Jihad becoming ‘as Canadian as maple syrup’ says Calgary man who joined armed extremists in Syria

Cult-like and almost cartoonish. While dangerous, it also marks, like the BC couple that converted and were arrested (Surrey couple charged with terrorist plot against B.C.Legislature on Canada Day), the rise of the amateurs, as in the UK film, Four Lions:

A Canadian foreign fighter in Syria taunted the “evil, despotic and Zionist Harper government” on Wednesday, claiming it was losing the battle against extremism and that fighting jihad was becoming “as Canadian as maple syrup.”

In a blog post, Abu Dujana al-Muhajir, part of a small circle of Calgary youths who left for Syria to join armed extremist groups, said “so-called radical Islamists” were gaining in popularity and the number of Canadian jihadists was growing.

He denounced leading Canadian Muslims opposed to extremist violence, naming writer Irshad Manji and imams Muhammad Robert Heft and Syed Soharwardy, calling them “deviant” and saying they were outnumbered by militants.

“Know very well that for every single sellouts [sic] like Tarek Fatah or Mubin Shaikh, we are gaining hundreds of brave Damian Clairmont and Andre Poulin from amongst you who are willing to sacrifice everything for the sake of Allah,” he wrote.

We know from CSIS and the RCMP that the number of violent extremists is estimated to be around 130, with 30 active in Syria. Still cause to be concerned but certainly not “as Canadian as maple syrup.”

Jihad becoming ‘as Canadian as maple syrup’ says Calgary man who joined armed extremists in Syria | National Post.

The interfaith agreement on the ‘errant weeds’ of Christianity, Islam and Judaism

Interesting piece by Marc Ellis on extremism in all Abrahamic religions – “errant weeds” as he calls it:

But terror in the name of religion – and religious and ethnic identity – is widespread historically and today. Since most believers are not involved directly in the violence that some partake in, we shouldn’t paint with too broad a brush. The September 11th museum video may indeed walk this disturbing fine line. But to hold Islam as a religion, in its expression and in some of its core principles, innocent of violence historically or in the present is absurd.

It’s like pretending that violence in the name of Christianity contradicts Christianity and some of Christianity’s core values as they developed. Thus any violence done in the name of Christianity represents the “hijacking” of Christianity. Taking this perspective, then, through much of Christian history, Christianity has been hijacked. Perhaps we should distinguish the Christianity many Christians want today from – shall we call it – Hijacked Christianity?

Rather than pretending to an innocent tradition, call it Innocent Islam and Innocent Christianity, perhaps it is better to think of a desired separation from Hijacked Islam and Hijacked Christianity. But then how does religion support itself, go global and play its part in the affairs of the state in a way that benefits them and their followers without being hijacked?

To preserve the sense of innocence, religion’s collusion with power is unannounced and behind the scenes. To put it bluntly, you don’t get mosques or churches in the town square without being fully corrupted and embedded in the state while pretending to innocence.

Nor do you get Passover Seders in the White House without being a power to be reckoned with.

Which means we can’t leave out Hijacked Judaism.

The interfaith agreement on the ‘errant weeds’ of Christianity, Islam and Judaism.

Western Jihadists in Syria Threaten to Bring Their War Back Home – The Daily Beast

Maajid Nawaz of the Quillam Foundation on the risks of jihadists currently fighting in Syria and possible blowback upon their return to the West:

We are watching the largest mobilization in a generation of volunteers traveling abroad to join a war. An estimated 11,000 foreign fighters have been mobilized in Syria, according to a just-published study by the International Centre for the Study of Radicalisation and Political Violence (PDF). More than a quarter of those combatants are from Western countries, mostly from Britain, France, Germany, Sweden and Belgium. Australians, Canadians and U.S. citizen also have joined the ranks.

But judging by our complacency, you would be forgiven for not knowing this. Partly, that’s because some on the left in Britain and elsewhere have been busy downplaying the conflict or romanticizing it as something akin to the international brigades during the Spanish Civil War that attracted George Orwell and other idealists. But unlike Orwell in the 1930s, these fighters on their way to Syria are not traveling to fight against fascists. Many are young Western Muslims rushing to join a fascist group that is too extreme even for al-Qaeda: the Islamic State of Iraq and al-Sham (ISIS). Members have been known to behead even fellow fighters. And it’s not much consolation that the more “moderate” volunteers are joining, Jabhat al-Nusra, which is the official Al-Qaeda affiliate in Syria.

Western Jihadists in Syria Threaten to Bring Their War Back Home – The Daily Beast.

Within Canada, a RCMP initiative to reduce the number of potential extremists traveling to Syria or other hotspots:

The tactics used to disrupt extremists varied depending on whether they were preparing to leave Canada, were already abroad or had returned after training or fighting, Assistant Commissioner Malizia said.

By working with other federal agencies, the RCMP was able to determine what “enforcement or mitigation action would be most appropriate depending on the circumstances, grounds and the threat,” he said.

“Amongst others, this could include the removal of a passport. If there is a threat to aviation it could involve a referral for the Specified Persons List led by Public Safety. And in cases where the subject of investigation is not Canadian, the cancellation of a visa.”

But the program may not be able to stop determined extremists. After serving a prison sentence for his role in the Toronto 18 terrorist group, Somali-Canadian Ali Dirie was still somehow able to travel to Syria, where he died last August.

RCMP tracking ‘high-risk’ Canadians to prevent radicalized youths from joining foreign terrorist groups

Film at 9/11 Museum Sets Off Clash Over Reference to Islam – NYTimes.com

Good article on the challenges in explaining 9/11, Al-Qaeda, and Islamists. One can never please everyone, and I tend to agree that being too careful on language can be as harmful as being too careless, given the need to educate. Holocaust education generally does not shy from clarity in telling the story, and the film appears to be careful in how it tells the story:

In interviews, several leading scholars of Islam said that the term “Islamic terrorist” was broadly rejected as unfairly conflating Islam and terrorism, but the terms Islamist and jihadist can be used, in the proper context, to refer to Al Qaeda, preferably with additional qualifiers, like “radical,” or “militant.”

But for Mr. Elazabawy, and many other Muslims, the words “Islamic” and “Islamist” are equally inappropriate to apply to Al Qaeda, and the word “jihad” refers to a positive struggle against evil, the opposite of how they view the terrorist attacks.

“Don’t tell me this is an Islamist or an Islamic group; that means they are part of us,” he said in an interview. “We are all of us against that.”

For his part, Bernard Haykel, a professor of Near Eastern studies at Princeton University, defended the film, whose script he vetted.

“The critics who are going to say, ‘Let’s not talk about it as an Islamic or Islamist movement,’ could end up not telling the story at all, or diluting it so much that you wonder where Al Qaeda comes from,” Dr. Haykel said.

Film at 9/11 Museum Sets Off Clash Over Reference to Islam – NYTimes.com.

West and Russia must unite to tackle radical Islam, says Tony Blair

While it is hard to disagree with Blair’s premise that fundamentalism poses serious risks to security, stability, human rights and prosperity, it is harder to think of ways to engage and influence to reduce the risk in an effective manner. As we have learned from Afghanistan, Iraq, Egypt and Syria, there are limits, some self-imposed, some reflecting the complexity of the societies concerned, to what Western countries can do. There is something paternalistic in Blair’s attitude, in some cases we have to let societies work things out themselves and have more policy modesty, while of course addressing our security issues and providing some capacity building where appropriate:

”Consider this absurdity: that we spend billions of dollars on security arrangements and on defence to protect ourselves against the consequences of an ideology that is being advocated in the formal and informal school systems and in civic institutions of the very countries with whom we have intimate security and defence relationships.

”Some of those countries of course wish to escape from the grip of this ideology.

”But often it is hard for them to do so within their own political constraints. They need to have this issue out in the open where it then becomes harder for the promotion of this ideology to happen underneath the radar.

”In other words they need us to make this a core part of the international dialogue in order to force the necessary change within their own societies.

”This struggle between what we may call the open-minded and the closed-minded is at the heart of whether the 21st century turns in the direction of peaceful coexistence or conflict between people of different cultures.”

West and Russia must unite to tackle radical Islam, says Tony Blair – Telegraph.

Homegrown terrorist: Toronto 18 bomb plotter Saad Khalid recalls his radicalization

Good interview with one of the participants in the Toronto 18 bomb plotting case, Saad Khalid, on the radicalization process, with the usual knowledgeable and thoughtful comments by Lorne Dawson:

His [Khalid’s] story in many ways offers parallels with how Lorne Dawson, a professor and chair of the sociology and legal studies department at the University of Waterloo, describes the concept of homegrown terrorism and how individuals are motivated to choose that path.

“These are young people who are mainly men. They are remarkably ordinary,” Dawson says.

“They’re pretty much like most other young people. If we’re going to explain why someone would become a terrorist, particularly a homegrown terrorist, the process of radicalization, then you’ve got to look at individual motivations.

“With each layer of explanation, you’re reducing the pool of potential candidates for who could become a terrorist. So it’s like a funnel.”

Homegrown terrorist: Toronto 18 bomb plotter Saad Khalid recalls his radicalization – Canada – CBC News.

British government must proceed with caution in reviewing Muslim Brotherhood

Interesting commentary on the review of the Muslim Brotherhood in the UK and some of the domestic and international risks that Dr. Hellyer of the Royal United Services Institute in London and the Brookings Institution in Washington DC thinks are significant:

The likely outcome of the review is not a terrorist designation, if the evidence being relied upon is the same that has been available thus far. There is evidence to suggest the Muslim Brotherhood is sectarian, permissive of incitement, and other such unsavoury characteristics, including a willingness to engage in violence for political ends. Such characteristics differ widely across the organization, depending on the country. However, it would be difficult for such evidence to amount to a terrorist designation for the Brotherhood. It is dubious to think that the review will deliver such a verdict unless the Brotherhood changes quite dramatically between now and the time the review is completed. Such a designation, it ought to be remembered, would have to stand up in a British court of law.

The review, therefore, is likely to deliver a rather unflattering picture of the Brotherhood, but not result in a terrorist designation. The timing of its delivery is also quite important to note: it is due to happen in July, which is close to when parliament ends its session in the UK. It is also when the Arab world will slow down owing to the summer holidays, Ramadan and Eid. Indeed, it is entirely plausible the review will be completed, and its results are not even reacted to by very many people at all. However, the UK government will be able to note that it has taken the concerns of its allies in the region seriously, without actually doing very much at all.

British government must proceed with caution in reviewing Muslim Brotherhood – The Globe and Mail.

The Muslims Are Coming!: Islamophobia, Extremism, and the Domestic War on Terror

Worth reading for an alternate view on the “root causes” of extremism and terrorism by Arun Kundnani, and some of the missteps in the “war against terror.”

It does not answer why people in some communities are more drawn to extremism and violence than others. This is not unique to Muslims as other examples, such as previous patterns of violence among some Sikhs or Catholics in Northern Ireland. And many of the people implicated in terrorism and extremism are not the most disadvantaged or excluded in their communities:

This failure to engage with the real roots of violent alienation has ramifications going far beyond security. Both culturalism and reformism neglect what Kundnani calls “the basic political question thrown up by multiculturalism: how can a common way of life, together with full participation from all parts of society, be created?” Those British Muslims who “ghettoised” didn’t do so by choice but as a result of industrial collapse, discriminatory housing policies and the fear of racist violence. Identity politics was promoted and funded by local government in response to a 1970s radicalism (for instance the Asian Youth Movements, modelled on the Black Panthers), which linked anti-racism to anti-capitalism. Home secretary Willie Whitelaw supported “ethnic” TV programming on the grounds that “if they don’t get some outlet for their activities you are going to run yourself into much more trouble”. Multiculturalism, then, was not a leftist plot but a conservative move bringing together the state and community “uncles” against a much more subversive alternative. And in the last decade, while “anti-terror” resources have flowed into Muslim communities, benefiting the usual gatekeepers and provoking the envy of equally deprived non-Muslim communities, young, alienated Muslims, as likely obsessed by the Illuminati as the caliphate, are deterred from speaking – and being challenged – in public.

The Muslims Are Coming!: Islamophobia, Extremism, and the Domestic War on Terror – review | Books | The Guardian.

Intégrisme: la «montée» imaginaire – et les Janettes

Pretty damning indictment of those warning of a rapid increase in fundamentalism in Quebec. Interesting, most requests for religious accommodation come from Christians.

Dernier indicateur : l’avis des chercheurs qui étudient les minorités religieuses du Québec ou les côtoient. Ceux qu’a interviewés Le Soleil – soit, hormis M. Rousseau, Pauline Côté, de l’Université Laval, et Micheline Milot, de l’UdeM – sont unanimes : il n’y a pas le moindre signe d’une montée de l’intégrisme musulman au Québec. Et les termes qu’ils emploient laissent peu de place au doute : «bonhomme 7 heures», «scandaleux», «propos alarmistes et exorbitants», «création étatique de la peur de l’autre», etc.

Intégrisme: la «montée» imaginaire | Jean-François Cliche | Élections québécoises.

Shame on the PQ for not dissociating themselves from the comments of Janette Bertrand (background here):

La cofondatrice du mouvement pro charte « Les Janette » y est allée d’un exemple pour illustrer la nécessité, selon elle, de se doter de cette législation, qui prévoit notamment un encadrement des demandes d’accommodements raisonnables.

Imaginons, a-t-elle dit, que « deux hommes » arrivent à la piscine de son édifice à logements montréalais, et que la vue de femmes dans l’eau leur déplaît.

« Bon, imaginons qu’ils partent, qu’ils vont voir le propriétaire, qui est très heureux d’avoir beaucoup de, de… c’est les étudiants de McGill riches qui sont là, et puis, ils demandent ‘Bon, on va avoir une journée’, bon, alors ils payent », a-t-elle suggéré.

« Et là dans quelques mois, c’est eux qui ont la piscine tout le temps. Ben c’est ça, le ‘grugeage, c’est ça dont on a peur et c’est ça qui va arriver s’il n’y a pas de charte », a lancé Mme Bertrand.

http://www.ledevoir.com/politique/quebec/404117/janette-bertrand-vilipende-les-integristes

Toronto man told undercover officer it was ‘God’s Will’ for him join terror-group Al-Shabab, trial hears | National Post

Revealing words on how the extremist mind thinks:

“Here everything is anti-prayer, anti-Islam … even if it’s a tyrannical place, it’s better than Canada,” he said. “I want to live in a place that’s better than this.” Somalia was better than Canada, he said, “because you can live in a place where there’s Islamic law.”

In his rambling conversations, he decried what he considered Canada’s hostility to his faith, claiming that “all non-Muslims hate Islam.” But he appeared to display intolerance himself, saying that “talking to a non-Muslim about morality and shit, they don’t even know what morality is, Christians.”

He also complained that “brothers” at Toronto’s Salahedin mosque had been arrested on security certificates (used to deport foreign nationals deemed threats to Canada’s security), and said nobody cared because only Muslims were affected. Asked how he knew, he said, “My imam talks about it.”

“It’s pretty tyrannical,” he said.

Given that Hersi was born in Somalia, he would, if convicted, likely be someone the Government would consider for revocation under the proposed provisions of the Citizenship Act.

Toronto man told undercover officer it was ‘God’s Will’ for him join terror-group Al-Shabab, trial hears | National Post.