Racist cyberattacks at U of T highlight barriers to addressing anti-Blackness: Shree Paradkar

Good long read by Paradkar on the ongoing use of the n-word among some at UofT:

Justice Huyer of BSA said, “There is a list of penalties (in the code of student conduct) that was not created by us. We demand they be upheld. That’s what is acceptable for us. And going forward we will accept nothing but a safe space for Black people on campus and to do better in terms of dealing with cases of racism.”

An adequate space where Black students can feel supported is one of the other demands of the BSA, which is also seeking funding toward an anti-Black racism campaign and for the National Society of Black Engineers program, which has no physical space at all. Its members are contactable only by email, Huyer said.

“We have LGBTQ positive spaces that have signs and invitations,” she said. “We have a First Nations House for Indigenous students to come together.

“But the Black Students’ Association, we have the third-largest student association on campus. We have a cubicle that is semi-private with glass windows in a basement that can hold approximately five people and we serve hundreds.”

The students say when they tried to raise the other issues at the meeting, the faculty didn’t engage with them. “We were just met with blanks stares. And kind of silence,” said Mark.

Then the faculty suggested another meeting, a move Mark sees as a “derailing tactic” to tire them out.

“There certainly have been discussions around (office) space issues for Black students,” Welsh said. “I think these are things we are talking about right now.”

It’s past time to still be in the discussion phase of these changes. And the university could extend some of its own solutions used for other marginalized groups.

At an orientation for international students on campus, the complainant who is anonymous, says, “We were taught about how the university is an LGBTQ-friendly space and we were made very aware of the fact that we needed to use neutral pronouns, that we needed to not be transphobic, not be queer phobic because a lot of our backgrounds are countries where homophobia is unfortunately the culture.

“There shouldn’t be a reason they can’t do that as well with anti-Blackness,” she said.

There shouldn’t be a reason they can’t do that with all students. An Asian Canadian, a South Asian Canadian and a white Canadian were involved in the N-word and digital Blackface messages, she said.

“We know anti-Black racism exists on our campuses and I know there is more that we can do to address it,” said Welsh. “We need to continue to listen — and hear — what are the concerns of our students, our faculty and our staff.”

“More than anything else, students are saying, we want to see change,” said Bain.

“We’re asking for something fundamental, something concrete. We want to see the institution itself start looking at the way it functions on a day-to-day basis.”

via Racist cyberattacks at U of T highlight barriers to addressing anti-Blackness | Toronto Star

Facebook will temporarily stop advertisers from excluding certain races

From idealism (naiveté) to greater realism:

Facebook Inc said on Wednesday it was temporarily disabling the ability of advertisers on its social network to exclude racial groups from the intended audience of ads while it studies how the feature could be used to discriminate.

Facebook’s chief operating officer, Sheryl Sandberg, told African-American U.S. lawmakers in a letter that the company was determined to do better after a news report said Facebook had failed to block discriminatory ads.

The U.S.-based news organization ProPublica reported last week that, as part of an investigation, it had purchased discriminatory housing ads on Facebook and slipped them past the company’s review process, despite claims by Facebook months earlier that it was able to detect and block such ads.

“Until we can better ensure that our tools will not be used inappropriately, we are disabling the option that permits advertisers to exclude multicultural affinity segments from the audience for their ads,” Sandberg wrote in the letter to the Congressional Black Caucus, according to a copy posted online by ProPublica.

It is unlawful under U.S. law to publish certain types of ads if they indicate a preference based on race, religion, sex or certain classifications.

via Facebook will temporarily stop advertisers from excluding certain races – Technology & Science – CBC News

The Nazi Next Door Is Real—and Unspectacular | Noah Rothman Commentary Magazine

I agree with Rothman here.

Understanding the banality and normality of someone with unacceptable views does not mean accepting the views but rather helps one avoid one-dimensional caricatures, a lesson that applies to both the ‘left’ and ‘right’:

Six million Jews. Nine million Soviet civilians. Nearly 2 million Poles. Over 500,000 Roma and Yugoslavs. Approximately a half million more religious minorities, homosexuals, political criminals. Up to 10 million Chinese, Indochinese, Indonesians, Koreans, and Filipinos. Millions of soldiers. All told, the conduct of fascist regimes in the mid-20th Century resulted in between 50 and 80 million deaths. These rather elementary historical facts are, apparently, necessary preamble. If you’re going to engage in any rumination on National Socialism, neo-Nazism, or a predisposition toward racial separatism, it’s apparently necessary to tell readers exactly how they should think about those anti-social traits.

That’s the only logical conclusion available to those who have perused the cascade of criticism heaped upon the New York Timesfor publishing a profile of a self-described white nationalist who might have otherwise been unidentifiable. Indeed, that was the entire point of the piece. “A Voice of Hate in America’s Heartland” explored the views and lives of Tony Hovater, the “Nazi sympathizer next door,” and the white supremacists with whom he was surrounded as they tried to integrate into an Ohio community.

The profile explored not just Hovater’s views but his tastes, which is what seems to have sent Times readers into a state of manic agitation. The piece and all who were involved in its publication were savaged for “humanizing” a neo-Nazi by noting that he, too, shops at the local supermarket and enjoys “Seinfeld” references.

“It is completely insane that big U.S. media keep printing the anti-Semitic garbage of *actual Nazis* without even bothering to correct them,” wrote Toronto Star correspondent Daniel Dale. He specifically cited Hovater’s Holocaust denialism and the Times’ dispassionate retort, which held that six million dead Jews is a “widely accepted” figure. “Why does the NY Times keep normalizing Nazis?” Arizona State University journalism professor Dan Gillmor asked. “This article does more to normalize neo-Nazism than anything I’ve read in a long time,” FiveThirtyEight analyst Nate Silver complained. He theorized that the Times’editors greenlighted this “deeply sympathetic portrait of a white supremacist” because of their collective sense of guilt over failing to appreciate the issues that animate Donald Trump’s America (a theory that both underestimates Trump’s America and likely overstates the collective self-consciousness at the Times).

The outcry grew so deafening that a Times editor felt compelled to apologize for publishing what the critics saw as a soft-focus human interest story about a man with monstrous views.  Among the criticisms of this piece offered by liberals like Quartz editor Indrani Sen and Vox.com’s Ezra Klein was that a gauzy portrayal of a neo-Nazi seemed to be the profile’s only purpose. “[I]t doesn’t add anything to our understanding of modern Nazis,” Klein offered.

But it did.

The article did not begin and end with an exploration of the items on the Hovaters’ wedding registry. It delved into both Hovater and his network’s thinking regarding how they intend to integrate into acceptable society. It was a deeply disturbing portrayal of a racist movement that is beginning to eschew shock tactics in favor of infiltration and the persuasion of what the profile’s subject called “normal people.”

It described Hovater’s social media habits, which are shared by much of the alt-right—a useful detail for those who may be interested in preventing white nationalists from blending into society without a hitch. The profile explored Hovater’s reading, music tastes, and the evolution of his political thinking. It detailed his affinity for Vladimir Putin, his hatred for the press, and his disgust with United States as it is currently constituted.  If you’re interested in identifying neo-Nazis in the wild, this is all useful information. The piece also described Hovater’s life at home, where he minced garlic, cooed over his cats, and talked about having children with his future wife. For the Times’ critics, this was unacceptable. “That evil is also banal is not new,” Klein quipped. Not so. Apparently, for those who were scandalized by this profile, it is.

Undergirding the left’s revulsion over the “normalization” of an American Nazi is the idea that some—not them, of course, but the vulgar multitudes—will be tempted to embrace white supremacy because a welder in Ohio enjoys  “Twin Peaks.” This is not prudence but pretension. These liberal critics imagine themselves enlightened enough to know evil when they see it in print, but not you.

This is a censorious impulse. It represents the left’s troubling allergy to moral complexity. A man can have cats, buy barbecue sauce, love and be loved like the rest of us, and also be a beast of unspeakable prejudice and cruelty. Likewise, just because an organization calls itself “antifascist” doesn’t render it morally righteous when bands of “antifascists” form marauding bands with the intent of putting anyone who looks like a Trump supporter in the hospital. And so on.

Increasingly and to its detriment, the left in the age of Trump has convinced itself that its adversaries are, or ought to be, one-dimensional monstrosities with a monomaniacal devotion to undermining all that they hold dear. The New York Times should not be catering to children who lash out when their adversaries are depicted as fully formed human beings. The objection here is not to reportorial standards at the Times but to a set of facts the objectors cannot stand.

via The Nazi Next Door Is Real—and Unspectacular | commentary

York U research finds children show implicit racial bias from a young age | Science News

Interesting research and study:

Do children show implicit racial preferences from an early age? According to new research from York University’s Faculty of Health, they do. In three separate studies with over 350 five to twelve-year-old White children, York University researchers found that children show an implicit pro-White bias when exposed to images of both White and Black children. But the type of bias depended on what children were asked to do.

The research was conducted by Professor Jennifer Steele in the Faculty of Health and her former PhD student, Amanda Williams now at the School of Education, University of Bristol. Steele says the goal of the research was to gain a better understanding of children’s automatic racial attitudes.

In the research published in the journal Child Development, a total of 359 White 5- to 12-year-olds completed child-friendly category-based (Implicit Association Test) and exemplar (Affective Priming Task; Affect Misattribution Procedure) implicit measures of racial attitudes.

When children were asked to sort faces by race on the category-based Implicit Association Test, both younger (5- to 8-year-olds) and older (9- to 12-year-olds) showed greater automatic positivity toward White as opposed to Black children.

“When we ask children to categorize by race, both younger and older White children show a pro-White bias. They are faster to match pictures of children who are White with positive images and pictures of children who are Black with negative images, relative to the reverse pairing” said Steele.

However, when they were not categorizing these faces by race, a different pattern of implicit preferences was found. On these exemplar measures, children were asked across many trials to quickly decide whether neutral images were pleasant or unpleasant. Just before seeing each neutral image, children briefly saw a picture of a Black or White child. On these implicit measures, children showed no evidence of automatic negativity toward images of Black children, despite demonstrating consistent pro-White versus Black bias on the category-based measure.

“On these measures, only younger White children show racial preferences. This was specifically a positive attitude towards other White children, and not a negative attitude towards Black children.”

The researchers also found that older children, aged 9 to 12, weren’t automatically positive toward other White children, which Steele says is consistent with other findings suggesting that individual characteristics, such as shared interests, become more important as children get older. Together, the results suggest that positive and negative racial attitudes can follow distinct developmental trajectories.

The findings can have important implications for programs designed to prevent or decrease prejudice in childhood. Specifically, Steele believes that interventions designed to decrease negativity towards other races might not be the best approach for younger children. Instead, interventions should encourage children to see members of other groups positively as well, although she believes that more research examining interventions is needed.

“In early childhood what we know is that children tend to be egocentric and socio-centric. They think that they’re great and that other people who are like them are great too. That’s why we recommend using interventions that don’t challenge these beliefs, but instead promote the fact that people from different backgrounds or who look different than them often have a lot in common and they can be great too.

She adds that this can be very important in the classroom.

“It is important that classroom teachers promote the benefits of diversity and expose children to positive role models from all different backgrounds. We live in an increasingly multicultural society and exposure to this diversity – even through books or media – can make children more comfortable with this diversity. Children have some awareness of race from an early age, so research suggests that taking a colour-blind approach – or pretending that race doesn’t exist – is not the best approach.”

Steele adds that classroom teachers should both create and seize opportunities to celebrate diversity and promote multiculturalism for their students.

via York U research finds children show implicit racial bias from a young age | EurekAlert! Science News

White Americans Are Still Confused About Racism – Here’s “The Talk” We Need To Have | Citizenship and Social Justice

This is a really well thought out and argued piece by Jon Greenberg:

Growing up and now living in the predominately white city of Seattle, I’ve known and worked with countless White Americans. I have yet to meet one White American who has given or received “The Talk.”

You know, the one that primarily Black American families have to have with their children to keep them safe from the police – because of their race: “Keep your hands open and out in front of you, shut your mouth, be respectful, say ‘sir.’” The one you can now witness through this powerful video:

White Americans have the privilege to grow up without “The Talk,” but that doesn’t mean they should grow up without a talk.

Perhaps because too many White Americans never get one, they too often get race so wrong.

For one, a recent survey reveals that a startling number of White Americans – 55% – believe that they are the targets of discrimination. Other studies (here and here) have corroborated such high percentages. Important to note about this recent survey is that “a much smaller percentage” of those White Americans say that they actually experienced the discrimination.

Before you start blaming Trump supporters for these results, a pre-election poll of 16,000 Americans revealed that Clinton supporters, too, have some serious work to do. For example, 20% of Clinton supporters described Black Americans as “less intelligent” than White Americans.

Racism is a problem all across the board for White America, even in “progressive” places like Seattle.

Maybe this deep misunderstanding of racism explains why too many White Americans don’t lift a finger to stop it. Literally. Most White Americans – 67% – refuse to even click to share articles about race on social media.

We White Americans are long past due for a “Talk” of our own. I’ve even readied some talking points for you.

Before I lay them out, I’d like to note that I’m hardly the first to compile such a list.

However, given white peoples’ attitudes and inaction on racism, another article certainly can’t hurt and could even help. Compare my list to this one, this one, or this tasty one. (It will only help me make my point.)

It’s worth adding to this wealth of existing information because many White Americans still hold on to what they think are legitimate reasons to dismiss information about systemic racism against people of Color.

You may think such reasons are valid, too. You might believe that the evidence of systemic racism is “anecdotal,” argue that sources are “out of date,” or feel skeptical about information from op-eds or radical lefty publications.

So you should know that, for this one article, I’m sticking with numbers, not stories. Also know that, for the most part, I’m citing publications only from the last few years and from mainstream news publications, government or academic studies/data, or coverage of such studies/data from mainstream news publications. As much as possible, I’m staying clear of left-leaning sources like The Huffington Post, which initially covered the Trump campaign in its Entertainment section.

While reading, keep two key numbers from the Census in your head:

  • 62: the percentage of this country that is White American (not Latinx)
  • 13: the percentage of this country that is Black American

If access to institutional power were spread proportionally, 13% of Black Americans and 62% of White Americans would make up any given institution.

Key points:

  • “The Talk” for White Americans must include an honest discussion about education. The narrative of our educational system as leveler of the playing field doesn’t hold up with a racial lens.
  • “The Talk” for White Americans must include an honest discussion about employment and poverty. The narrative of hard work leading to riches doesn’t hold up with a racial lens.
  • “The Talk” for White Americans must include an honest discussion of a system that, according to Ava DuVernay, evolved from slavery. The narrative of our system as a “justice” system doesn’t hold up with a racial lens.
  • “The Talk” for White Americans must include an honest discussion about this country as a meritocracy. That narrative of education as a pathway to social mobility doesn’t hold up with a racial lens.
  • “The Talk” for White Americans must include an honest discussion about housing discrimination – past and present. The narrative of housing as part of the American dream doesn’t hold up with a racial lens.
  • “The Talk” for White Americans must include an honest discussion about health care. The narrative of doctors fulfilling their Hippocratic Oath doesn’t hold up with a racial lens.
  • “The Talk” for White Americans must include an honest discussion about the media we consume. With a racial lens, the narratives of some people barely exist.

via White Americans Are Still Confused About Racism – Here’s “The Talk” We Need To Have | Citizenship and Social Justice

Racism’s Chronic Stress Likely Contributes To Health Disparities, Scientists Say : NPR

Interesting series of studies and analyses:

A poll recently released by NPR, the Robert Wood Johnson Foundation and the Harvard T.H. Chan School of Public Health found that roughly a third of Latinos in America report they’ve experienced various kinds of discrimination in their lives based on ethnicity — including when applying for jobs, being paid or promoted equally, seeking housing or experiencing ethnic slurs or offensive comments or assumptions.

Amani Nuru-Jeter, a social epidemiologist at the University of California, Berkeley, is another researcher working to find out how, as she puts it, racism gets under the skin. “How does the lived and social experience of race turn into racial differences in health — into higher levels of Type 2 diabetes or cardiovascular disease or higher rates of infant mortality?”

For example, black children are about twice as likely as white children to develop asthma, health statistics suggest. And racial and ethnic gaps in infant mortality have persisted for as long as researchers have been collecting data. People with diabetes who are members of racial and ethnic minorities are more likely to have complications like kidney failure, or to require amputations.

Genetics might partially explain some of the differences, Nuru-Jeter says. Research has suggested that different populations may respond differently to some asthma drugs, for example.

“But it’s not an adequate explanation for the very persistent dramatic differences we see in health outcomes between racial groups,” she says. And public health researchers have found that health disparities remain even after they take into account any differences in income and education.

Nuru-Jeter and others hypothesize that chronic stress might be a key way racism contributes to health disparities. The idea is that the stress of experiencing discrimination over and over might wear you down physically over time.

For example, let’s go back to how Montenegro remembers feeling that night when strangers assumed he was a valet. He said he was “turning red,” his heart was “pounding.” Those are signs his body was feeling acutely stressed.

“When you start to worry about something, whether that’s race or something else, then that initiates a biological stress response,” says Nuru-Jeter.

Hormones like adrenaline and cortisol shoot up, readying your body to flee or fight. Those hormones can help you kick into action to escape a wild animal, for example, or to run after a bus. Under such circumstances, the ability to experience stress and quickly respond can be benign — and valuable.

Whatever the source of the perceived threat, the physical response — higher levels of stress hormones, a faster heart rate — usually subside once the threat has passed.

“That’s what we expect to happen,” says Nuru-Jeter.

But research suggests bad things happen when your body has to gear up for threats too often, consistently washing itself in stress hormones.

“Prolonged elevation [and] circulation of the stress hormones in our bodies can be very toxic and compromise our body’s ability to regulate key biological systems like our cardiovascular system, our inflammatory system, our neuroendocrine system,” Nuru-Jeter says. “It just gets us really out of whack and leaves us susceptible to a bunch of poor health outcomes.”

A number of small studies have documented similar stress reactions in response to racism, and even in response to the mere expectation of a racist encounter.

In studying black women, for example, she has found that chronic stress from frequent racist encounters is associated with chronic low-grade inflammation — a little like having a low fever all the time. Nuru-Jeter thinks it might be a sign that experiencing discrimination might dysregulate the body in a way that, over time, could put someone at a higher risk for a condition like heart disease.

Now, this kind of research is complicated. There’s no thermometer that measures degrees of racism, and it’s not like scientists can take a group of people, expose some of them to discrimination, and then see how they fare compared with others.

“Unless we could experimentally assign people to racist or nonracist experiences over a life course, we can’t make causal connections,” says Zaneta Thayer, a biological anthropologist at Dartmouth, who is currently looking into how discrimination experiences might influence multiple aspects of stress physiology, including cortisol and heart rate variability.

So, researchers find correlations, not causal links.

For example, Thayer studied 55 pregnant women in Auckland, New Zealand, and found that women who said they experienced discrimination had higher evening stress hormone levels late in pregnancy than other women who didn’t cite frequent discrimination. Another study, at Duke University, found that black students had higher levels of stress hormones after they heard reports of a violent, racist crime on campus.

The connection isn’t just with hormones. Other scientists have found correlations between discrimination and various measures of accelerated aging, including the tips of people’s chromosomes and subtle alterations in gene activity.

Individually, such studies are rarely conclusive, Thayer says. “There are always more questions to ask.”

But collectively, she says, they form a compelling picture of how discrimination, stress and poor health might be related.

And sometimes, in rare situations, researchers do get a slightly sharper glimpse of how such a connection may be playing out.

On May 12, 2008, about 900 agents with the U.S. Immigration and Customs Enforcement — including some who arrived in a couple of Black Hawk helicopters — raided a meat processing plant in Postville, Iowa. They were looking for people who were working illegally in the U.S.

“You could time exactly when it happened,” says Arline T. Geronimus, a behavioral scientist at the University of Michigan who has studied the event. “It was a surprise, and it was quite extreme.”

According to some witnesses, the agents handcuffed almost everyone they encountered who looked Latino. They ended up arresting more than a tenth of the town’s population, detaining many for days at a fairground.

According to Zoe Lofgren, a California representative who chaired a congressional hearing on the Postville raid, detainees were treated “like cattle.”

“The information suggests that the people charged were rounded up, herded into a cattle arena, prodded down a cattle chute, coerced into guilty pleas and then [sent] to federal prison,” Lofgren said at the hearing. “This looks and feels like a cattle auction, not a criminal prosecution in the United States of America.”

 The people arrested were charged with criminal fraud for knowingly working under false Social Security numbers, despite allegations of judicial misconduct and reportsthat few of the employees were actually guilty of that crime.

“People lost their jobs,” Geronimus says. “People were afraid to go home in case there would be raids in their homes. They were sleeping in church pews. Some fled the state.”

By all accounts, it was an extremely stressful event for the approximately 400 people who were arrested and their families.

But the event also sent ripples throughout the state. Apparently, as Geronimus and her colleagues reported this year in the International Journal of Epidemiology, it may even have affected the unborn children of some Iowa residents who were pregnant at the time.

In the months after the raid, Geronimus says, some Latina women living in Iowa started giving birth to slightly smaller babies.

The researchers looked at birth certificates of more than 52,000 babies born in Iowa, including those born in the nine months following the raid, and in the same nine-month period one and two years earlier. They found a small but noticeable increase in the percentage of babies who weighed less than 5 1/2 pounds — the definition of what pediatricians term low birth weight — born to Latina moms.

“Pregnant women of Latino descent throughout the state of Iowa — including those who were U.S. citizens, including those who were not right at Postville — experienced, on average, about a 24 percent greater risk of their babies having a low birth weight than they had in that very same period of time the previous year,” Geronimus says.

Before the raid, 4.7 percent of babies born to white moms were low birth weight. After the raid, that number dropped to 4.4 percent. Meanwhile, the percentage of babies with a low birth weight born to foreign-born Latina moms went up from 4.5 percent (76 babies) to 5.6 percent (98 babies). And it went up for the babies of U.S.-born Latina moms, too — from 5.3 percent (42 babies) to 6.4 percent (55 babies).

Overall, that’s a difference of just a few dozen children, each probably born just a few ounces underweight. But at that stage of life, a few ounces can make a difference, Geronimus says. Babies born small are at higher risk of dying in infancy and of having health and developmental problems later on.

“Low birth weight in general is not higher in the Latino population than in the white population,” Geronimus says. “And in Iowa it was not higher before the raid, and it was not higher years after the raid. But there is a spike that happens to be exactly when the raid was.”

And it’s worth noting, she says, that the effect even occurred among babies born to Latina moms who were U.S. citizens — people who shouldn’t have been worried about being arrested or deported.

“So why did it suddenly spike?” Geronimus asks. “Well, there’s a lot of research that suggests that stressful events during pregnancy can result in some complex immune, inflammatory and endocrine pathways and can increase the risk of low birth weight.”

She and her colleagues think the poor treatment of people who “looked Latino” to the immigration agents might have caused additional stress among women outside the immediate area of the raid who were pregnant around that time.

“People could begin to worry this could happen to them or to people they know or in their communities,” she says. “And those worries alone can activate these physiological stress responses, even if they never did have a raid in their own hometown.”

In fact, other researchers have noticed similar connections.

In the six months following the Sept. 11 attacks in the Eastern U.S., babies born in California to moms with Arabic-sounding names had a higher risk of being born small or preterm than observed in that group during the same time period the year before — a change that didn’t apply to other babies born in the state.

Both studies investigated the impacts of specific, dramatic events — and the results were consistent.

“You could time exactly when it happened,” says Geronimus. “We could measure before and after.”

But she views such events as merely slivers of insight into patterns that may quietly be happening on a much larger scale among many populations. Patterns that are harder to tease out and measure — like the effects of centuries of racism against black Americans, or a persistent series of incidents involving police brutality against minorities.

Maybe, Geronimus says, the cascade of stress that such events initiate sets the stage for health disparities in a generation of children — before they even enter the world.

via Racism’s Chronic Stress Likely Contributes To Health Disparities, Scientists Say : Shots – Health News : NPR

Black people awaiting trial in Ontario jails spend longer in custody than white people

Good data-based analysis and discussion on the factors behind the data:

Black people in Canada’s most populous province spent longer behind bars awaiting trial than white people charged with many of the same categories of crimes in each of the past five years, according to data obtained by Reuters.

Between April 2015 and April 2016 — the most recent period in which data is available — black people awaiting trial in Ontario jails were there longer, on average, than white people charged with the same crime in 11 of 16 offence categories Reuters examined. There were approximately 6,000 black people and nearly 26,000 white people remanded to pre-trial detention during the period.

The data showed similar patterns in the four prior years.

Among the categories examined, black people spent almost twice as long in remand in 2015-2016 for weapons offences, equivalent to an additional 38 days. They also spent 46 per cent longer for serious violent offences and 36 per cent longer on charges of obstructing justice.

In three categories, white people awaiting trial were held longer in remand during the same period. Those included drug possession, theft and traffic offences. In two categories, the difference was 1 per cent or less.

The data also showed black people arrested and held in custody between 2011 and 2016 were more likely than white people to spend more than a year in pre-trial detention.

Reuters obtained the previously unreported data through access-to-information requests from Ontario, which asks inmates to indicate their race when they enter jail. Other provinces either do not collect this data or categorize it differently.

A spokesperson for Ontario Attorney General Yasir Naqvi said the province “takes systemic racism seriously and is working to address racial inequities,” but declined to comment on the data. The Ontario Crown Attorneys’ Association, which represents the province’s prosecutors, and the Association of Justices of the Peace, which represents the people who decide most of Ontario’s bail cases, declined to comment.

More than a dozen defence lawyers as well as prosecutors, criminologists, and a judge interviewed by Reuters said shortcomings in Canada’s bail system appeared to play a role in the racial disparities shown in the data.

Unlike the United States, Canada virtually eliminated cash bail almost half a century ago. Instead, courts often require prisoners awaiting trial to secure a surety, meaning a relative or close friend who can appear in court and subsequently monitor them.

A surety needs assets to pledge, a crime-free record and, often, a home where the accused person can live until the case is complete. A surety cannot represent more than one defendant at a time.

Current and former prosecutors interviewed for this story said securing a surety can be onerous and the requirement is perhaps relied upon too often; but some said sureties remain the best way to protect the public and ensure defendants show up for trial.

Harder on the poor

Critics of the system say the poor are less likely than middle-class or wealthy people to have connections to provide the assets to pledge or housing to act as a surety. They add that this has an outsized impact on minorities, who are over-represented among Canada’s poor.

“Surety is a huge issue in Ontario,” said Nicole Myers, a criminologist at Simon Fraser University in British Columbia. “If you are from a marginalized community or a criminalized community, it can be very difficult to find a surety the court deems appropriate.”

The data did not take into account specifics of each case, the person’s criminal record, the frequency of plea deals, whether the person had a bail hearing and why bail may have been denied.

Reuters focused on offences with the largest pre-trial populations when comparing the average periods in remand, to minimize the impact of outliers. Inmates charged in multiple offence categories were counted in only the more serious one; multiple charges could affect someone’s chances of getting bail.

Studies, including one published last year by the Ottawa police, have found Ontario’s black communities are more heavily policed than white ones.

Source: Black people awaiting trial in Ontario jails spend longer in custody than white people – Toronto – CBC News

Does Ontario’s Black Youth Action Plan do enough? – Melayna Williams

The paragraphs on data collection, part of Ontario’s Anti-Racism Strategic Plan are key (the question of enough is more rhetorical as governments have to balance priorities, and activists will never admit that there is “enough”):

Indeed, a conversation about Black youth in Ontario cannot be viewed in isolation. The layers of oppression that characterize a system that fails to serve Black youth is a failure of many systems that often work in conjunction: our education system, justice system, and child welfare system. That consideration is bolstered a timely report recently released by the United Nations Working Group of Experts on People of African Descent on its Mission to Canada. While the report’s buzziest recommendation may have been its suggestion for the federal government to consider paying reparations to African Canadians and apologize for past injustices and slavery, it also offered insight into the shortcomings of Ontario’s plan.

For one thing, the working group flagged the lack of nationwide data collection that’s disaggregated by race, colour, ethnic background, nation of origin, and other identities, something that the racial justice community in Canada has long been lobbying for. While activists and citizens living in neighbourhoods consistently targeted by law enforcement are instinctually aware of realities like carding, educational streaming and over-incarceration without statistics, a lack of data often makes it easy to ignore or disbelieve realities of oppression and inequality. Data is raw policy-driven proof that is indisputable, and simply helps to create better policy.

“Lack of disaggregated data obscures the degrees of disparity and in this case, highlights the inequities that we noticed in the treatment and specific human rights concerns of African Canadians,” says Ahmed Reid, a member of the UN Human Rights Council and one of the five independent experts on the working group who visited and met with groups in Ottawa, Montreal, Toronto and Halifax. “We hope the government will take it on board; Canada has a serious lack of race-based data.”

The report also noted issues around racial profiling, citing research on carding and street checks from York University and the Ontario Ombudsman. It flags the “excessive use of force and killings by the police, especially in response to cases involving vulnerable people of African descent, who are mentally ill or otherwise in crisis,” and the working group calls for a trained mental health professional to be on the ground when police are called to a scene. “We looked at interactions and noticed where you see an African Canadian being killed by law enforcement, oftentimes you will read this person had a mental problem,” says Reid.

The link between deficiency of police accountability for killing Black people cannot be separated from the failure by governments to collect and analyze the data. The report notes that Ontario’s police watchdog, the Toronto Police and the Ministry of Community Safety and Correctional Services do not collect race-based statistics on fatal police incidents; Statistics Canada and the Canadian Centre for Justice Statistics only track fatal police shootings if an officer is criminally charged, and doesn’t track data on race.

Also, the compounding of issues that Black women confront—which also affects their children and families—have a wide-ranging effect on the Black community in Canada. An understanding of intersectionality can go a long way in addressing the unique issues Black youth face by contextualizing not only their circumstances, but their caregivers.

“Every city that we went to, we realized that people understood the racialization of the issues, but the feminization understanding was stark from our vantage point,” says Reid. “We hope the provinces deal with issues of intersectionality—this goes back to disaggregated data—this is where you can identify disparities and issues, as it relates to education, housing, and other issues.”

The report cites the alarming rates of Black child apprehension by child welfare agencies across the country, stating that 41.8 per cent of the children and youth in the care of the Children’s Aid Society of Toronto are of African descent, despite Black Canadians making up only 6.9 per cent of Toronto’s population and just 8 per cent of the city’s population is under the age of 18. These are the same youth that Ontario’s action plan seeks to lift up. If the state lacks the cultural competency to support and trust Black women in building and sustaining their families, how can communities have faith that the government has the tools to encourage Black youth to succeed?

The Ontario Black Youth Action Plan is an important step in recognizing the unique barriers faced by Black youth. But it remains to be seen if the provinces and the federal government will divest in the systemic barriers that manifest institutionalized anti-Black racism; without that, plans, strategies and consultations will continue to fail in achieving real change for Black Canadians.

Source: Does Ontario’s Black Youth Action Plan do enough? – Macleans.ca

Systemic racism thrives in Britain (as does the dishonesty about tackling it): Shaista Aziz

Aziz on the first UK audit on racial disparity:

Ms. May announced she had commissioned the report in September 2016 but it was only published last week, alongside the Prime Minister’s call to address “burning injustices.”

The report is the latest in a number of government reports released this year alone into the state of Britain’s minorities, focusing on integration, the criminal justice system and social mobility.

There is nothing new in the report – but the one thing it has succeeded in is this: there is now accessible data stored in one place, laying bare the ugly truths of structural racism in Britain. There are huge discrepancies in the opportunities afforded to and the value of life placed on non-white people in Britain.

The audit shows black men are nearly three times more likely to be arrested than white men, and black children three times more likely to be excluded from school. Black, Asian and mixed-race women are most likely to experience common mental health disorders. Mental health is a complex health issue – but let there be no doubt, racism and the impact of racism is visceral. For many on the receiving end, it manifests mentally and physically.

The same day the racial audit report was released, a report by the Runnymede Trust and Women’s Budget Group showed how the government’s cruel and disastrous austerity program is disproportionately impacting women of colour the hardest. They are still most likely to live in poverty.

The report says the poorest black and Asian households have faced the largest fall in living standards: 19 per cent and 20 per cent respectively.

Tinkering and repackaging structural systems of racial oppression rather than reforming and dismantling them is something our political leaders and establishment have perfected over the decades.

As evidence of the deepening structural racial injustice and disparity keeps mounting, so does the deliberately dishonest rhetoric about racism.

Britain has never been comfortable about talking about race; any attempt to talk about racism truthfully and meaningfully almost always turns into an exercise of defensive derailment.

In 2017, in Britain (just as in the United States) racism is being weaponized by the powerful against minorities and the marginalized.

Even when reams of data and the realities of our lives show we are being denied our rights to live as equal human beings and citizens, we are told the data is creating a culture of victimization and victimhood. We need to stop playing the race card, they say.

This is the ultimate political punching down.

The shameful, uncomfortable truth is that there is a lack of genuine political and societal will to tackle structural racism in Britain. Because, in order to dismantle structures of oppression, it is the privileged who have to make way for change – and it is not in their interest to turn the tables on a system that they benefit the most from and denies minorities our rights.

Source: Systemic racism thrives in Britain (as does the dishonesty about tackling it) – The Globe and Mail

Calculs politiques déplorables: Francine Pelletier on Quebec’s systemic racism hearings

Great column by Francine Pelletier on identity politics being played with respect to the Quebec hearings on systemic racism:

À la suite des piteux résultats dans Louis-Hébert, on presse Philippe Couillard de larguer la commission sur le racisme systémique, une des raisons, dit-on, de la « claque sur la gueule ». Selon l’ex-ministre libérale et animatrice de radio Nathalie Normandeau, les Québécois n’en pourraient plus de se faire dire « qu’on est racistes, xénophobes ».

Mais d’où vient l’idée (farfelue) que nous assistons ici à une « commission d’accablement des francophones »? Par quel tour de passe-passe une consultation sur la discrimination de minorités visibles devient-elle un exercice de discrimination envers la majorité ? Depuis les années 1960, toutes les grandes problématiques de l’heure — éducation, santé, justice, égalité hommes-femmes — sont passées par des consultations publiques. A-t-on crié au « procès des Québécois » au moment de la commission Parent ? Cliche ? Charbonneau ? Pourtant, à chacune de ses grandes dissections de la société québécoise, il y avait de quoi croupir de honte.

Il serait donc possible de contempler un Québec ignare, corrompu, toujours soumis à un patronage éhonté sans grimper dans les rideaux, sans y déceler autre chose qu’une façon d’y voir plus clair ? Mais entendre parler de racisme de la part de ceux et celles qui le vivent serait un affront inimaginable, une « farce », un « procès du nationalisme québécois », la mutilation de « l’âme et [du] coeur d’un peuple entraînant des conséquences irréparables »?

 Nous voici donc plongés dans une autre tragicomédie dont le Québec semble avoir le secret. On retrouve ici le même dialogue de sourds, la même indignation outrée de part et d’autre, la même incrédulité devant les propos de gens qu’on croit pourtant connaître (eh ? il a dit ça ?), amèrement vécus lors du débat sur la charte des valeurs dites québécoises.

Ce n’est pas par hasard si la première salve dans ce nouveau combat identitaire a été lancée par le chef du PQ. Après l’annonce de la commission en mars dernier, Jean-François Lisée a été le premier à dénoncer ce « procès en racisme et en xénophobie que les Québécois vont subir ». Claque sur la gueule oblige. À la suite de la défaite-surprise du PQ et du rejet de sa proposition de charte aux dernières élections, l’occasion était tout indiquée de reprendre l’initiative en peinturant l’adversaire dans le coin honni du multiculturalisme. « Ça suffit de culpabiliser les Québécois qui tiennent à la laïcité ! » de s’indigner M. Lisée. La pelure de banane était lancée. À partir de ce moment-là, nous assistions à un pugilat entre, d’un côté, ceux qui défendent le bon peuple (le « nous ») et, de l’autre, ceux qui défendent, à l’instar d’Ottawa, les pauvres immigrants (le « eux »). Devinez qui risque de l’emporter.

Il y a évidemment toutes sortes de raison de se méfier des intentions du gouvernement Couillard dans cette affaire. En perte de vitesse auprès de l’électorat francophone — qu’il n’a jamais su, c’est vrai, bien défendre —, M. Couillard a intérêt à garder les communautés culturelles solidement dans son coin. La diversité n’est pas une question entièrement neutre pour le PLQ, pas plus que la laïcité l’est pour le PQ — ou encore pour la CAQ, qui, à l’instar de ces gros footballeurs qui s’empilent les uns par-dessus les autres sur le même petit ballon, n’a pas tardé à se jeter dans la mêlée. Dans tous les cas, le pari électoral pue au nez.

 Cela dit, l’enjeu, dans le cas qui nous occupe, n’est pas la laïcité mais bien la diversité. Ce n’est pas exactement le même débat. La laïcité, d’abord, n’a jamais été perçue ici comme problématique. Les 50 dernières années sont un testament à la transformation harmonieuse d’une société archicatholique en une société qui n’est plus du tout guidée aujourd’hui par des considérations religieuses. Applaudissons l’exploit, mais admettons qu’en ce qui concerne la cohabitation gracieuse d’une société multiethnique, nous avons encore quelques croûtes à manger. La série noire de crimes haineux contre la communauté musulmane, pour ne rien dire de la montée de l’extrême droite ici comme ailleurs en Occident, est là pour nous le rappeler.

Au Québec comme ailleurs, le défi de l’heure n’est pas tant celui de la tolérance religieuse que la tolérance tout court. Sommes-nous prêts, non seulement à accepter parmi nous, mais à traiter comme nos vis-à-vis, nos égaux, ceux et celles qui ne nous ressemblent pas ?

Malgré tous ses défauts, une consultation sur la discrimination systémique m’apparaît, au contraire, tout indiquée.

Source: Calculs politiques déplorables | Le Devoir