated seats — as if the synagogue were his classroom. He’s drawn cartoons with handwritten instructions: No wearing masks on your chin. No turning on the ceiling fan.

“Because the corona goes from his nose to my mouth,” Cahn says.

Another sign reads: “Don’t try to be a wise guy! You have no permission to use the prayer books of the synagogue.”

Cahn wears blue surgical gloves as he cradles the Torah scroll, turning his back as he passes a veteran white-haired worshiper. He says the man often forgets the synagogue’s new health rule against kissing the scroll, a traditional sign of respect performed by touching the scroll and then kissing one’s own hand as it is paraded around the congregation.

“I don’t want him to kiss,” Cahn says.

Cahn repeatedly looks at his watch, to usher in three shifts of morning worshipers in 45-minute slots. He’s keeping the prayer groups small. Inside the synagogue, he allows no more than 10 men. That’s the minimum quorum required by Orthodox Judaism for Torah readings and certain prayers — and the government’s latest restriction on indoor gatherings is 10 people. Whoever doesn’t get a seat indoors prays in the courtyard.

As with efforts by Jerusalem’s other major faiths, it’s an attempt to protect worshipers’ safety during the pandemic while permitting the uninterrupted rhythm of religious life.

Source: In Jerusalem’s Old City, The Devout Adjust To Worship In The Coronavirus Era

‘Without early warning you can’t have early response’: How Canada’s world-class pandemic alert system failed

This has to be considered a significant fail: disbanding the PHAC Global Public Health Intelligence Network, or GPHIN a few years before COVID-19.

Kudos to the Globe for good investigative reporting and analysis.

Given that resource reductions and reallocations are normally executed at the bureaucratic level (with political sign-off), one would hope that PHAC is revisiting this decision and the relative importance within PHAC of senior bureaucratic decision-makers vs scientific advice and expertise. Savoie’s comments on senior public servants as courtiers comes to mind when reading about these differences so well captured in the Globe report.

Some form of enquiry (preferably external) is needed  to assess how this short-sighted decision took place and the related accountabilities.

While there is no excuse for the ethical violations of the PM and Finance Minister regarding WE, it would be a far better use of Parliament to investigate this decision and its impact, given that it contributed to Canada’s missing the opportunity for an early and thus likely more effective response, with fewer deaths of Canadians:

On the morning of Dec. 31, as word of a troubling new outbreak in China began to reverberate around the world, in news reports and on social media, a group of analysts inside the federal government and their bosses were caught completely off guard.

The virus had been festering in China for weeks, possibly months, but the Public Health Agency of Canada appeared to know nothing about it – which was unusual because the government had a team of highly specialized doctors and epidemiologists whose job was to scour the world for advance warning of major health threats. And their track record was impressive.

Some of the earliest signs of past international outbreaks, including H1N1, MERS and Ebola, were detected by this Canadian early warning system, which helped countries around the world prepare.

Known as the Global Public Health Intelligence Network, or GPHIN, the unit was among Canada’s contributions to the World Health Organization, and it operated as a kind of medical Amber Alert system. Its job was to gather intelligence and spot pandemics early, before they began, giving the government and other countries a head start to respond and – hopefully – prevent a catastrophe. And the results often spoke for themselves.

Russia once accused Canada of spying, after GPHIN analysts determined that a rash of strange illnesses in Chechnya were the result of a chemical release the Kremlin tried to keep quiet. Impressed by GPHIN’s data-mining capabilities, Google offered to buy it from the federal government in 2008. And two years ago, the WHO praised the operation as “the foundation” of a global pandemic early warning system.

So, when it came to the outbreak in Wuhan, the Canadian government had a team of experts capable of spotting the hidden signs of a problem, even at its most nascent stages.

But last year, a key part of that function was effectively switched off.

In May, 2019, less than seven months before COVID-19 would begin wreaking havoc on the world, Canada’s pandemic alert system effectively went dark.

Amid shifting priorities inside Public Health, GPHIN’s analysts were assigned other tasks within the department, which pulled them away from their international surveillance duties.

With no pandemic scares in recent memory, the government felt GPHIN was too internationally focused, and therefore not a good use of funding. The doctors and epidemiologists were told to focus on domestic matters that were deemed a higher priority.

The analysts’ capacity to issue alerts about international health threats was halted. All such warnings now required approval from senior government officials. Soon, with no green light to sound an alarm, those alerts stopped altogether.

So, on May 24 last year, after issuing an international warning of an unexplained outbreak in Uganda that left two people dead, the system went silent.

And in the months leading up to the emergence of COVID-19, as one of the biggest pandemics in a century lurked, Canada’s early warning system was no longer watching closely.

When the novel coronavirus finally emerged on the international radar, amid evidence the Chinese government had been withholding information about the severity of the outbreak, Canada was conspicuously unaware and ultimately ill-prepared.

But according to current and former staff, it was just one of several problems brewing inside Public Health when the virus struck. Experienced scientists say their voices were no longer being heard within the bureaucracy as department priorities changed, while critical information gathered in the first few weeks of the outbreak never made it up the chain of command in Ottawa.

‘WE NEED EARLY DETECTION’

The Globe and Mail obtained 10 years of internal GPHIN records showing how abruptly Canada’s pandemic alert system went silent last spring.

Between 2009 and 2019, the team of roughly 12 doctors and epidemiologists, fluent in multiple languages, were a prolific operation. During that span, GPHIN issued 1,587 international alerts about potential outbreak threats around the world, from South America to Siberia.

Those alerts were sent to top officials in the Canadian government and throughout the international medical community, including the WHO. Countries across Europe, Latin America, Asia and Africa also relied on the system.

On average, GPHIN issued more than a dozen international alerts a month, according to the records. But its purpose wasn’t to cry wolf. Only special situations that required monitoring, closer inspection or frank discussions with a foreign government were flagged.

GPHIN’s role was reconnaissance – detect an outbreak early so that the government could prepare. Could the virus be contained before it got to Canada? Should hospitals brace for a crisis? Was there enough personal protective equipment on hand? Should surveillance at airports be increased, flights stopped, or borders closed?

This need for early detection sprang from a climate of distrust in the 1990s, when it was believed some countries were increasingly reluctant to disclose major health problems, fearing economic or reputational damage. This left everyone at a disadvantage.

For Canada, the wake-up call came in 1994 when a sudden outbreak of pneumonic plague in Surat, India, sparked panic. Official information was sparse, but rumours promulgated faster. As citizens fled the city of millions, many on foot, others boarded planes.

Public Health officials in Ottawa were soon alerted to an urgent problem: Staff at Toronto’s Pearson International Airport, fearing exposure to the plague, threatened to walk off the job if a plane arriving from India was allowed to land. The government scrambled to put quarantine measures in place.

“We were caught flat-footed,” said Ronald St. John, who headed up the federal Centre for Emergency Preparedness at the time. The panic demonstrated the need for advance warning and better planning.

“We said, we’ve got to have early alerts. So how do we get early alerts?”

Waiting for official word from governments was often slow – and unreliable. Dr. St. John and his team of epidemiologists didn’t want to wait. They began building computer systems that could scan the internet – still in its infancy back then – at lightning speed, aggregating local news, health data, discussion boards, independent blogs and whatever else they could find. They looked for anything unusual, which would then be investigated by trained doctors who were experts in spotting diseases.

It was a mix of science and detective work. A report of dead birds in one country, or a sudden outbreak of flu symptoms at the wrong time of year in another, could be clues to something worse – what the analysts call indirect signals.

Find those signals early enough, and you can contain the outbreak before it becomes a global pandemic.

“We wanted to detect an event, we didn’t want a full epidemiological analysis,” Dr. St. John said. “We just wanted to know if there was an outbreak.” …

Source for remainder: https://www.theglobeandmail.com/canada/article-without-early-warning-you-cant-have-early-response-how-canadas/

Australian citizenship up by 60 per cent this year despite COVID-19 with highest number on record

One has to ask why Australia was able to maintain its citizenship program through virtual ceremonies (60,000) and Canada was not, despite recent ramping up in June and July (about 1,000).

Given that COVID restrictions on larger groups are likely to remain for some time, IRCC needs to continue to ramp up its capacity for online ceremonies even if they are not ideal and less meaningful than in-person events:

More than 200,000 people have pledged their allegiance to Australia and become new citizens in the past 12 months.

In the 2019-20 financial year, 204,817 people were conferred Australian citizenship – a 60 per cent increase on the previous financial year and the highest number on record.

Acting Minister for Immigration, Citizenship, Migrant Services and Multicultural Affairs Alan Tudge said citizenship was an important part of Australia’s success as a socially cohesive, multicultural nation.

“Becoming an Australian citizen means more than just living and working here – it’s a pledge of allegiance to our nation, our people and our values,” Mr Tudge said.

“When someone becomes a citizen, they make a pledge to uphold Australia’s rights, liberties, laws and democratic values. It represents a willingness to integrate into our successful multicultural nation.”

“Being an Australian citizen is an immense privilege, which brings both rights and responsibilities. I congratulate all those who have taken this important step.”

The Government moved quickly to start online ceremonies when COVID-19 restrictions forced in-person ceremonies to stop, and to date more than 60,000 people have been conferred citizenship this way.

Small in-person ceremonies resumed on 3 June. Online ceremonies will also continue for the foreseeable future for councils unable to host in-person ceremonies in a COVID-safe way.

The Department of Home Affairs has also resumed citizenship interviews and testing, in line with COVID-19 health advice. Small numbers of appointments have begun in Perth and Sydney and more will be rolled out in other locations as soon as possible.

Source: Australian citizenship up by 60 per cent this year despite COVID-19 with highest number on record

How 20th Century Camera Film Captured a Snapshot of American Bias

Fascinating example of systemic racism:

In the 1960s, African American mothers noticed something wrong in their children’s seemingly innocent class photos. Every year, youngsters tidied up in their Sunday best for their school picture, which captured a milestone of childhood. But, after the Supreme Court desegregated schools with the Brown v. Board of Educationdecision in 1954, these Black mothers saw something when their children brought these treasured images home: color photos of schoolmates sitting elbow-to-elbow didn’t capture Black and white children equally.

White children were rendered as they look in everyday life, while African American children lost features of their faces and turned into ink blots. The film could not simultaneously capture both dark and light skin, since an undetected bias was swirled into the film’s formulation. For decades, this flaw of the film remained out of sight, when schools were segregated and Black boys and girls and white boys and girls were photographed separately. But with the integration of schools, Black mothers witnessed that color film left their Black children in the shadows.

In 2015, two London-based photographers, Adam Broomberg and Oliver Chanarin, excavated this old color film to find out why the film could not capture the likeness of children of all races in a school photograph. When these photographers tested the film, they found that “the film wasn’t calibrated to deal with that kind of range of exposure,” said Chanarin. The film was optimized for white skin. The chemicals to dutifully pick up a range of colors had long existed, ever since the Periodic Table of Elements had become a standard item in most chemistry books. But there was a secret partiality in the combination of these elements used for the film’s chemistries, favoring one range of color over another. It was this film’s hidden history that was the reason faces in a class photo came out so differently.

Kodak executives interviewed decades later reported that their company, the primary producer of color film, was made aware of its film’s flaw, but dismissed it. Addressing complaints from Black mothers in the 1950s and 1960s might have been prescient, since this was the dawn of the civil rights era. Black was beautiful, but the status quo was more. All that changed, however, when large corporations made a fuss about Kodak’s film, which they bought in bulk for advertising. A team of two unlikely businesses—furniture makers and chocolate manufacturers—protested against Kodak’s films for discriminating against dark hues.

Both industries needed not only for dark browns to come out, but for the details to be obvious and beautifully displayed. A customer needed to be tantalized by milk chocolate, or semisweet chocolate, or dark chocolate that were differentiated in a photo. Newlyweds needed to be enticed by elm or walnut or oak tables plainly shown for their dream home. Kodak employees worked hard to fix the film, making new film formulations and testing them by taking photos, sometimes gaining weight from all the chocolate they photographed. While the complaints from Black mothers could not change Kodak, those from these companies could. By the late 1970s, new—and more inclusive—formulations of color film were in the works, and the new and improved Kodak Gold film was on the market by the following decade.

To advertise this new product, Kodak did not want to bring attention to their initial film’s bias, so they announced that the new film had the ability to take a picture of a “dark horse in low light.” This poetic phrase was code to signal that darker human skin could now be registered with this new film. This time Kodak distilled the bias out of their chemical formulation, making it possible that dark woods, dark chocolates and dark skin were able to be captured.

Technologies, such as photographic film, sometimes capture the issues and beliefs and values of the times. This bias built into technology has echoes today. Today, silicon pixels in digital photography are not optimized to register dark skin well. Additionally, some web cameras, following instructions from algorithms, are unable to recognize and follow a dark face, but do so easily for a white one. Even interracial couples, who might struggle with awkward family dynamics at Thanksgiving, struggle with getting a great photo together, too. When lovebirds of light and dark complexions want to take a selfie, they will find that one will come out, but the other will be a ghost; or that one will come out and the other will be a shadow.

What the makers of film and cameras and other technologies have experienced is a tacit subscription to a belief of a standard. In other words, they have gotten on the escalator of “this is how we do things” without asking why. Scholars would describe this type of bias as one that implicitly and uncritically accepts norms and it pervades the cellphones in our pockets. But it isn’t the cameras’ fault; they are only doing what the lines of code written by humans tell them to do. These devices capture the biases that exist in our world and, in turn, speak to whom a culture values. As our technologies become more pervasive in our lives, whom they were built for and optimized for will be an important discussion. The goal is to make sure that, moving forward, technology captures what we really want captured about ourselves.

Source: How 20th Century Camera Film Captured a Snapshot of American Bias

Harald Bauder: Indigenous input vital to a just immigration policy

While the characterization of colonization and the lack of consultation with Indigenous peoples regarding immigration, Bauder is unclear on what that would mean in concrete terms.

The TRC immigration-related recommendations are relatively straightforward to implement, but he fails to provide specifics regarding the objectives  and impact of a greater Indigenous role in immigration policy and programs:

The outrage against systemic racism following the death of George Floyd in Minneapolis has once again brought into sharp focus the violence experienced by Indigenous people in Canada.

A key responsibility of Canadian settler society is to address a root problem of centuries of colonialization that underlies this violence: the settling of the land through immigration without Indigenous consent or consultation.

Last year, the National Inquiry into Missing and Murdered Indigenous Women and Girls concluded that colonial structures continue to be a source of violence and genocide.

Earlier, in 2015, the Truth and Reconciliation Commission had drawn attention to immigration. The Commission’s Calls to Action contained 94 recommendations, the final two of which covered the topic “Newcomers to Canada:”

Recommendation No. 93 calls “upon the federal government, in collaboration with the national Aboriginal organizations, to revise the information kit for newcomers to Canada and its citizenship test to reflect a more inclusive history of the diverse Aboriginal Peoples of Canada, including information about the Treaties and the history of residential schools.”

And Recommendation No. 94 asks “to replace the Oath of Citizenship” with a new one that acknowledges Canada’s “Treaties with Indigenous Peoples” and the responsibility of new Canadians to honour these treaties.

Although the current federal government is working on implementing these two recommendations, they fail to address the ongoing colonialism ingrained in Canada’s immigration system.

When I reflect on my own immigration experience as a setter in Canada, I become painfully aware of how colonialism continues to work through our immigration system.

After I left my native Germany in the early 1990s and began university studies in Canada, I received a student visa because the Canadian government deemed me a desirable student. While I completed doctoral studies at Wilfrid Laurier University, I had enough education to qualify under Canada’s points system to immigrate.

A few years later, I met the residency and other requirements to become a Canadian citizen. The terms of qualifying for a student visa, receiving immigration status, and eventually being naturalized were entirely those of the Canadian settler state. Indigenous communities had no say in the process.

Had I come to Turtle Island on the invitation of Indigenous peoples and became a settler on Indigenous terms, I suspect the conditions for immigration and naturalization would have been very different.

Would I have been required to speak English or French? Would it have mattered that I was an advanced student in an educational system that was responsible for the horrors of residential schools? Would I have been required to swear allegiance to Queen Elizabeth II and her heirs and successors? I don’t think so.

Indigenous people are sidelined when it comes to deciding who settles on this land. The entire immigration system — from initial entry to naturalization — remains steeped in colonialism. This system fails to foster a setter community that affirms the rights of Indigenous people as the original occupants of the land and that honours the treaties Indigenous people have made with the settlers.

Instead, current immigration policies disproportionately emphasize the value of newcomers to Canada’s economy, which does not counteract the ongoing colonialization and environmental degradation of the land.

Canadian immigration policy must be decolonized. Including Indigenous voices in the decisions about who is invited to immigrate and under what terms they are allowed to settle on Turtle Island would be a significant step toward demolishing underlying structures of colonialism in Canada.

Coyne: If the United States was ever a ‘Safe Third Country,’ it is no longer

Likely the best commentary to date on the Federal Court decision.

Will be interesting to see the commentaries and reactions by those who have roundly criticized the STCA loophole, the Roxham Road asylum seekers and the government’s handling over the next few days:

One of the things on which Canadians like to congratulate themselves is our generous treatment of refugees. And it’s true, up to a point. The protections afforded asylum applicants in Canada not only meet the standards set by the 1951 United Nations Convention Relating to the Status of Refugees, but also exceed them.

Certainly if you compare Canadian refugee policy with that of the United States, it looks considerably more liberal. But here’s the thing: For particular types of refugee claimants, Canadian refugee policy is U.S. policy. For the better part of two decades, since the 2004 Safe Third Country Agreement between the two countries went into effect, asylum seekers arriving at land-based ports of entry on the border have been routinely turned back, without a hearing.

The premise: As each country deems the other to be “safe” in terms of its treatment of refugees (defined, under the UN convention, as those with a “well-founded fear of persecution” in their country of origin), so asylum seekers may be obliged to apply in whichever of the two they first arrive in. In practice, this means the U.S. agrees to take back those applicants Canada refuses to admit; the flow is almost never in the other direction.

That, indeed, was the point. The agreement was struck at Canada’s request in the aftermath of the Sept. 11, 2001, attacks, when it was feared a flood of applicants, fleeing north from the suddenly less hospitable U.S., would overwhelm the Canadian refugee system. It was vintage Canadian hypocrisy: We would preserve our more generous system by offloading much of its work onto their less generous system.

Well, now our bluff has been called. A Federal Court judge has ruled the legislation implementing the treaty is a violation of the Charter of Rights and Freedoms, specifically its guarantees of the right to “life, liberty and security of the person.” The unspoken premise of the agreement, that the Americans’ treatment of refugee claimants may be a little rough and ready, but not so bad as to be intolerable – at least to those not forced to endure it – has been held up to the light of actual experience, and found bogus.

The histories of those who brought the case make harrowing reading: a woman from El Salvador who was raped by gang members, who threatened to kill her and her daughters if she went to the police; a Muslim woman from Ethiopia, a member of its Oromo minority, who had come to the United States as a child but now faced deportation; a family from Syria, also Muslims, fleeing that country’s civil war, only to find themselves in the America of President Donald Trump’s “Muslim ban.”

Yet in all three cases, Canadian border authorities were prepared to hand them back to their U.S. counterparts. Two of the three were spared this fate only because they were able to find a lawyer in time to file emergency stays of removal. The experience of the third, Ethiopian national Nedira Mustefa, is instructive. She was thrown in prison, held in solitary confinement for a week, and detained for a month in appalling conditions: without proper food, in freezing cold, in the same cells as criminals. She told the court she “did not know when [she] would be released, if at all.”

This is not unusual. Evidence before the court showed that those turned back at the border are “immediately and automatically imprisoned” by U.S. authorities, for weeks or even months – as an explicit penalty for having applied for refugee status. They may often find themselves without lawyers, without translators, even without access to a phone. And awaiting them at the end of their ordeal is the very real prospect of deportation, with far fewer legal safeguards than the Canadian refugee determination system provides.

There is no use pretending Canada is not responsible for their treatment, though government lawyers tried. In many cases, they are physically handed over to the Americans by the Canadian authorities whose protection they had sought. Yet there can be little doubt what awaits them on the other side, and little doubt that Canadian authorities know it. It is not the right to live in Canada they are thereby denied. It is the right not to be arbitrarily detained, or to be deported to face death or persecution in their countries of origin. It is, at the very least, the right to have their cases heard fairly, which one part of our laws loudly proclaims while another quietly denies.

As a practical matter, the Safe Third Country Agreement was already imploding under the weight of its many loopholes and anomalies: Applicants who arrived “irregularly,” between ports of entry, were not turned back, even as those who entered by the normal channels were. But now its very premise has been exposed as a lie. Whatever case there may have been for designating the United States as a safe third country while George W. Bush or Barack Obama were president, it no longer exists. Outsourcing Canadian refugee policy was always a morally dicey proposition. In present circumstances, it is untenable.

That isn’t to say that the concerns that gave rise to it are entirely unfounded. The differences between U.S. and Canadian refugee policies are bound to encourage claimants to head from one to the other. Once it is known that Canadian authorities no longer have the legal power to reject their claims out of hand, they may arrive in numbers that our offices are not equipped to handle. But the alternative can no longer be just to turn them back and hope for the best – even assuming we could. Not if we wish to live up to our own lofty ideals.

This was a decision of the Federal Court, not the Supreme Court. The judge has suspended its application by six months. The government may appeal. Or it can use the time to try to come up with a solution. Six months from now there may well be a new administration in Washington. Perhaps it may adopt a less draconian position toward refugee claimants. Perhaps the agreement might even be renegotiated, in a way that gave claimants more incentive to work within the system, because they were less fearful of the result.

But whatever happens, there can be no more pretense. The United States is not a safe third country, and we know it. We have no blind eye left to turn.

Source: If the United States was ever a ‘Safe Third Country,’ it is no longer

Also, a good history and analysis by Richard Warnica:

Lise Thibault slept in the front room, with the window open, so the winter air could slip in and keep her cool. And as she slept, she dreamed. In the distance, outside the field of her sleeping sight, a baby cried. It wasn’t her baby. She knew that, even in her dreams. She was 80 years old then. Her children were grown. They had grown children of their own.

On the baby cried, and Thibault stirred, but she didn’t wake. It was the kind of cry you hear through walls — thin and high and hiccupping. The kind of cry that perks a parent’s ears, no matter how old their children are — the kind of cry you wouldn’t normally hear on a wide, wooded lot in the Quebec countryside, just over the border from Roxham Road.

Thibault opened her eyes and her dream cut short. But the crying didn’t end. It was the middle of the night in late February. Her nearest neighbours were out of earshot. But still the cries carried on. So Thibault rose from her bed. She walked to the window. She looked out into the dark road.

It was late February 2017. Donald Trump had just become president and Justin Trudeau had just told the world, via Twitter, that Canada still welcomed the persecuted and afraid. On Chemin Roxham, where Thibault has lived with her husband since 1968, the border seemed to be fading away. People were walking across — in ones and twos and 10s. They came in families and alone. They walked up a dead-end road in nowhere New York. They crossed a deep ditch and entered Canada, where for a time they became the biggest political story in the country — a lightning rod for debates over border control, loopholes, populism, racism and who is and isn’t a legitimate refugee.

Standing in the snow that night, beneath the amber streetlight, dressed for a different, much warmer world, Thibault saw a young woman holding a baby. A second child, a toddler, stood by her side. “She was so obviously cold,” Thibault said, “and so were the children.” Soon a border control official drove by. He phoned the police, and an officer followed. The mother tried to give him some money, Thibault said, but he refused. Instead, he put the children in the car. “Don’t cry,” he told them. And he drove them all away.

On Wednesday, a federal court judge in Toronto declared that the Safe Third Country Agreement, the border pact that made Roxham Road a thing, violates the Canadian Charter of Rights and Freedoms. The ruling validated decades of arguments made by refugee groups, lawyers and advocates for the displaced and stateless. At the most basic level, it also affirmed what activists on both sides of the border have been saying for almost four years, that the United States, under Donald Trump, is not a safe place for asylum seekers and refugees.

As is often the case with legal rulings of sweeping effect, Wednesday’s judgement actually turned on something quite human and narrow. The case was brought by a coalition of advocacy groups, including the Canadian Council for Refugees and Amnesty International, on behalf of several test plaintiffs. Among those was Nedira Jemal Mustefa, an Ethiopian woman who had lived in the United States since she was 11 years old.

In April 2017, Mustefa tried to cross the border at Saint-Bernard-de-Lacolle, a few kilometres from Roxham Road. After she told border guards she intended to apply for asylum, she was questioned for 30 hours, denied entry then delivered back into the hands of U.S. authorities. She spent the next 30 days in a maximum-security prison in upstate New York sometimes known as “Little Siberia” for its freezing conditions.

For the first seven days in Little Siberia, Mustefa was locked in solitary confinement, an experience she described as “terrifying, isolating and psychologically traumatic.” It was that experience that Federal Court Justice Ann Marie McDonald leaned on in her ruling. The Canadian officials, she wrote, had handed Mustefa over to the U.S. knowing she would be imprisoned, knowing, in other words, that she would be deprived of her fundamental rights under Canadian law.

“The evidence clearly demonstrates that those returned to the U.S. by Canadian officials are detained as a penalty,” she wrote. “The penalization of the simple act of making a refugee claim is not in keeping with the spirit or the intention of the (Safe Third Country Agreement) or the foundational Conventions upon which it was built. … For these reasons, I conclude that the Applicants have established a breach of section 7 of the Charter.”

Ironically, had Mustefa tried to cross the Canadian border a few kilometres away, at Roxham Rd., she would have been allowed in, permitted to make her claim and never would have become a test case. That’s what has long driven critics of the Safe Third Country Agreement, on the left and the right, mad.

The deal, hatched in the aftermath of September 11, 2001, was both incredibly broad and extremely porous. With few exceptions, it meant that anyone crossing into Canada from the U.S., by land, was prevented from making a refugee claim. It worked the other way too. The idea was that both Canada and the U.S. were supposed to be safe, and that would-be refugees should be making their claims in whichever “safe” country they arrived in first.

But it never totally worked that way. Critics on the left argued that the United States was not, in fact, safe. Critics on the right, meanwhile, hammered on the fact that the deal only ever applied at official border crossings. For a long time, those arguments weren’t academic. But they weren’t totally mainstream, either. People crossed irregularly. But never in great numbers. When Donald Trump was elected, the levees broke and the floods began.

Beginning almost immediately after Trump’s election, people starting walking over the border in serious numbers. They crossed in the winter, at great peril, into Manitoba and Saskatchewan. They crossed outside Vancouver and near Niagara Falls. But most of them, tens of thousands of them, crossed at Roxham Road, a dead-end street in upstate New York that ended in a tiny ditch in the Canadian woods.

So many of them crossed, so regularly, that Canadian officials eventually filled in a path over the creek so asylum seekers could roll their luggage across. They hauled in trailers and port-o-potties and built a semi-permanent reception centre on the other side of the border. Mounties would stand and sternly warn asylum seekers they’d be arrested if they crossed, then, once they crossed, help them with their bags.

It was a strange and contradictory thing to witness. And it represented, with each crossing, the strange and contradictory nature of asylum policy under Justin Trudeau. He wanted Canada to look welcoming. It was good for the brand. But he didn’t love dealing with what it meant to welcome so many, so fast.

For months, Roxham Road was the biggest story in Canada. It carried on as a political lightning rod for more than a year. And then, the issue just faded away. The traffic at the border never really stopped. People kept on crossing. But Canadians and Canadian politicians mostly stopped talking about it. The Liberals didn’t love getting painted as soft on border security. The Conservatives weren’t fond of getting lumped in with the angry, anti-outsider right. In any case, when the election came last year, Safe Third Country, asylum seekers, and Roxham Road barely made a ripple.

All the while, in the background, lawyers kept working away at the case that ended Wednesday. And that case means that now, whether they like it or not, the Liberals have to deal with the issues underlying Roxham Road. It is patently clear that the United States under Donald Trump is not a safe country for asylum seekers. Indeed, the Trump administration doesn’t want it to be. That’s their border plan: Make things so inhospitable in the U.S. that asylum seekers never even bother to try. That the Liberal government went to court to argue otherwise was absurd. That they lost was something of a surprise.

What happens next though, isn’t clear. Justice McDonald gave the government a six-month grace period before her ruling comes into effect. In six months, the world could be a different place. Joe Biden could be the U.S. president. The conditions for asylum seekers in the U.S. could be different than they are today. The government could amend the law, appeal the ruling or find another way to punt the issue down the road. Until then, in theory, asylum seekers could still get turned away at a border crossing and welcomed at a border ditch. A system that never totally made sense, one that is now officially, legally, in violation of the Charter, could remain in place.

Whatever comes next, the government should be careful. This country has an obligation to treat people who come here, by any route, as human beings. That obligation doesn’t go away just because our closest neighbour has decided it doesn’t apply to them anymore.

Source: Canadian federal court ruling could mean the end of Roxham Road border crossings