Identifying radical content online: Ryan Scrivens

I only wish we could use some of these analytical tools to better understand overall integration and the role that social networks play in either increasing integration or allowing individuals and groups to remain within their own community or group?

Violent extremists and those who subscribe to radical beliefs have left their digital footprints online since the inception of the World Wide Web. Notable examples include Anders Breivik, the Norwegian far-right terrorist convicted of killing 77 people in 2011, who was a registered member of a white supremacy web forum and had ties to a far-right wing social media site; Dylann Roof, the 21-year-old who murdered nine Black parishioners in Charleston, South Carolina, in 2015, and who allegedly posted messages on a white power website; and Aaron Driver, the Canadian suspected of planning a terrorist attack in 2016, who showed outright support for the so-called Islamic State on several social media platforms.

It should come as little surprise that, in an increasingly digital world, identifying signs of extremism online sits at the top of the priority list for counter-extremist agencies. Within this context, researchers have argued that successfully identifying radical content online, on a large scale, is the first step in reacting to it. Yet in the last 10 years alone, it is estimated that the number of individuals with access to the Internet has increased threefold, from over 1 billion users in 2005 to more than 3.8 billion as of 2018. With all of these new users, more information has been generated, leading to a flood of data.

It is becoming increasingly difficult, nearly impossible really, to manually search for violent extremists, potentially violent extremists or even users who post radical content online because the Internet contains an overwhelming amount of information. These new conditions have necessitated the creation of guided data filtering methods, which may replace the laborious manual methods that traditionally have been used to identify relevant information.

Governments in Canada and around the globe have engaged researchers to develop advanced information technologies, machine-learning algorithms and risk-assessment tools to identify and counter extremism through the collection and analysis of big data available online. Whether this work involves finding radical users of interest, measuring digital pathways of radicalization or detecting virtual indicators that may prevent future terrorist attacks, the urgent need to pinpoint radical content online is one of the most significant policy challenges faced by law enforcement agencies and security officials worldwide.

We have been part of this growing field of research at the International CyberCrime Research Centre, hosted at Simon Fraser University’s School of Criminology. Our work has ranged from identifying radical authors in online discussion forums to understanding terrorist organizations’ online recruitment efforts on various online platforms. These experiences have provided us with insights we can offer regarding the policy implications of conducting large-scale data analyses of extremist content online.

First, there is much that practitioners and policy-makers can learn about extremist movements by studying their online activities. Online discussion forums of the radical right or social media accounts of radical Islamists, for example, are rich with information about how members of a particular movement communicate, how they construct their radical identities, and who they are targeting — discussions, behaviours and actions that can spill over into the offline realm. Exploring the dark corners of the Internet can be helpful in understanding or perhaps even predicting trends in activity or behaviour before they happen in the offline world. If, for example, analysts can track an author’s online activity or identify an online trend that is becoming more radical over time, analysts may be in a better position to assist law enforcement officials and the intelligence community. At the same time, it is important to note that online behaviour often does not translate into offline behaviour; authorities must proceed with caution to ascertain the specific nature of an instance of online activity and the potential threat it poses.

Second, practitioners and policy-makers can gain valuable information about extremist movements by utilizing computational tools to study radical online activities. Our research suggests that it is possible to identify radical topics, authors or even behaviours in online spaces that contain an overwhelming amount of information. Signs of extremism can be found by drawing upon keyword-retrieval software that identifies and counts a specific set of words, or sentiment analysis programs that classify and categorize opinions in a piece of text. Large-scale, semi-automated analyses can provide practitioners and policy-makers with a macro-level understanding of extremist movements online, ranging from their radical ideology to their actual activities. This understanding, in turn, can assist in the development of counter-narratives or deradicalization and disengagement programs to counter violent extremism.

We must caution practitioners and policy-makers that our work suggests there is no simple typology or behaviour that best describes radical online activity or what constitutes radical content online. Instead, extremism comes in many shapes and sizes and varies with the online platform: some radical platforms, for example, promote blatant forms of extremism while other platforms encourage their subscribers to tone down the rhetoric and present their extremist views in a subtler manner. Nonetheless, a useful starting point in identifying signs of extremism online is to go directly to the source: identifying topics of discussion that are indeed radical at the core — with language that describes the “enemies” of the extreme right, for example, such as derogatory terms about Jews, Blacks, Muslims or LGBTQ communities.

Lastly, in order to gain a broader understanding of online extremism or to improve the means by which researchers and practitioners “search for a needle in a haystack,” social scientists and computer scientists should collaborate with one another. Historically, large-scale data analyses have been conducted by computer scientists and technical experts, which can be problematic in the field of terrorism and extremism research. These experts tend to take a high-level methodological perspective, measuring levels of — or propensity toward — radicalization or ways of identifying violent extremists or predicting the next terrorist attack. But searching for radical material online without a fundamental understanding of the radicalization process or how extremists and terrorists use the Internet can be counterproductive. Social scientists, on the other hand, may be well-versed in terrorism and extremism research, but most tend to be ill-equipped to manage big data — from collecting to formatting to archiving large volumes of information. Bridging the computer science and social science approaches to build on the strengths of each discipline offers perhaps the best chance to construct a useful framework for assisting authorities in addressing the threat of violent extremism as it evolves in the online milieu.

via Identifying radical content online

Sheryl Saperia: A fast way to keep extremist influence out of our schools

I suspect any government, including a Conservative one, would find it challenging, if not impossible, to implement on a consistent basis. Just developing criteria itself would be hard once they were tested against real world examples, balanced against other foreign and trade policy objectives:

The Trudeau government says countering radicalization is a foundational component of Canada’s national security policy. Indeed, it has established the new Canada Centre for Community Engagement and Prevention of Violence. The government should therefore be pleased with the recent introduction of Bill C-371, the Prevention of Radicalization through Foreign Funding Act, which is an excellent complement to its efforts in this area.

Sponsored by Conservative MP Tony Clement, C-371 is slated for a second reading vote in February. Members of Parliament should allow the bill to be referred to committee where it would receive careful study. While the legislation could benefit from several amendments, its intent and essence deserve parliamentary support.

C-371 would enable Canada to establish a list of foreign states that meet specific criteria, such as promoting egregious forms of religious intolerance or engaging in activities that support radicalization. Once that list is in place, all Canadian religious, cultural and educational institutions would be prohibited from accepting donations from those foreign governments.

This restriction would also extend to receiving money from individuals and entities linked to those states (such as the spouse of the foreign state’s leader or an organization controlled by the foreign state). An exception clause would render Canada’s liberal democratic allies, including the United States, France, the United Kingdom and Israel, immune from being listed.

Canadian educational, religious and cultural institutions should not be subject to the pernicious influence of foreign states and individuals that embrace and promote extremist ideologies. By denying these entities ongoing access to Canada’s open and multicultural society, Canadians will be better protected from interference and indoctrination by foreign extremists. Conversely, so long as the patrons of extremist ideologies have an unfettered ability to invest billions of dollars in institutions in Canada and the West in general, the threat of extremism and radicalization will only grow.

Which countries should be listed under the legislation? There are a number of worthy candidates, but Saudi Arabia and Iran would likely make the cut.

A front-page New York Times exposé from 2016 flatly stated, “Saudi Arabia’s export of the rigid, bigoted, patriarchal, fundamentalist strain of Islam known as Wahhabism has fuelled global extremism and contributed to terrorism.” It referenced both Hillary Clinton deploring Saudi Arabia’s support for “radical schools and mosques around the world that have set too many young people on a path towards extremism,” and Donald Trump calling the Saudis “the world’s biggest funders of terrorism.”

The concerns they raised were more explicitly articulated by Farah Pandith, the first-ever special representative to Muslim communities at the U.S. Department of State. Over the course of 2009-2014, she toured 80 countries in her official capacity and concluded that the Saudi influence was destroying tolerant Islamic traditions. “In each place I visited,” she said, “the Wahhabi influence was an insidious presence, changing the local sense of identity; displacing historic, culturally vibrant forms of Islamic practice; and pulling along individuals who were either paid to follow their rules or who became on their own custodians of the Wahhabi world view. Funding all this was Saudi money, which paid for things like the textbooks, mosques, TV stations and the training of Imams.”

While Saudi Arabia promotes Sunni extremism, the Iranian regime works diligently to indoctrinate and radicalize existing Shia communities across the world. In Canada, Tehran has tried to build networks sympathetic to its Khomeinist creed by funding religious institutions, schools and cultural centres. Two of those Iranian cultural centres, located in Ottawa and Toronto, were actually seized in 2014 and the proceeds distributed to victims of various terrorist attacks in a lawsuit against Iran for its sponsorship of terrorism.

Iran had maintained it was not connected to the centres. However, the court found that when the Iranian Cultural Centre in Ottawa had undergone renovation, the applicant identified on the building permit was the “Islamic Republic of Iran.” And the Toronto-based Centre for Iranian Studies, ostensibly a non-government organization supporting those interested in Iranian culture, was found to have been purchased by a company whose sole director was a former cultural attaché at the Iranian embassy in Ottawa. This attaché was also a member of a powerful Iranian family closely connected to high-ranking regime officials.

Bill C-371 will not decisively solve the problem of radicalization. Nevertheless, it is an important tool that can help block outside influences that wish to persuade Canadians to adopt extremist ideologies leading to radicalization and violence.

Prime Minister Justin Trudeau wrote in his 2014 memoir Common Ground, “My idea of freedom is that we should protect the rights of people to believe what their conscience dictates, but fight equally hard to protect people from having the beliefs of others imposed upon them.” His caucus now has the ability to affirm this vision by voting in favour of C-371 at second reading.

Source: Sheryl Saperia: A fast way to keep extremist influence out of our schools

What should Canada do about returning jihadists? Lorne Dawson interview

Good interview with Dawson, whose work I continue to find impressive.

Nice contrast with some of the shallower pieces on the issue of returning extremist fighters (e.g., ‘Canada does not engage in death squads,’ while allies actively hunt …BONOKOSKI: Kill them before they come home? Too un-Canadian):

What to do about Canadians who joined the so-called Islamic State when they come home—now that ISIS has been routed on the battlefield in the territory in Iraq and Syria that it used to call its “caliphate”—has emerged as a challenge for Justin Trudeau’s government.

The return of battle-hardened ISIS terrorists is a disturbing prospect. Public Safety Minister Ralph Goodale’s office says the number of individuals shouldn’t be exaggerated, though, telling Maclean’sthat Canadian intelligence agencies are aware of about 60 terrorist travellers who have returned to Canada from conflict zones in the past decade, including a small number from Syria and Iraq.

Even lumping them together under the heading “foreign fighters” isn’t entirely accurate, since some were involved in financing terrorism or generating propaganda. An estimated 180 to 190 terrorist travellers with ties to Canada have not come back, but a spokesman for Goodale said in an email, “We don’t expect many to return with the number of casualties and the challenge of leaving those areas.”

Still, figuring out how to handle any who do make their way to Canada is now a pressing concern. Lorne Dawson, a professor in the University of Waterloo’s sociology and legal studies department, has a unique perspective on what might work—and what likely won’t. Dawson is part of a team of academic researchers who have systematically interviewed dozens of foreign fighters in Iraq and Syria over social media, trying to formulate a picture of their motivations and backgrounds.

He’s also closely familiar with programs in Europe that tried to prevent radicalization of young men in the first place—approaches that have been adapted to cope with former ISIS fighters when they straggle back from the conflict zones. Dawson spoke with me earlier today about what Canada should be doing, including what the federal government might learn from Britain and Denmark, where the scale of the problem is much larger.

Q: Given how bad ISIS is, shouldn’t returning fighters just be arrested?

A: It’s going to be almost impossible under most legal jurisdictions to find enough solid evidence to really convincingly prosecute them. So you could waste your time prosecuting them and have about half your cases fail in the courts, which no government wants to do on terrorism issues because it just looks bad, politically bad, and it’s sets all kinds of bad precedents.

That’s true in Canada, too. You do not want to prosecute unless you think you have a really strong case. Trying to get that kind of evidence, legally viable evidence, out of places like Syria and Iraq, so you could prosecute someone, the challenges are just unbelievable.

Q: So what do you do when the fighters come back? Someone returns who looks to have been involved with a terrorist group in Syria or Iraq, but you don’t have enough evidence to arrest them. What should you do?

A: You need to sit down and have a conversation with these people. They need to enter into these programs for countering violent extremism. But it has to be voluntary, or relatively voluntary, everyone knows that, or it won’t work. But, of course, you make it only somewhat voluntary by saying, “Look, your options are either you enter into this program or we’re going to continue to do a full-court press on you to prosecute you.” And most of them are aware they could end up in prison. So there is a strong incentive.

Q: And what does the program they’ve signed up for look like?

A: You have panels of experts that gather and they are supplied with all the information that can be found on the person. These experts are from multiple backgrounds. So social working, community working, educational specialist, occupational therapist, religious leaders from the community—anyone who’s thought to be relevant.

Q: So you’ve assembled experts. What’s their job?

A: First you do assessment. What is this person’s situation? Well, they’re not going to be able to reintegrate into our society because they didn’t even finish their high school. Right away, let’s start finding a way for this person to complete their educational requirements. They’re going to need some subsidy to do that. They’re going to need some assistance in getting into a program. Provide that.

They then also initiate family counselling and try and get the person, if there’s strained relations with the family, reconnected to the family and reintegrated in the community in that way. Now, through this whole process they have to report to the police regularly. They’re being monitored, they’re not being surveilled, that would be way too expensive. People are making sure they’re not associating with other known jihadists and things of that nature.

Q: Is there any evidence this sort of approach works?

A: We don’t have exact numbers, but the Danish government basically is saying they’ve now dealt with dozens of such individuals and that there’s not a single case yet where they’ve encountered someone going through one of these programs who then went and committed a terrorist act. Doesn’t mean it couldn’t happen.

Q: What would you say to people who’ll respond to all this by saying, “Oh, come on, professor—these are hardened, horrible people, who are implicated in all kinds of atrocities. How can you talk about a rehabilitation?”

A: I recognize the resistance to these ideas. But, from the best studies we have available—which admittedly do not deal with people coming from Syria and Iraq and from ISIS, where we have a much more extreme circumstance—but from all of the real studies done of the people who fought in Afghanistan, Chechnya, Bosnia, Somalia and elsewhere in the world, involved in jihadist struggles, the numbers show that about a third die in the fight, about a third never come back because they want to go live in a Muslim-majority country and they disappear into Morocco or wherever, and about a third come home.

Of the ones that come home, the vast majority are either disillusioned or they’re to some extent traumatized and feel they done their bit—”I did my service to fight for the Muslim people against their oppressors, but I’m done.” A tiny fraction of them will be coming back actually still radicalized and interested in engaging in some kind of, you know, further terrorist action. And so this is why you have to have a really careful debriefing process, an assessment process, and of course our security officials know how to do that. That’s their job.

Q: Are you still in contact with active foreign fighters? Are you talking to them, the way you’ve done in the past through social media?

A: Yes and no. Our channels are still open, but there’s nothing happening. Because ever since the major assault on Mosul, almost all the presence and social media of the individuals we were talking to, or watching on Twitter and other social media, they just disappeared.

Q: Do you think they are dead?

A: Many I think are dead. And I think what happened is, of course, once full military activity happened, they were just told, “You do not use your phone.” Obviously phones can be tracked in various ways. All communications stopped. We haven’t had an actual live conversation with anyone in Syria and Iraq in a couple of months.

Q: Do you get called by CSIS and RCMP regularly about what your online contact with jihadists in Iraq and Syria? Do they ask you for information?

A: No. Our funding is from the government. It’s through competitive programs. Our current funding is from the community resilience fund, through this new Centre for Community Engagement and Prevention of Violence. So of course they recognize, and it’s always stipulated in there, that we have academic freedom.

It’s arm’s length, independent, all subject to normal ethics procedures through the universities. And so they know the only way we got ethics clearance to do this research was to have extremely high guarantees around confidentiality. They recognize, in the end, they will get our results, which are beneficial to them, but they don’t get details.

Why Canada’s Centre for Community Engagement and Prevention of Violence is in the wrong department 

Phil is a friend of mine and I have great respect for the work he did while in government and the analysis and commentary he is doing outside.

His logic is sound in having community engagement and deradicalization outside of Public Safety, to distinguish the security function and  community support/resilience-building. As Phil and I have discussed, in theory, Canadian Heritage would be a good home for all the reasons he lists.

But with respect for the people who work in Canadian Heritage, the department, as constituted, is not equipped to provide strong leadership in this area given its focus on its core mandate.

The area that could have possibly taken this on – multiculturalism – has been largely decimated following the 2008 transfer to then CIC (IRCC) and return back to Canadian Heritage in 2015:

First of all, kudos to the Trudeau government for its commitment to the Canada Centre for Community Engagement and Prevention of Violence (CCCEPE—that name is way too long, however). The $35-million over five years is an excellent start and, although details are wanting, the government sees the new office  as a leadership post for Canada’s efforts.

This move represents a significant shift in Canada’s prevention of violent extremism approach from the purely hardline emphasis of the Harper government to a more inclusive and more comprehensive one under the new regime. As I have said before, we will always need the hardline tool, but we need to do more in early intervention and counter-radicalization.

One question remains: where should this new office reside? When I was still with the federal government it was housed where it is now, within Public Safety Canada. In some ways, it should stay there if for no other reason than  that department has experienced and capable staff who were part of the amazing success of the shortened efforts under Harper.

But in other and more important ways it should be moved to another department. Let me try to explain why.

Aside from getting a brand new start and being able to put the unfortunate mistakes of the previous government behind us, the biggest drawback to leaving Canada’s Prevention of Violence strategy with Public Safety lies with the very nature of that ministry. Public Safety Canada is the umbrella department for CSIS, the RCMP, Correctional Services Canada and the Canadian Border Services Agency. All these are staffed by dedicated and professional people but they have one underlying commonality: they are all enforcement/punitive agencies. The Prevention of Violence strategy needs to be seen as an opportunity to occur before people engage in activities that are the remit of CSIS and the RCMP in order to work. We have seen in other places like the U.K. with its PREVENT program (which is housed within that country’s version of Public Safety) that communities associate PVE with intelligence gathering and enforcement, whether or not that is what is happening.  Having a ministry responsible for the national spy and law enforcement agencies run PVE creates a stigma that can hamper even the best efforts.  If communities do not feel comfortable and have issues of trust with certain partners, they will not want to participate.

What if the government were to put the new office under the Heritage portfolio? PVE is all about providing communities with the tools to foster Canadian citizenship and reject the empty and violent promises of groups like Islamic State. It is about being or becoming Canadian. Another aspect is the debate over narratives. I have long argued that we need to move away from “counter narratives” to “alternative narratives.” Alternative narratives are an important part of PVE—what better place to locate them than within Heritage, the department that helps foster the Canadian narrative? Our narrative is so superior to that of the Islamic State that if this were a boxing match the referee would have called the fight years ago.

Of course, those with lots of experience in PVE, especially the RCMP which has a longstanding and robust outreach program, would be asked to lend its assistance and best practices. Other partners could also contribute. Canada is—or rather was—a world leader in PVE and many countries look to us for models on what to do. We don’t need to reinvent it, we just need to tweak it to make it better.

At the end of the day it may not matter where the government decides to put PVE. Only time will tell. I am glad to see that those in the centre already recognize some important aspects on how to implement their strategy (tailor the approach to match local conditions, acknowledge that the government does not have the credibility to do PVE, etc.).  Evaluation and measurement of what works and what doesn’t will be critical.  Lots of people put their hands out when government funding is provided and the centre has to ensure that the right people are getting that money. The important thing is that it cultivate good relations with the communities it hopes to work with for the best answers to violent radicalization and extremism are to be found there, not in a government policy brief.

Source: Why Canada’s Centre for Community Engagement and Prevention of Violence is in the wrong department – The Hill Times – The Hill Times

ICYMI: Deradicalization must be tailored to Canadian cities, says expert

Sounds sensible but will leave it to others with more expertise to comment:

The radicalization of young Canadians is most often a local problem that requires programs tailored to specific cities, towns or even neighbourhoods.

That’s one the preliminary findings by the Canada Centre for Community Engagement and Prevention of Violence.

The federal government set aside $35 million over five years for the centre, which was announced in August 2016. It works within the Department of Public Safety to provide training, support research and provide national leadership on counter-radicalization strategies for provinces, territories and municipalities.

“There’s a whole number of risk factors, and that’s the challenge — there’s no agreement on what the best assessment tool is or what all the risk factors are,” Ritu Banerjee, executive director of the centre, told CBC News.

People may be exposed to an assortment of extreme views, from Islamism to neo-Nazism, online, through their family, at their place of worship or school or in all these areas.

“So what you do out in Calgary might not necessarily work in Montreal or may not necessarily work in Moncton. So you have to be conscious of the local realities and the local needs,” said Banerjee.

More than a year after the creation of Canada Centre, the government has yet to fill the top job of special adviser, who would formally shape and oversee the centre’s work.

A senior government source with knowledge of the file told CBC News the government had tentatively filled the job earlier this year but the candidate backed out. The search has been renewed and the department said it expects to fill the job by the end of the year.

Social workers on front lines

Meanwhile, Banerjee and her staff have approved funding for several projects through the agency’s community resilience fund. One initiative in Montreal trains front-line social workers who deal with vulnerable youth but likely were never educated about terrorism and national security threats.

“They’re familiar with gang-related violence, they may be familiar with drugs, mental health issues, but the minute you start talking about terrorism, people get scared or people get nervous. So they need specialized support and training,” Banerjee said.

Another of Canada Centre’s early takeaways is that governments are not well placed to debate extremist ideologies.

“We recognize that it’s very difficult for a government to do that because we don’t have the credibility to do that and it would be perceived as propaganda,” Banerjee explained.

“Counter-arguments to a stated proposition have to be very much tailored to a specific audience. You have to be very careful and thoughtful about the approach you use, whether it’s face-to-face, whether it’s online and if you’re doing it online, what platforms you use. And then, who is actually delivering the message.”

Banerjee says research suggests intervening early to teach children how to think critically and be digitally literate is key to building community resilience to extremism.

Source: Deradicalization must be tailored to Canadian cities, says expert – Politics – CBC News

Seeing the human side of Islamic State helps to defeat them: H.A. Hellyer

Looks like an interesting series and find Hellyer’s analysis sensible:

When The State was released on British television a month ago, there were those who decried it as a recruiting sergeant for the Islamic State. After all, the series does portray the four British Muslim citizens who travel to Syria as, well, human. So, obviously, the series must be a problem – for IS members cannot possibly be human. They must be insane, and their processes for becoming sympathetic to this veritable death cult cannot be familiar or recognizable in any way. Only that line of thinking is acceptable.

Except, that’s not true – and it is why the series, which was recently released in North America, is actually quite important. At no point does it represent IS in a sympathetic, positive light. On the contrary, the group is presented as despicable, grotesque, and abhorrent. There is really no doubt that can be left in anyone’s mind who watches the series. Yet, at the same time, the series seeks to present how people might actually be attracted to the group.

The sense of belonging, for example, that it purports to present – even though, as one can see in the series, that sense is ultimately a fraud. The desire to be a part of something larger than oneself – the defending of innocent people in Syria from a barbaric tyrant – which, again, is shown to be a fallacy.

But in the discussion around extremist Islamism, the discussion is often dominated by voices who do not want to see nuance. Nuance, it seems, is dangerous – because nuance, it appears, makes us go soft on extremists.

That’s utter garbage, of course – because nuance and genuine insight allows us to understand why IS recruiters might succeed. And if we do not understand how they succeed, we stand a much smaller chance at understanding how to counter their recruitment strategies, and immunizing people from them.

That’s not to say the series does not have its issues – it does. But those issues are less to do with the common complaints that have been thrown at it. The series was rigorously researched by the director and his team, particularly Ahmed Peerbux – and we saw the results through the way the worldview of extremist Islamism was presented on the screen for the audience. What we did not see, which is so deeply necessary, is how those characters on the screen led their lives prior to being successfully recruited.

If the series ever does come for a second season run, the writers should tackle what had happened to those characters that made them vulnerable to extremist recruitment. These are not aliens from outer space. Nor is it Islam that makes them into ticking time bombs. If the latter were true, then several million British Muslims would have already joined the radical group – an infinitely tiny proportion has done so.

Should the series tackle that prerecruitment phase, it’s likely they are going to find that a plethora of factors play a role. Yes, there is an ideological component, which is rooted in a particular reading of purist Salafism – and not all readings, mind you – a reading that ought not to be underestimated. But it is not ideology that is always the strongest component: indeed, it is probably in a minority of cases where ideology is the deciding factor in the impetus of radicalization.

Of course, that’s not the nuance that our public discussion around these issues is keen to hear. We want to hear that these young people are crazed nutcases; that the only thing that is important to understand is how evil the ideology is; and for a not-insignificant portion of the right wing and the left-wing parts of our political spectrum, that ideology is Islam, simply.

To recognize that these young people start out as hardly insane – though they are certainly fools – is not what we want to hear. Our populist demagogues don’t want to recognize that it isn’t Islam en masse that is to blame for this ideological construct that underpins the likes of Islamic State, nor do they want to recognize that ideology is only part of the phenomenon in the first place.

But while we may want to look for easy, black-and-white answers, life isn’t really that simple. Indeed, life is complex – it’s part of the urge to find such simplicity that allows some young people to be recruited in the U.K. by these depraved monsters. We will be able to disrupt their efforts far better when we realize and recognize that indeed, complexity is the name of the game.

Source: Seeing the human side of Islamic State helps to defeat them – The Globe and Mail

ICYMI – Attitudes to Islam in Europe are hardening: The Economist

Good summary of recent European polling and worrisome (and correct) fear of further polarization:

IF integration means doing a bit better in education and the job market, then there are grounds to be optimistic about the status of Muslim communities across western Europe. But when you ask Europeans how they feel about Islam and its adherents, then the picture is much harsher and in some ways getting worse.

Those are the broad impressions left by a raft of recently published surveys on the subject. The authors of a study by Germany’s Bertelsmann Foundation, focusing mainly on Britain, France, Germany, Switzerland and Austria, found some encouraging indicators on schooling and employment but still reported a big income disparity between Muslims and non-Muslims.

Professional progress was “not accompanied by an equal level of…social acceptance,” noted the report, which looked not at refugees but longer-standing Muslim residents. The authors were troubled by the finding that 20% of respondents did not want Muslim neighbours. That number would almost certainly have been higher if the study had looked at countries further south and east. A poll by Pew Research, an American think-tank, found that a majority of people in Hungary, Italy, Poland, Greece and Spain harboured hostile attitudes to Islam while only a minority of northwestern Europeans held similar views.

The Bertelsmann report welcomed the fact that in France, only one in ten Muslims leaves school before turning 17, compared with about a third of Muslim youngsters in Germany. But learning doesn’t seem to guarantee earning. In neither Germany nor Switzerland was there much difference between the employment rate of Muslims and non-Muslims. In France, by contrast, the jobless rate was 14% for Muslims compared with 8% for non-Muslims.

Moreover, there are some clear signs of hardening attitudes. In England, around four people in ten acknowledged that they have become more suspicious of Muslims following terrorist attacks in London and Manchester. That was one of the findings of the latest study published by Hope Not Hate, an anti-extremism lobby group.

Looking at a series of recent data, it concluded that in many ways sentiment in England was gradually becoming more liberal and tolerant of diversity, but Islam and the reactions it inspired were a clear exception. About half the population apparently thought Islam posed a “threat to Western civilisation” while a quarter regarded it as a “dangerous” religion because of its perceived capacity to incite violence. The picture changes depending on how the question is framed. The pool of respondents who opined (50% versus 22%) that the Muslim faith was a civilisational threat also agreed by a clear majority that it was wrong to blame an entire religion for a few extremists.

In Germany, a widely-quoted poll last year found that more than half the population believed that Islam did not belong in their country. But attitudes to Muslim people, as opposed to their religion, can sometimes be much more emollient, albeit varying a lot with the respondent’s political ideology.

Pew found that half the Germans who hewed to the political left thought Muslims were making a good effort to adapt to the country’s way of life, compared with one in five of those who leaned rightwards. The numbers for Britons of right and left were almost exactly the same. Given the many different ways in which progress (or regress) can be measured, the state of Islam in Europe may always be a vessel that some see as half-empty and others see as half-full.

What’s worrying is that almost every terrorist movement aims to polarise feelings in a way that drives people into opposing camps. The terrorist who claims to represent a certain community often hopes that the authorities, and perhaps society as whole, will stigmatise that community and provoke in it a defensive mood, so that violence starts to seem like a reasonable option. Historically, such polarising tactics have often worked.

Although things have not yet reached that point, these poll results suggest something sinister: it’s perfectly conceivable that the murderous van-drivers and knife-wielders who claim to speak for Muslims in Europe could enjoy a similar “success” in polarising sentiment across the continent.

Source: Attitudes to Islam in Europe are hardening

A Hunt for Ways to Combat Online Radicalization – The New York Times

Interesting approach, applicable to extremists and radicals, whether on right, left or other:

Law enforcement officials, technology companies and lawmakers have long tried to limit what they call the “radicalization” of young people over the internet.

The term has often been used to describe a specific kind of radicalization — that of young Muslim men who are inspired to take violent action by the online messages of Islamist groups like the Islamic State. But as it turns out, it isn’t just violent jihadists who benefit from the internet’s power to radicalize young people from afar.

White supremacists are just as adept at it. Where the pre-internet Ku Klux Klan grew primarily from personal connections and word of mouth, today’s white supremacist groups have figured out a way to expertly use the internet to recruit and coordinate among a huge pool of potential racists. That became clear two weeks ago with the riots in Charlottesville, Va., which became a kind of watershed event for internet-addled racists.

“It was very important for them to coordinate and become visible in public space,” said Joan Donovan, a scholar of media manipulation and right-wing extremism at Data & Society, an online research institute. “This was an attempt to say, ‘Let’s come out; let’s meet each other. Let’s build camaraderie, and let’s show people who we are.’”

Ms. Donovan and others who study how the internet shapes extremism said that even though Islamists and white nationalists have different views and motivations, there are broad similarities in how the two operate online — including how they spread their message, recruit and organize offline actions. The similarities suggest a kind of blueprint for a response — efforts that may work for limiting the reach of jihadists may also work for white supremacists, and vice versa.

In fact, that’s the battle plan. Several research groups in the United States and Europe now see the white supremacist and jihadi threats as two faces of the same coin. They’re working on methods to fight both, together — and slowly, they have come up with ideas for limiting how these groups recruit new members to their cause.

Their ideas are grounded in a few truths about how extremist groups operate online, and how potential recruits respond. After speaking to many researchers, I compiled this rough guide for combating online radicalization.

Recognize the internet as an extremist breeding ground.

The first step in combating online extremism is kind of obvious: It is to recognize the extremists as a threat.

For the Islamic State, that began to happen in the last few years. After a string of attacks in Europe and the United States by people who had been indoctrinated in the swamp of online extremism, politicians demanded action. In response, Google, Facebook, Microsoft and other online giants began identifying extremist content and systematically removing it from their services, and have since escalated their efforts.

When it comes to fighting white supremacists, though, much of the tech industry has long been on the sidelines. This laxity has helped create a monster. In many ways, researchers said, white supremacists are even more sophisticated than jihadists in their use of the internet.

The earliest white nationalist sites date back to the founding era of the web. For instance, Stormfront.org, a pioneering hate site, was started as a bulletin board in 1990. White supremacist groups have also been proficient at spreading their messages using the memes, language and style that pervade internet subcultures. Beyond setting up sites of their own, they have more recently managed to spread their ideology to online groups that were once largely apolitical, like gaming and sci-fi groups.

And they’ve grown huge. “The white nationalist scene online in America is phenomenally larger than the jihadists’ audience, which tends to operate under the radar,” said Vidhya Ramalingam, the co-founder of Moonshot CVE, a London-based start-up that works with internet companies to combat violent extremism. “It’s just a stunning difference between the audience size.”

After the horror of Charlottesville, internet companies began banning and blocking content posted by right-wing extremist groups. So far their efforts have been hasty and reactive, but Ms. Ramalingam sees it as at the start of a wider effort.

“It’s really an unprecedented moment where social media and tech companies are recognizing that their platforms have become spaces where these groups can grow, and have been often unpoliced,” she said. “They’re really kind of waking up to this and taking some action.”

Engage directly with potential recruits.

If tech companies are finally taking action to prevent radicalization, is it the right kind of action? Extremism researchers said that blocking certain content may work to temporarily disrupt groups, but may eventually drive them further underground, far from the reach of potential saviors.

A more lasting plan involves directly intervening in the process of radicalization. Consider The Redirect Method, an anti-extremism project created by Jigsaw, a think tank founded by Google. The plan began with intensive field research. After interviews with many former jihadists, white supremacists and other violent extremists, Jigsaw discovered several important personality traits that may abet radicalization.

One factor is a skepticism of mainstream media. Whether on the far right or ISIS, people who are susceptible to extremist ideologies tend to dismiss outlets like The New York Times or the BBC, and they often go in search of alternative theories online.

Another key issue is timing. There’s a brief window between initial interest in an extremist ideology and a decision to join the cause — and after recruits make that decision, they are often beyond the reach of outsiders. For instance, Jigsaw found that when jihadists began planning their trips to Syria to join ISIS, they had fallen too far down the rabbit hole and dismissed any new information presented to them.

Jigsaw put these findings to use in an innovative way. It curated a series of videos showing what life is truly like under the Islamic State in Syria and Iraq. The videos, which weren’t filmed by news outlets, offered a credible counterpoint to the fantasies peddled by the group — they show people queuing up for bread, fighters brutally punishing civilians, and women and children being mistreated.

Experiencing the Caliphate Video by Upvotely

Then, to make sure potential recruits saw the videos at the right time in their recruitment process, Jigsaw used one of Google’s most effective technologies: ad targeting. In the same way that a pair of shoes you looked up last week follows you around the internet, Jigsaw’s counterterrorism videos were pushed to likely recruits.

Jigsaw can’t say for sure if the project worked, but it found that people spent lots of time watching the videos, which suggested they were of great interest, and perhaps dissuaded some from extremism.

Moonshot CVE, which worked with Jigsaw on the Redirect project, put together several similar efforts to engage with both jihadists and white supremacist groups. It has embedded undercover social workers in extremist forums who discreetly message potential recruits to dissuade them. And lately it’s been using targeted ads to offer mental health counseling to those who might be radicalized.

“We’ve seen that it’s really effective to go beyond ideology,” Ms. Ramalingam said. “When you offer them some information about their lives, they’re disproportionately likely to interact with it.”

What happens online isn’t all that matters in the process of radicalization. The offline world obviously matters too. Dylann Roof — the white supremacist who murdered nine people at a historically African-American church in Charleston, S.C., in 2015 — was radicalized online. But as a new profile in GQ Magazine makes clear, there was much more to his crime than the internet, including his mental state and a racist upbringing.

Still, just about every hate crime and terrorist attack, these days, was planned or in some way coordinated online. Ridding the world of all of the factors that drive young men to commit heinous acts isn’t possible. But disrupting the online radicalization machine? With enough work, that may just be possible.

Does Canada take the threat of far-right extremism seriously?

Worth noting the contrasting assessments:

Yet the outburst of deadly racist violence in Charlottesville, Va., last weekend is not without parallels in Canada. Recent estimates suggest there are dozens of active white supremacist and neo-Nazi groups across the country.

They advocate everything from biological racism to anti-Semitism to radical libertarianism. Members of groups such as the Heritage Front, Freemen of the Land and Blood and Honour have been charged with dozens of crimes, including murder, attempted murder and assault.

Roughly 30 homicides in Canada since 1980 have been linked to individuals espousing some form of extreme right-wing ideology.​ 

But the pattern of right-wing extremist violence in Canada is too inconsistent to merit being prioritized over the threat posed by Islamic extremists, according to two former members of the security establishment.

“I do think right-wing extremism is a national security problem, but we’re not devoting the resources to it because we don’t need to,” said Phil Gurski, a former CSIS analyst who now runs a security consulting business.

“I have seen nothing to suggest that they pose an equally dangerous threat as that posed by Islamist extremism, which in and of itself is still a fairly minor threat in Canada.”

The limited national security resources devoted to right-wing extremism is also based on a belief that such groups are fractious, ideologically incoherent and engage mainly in lower-level crime such as robbery or graffiti, said Stephanie Carvin, a former national security adviser for the Canadian government.

“The violence that results [from right-wing extremist groups] tends to be dealt with more at the police level than the national security level,” said Carvin, who teaches courses about security and terrorism at Carleton University in Ottawa.

“If you just look at the sheer number of cases of individuals who are foreign [jihadist] fighters, or potential foreign fighters or returnees, it still outweighs the potential actors on the far right.”

A dangerous oversimplification?

As recently as January, just days before the deadly shooting at a Quebec City mosque, a threat assessment based on input from Canada’s intelligence and law enforcement agencies determined there was “no indication that right-wing extremists pose a threat to migrants.”

CSIS’s own website says the threat posed by the extreme right has “not been a significant a problem in Canada in recent years. Those who hold such extremist views have tended to be isolated and ineffective figures.”

But the Quebec City shooting, which police believe was carried out by an individual holding anti-immigrant views, raised questions about the accuracy of the security establishment’s estimation of right-wing extremism.

James Ellis, a Vancouver-based terrorism scholar affiliated with the Canadian Network for Research on Terrorism, Security and Society (TSAS), said it’s a dangerous oversimplification to portray the majority of far-right groups in Canada as too disorganized to pose a serious threat to national security.

“You’re essentially taking your eye off the ball,” said Ellis, who until recently maintained the Canadian Incident Database, which tracks acts of terrorism between 1960 and 2015.

“The data suggests that right-wing extremism is certainly on par if not exceeding the threat from Islamic terrorism cropping up within Canada itself.”

Source: Does Canada take the threat of far-right extremism seriously? – Montreal – CBC News

ICYMI – UK ‘has stripped 150 jihadists and criminals of citizenship’ | UK news | The Guardian

Given the recent attacks in the UK, hard to say that revocation acts as a deterrent:

More than 150 jihadists and other criminals have been stripped of their citizenship and banned from returning to the UK, it has been reported.

Ministers stepped up the “deprivation orders” amid fears the collapse of the so-called Islamic State terror group will lead to an influx of militants from Syria, according to the Sunday Times.

Quoting official figures and security sources, the paper said more than 40 suspects have had their right to a passport removed this year, with about 30 targeted since March.

It added those who have had their citizenship removed include gunmen and “jihadi brides” who have travelled to Syria.

 They are all dual nationals, including British-born people with parents of different nationalities, as ministers cannot take away citizenship if it would lead a suspect stateless.

A senior security source told the Sunday Times: “There’s an awful lot of people we have found who will never be coming home again. Our number one preference is to get them on trial. If we don’t think that’s possible, we use disruption techniques.”

Last week the Home Office revealed just six suspects in Britain who cannot be deported or prosecuted are subject to terrorism prevention and investigation measures (Tpims).

The security minister, Ben Wallace, said: “Prosecution and conviction is always our preference for dealing with terrorists.

“Tpims (terrorism prevention and investigation measures) are one of a range of powers at our disposal to disrupt terrorism-related activity where prosecution is not possible.”

Source: UK ‘has stripped 150 jihadists and criminals of citizenship’ | UK news | The Guardian