Lederman: When Hollywood’s voice was needed the most, it shied away

Didn’t watch but this is a good take:

….Hollywood does not usually shy away from the political – not in the content it creates and not in speeches past. The self-righteousness can be cringey, sure. But right now, it would be useful – a high-profile spotlight to drive some sort of protest movement. Regrettably, on Sunday night, the urgency of the moment was buried under obligatory thank-yous, shiny sequins and fuzzy platitudes.

Source: When Hollywood’s voice was needed the most, it shied away

Klein: ‘Now Is the Time of Monsters’

Good summary of four macro issues that will affect our lives for years to come. Makes for depressing reading but cannot be ignored.

Donald Trump is returning, artificial intelligence is maturing, the planet is warming, and the global fertility rate is collapsing.

To look at any of these stories in isolation is to miss what they collectively represent: the unsteady, unpredictable emergence of a different world. Much that we took for granted over the last 50 years — from the climate to birthrates to political institutions — is breaking down; movements and technologies that seek to upend the next 50 years are breaking through….

Source: ‘Now Is the Time of Monsters’

Sullivan: The Price Of Orthodoxies

While I often find his commentaries somewhat unbalanced to my ears, nevertheless worth reading as he is frank about his previous orthodoxies but perhaps less so with his current ones. Nevertheless, a good column:

…I think it’s the accumulated frustration at these things that has led to the new outburst of attention. Musk’s rescue of Twitter from woke control and censorship has allowed the story to gain new oxygen. Trump’s re-election and the collapse of woke credibility (if not power) has disinhibited many. The “racist” accusations have lost their power to silence dissenters, as the consequences of that silence have played out. 

And this is a good thing for two reasons.

The first is that we haven’t had real accountability at the top for any of these atrocities. No one in the police or local government has faced legal consequences for their enabling of the gang-rapes. Many have gone on to have new careers in government. Just as the entire Catholic hierarchy escaped any legal punishment for their crimes of negligence and complicity in child abuse, so too did Dick Cheney and George W Bush bust open the Geneva Conventions only to be protected by Obama. One of the key architects of the torture regime, Gina Haspel, even became CIA director.

The second is that in all these cases, the victims were among the least powerful in the world: dark-skinned prisoners accused of terrorism, young boys whose word was usually dismissed in favor of the priest’s, and white, uncouth girls of the British underclass. I also cannot stop thinking of the countless gay and lesbian children with gender dysphoria who have been recklessly experimented on these past several years, fed lies by their doctors, and abandoned by gay and lesbian adults: all to sustain the orthodoxy of critical queer and gender theory. And you know full well that none of these cowards and quislings will ever be held to account. 

So let it rip. Expose it all. After all, 76 percent of the British public want the new, more focused inquiry that Starmer just denied them: 91 percent of Reform voters, 84 percent of Tories, 71 percent of Liberal Democrats, and 65 percent of Labour voters. And don’t balk at legal prosecution of the enablers. It takes time to absorb horror, and hold it properly to account. 

Orthodoxies are not without their legitimate uses. We need them to make sense of the world at times. But they need to be held loosely, and be capable of adjusting to new facts. When they become ways to deny reality, to exculpate criminals, to censor dissent, and to take the souls and bodies of the least of our fellow humans, we need to re-examine them too. Before they consume more victims.

Source: The Price Of Orthodoxies

Robillard | Gare au militantisme qui verse dans le dogmatisme, l’intimidation et la violence

Absolument. I attended UQAM during the 1980 referendum and it was very activist and left-wing then:

J’ai été membre de l’Association facultaire étudiante des sciences humaines (AFESH) de l’Université du Québec à Montréal (UQAM) de 2008 à 2011. Durant ce temps, j’ai participé activement à ses instances, respecté ses mandats de grève, fait du piquetage, cuisiné des repas populaires et milité pour un monde plus égalitaire et plus juste. J’en gardais jusqu’à maintenant, avec cette nostalgie bien spéciale que l’on peut avoir envers ses années universitaires, d’excellents souvenirs de camaraderie, de débats et de solidarité.

La récente sortie de l’exécutif de mon ancienne association étudiante a fait remonter dans ma mémoire certains aspects peu glorieux du militantisme : le dogmatisme, l’intimidation et la violence.

Des exemples de dogmatisme : vouloir expulser de l’université un député bloquiste venu donner une conférence sur sa tournée en Palestine sous prétexte que son appui à la cause palestinienne n’incluait pas un appui au Hamas. S’opposer aux plans de cours de professeurs dont les positions ne correspondaient pas à une certaine vision militante de l’université.

Des exemples d’intimidation : avoir connaissance de manoeuvres pour empêcher des étudiants opposés aux éternels mouvements de grève de s’exprimer. Appel à d’obscurs règlements adoptés en catimini pour appuyer des groupuscules supposément révolutionnaires, mais qui veulent surtout faire taire ceux qui ne sont pas d’accord avec eux, tel que l’heureusement défunt Hors d’oeuvre, ce collectif anarchiste financé par des associations étudiantes et mettant en avant des méthodes militantes violentes.

Des exemples de violence : participante à la baston annuelle censée s’opposer à la brutalité policière, l’AFESH vivait très bien avec la présence de Black Blocs dans ses activités. L’auteur de ces lignes se souvient avec clarté d’avoir été agressé par un militant alors qu’il exprimait son désaccord avec une journée de grève en soutien au régime failli de Hugo Chávez, au Venezuela, dont les crimes contre les droits de la personne sont largement connus. Il se souvient également d’avoir dû quitter la veillée funéraire d’un ami, car les menaces de certains militants devenaient trop pressantes envers les modérés dans la salle.

Ma formation en histoire à l’UQAM a été exemplaire et la variété des orientations de mes camarades de classe et professeurs a été un enrichissement précieux.

Je refuse de laisser ces gens qui se disaient anarcho-gangsters nuire encore plus à mon alma mater. De l’anarchie, ces gens ne retiennent que la violence et jamais ils n’oseraient tenir tête à de vrais gangsters.

Je tiens à remercier publiquement Pauline Marois pour son engagement envers l’éducation du Québec réel. Celui-ci est à mille lieues de l’enfer colonialiste, patriarcal et illégitime du « soi-disant Québec » dont l’AFESH parle dans sa lettre réclamant la « destitution immédiate » de l’ancienne première ministre de son nouveau poste de chancelière de l’université.

Aux étudiants de l’UQAM, ne laissez pas votre nécessaire association étudiante et vos fonds être détournés par ceux qui rêvent en rouge et noir.

Tenez bon, Madame Marois, l’UQAM a besoin de vous.

Source: Libre opinion | Gare au militantisme qui verse dans le dogmatisme, l’intimidation et la violence

I was a member of the Association facultaire étudiante des sciences humaines (AFESH) of the Université du Québec à Montréal (UQAM) from 2008 to 2011. During this time, I actively participated in his instances, respected his strike mandates, made pickets, cooked popular meals and campaigned for a more egalitarian and just world. I kept until now, with this very special nostalgia that one can have for one’s university years, excellent memories of camaraderie, debates and solidarity.

The recent exit of the executive of my former student association brought back to my memory some inglorious aspects of activism: dogmatism, intimidation and violence.

Examples of dogmatism: wanting to expel from the university a Bloc deputy who came to give a conference on his tour of Palestine on the pretext that his support for the Palestinian cause did not include support for Hamas. Oppose the lesson plans of professors whose positions did not correspond to a certain militant vision of the university.

Examples of intimidation: having knowledge of maneuvers to prevent students opposed to the eternal strike movements from expressing themselves. Call for obscure regulations adopted in secret to support supposedly revolutionary groups, but who above all want to silence those who do not agree with them, such as the unfortunately deceased Hors d’oeuvre, this anarchist collective financed by student associations and highlighting violent militant methods.

Examples of violence: participating in the annual baton supposed to oppose police brutality, AFESH lived very well with the presence of Black Blocs in its activities. The author of these lines clearly remembers being assaulted by an activist while expressing his disagreement with a day of strike in support of the failed regime of Hugo Chávez in Venezuela, whose crimes against human rights are widely known. He also remembers having to leave a friend’s funeral vigil, because the threats of some activists became too urgent towards the moderates in the room.

My history training at UQAM was exemplary and the variety of orientations of my classmates and teachers was a precious enrichment.

I refuse to let these people who called themselves anarcho-gangsters harm my alma mater even more. From anarchy, these people only retain violence and they would never dare to stand up to real gangsters.

I would like to publicly thank Pauline Marois for her commitment to the education of real Quebec. He is a thousand leagues away from the colonialist, patriarchal and illegitimate hell of the “so-called Quebec” of which the AFESH speaks in its letter calling for the “immediate dismissal” of the former prime minister from her new position as chancellor of the university.

To UQAM students, do not let your necessary student association and your funds be diverted by those who dream in red and black.

Hold on, Mrs. Marois, UQAM needs you.

Clark: Sprinkle a little notwithstanding on every governing headache [medical schools and mobility rights]

Clever critique:

…That implies its use should be judicious, and not an easy shortcut to a policy goal. Yet there has been a growing willingness to use it to brush aside Charter inconveniences – sometimes to replace the need to file a court appeal or draft new legislation that meets a policy objective without unreasonably infringing on Charter rights.

It’s true that Quebec’s political culture is different. For a period after the 1982 repatriation of the Constitution, the Parti Québécois government invoked the clause on every bill as a protest. There was never as much of a taboo on the use of the notwithstanding clause.

But Mr. Legault has in the past used it to override the enshrined rights in Quebec’s own Charter of Human Rights and Freedoms, too. It has become an easy reflex.

Source: Sprinkle a little notwithstanding on every governing headache

Elon Musk—Powerful Critic Of Illegal Immigrants—Worked Illegally In U.S. At Start Of Career, Report Says

Not all that surprising. In some ways, this election has become as much about the influence of tech bros, whether Musk weaponizing Twitter etc or Bezos not permitting an editorial by the Washington Post:

Billionaire Elon Musk, who has become a staunch opponent of illegal immigration as a top surrogate for Donald Trump, and boosted misleadingclaims about the issue throughout the 2024 election cycle, launched his career in Silicon Valley working illegally, according to The Washington Post.

The Post, citing business associates, court records and company documents, found Musk did not have the legal right to work in the U.S. while creating Zip2—a business directory software company that sold for about $300 million 25 years ago.

Musk, who was born in Pretoria, South Africa, dropped out of a Stanford University graduate program in 1995 as a foreign student to instead work on his start-up.

Musk’s immigration status put the company at risk of not receiving funding, according to the Post, which cited a funding agreement between Zip2 and Mohr Davidow Ventures that Musk, his brother Kimbal and an associate, had 45 days to secure legal work status or face losing out on the $3 million investment.

Derek Proudian, a Zip2 board member who later became the company’s chief executive, told the Post that Zip2 investors did not want its founder deported, and that the Musk brothers’ “immigration status was not what it should be for them to be legally employed running a company in the U.S.”

Musk acknowledged his immigration status when he founded Zip2 in a 2005 email to Tesla co-founders Martin Eberhard and JB Straubel revealed in a lawsuit, where he explained he applied to Stanford to stay in the U.S. legally, according to the Post.

Representatives at X and Alex Spiro, one of Musk’s attorneys, did not immediately respond to Forbes’ request for comment, and Musk has yet to respond to the story on X.

Source: Elon Musk—Powerful Critic Of Illegal Immigrants—Worked Illegally In U.S. At Start Of Career, Report Says

ICYMI: Nicolas | L’autoritarisme qui épuise

A lire:

Vendredi dernier, Gabor Maté, médecin canadien de renom et expert de l’impact du traumatisme sur la santé, a publié une lettre ouverte fascinante dans The Guardian : « Nous avons tous un nazi en nous. Nous devons comprendre les racines psychologiques de l’autoritarisme. » L’auteur de plusieurs succès de librairie internationaux est aussi un survivant de l’Holocauste : son titre retient l’attention.

Le texte est un condensé d’un des chapitres de son plus récent essai, The Myth of Normal: Trauma, Illness and Healing in a Toxic Culture. La lettre ouverte comme le chapitre nous offrent une comparaison des traits psychologiques de Donald Trump et d’Adolf Hitler. Maté nous parle de leur propension au mensonge, leur méfiance proche de la paranoïa, leur opportunisme crasse, leur penchant pour la cruauté, leur mégalomanie, leur impulsivité sans borne et leur mépris pour la faiblesse.

Ce qui est intéressant, c’est qu’au-delà de l’opinion, on s’appuie sur les dernières études en santé mentale pour voir dans ces traits les signes caractéristiques d’une enfance marquée par le trauma.

En s’appuyant sur l’expertise de plusieurs collègues, Gabor Maté nous apprend notamment que plus un enfant aura été exposé à un style parental autoritaire et punitif, plus il sera prompt à soutenir des options politiques autoritaristes et violentes une fois adulte. Particulièrement s’il n’est jamais passé par une psychothérapie — et s’il est un homme.

L’auteur nous indique aussi que l’amygdale, soit la région du cerveau responsable de la peur, a tendance à être plus grosse et plus active chez les gens qui sont plus à droite, qui sont attirés par des figures autoritaires « fortes » et qui affichent une méfiance marquée pour les étrangers et la différence. Et, bien sûr, le développement du cerveau est influencé par le contexte dans lequel un enfant évolue.

Si je peux résumer dans mes mots : un enfant qui a été méprisé et ridiculisé, voire violenté pour sa « faiblesse » et son besoin de protection, aura tendance, à moins d’une guérison, à se transformer en adulte qui méprise la vulnérabilité — la sienne et celle des autres — et à se protéger de toute forme d’humiliation future en devenant lui-même l’intimidateur en chef, ou en gravitant autour de leaders qui opèrent avec une vision du monde similaire.

Ce plongeon dans les écrits de Gabor Maté m’a aidée à écouter le débat présidentiel américain de mardi avec une attention particulièrement… « clinique ». Parce des notions de neurosciences peuvent certes nous aider à comprendre Donald Trump, son admiration pour des figures autoritaires comme Viktor Orbán ou Vladimir Poutine ainsi que son attrait pour sa base. Elles peuvent aussi nous donner des pistes pour mieux saisir ce qui se passe en nous-mêmes lorsque nous l’écoutons. Le mot-clé, ici, c’est une sensation d’épuisement.

Nous sommes plusieurs ces temps-ci à évoquer la « loi de Brandolini », soit l’idée qu’il est bien plus énergivore de réfuter des sottises que d’en débiter. Trump ment pratiquement par automatisme : il invente une réalité dont il est le héros, au fur et à mesure, pour éviter de faire face au réel. Répondre à ses mensonges suscite à la fois un épuisement, un dégoût, mais aussi une fascination — un mélange d’émotions qu’on pouvait d’ailleurs lire sur le visage de Kamala Harris mardi. Raconter que des immigrants dévorent les animaux de compagnie des Américains, par exemple : vraiment, il faut le faire. Toute personne saine d’esprit prendra un moment pour se demander comment c’est possible. Cette stupéfaction nous tirera de l’énergie.

L’univers de paranoïa dans lequel nous plonge le trumpisme, ainsi que les droites autoritaires de manière plus générale, est tout aussi énergivore. Si l’on croit fondamentalement que toute « faiblesse » est à refouler, mépriser, écraser et éliminer, on ne viendra jamais à bout de l’ennemi, puisque le monde ne cessera jamais de produire de la vulnérabilité et de la différence.

C’est une vision du monde qui explique le mépris des femmes — associées dans l’imaginaire à la sensibilité — et de leurs droits fondamentaux. Et on le sait, la suprématie blanche a aussi profondément marqué l’Amérique : si l’on tient à imaginer la majorité de l’humanité comme barbare, « sauvage », on se sent nécessairement constamment en danger, assiégé par la figure de l’étranger, de l’immigrant, du racisé.

Dans le mode de pensée autoritariste, on croit sincèrement qu’un leader « fort », c’est-à-dire violent envers un Autre qu’on imagine capable de ne comprendre que la violence punitive, est notre seul rempart contre le chaos et l’insécurité. On a là affaire à une lointaine descendance de la pensée politique de l’influent philosophe Thomas Hobbes, qui imaginait comme d’autres avant lui que « l’homme est un loup pour l’homme » dans « l’état de nature ». C’est un univers psychologique qui est profondément dangereux pour ceux qui en font les frais, mais aussi angoissant pour ceux qui y adhèrent.

On aura tellement dit de choses sur Donald Trump depuis 2016. Mais je crois qu’on sous-estime encore comment son existence publique agit comme un vortex énergivore de classe mondiale. Nous sommes nombreux à avoir côtoyé dans nos vies personnelles des personnes blessées, restées émotionnellement immatures, et qui ne guérissent pas. Dans les cas extrêmes, elles deviennent des trous noirs d’attention qui absorbent les forces vitales de leur environnement et qui nous enferment dans la gestion de leur volatilité. Mais lorsque ce type de profil est celui de l’un des hommes les plus puissants du monde, c’est la planète qui risque de voir son niveau d’échanges rabaissé à celui de ce tyran et de ses sautes d’humeur.

Mardi soir, 90 minutes de télévision nous ont réexposés à un homme qui affiche une peur morbide de grands pans du réel, et qui se défend en niant le réel par le mensonge ou en promettant d’écraser le réel par la violence politique. Si 90 minutes suffisent à générer un profond sentiment d’épuisement, je n’ose pas imaginer quatre autres.

Source:  Chronique | L’autoritarisme qui épuise

Lisée | La liberté d’expression à géographie variable d’Elon Musk

Good critique of “Citizen Musk:”

Lorsque Donald Trump a remporté l’élection présidentielle de novembre 2016, Elon Musk a soutenu que c’était bien la preuve que nous vivions tous dans une simulation. Comme dans le film La matrice. Une théorie veut en effet que les ordinateurs de la fin du siècle seront assez puissants pour simuler toute l’existence humaine. On peut penser que nous sommes les produits de la simulation d’un jeu pour ado de 2124. D’un ado un peu sadique, qui, lorsqu’il se lasse de torturer des fourmis à l’aide d’une loupe et d’un rayon de soleil, modifie les paramètres de notre logiciel pour nous voir souffrir.

Plus tôt cette année, le milliardaire Musk a changé d’avis. L’élection de Donald Trump en 2024 lui apparaît désormais essentielle pour préserver la démocratie américaine.

Oui, la préserver. L’homme qui a voulu renverser la dernière élection — et qui nous avertit qu’il n’acceptera les résultats de la prochaine que s’il gagne — est le seul qui peut, selon Musk, éviter le pire. « La stratégie de Biden est très simple : 1. Obtenez autant d’illégaux dans le pays que possible. 2. Légalisez-les pour créer une majorité permanente — un État à parti unique. » Le fait que le gouvernement Biden ait pour l’essentiel fermé la frontière depuis le début de l’année ne le fait pas changer d’avis. Le raisonnement est audacieux de la part d’un immigrant ; Musk est né en Afrique du Sud.

Il avait naguère d’excellentes relations avec les démocrates, d’Obama à Biden. Leurs politiques favorables au développement des voitures électriques et leur intérêt pour SpaceX, l’entreprise de fusées de Musk, ne devaient pas être étrangers à ce flirt. Mais depuis, Joe Biden a indiqué qu’il faudrait bien s’intéresser aux relations internationales d’Elon Musk.

Son activité, disons, « diplomatique », est devenue encore plus intéressante après l’invasion de l’Ukraine. Il a offert gratuitement aux Ukrainiens l’utilisation de son réseau satellitaire Starlink, essentiel pour le guidage des drones. Mais lorsque Kiev a voulu attaquer des bateaux russes qui, d’un port de Crimée, lançaient des missiles sur le territoire, Musk a bloqué l’utilisation de Starlink. Il affirmait craindre une escalade de la guerre. L’un de ses proches a raconté depuis que Musk tenait cette information de bonne source : Vladimir Poutine. Si les drones ukrainiens étaient ainsi utilisés en Crimée, lui aurait-il dit, une bombe atomique serait si vite arrivée. La Crimée a été plusieurs fois attaquée depuis. On attend toujours la première bombe A.

Si vous êtes comme moi abonné à son fil X, vous aurez remarqué que ses propres messages, très fréquents, apparaissent invariablement au sommet de votre page. C’est que Musk a modifié ses algorithmes pour être toujours la première chose que vous voyez. Liberté d’expression bien ordonnée commence par soi-même. On a pu le voir récemment relayer une photo truquée d’une Kamala Harris vêtue de rouge avec une casquette à la mode de Mao, annonçant qu’elle allait être une dictatrice communiste.

C’est savoureux, car Elon Musk est pris d’une totale timidité quand vient le temps de critiquer la Chine, le deuxième marché mondial pour ses voitures Tesla. Il exploite à Shanghai une méga-usine. La Chine avait interdit Twitter sur son territoire en 2009, ce dont Musk ne parle jamais, alors qu’il tempête chaque fois qu’un autre pays veut baliser ses activités. Il s’agit d’une défense de la liberté à, disons, géographie variable.

Une de ses déclarations de septembre dernier a fait fureur à Pékin. Pour Musk, la situation de Taïwan est « analogue à celle d’Hawaï ou quelque chose comme ça, une partie intégrante de la Chine qui ne fait arbitrairement pas partie de la Chine ». Sa position fut moins appréciée à Taipei, où l’idée de retirer leur liberté d’expression à ses 23 millions d’habitants ne fait pas recette.

Grand partisan du leader brésilien Jair Bolsonaro, qui a donné libre accès sur son territoire à Starlink, Musk en a fait la promotion pendant la campagne qui l’opposait à Luiz Inácio Lula da Silva, puis a omis de faire bloquer par X les appels à la violence qui ont conduit à une tentative de renversement de Lula. Face à son refus de se conformer aux décisions brésiliennes sur la modération de certains comptes sur X, Musk a vu son entreprise interdite d’activité au Brésil, où elle comptait 40 millions d’usagers. Il est furieux.

Mais il ne l’est pas toujours. Ainsi, à la demande de son ami le président autoritaire de l’Inde, Narendra Modi, X bloque les comptes de centaines d’opposants au régime. Exactement comme X a bloqué, en Turquie, pendant la dernière campagne électorale, les comptes, là aussi, de centaines d’opposants au régime d’Erdoğan. Musk est récompensé : Modi a relaxé les règles d’investissement pour permettre à Tesla et à Starlink de s’installer chez lui. Erdoğan a aussi ouvert les bras à Starlink et a confié à SpaceX le lancement d’un satellite.

Ces épisodes ont mis en rogne le cofondateur de Wikipédia Jimmy Wales, qui a écrit sur X : « Si Elon pense maintenant : “Nous ne nous soucions pas de la liberté d’expression si elle interfère avec le fait de gagner de l’argent”, alors il devrait simplement l’avouer. »

La semaine dernière, Trump a annoncé que, s’il était réélu, Elon Musk aurait le mandat de rendre le gouvernement fédéral plus efficace. Cela promet. Lorsqu’il a acheté Twitter pour la somme colossale de 44 milliards de dollars américains, il a viré illico 75 % des salariés. Alors on attend avec impatience son plan minceur pour l’État américain.

Source: Chronique | La liberté d’expression à géographie variable d’Elon Musk

Computer translation:

When Donald Trump won the November 2016 presidential election, Elon Musk argued that it was proof that we were all living in a simulation. Like in the movie The Matrix. One theory is that computers at the end of the century will be powerful enough to simulate all human existence. We can think that we are the products of the simulation of a 2124 teen game. Of a slightly sadistic teenager, who, when he gets tired of torturing ants with a magnifying glass and a ray of sunshine, changes the settings of our software to see us suffer.

Earlier this year, billionaire Musk changed his mind. Donald Trump’s election in 2024 now seems essential to him to preserve American democracy.

Yes, preserve it. The man who wanted to overturn the last election – and who warns us that he will only accept the results of the next one if he wins – is the only one who can, according to Musk, avoid the worst. “Biden’s strategy is very simple: 1. Get as many illegals in the country as possible. 2. Legalize them to create a permanent majority – a one-party state. The fact that the Biden government has essentially closed the border since the beginning of the year does not make him change his mind. The reasoning is bold on the part of an immigrant; Musk was born in South Africa.

He once had excellent relations with the Democrats, from Obama to Biden. Their policies in favor of the development of electric cars and their interest in SpaceX, Musk’s rocket company, should not be unrelated to this flirtation. But since then, Joe Biden has indicated that we should be interested in Elon Musk’s international relations.

His activity, let’s say, “diplomatic”, became even more interesting after the invasion of Ukraine. He offered Ukrainians free of charge the use of his Starlink satellite network, essential for drone guidance. But when Kiev wanted to attack Russian ships that, from a Crimean port, launched missiles on the territory, Musk blocked the use of Starlink. He claimed to fear an escalation of war. One of his relatives has said since that Musk held this information as a good source: Vladimir Putin. If Ukrainian drones were used in this way in Crimea, he would have told him, an atomic bomb would have arrived so quickly. Crimea has been attacked several times since then. We are still waiting for the first bomb A.

If you are like me subscribed to his X-feed, you will have noticed that his own very frequent messages invariably appear at the top of your page. It’s because Musk has modified his algorithms to always be the first thing you see. Freedom of well-ordered expression begins with oneself. We could see him recently relay a rigged photo of a Kamala Harris dressed in red with a Mao-style cap, announcing that she was going to be a communist dictator.

It’s tasty, because Elon Musk is taken by total shyness when it comes time to criticize China, the world’s second market for his Tesla cars. He operates a mega-factory in Shanghai. China banned Twitter on its territory in 2009, which Musk never talks about, while it storms every time another country wants to mark its activities. It is a defense of freedom with, let’s say, variable geography.

One of his statements last September was all the rage in Beijing. For Musk, Taiwan’s situation is “similar to that of Hawaii or something like that, an integral part of China that is arbitrarily not part of China”. His position was less appreciated in Taipei, where the idea of removing their freedom of expression from its 23 million inhabitants is not a recipe.

A big supporter of Brazilian leader Jair Bolsonaro, who gave free access to Starlink on his territory, Musk promoted it during the campaign that opposed him to Luiz Inácio Lula da Silva, then failed to block by X the calls for violence that led to an attempt to overthrow Lula. Faced with his refusal to comply with Brazilian decisions on the moderation of certain accounts on X, Musk saw his company banned from activity in Brazil, where it had 40 million users. He is furious.

But he is not always. Thus, at the request of his friend the authoritarian president of India, Narendra Modi, X blocks the accounts of hundreds of opponents of the regime. Exactly as X blocked, in Turkey, during the last election campaign, the accounts, here too, of hundreds of opponents of the Erdoğan regime. Musk is rewarded: Modi has relaxed the investment rules to allow Tesla and Starlink to settle in his home. Erdoğan also opened his arms to Starlink and entrusted SpaceX with the launch of a satellite.

These episodes made Wikipedia co-founder Jimmy Wales angry, who wrote on X: “If Elon now thinks: “We don’t care about freedom of expression if it interferes with making money,” then he should simply admit it. ”

Last week, Trump announced that if re-elected, Elon Musk would have a mandate to make the federal government more effective. It promises. When he bought Twitter for the colossal sum of US$44 billion, he fired 75% of employees. So we look forward to his slimming plan for the American state.

Preventing the Next Wave of Progressive Radicalism—Before It Arrives

Interesting database and analysis:

Recent developments suggest that the influence of social-justice ideology on American university policies has finally crested, and may even be in retreat. Both Harvard University’s Faculty of Arts and Sciences and the Massachusetts Institute of Technology (MIT) recently announced that they will no longer be requiring Diversity, Equity, and Inclusion (DEI) statements from candidates seeking jobs or promotions. Harvard, along with Stanford University, has also announced a policy of neutrality on political and social controversies, a move that likely reflects the toxic spillover from the campus controversies that erupted in connection with Hamas’s 7 October 2023 terrorist attacks and the Israeli military invasion of Gaza that followed. Meanwhile, at the University of Pennsylvania, officials are mulling over strategies to recruit more moderate and conservative voices as a means to balance the otherwise (overwhelmingly) progressive slant of its faculty. While these institutions constitute just a small fraction of American universities, they act as bellwethers within higher education more broadly, as their policy shifts often influence decision-makers at less well-known schools.

But before we begin celebrating the adoption of more sensible, classically liberal policies by university administrators, it should be acknowledged that proponents of aggressive DEI requirements, speech codes, forced anti-racism training, and other illiberal policies still dominate the commanding heights of university life, especially at elite institutions. And even once dislodged, they will likely be back, in keeping with patterns that have been observed on American campuses since the 1960s.

And this is no accident: Numerous published works, such as John McWhorter’s Woke Racism and Coleman Hughes’ The End of Race Politics, have explained how Critical Theorists such as Herbert Marcuse promoted identity-based criticism as a means to advance the goal of restorative equity. Predictably, this process of ideological radicalisation elicits a backlash, as we are now observing. And the cycle will eventually repeat itself.

But rather than rely on this kind of reactive process to repeatedly correct universities’ social-justice overreach, we should be taking steps to empirically study and predict the process of ideological capture before things get so bad that university presidents humiliate themselves in front of legislators while trying to answer basic questions about how campuses should be governed.

In furtherance of this goal, scholars and researchers at various universities, the Foundation for Individual Rights and Expression (FIRE), the Foundation Against Intolerance and Racism (FAIR), the American Council of Trustees and Alumni, and Heterodox Academy (HxA) are using quantitative methods to analyse why different universities have succeeded or failed in upholding liberal values over the last decade. This exercise focuses on independent variables relating to six categories: university characteristics, leadership, faculty, administration, students, and outside influences. The three of us, all scholars at the University of Arkansas, have taken up the task of analysing the data as it becomes available.

University Characteristics

An analysis of FIRE’s data suggests that universities located in America’s northeast region tend to have the weakest commitment to free speech. Moreover, schools that are seen as more prestigious, and which charge students higher tuition, score particularly poorly. We suspect, as Williams College scholar Darel Paul argued in his 2018 book From Tolerance to Equality, this is because promoting DEI-oriented mantras has become a positive class marker among elites, a key part of the “classification struggle” by which they distinguish themselves as high-status individuals.

Private institutions, likewise, tend to score more poorly than their public counterparts. Only two of the top-scoring (which is to say, least illiberal) twenty universities in our analysis are private, compared to thirteen universities in the bottom twenty. This may well be related to the fact that private institutions generally have more autonomy to determine their policies without interference from elected policymakers, and are less likely to be constrained by the First Amendment considerations that affect public institutions.

It’s hard to say if these trends reflect the fact that young progressive students seek to inhabit homogeneous ultra-elite ideological silos governed by similarly minded administrators; or if it is a case of institutions inflicting illiberal policies on students who may be (at least somewhat) open-minded about accepting ideological diversity. Hopefully, further study will cast light on this question.

Leadership

We looked at biographies of university presidents and governing board officers, and set them against data contained in FIRE’s 2022 Free Speech Rankings. We found that leaders with experience outside of academia tend to be more supportive of free speech than leaders who have spent their entire careers in the ivory tower, suggesting that free speech and free inquiry are now less valued in academia than in other high-status professions—an unsettling thought.

We also found apparent gender differences in leadership support for free speech. While only one of the top twenty universities for free speech was found to have a female president, five of the bottom twenty were led by women. It should be emphasised, however, that this difference might be explained by confounding factors, such as a divergence in male-female participation in academic areas that tend to act as feeders for top administrative positions. (More men have terminal degrees—the highest degree available in a given academic discipline—in business and economics, while more women have terminal degrees in liberal arts and music.)

According to even more recent (2023) FIRE data, other variables that seem to be significantly correlated with differences in ideological climate on campuses include the size of university governing boards, the manner in which board members are trained, and how members view their responsibilities toward their universities.

The average board size at the best free-expression universities was less than twenty, significantly lower than the average for the schools that had the poorest records (with some boards at these universities having more than eighty members). One theory is that larger boards contribute to a diffusion of responsibility among board members, making it less likely that anyone will speak up to hold administrators to account. While our research is ongoing, we suspect that many of the board members at low-performing universities are more likely to view their roles as being oriented toward supporting the administration’s decisions as opposed to providing independent oversight.

Faculty

Scholars at the University of Arkansas and FIRE have put together a project whereby researchers will contact and interview more than 800 academics who have faced speech-related sanctions since 2020, as well as the administrators who sanctioned them.

It’s well-documented that university faculty are overwhelmingly left of centre in their politics; and a 2022 FIRE report on faculty attitudes toward free expression and academic freedom shows a worrying trend toward illiberalism among faculty members aged under 35, as compared to older colleagues.

Over sixty percent of surveyed young faculty said they supported shutting down campus speakers with whom they disagreed in at least one of the survey-listed scenarios; and 21 percent expressed support for students using violence to prevent speech they deem offensive (a figure that increased to 36 percent in the case of faculty who are both young and self-identified progressives).

Many faculty members report being afraid that their words could be used as weapons that endanger their employment. Specifically, 25 percent say they’re very or extremely likely to self-censor in their academic publications, and 52 percent said they’re afraid something from their past will show up and hurt their career, including 40 percent of left-leaning faculty members.

These figures are aggregated across all seniority levels, but likely would vary considerably if broken down according to survey respondents’ career status. In particular, one might expect that tenured and tenure-track faculty would express less apprehension than adjunct or contingent teachers, who often earn less than $3,500 per course, and who sometimes rely on welfare programs and food banks. Adjuncts and contingent faculty often have no benefits or long-term contracts, and so can see their jobs vanish without explanation or recourse.

One might expect that few such instructors would dare offend activist students, faculty, or administrators, although one of us stands as an exception. I (Nathanial Bork) didn’t mind the low pay and substandard working conditions at my Colorado community college because I loved the work. But I did mind being told to lower my standards in the name of DEI until no single race- or gender-defined group had an overall pass rate below 80 percent. I also objected to being forbidden from assigning more than eight pages of writing during the entire semester.

The administrator who fired me was subsequently promoted, and now serves as the school’s Vice President of Academic Success. To give the man his due, I won’t dispute that artificially boosting grades based on race and gender, and ensuring that students have trivial workloads, are indeed surefire means to encourage some nominal form of “academic success.” Whether these students are getting an education worth paying for is another question.

Administration

Another ongoing research project involves tracking the effects of DEI policies, as well as the budget and staffing levels of university DEI departments.

Certainly, the amount of money committed to these areas is enough to warp institutional priorities—especially in Virginia, Oregon, California, and Michigan—states whose major universities have been identified as having especially bloated DEI bureaucracies.

A 2023 report from The Heritage Foundation found that while the University of Michigan employs the most DEI officers of all surveyed schools (163, as of September 2023), it was Virginia’s major universities that led the nation in DEI personnel per 100 faculty members (6.5). Senior bureaucrats in these areas often earn six-figure salaries, while using their offices to explicitly promote political causes.

Students

Having been trained to be wary of microaggressions, many students now enter college with a sophisticated understanding of what to say, and not say, on social media or in classroom environments. They also typically understand how they can leverage the services of a university’s DEI and Title IX bureaucracies if they feel offended by others.

We know that 80 percent of students self-censor their viewpoints as a means to avoid criticism or punishment, a phenomenon that’s likely closely connected to the progressive monoculture on many campuses. Indeed, much of the remaining 20 percent may feel little need to self-censor—precisely because their views accord in all respects with doctrinaire progressive viewpoints.

Donors

In ordinary times, the influence of donors might be a difficult factor to study, as few campus controversies at any given university can be expected to attract so much media attention as to move the needle on incoming donations. But since October 2023, the state of campus life has been far from ordinary, with many campuses witnessing protests and slogans that, at least implicitly, have served to glorify terrorism or threaten Jews. As a result, there have been multiple instances of donors publicly announcing their decisions to pull funding from an alma mater.

Indeed, the prospect of Harvard University losing donors is apparently so severe that Lawrence D. Bobo, the Dean of Social Science, was recently moved to write an op-ed urging unspecified “sanctions” against his faculty colleagues—several of whom he lists by name—who, as he put it, “engage in behaviors that plainly incite external actors—be it the media, alumni, donors, federal agencies, or the government—to intervene in Harvard’s affairs.” As one of us—Robert Maranto—pointed out in a co-authored article, this recalls the tactics of southern governors denouncing “outside agitators” for pressuring state governments to enforce civil rights. It would not be far-fetched to conclude that Dr Bobo is suggesting that problematic faculty should pay for their behaviour through lost raises, promotions, and sabbaticals.

Although no systematic study has yet been conducted in regard to the pressures exerted by donors, alumni, media, and other outside actors, it’s clear that this dynamic will have a major effect on the ability of administrators to impose or maintain policies that are perceived to be illiberal.

State Governments

Many Republican-controlled state legislatures have sought to rein in the use of DEI programs in schools, corporations, and government agencies. But even if such bills survive political and legal challenges, it is expected that many institutions will respond by attempting to rebrand their DEI programs so as to ensure formal compliance with the new directives without altering the underlying identity-based policies. One of our research projects will be to track institutional behaviour in these jurisdictions in order to determine whether these laws are achieving their purpose.

How campus progressives respond to the increasing backlash against DEI—including conservative legislative attempts to thwart it—will have a large impact on the intellectual environment at American universities in coming years. While some administrators may heed popular pressure and state edicts, others may become all the more wedded to their biases, on the belief that the dictates of social justice trump all other considerations.


Before closing, we will report that some of our research has already borne fruit. For example, one empirical study conducted by a member of our team, focusing on the prevalence of DEI statements as a basis for university hiring, was cited prominently in a recently published Washington Post editorial that opposed academic policies requiring such statements from job applicants.

We hope and expect that more of our research will be used to inform the debate about how best to address the turn toward illiberalism at countless American universities. As with many other problems facing society, the first step toward solving it is to determine its scope and causes.

Source: Preventing the Next Wave of Progressive Radicalism—Before It Arrives

Brooks: Many People Fear A.I. They Shouldn’t

Perhaps overly optimistic view but useful counterpart to some of the doom predictions:

…Like everybody else, I don’t know where this is heading. When air-conditioning was invented, I would not have predicted: “Oh wow. This is going to create modern Phoenix.” But I do believe lots of people are getting overly sloppy in attributing all sorts of human characteristics to the bots. And I do agree with the view that A.I. is an ally and not a rival — a different kind of intelligence, more powerful than us in some ways, but narrower.

It’s already helping people handle odious tasks, like writing bureaucratic fund-raising requests and marketing pamphlets or utilitarian emails to people they don’t really care about. It’s probably going to be a fantastic tutor, that will transform education and help humans all around the world learn more. It might make expertise nearly free, so people in underserved communities will have access to medical, legal and other sorts of advice. It will help us all make more informed decisions.

It may be good for us liberal arts grads. Peter Thiel recently told the podcast host Tyler Cowen that he believed A.I. would be worse for math people than it would be for word people, because the technology was getting a lot better at solving math problems than verbal exercises.

It may also make the world more equal. In coding and other realms, studies so far show that A.I. improves the performance of less accomplished people more than it does the more accomplished people. If you are an immigrant trying to write in a new language, A.I. takes your abilities up to average. It will probably make us vastly more productive and wealthier. A 2023 study led by Harvard Business School professors, in coordination with the Boston Consulting Group, found that consultants who worked with A.I. produced 40 percent higher quality results on 18 different work tasks.

Of course, bad people will use A.I. to do harm, but most people are pretty decent and will use A.I. to learn more, innovate faster and produce advances like medical breakthroughs. But A.I.’s ultimate accomplishment will be to remind us who we are by revealing what it can’t do. It will compel us to double down on all the activities that make us distinctly human: taking care of each other, being a good teammate, reading deeply, exploring daringly, growing spiritually, finding kindred spirits and having a good time.

“I am certain of nothing but of the holiness of the Heart’s affections and the truth of Imagination,” Keats observed. Amid the flux of A.I., we can still be certain of that.

Source: Brooks: Many People Fear A.I. They Shouldn’t