When Culture Robs Girls of Role Models

Good commentary by Amira Elghawaby on the need, within Muslim communities,  to provide more role models and visibility for women in both institutions and in popular culture:

Just take a look at most North American Muslim conferences.  How many women are on stage? From Chicago to Toronto to Ottawa, the answer is, very few. This is not for a lack of successful women leaders in our communities. We have Canadian Muslim women who are doctors, scientists, academics, educators, lawyers, engineers, filmmakers, authors, journalists, activists, editors, entrepreneurs, etc. But for some reason, our community seems unwilling to showcase their talents. Just last year, after praising the success of the Reviving the Islamic Spirit conference which attracts over 20,000 people annually, the well-known American academic, author, and consultant, Dalia Mogahed, nevertheless lamented the dearth of female speakers. Mogahed is one of just over a handful of women who have ever spoken at this immense gathering, now in its 13th year.

What is behind this? Surely, young women and girls deserve to hear from women who are paving the way forward. And, certainly, women were not invisible in Islam’s earliest days as a pioneering faith that recognized gender rights and women’s agency. Why then are our communities today so reluctant in acknowledging and spotlighting female achievements?

There seems to be a disconnect, or, more specifically, confusion around the role of Muslim women in society. There is a deep and ingrained cultural fear about intermingling. That fear is so strong that it has essentially led to the erasure of the female presence from many community institutions.  Take the barriers that have popped up at mosques across North America over the past few decades, making many women feel unwelcome and apart, as chronicled in the 2005 Canadian film Me And the Mosque. While some Muslim women themselves have internalized concerns over intermingling, so much that they cling to the barriers, the fact is that these barriers have come to represent an unwillingness to model respectful interactions between the genders. This emerges out of misplaced concepts of modesty and piety and is perhaps the attitude that led a York University student to famously ask to be exempted from working with female peers.

When Culture Robs Girls of Role Models – New Canadian Media – NCM.

More Thoughts on Multicultural Church: 3 Things to Consider About Multiculturalism

A Christian view of multiculturalism:

For example, a church in Brooklyn may be made up of 100 white-skinned people. On the surface, such a church looks rather homogenous. It is not until you learn that those 100 people are made up of people from the United States, South Africa, Germany, Spain, and a number of other countries that you realize diversity exists despite similar skin tones. The same example works with lots of different ethnicities and cultures.

A multicultural church is not simply about skin tone, but about the intentional, effective engagement of cultures. Racially diverse churches may be as culturally homogeneous as churches that lack racial diversity.

A multicultural church is not one that simply engages a variety of people from different parts of Asia. A multicultural church is one that not only engages with a variety of Asian peoples, but also a variety of Asian cultures.

More Thoughts on Multicultural Church: 3 Things to Consider About Multiculturalism | The Exchange | A Blog by Ed Stetzer.

International: «L’image du Québec ternie par la Charte»

Not surprising that this came up in a meeting with Quebec’s representatives abroad:

Préparant cet énoncé politique avec ses hauts fonctionnaires, la nouvelle ministre des Relations internationales Christine St-Pierre avoue avoir été surprise que la «machine» ait insisté sur cette nécessité «d’améliorer» la perception du Québec à l’extérieur de nos frontières. Bien sûr, les casseroles de 2012 et même l’affaire Magnotta ont contribué à faire mauvaise impression, mais le dossier de la Charte des valeurs a bien davantage terni l’image du Québec, lui a-t-on expliqué. «Le corps diplomatique a eu une rencontre à ce sujet parce que l’image du Québec était ternie par la Charte», martèle Mme St-Pierre.

International: «L’image du Québec ternie par la Charte» | Denis Lessard | Politique québécoise.

Tackle workplace depression, federal executives plead

Not too surprising, in the current context of continued Government distrust of public servants, high-profile attacks (e.g., SCC Chief Justice, Chief Electoral Officer etc.), reduced role for policy advice and cutbacks:

APEX’s most recent study of the health of the government’s 6,560 executives clearly showed the workplace was making some of them sick.

The study found the organizational commitment of executives was on decline – from 64 per cent to 52 per cent. About 32 per cent are disengaged, feeling disconnected from their work and unable to deal with the jobs’ demands.

The survey found that the government’s executives are more stressed than 75 per cent of Canadians. They feel they have little control over their work, receive little support from colleagues and supervisors and get scant recognition for their efforts. They complained about incivility in the workplace and harassing bosses. About one-quarter reported symptoms of burnout, ranging from emotional exhaustion to cynicism and a declining sense of accomplishment and usefulness.

Tackle workplace depression, federal executives plead.

Jihad becoming ‘as Canadian as maple syrup’ says Calgary man who joined armed extremists in Syria

Cult-like and almost cartoonish. While dangerous, it also marks, like the BC couple that converted and were arrested (Surrey couple charged with terrorist plot against B.C.Legislature on Canada Day), the rise of the amateurs, as in the UK film, Four Lions:

A Canadian foreign fighter in Syria taunted the “evil, despotic and Zionist Harper government” on Wednesday, claiming it was losing the battle against extremism and that fighting jihad was becoming “as Canadian as maple syrup.”

In a blog post, Abu Dujana al-Muhajir, part of a small circle of Calgary youths who left for Syria to join armed extremist groups, said “so-called radical Islamists” were gaining in popularity and the number of Canadian jihadists was growing.

He denounced leading Canadian Muslims opposed to extremist violence, naming writer Irshad Manji and imams Muhammad Robert Heft and Syed Soharwardy, calling them “deviant” and saying they were outnumbered by militants.

“Know very well that for every single sellouts [sic] like Tarek Fatah or Mubin Shaikh, we are gaining hundreds of brave Damian Clairmont and Andre Poulin from amongst you who are willing to sacrifice everything for the sake of Allah,” he wrote.

We know from CSIS and the RCMP that the number of violent extremists is estimated to be around 130, with 30 active in Syria. Still cause to be concerned but certainly not “as Canadian as maple syrup.”

Jihad becoming ‘as Canadian as maple syrup’ says Calgary man who joined armed extremists in Syria | National Post.

UK: Theresa May to seek support for plan to deprive terror suspects of citizenship

In light of the Canadian government’s proposed revocation for dual nationals convicted of terrorism or comparable crimes, will be interesting to see whether UK Home Secretary will be able to overcome House of Lords opposition to revocation even in cases of statelessness.

To be followed as the UK has, among Western countries, the most draconian and discretionary approach to revocation (the Canadian government proposals have been questioned by some witnesses on both substantive and process grounds at committee hearings, but this less arbitrary with some due process in contrast to UK):

A former director of public prosecutions, a former supreme court judge and 23 Liberal Democrats were among the 242 peers who supported Lord Pannick’s successful Lords amendment that would delay its implementation. The move was added to the immigration bill in January without any of the pre-legislative scrutiny that the remainder was subject to.

At the time of the Lords defeat, Pannick said: “There are regrettably all too many dictators around the world willing to use the creation of statelessness as a weapon. We should do nothing to suggest that it is acceptable.”

Theresa May to seek support for plan to deprive terror suspects of citizenship | Politics | The Guardian.

Strong commentary against the UK approach by Donald Campbell of Reprieve, a NGO that “delivers justice and saves lives, from death row to Guantanamo Bay.”

In medieval England, those who had been forced to “abjure the realm” and go into exile would be required to walk barefoot, carrying a wooden cross, to the nearest port.  There, they were to take passage on the first available ship; until they were able to do so, they had to wade, daily, into the sea, as testimony to their willingness to leave the country.

This specific provision is absent from the Home Secretary’s proposed expansion of her powers to arbitrarily deprive Britons of their citizenship – expected to be considered again by MPs this week.  But the echo of the medieval punishment of banishment in the modern measure of ‘citizenship-stripping’ is impossible to ignore. It has perhaps been best summed up by the Supreme Court of the United States, which has described the practice of making someone stateless by removing their citizenship as “a form of punishment more primitive than torture.”

Theresa May’s citizenship-stripping proposal is worse than medieval banishment

Website maps businesses using temporary foreign workers in B.C. and Alberta

Interesting and innovative way to analyze and communicate Temporary Foreign Workers and their impact through mapping:

Of 511 Metro Vancouver businesses that received government authorization to recruit temporary foreign workers over a one-year period, 107 were restaurants, pubs or fast-food outlets — almost 21 per cent of the total. Everything from Megabite Pizza and Waves Coffee to Dead Frog Brewery and Doolin’s Irish Pub received approvals.

In Calgary, 299 of the 718 business that received authorizations in the same period were restaurants, pubs and fast-food outlets — 41 per cent. Those included a slew of Subway, Dairy Queen and many other franchises, as well as several mom-and-pop eateries.

“The majority of the people in those programs are not skilled workers working on construction projects where there’s a labour shortage,” Jim Sinclair, president of the B.C. Federation of Labour, said Wednesday.

“They’re simply being used as cheap labour in large urban areas where there’s already tens of thousands of people unemployed.”

Website maps businesses using temporary foreign workers in B.C. and Alberta.

The link to the map application:

NTFW Map

Cultural Schemas for Racial Identity in Canadian Television Advertising

Interesting study. The counterpart is, I think, Tim Hortons ads which have been more inclusive (the 2010 “Welcome to Canada” ad about a new Canadian immigrant welcoming his family to Canada is a classic):

A series of food ads on primetime TV significantly underrepresented black and Asian actors in favour of white actors, and at the same time pigeon-holed both minority and majority actors into portraying inaccurate racial caricatures.

Sociology professor Shyon Baumann and recent PhD graduate Loretta Ho looked at food-related commercials aired on CTV, Global and CBC between 2008 and 2009 to study racial representation in advertising. They found the ads squeezed actors of different races into precise, stereotypical roles, like the “natural”, holistic white persona, or the working class, “blue-collar” black caricature.

Q&A with Shyon Baumann and Loretta Ho: Cultural Schemas for Racial Identity in Canadian Television Advertising | Ethnic, Immigration, and Pluralism Studies.

C-24 Citizenship Act Committee Hearings – 7 May

Shorter hearing given voting in the house which made the statements and Q&As shorter.

Supporting the Government’s approach were the Ahmadiyya Muslim Community Canada, National Forum for Civic Action, and James Bissett, a retired immigration official who comments on immigration and related issues.

Predictably, supporting the opposition were the two academics, Elke Winter and Patti Tamara Lenard of University of Ottawa, with the most neutral advocacy coming from Pre-PR (Permanent Residents) Time counts, focussing on the Government’s proposed elimination of counting time in Canada for students, live-in caregivers, and refugees towards the residency period to become citizens.

Starting with Ahmadiyya Muslim Community Canada, one of the preferred Muslim groups of the governments (along with the Ismailis). After noting the pride members of his community have in Canada, Asif Khan emphasized that Islamic teachings require “absolute love and loyalty” to one’s country of residence. It was essential for the Government to have powers to deter aggression and protect against extremism. He supported the proposed approach to revocation, and argued that more attention and measures should be applied to those who used investment or trade opportunities to enter Canada and spread their “hateful ideologies.” He did express concern over increasing the number of applicants that would be required to take language and knowledge tests.

National Forum for Civic Action argued for even tougher citizenship requirements. Bikram prefaced his comments by saying that he was going to be “politically incorrect.” Canada’s approach placed original Canadians at a disadvantage, and the Government’s approach was half-hearted. Proficiency in English or French, not just adequate knowledge, should be required. Stop family reunification, seniors are “forced to come here” and are unhappy. Permanent Residents on welfare should lose status. Revocation should be broadened to include domestic abuse and should also apply to second generation immigrants and those elected to public office in other countries. Ministerial discretion on humanitarian and compassionate grounds should be ended.

James Bissett, in a somewhat rambling presentation, stressed his support for a longer residency period. He would have preferred five years but proposal goes in right direction. He supports the revocation provisions and (erroneously) stated that this is in line with most EU countries, and citing UK granting the Home Secretary considerable power in this regard. He dismissed that the provisions would create second class citizens as there was an inherent different between those born in Canada, whose citizenship is granted automatically, and those who choose to become naturalized and take the oath.

Opposing the bill, Elke Winter noted that immigration was fundamental to Canadian nation building, that Canadian Immigration was largely economically driven, and that multiculturalism and citizenship were huge factors in increasing belonging. Some elements of C-24 undermine success in integration by making citizenship as the end-point of integration, rather than part of the journey. The bill makes it harder for the less educated, socially and economically disadvantaged, including many women. Higher fees are an additional barrier. For the highly skilled and mobile, the longer and tougher residency requirements may result in this group becoming as “utilitarian as the selection process”, and adopt a more instrumental approach to citizenship. More flexibility over physical residency is required. She opposes the proposed revocation measures and fears that it will increase the suspicion of dual nationals.

Patti Lenard started off by correcting Bissett on revocation, noting that only UK had taken this approach. US and Australia had rejected it, most EU countries either didn’t apply revocation or were changing their approach. While 75 percent of dual nationals were naturalized Canadians, there was also a significant number of dual nationals by birth (i.e., they didn’t make a choice as Bissett asserted). The fundamental problem with revocation is that it made a group of Canadians more vulnerable to the coercive powers of the state, with Ministerial discretion in too many cases, creating the perception, absent a role for the Courts, of possible Ministerial abuse. UK illustrated the risks of what she called a “fundamentally corrupting power.”

Pre-PR Time Counts strongly opposed the elimination of credit for time as a temporary resident counting towards citizenship. Taisia Shcherbakova and Maria Smirnoff argued that Temporary Foreign Workers and equivalent were not newcomers to Canada but had already largely integrated into Canada. The change perversely would give preference to those without any Canadian experience. They noted that this change would place Canada at a disadvantage compared to Australia and the UK, and argued for similar credit of one year for every year of temporary residence (current legislation only provides for 50 percent credit).

Questioning by MPs  largely buttressed party positions, but there were some interesting moments.

In response to CPC/Menangakis, Bissett clarified that while he supported longer residency periods, there was a need for flexibility, as it may create problems for people who have to travel a lot on business.

NDP/Sitsabaiesan rather cleverly did a quick poll of  all witnesses on credit for time as temporary residents. All supported providing credit, notwithstanding their very different perspectives on citizenship. Liberal/McCallum picked up on that point, noting that Minister Alexander had refused to change approach when asked at the beginning of the hearings.

Will add links to briefs as they become available.


  

Feds walking fine line on temporary foreign workers, say diaspora groups

One of the few articles I have seen with reactions from some community groups:

Several industry lobby groups, including Farmers of North America and the Canadian Restaurants and Foodservices Association, have publicly defended the program.

However, leaders of two community organizations serving target constituencies for the Conservative Party opposed widespread use of the program.

The expansion of the program under the Harper government is creating a two-tiered society in Canada, whereby foreigners are brought in but not afforded the same rights as other immigrants or citizens, said Jagdeep Perhar, president of the India Canada Association, in a phone interview.

“I think this is a fundamentally wrong approach,” he said.

“The government should adapt their policy to maybe bring less immigrants to the country, that is fine. But once the immigrants are in, then we should not discriminate,” he said.

Diaspora youth, like all Canadians, are facing trouble with unemployment, while temporary foreign workers continue to stream in, said Victor Wong, executive director of the Chinese Canadian National Council, in a phone interview.

“I think in the end when the government puts its jobs record on the line, I think people will see that it’s failed,” he said.

The government has alienated business owners and employees alike in the Chinese and other communities with its management of the program, he said.

“They’ve been trying to talk out of both sides of their mouth for six years now, and to just kind of get away with it, and now it’s blown up in their face,” he said.

Feds walking fine line on temporary foreign workers, say diaspora groups | Embassy – Canada’s Foreign Policy Newspaper.