The federal budget took steps toward racial justice — but activists say more must be done

As always. The funds allocated in Budget 2021 are significant compared to earlier budgets and we will see how effective they are through the regular evaluation processes and other analyses:

Advocates for Black, Chinese, South Asian and other racialized Canadians say the federal budget takes a number of positive steps toward building a more inclusive country, but more work needs to be done to address systemic racism in Canada.

Finance Minister Chrystia Freeland tabled the Liberal government’s first budget in two years on Monday. The budget proposes massive amounts of spending to contend with the uneven impacts of the COVID-19 pandemic and pledges to create a million jobs within a year by funding an inclusive, equitable economic recovery.

To address systemic racism, the document sets aside $11 million over two years to expand the activities of the Canadian Race Relations Foundation, a non-profit Crown corporation tasked with combating racial discrimination.

Source: The federal budget took steps toward racial justice — but activists say more must be done

Germany Grapples With Racism After Threats Derail Refugee’s Candidacy For Parliament

Sad:

Tareq Alaows was hoping to become the first Syrian refugee to win a seat in Germany’s parliament when the country goes to the polls in September.

Speaking to NPR in February after announcing his candidacy with the Green Party, the 31-year-old lawyer and human rights activist from Damascus was full of ambition to help make Germany a better place.

“From my own experience as an asylum-seeker, I know that Germany needs to improve its integration policies, because they impact everyone, not just refugees,” he said. “I want to effect change for everyone in Germany.”

When Alaows fled the war in Syria in 2015, he thought he was leaving the threat of violence behind him. “The whole reason I came to Europe was so that I could live in safety and with dignity,” he said.

That has not come to pass. Citing death threats and a racist offensive against him and people close to him, Alaows withdrew his candidacy to represent the constituency of Oberhausen, in North Rhine-Westphalia state, in parliament on March 30.

The intolerance and intimidation Alaows faces have been widely condemned but are nothing new for Muslim and nonwhite public figures, or for politicians who openly support refugees. His dramatic campaign ending follows a rise of ethnic discrimination and violence in Germany in recent years, according to the government’s Federal Anti-Discrimination Agency.

“We have a problem with racism”

Alaows is not currently talking to the press, although he has spoken to Green Party candidate Lamya Kaddor.

“I wasn’t surprised by the threats and abuse pitted at Tareq, but I think he was,” Kaddor said. “We have a problem with racism in this country, and not just with far-right extremists. Racism is widespread, even in the middle of society.”

Kaddor, who is running to represent a Duisburg district in the September election, said she too faces racism daily. She was born in Germany to parents who came from Syria several decades ago. She vows she won’t let intimidation stop her election campaign.

“I’m used to a certain level of hatred and hostility. It doesn’t scare me anymore,” Kaddor said. “But it’s frightening for Tareq, who’s experiencing such vehement racist abuse for the first time.”

Like Kaddor, journalist Ferda Ataman was saddened but not surprised by Alaows’ decision.

“Being the target of racist abuse and threats myself, I fully understand why Tareq Alaows has stepped down,” said Ataman, who was born in Germany after her parents emigrated from Turkey. “But it’s very bitter news. Effectively, he’s unable to take part in our democratic process, which is a damning verdict on our society.”

Ataman, who wrote the book Ich bin von hier. Hört auf zu fragen! (I’m From Here. Stop Asking!), is the director of Neue deutsche Medienmacher, an organization that advocates for diversity in the media and politics and offers support to journalists facing racist threats. She said they have a long way to go.

Shrugging off blackface

Two days after Alaows stepped aside, a public television station in the southern region of Bavaria aired an ostensibly satirical sketch about the election featuring a comedian in blackface. The comic was portraying a fictional Black dictator.

The public media network, Bayerischer Rundfunk, told NPR that the comedian stands behind his decision to appear in blackface because “as a satirist” it’s his “job to present things in an exaggerated way.”

Ataman said the broadcaster’s decision to air the sketch is indefensible.

“Unfortunately, blackfacing on television here is not that unusual, and it’s only just starting to be questioned,” she said. “I think that says everything about where Germany is when it comes to tackling racism.”

Ataman said another glaring sign that racism is ingrained in society is the disproportionate representation of minorities in politics. She said between 92% and 96% of state and federal lawmakers are white, even though people with what’s referred to here as a “migration background” make up 26% of Germany’s population.

Those are not the only issues. The latest annual report by the government’s anti-discrimination agency indicated racist attacks were on the rise. Ataman said racism is wide-ranging, from everyday microaggressions to institutionalized discrimination and racial profiling in policing to de facto segregation in schools. Germany has also seen anti-Muslim and anti-refugee protests by a group called Patriotic Europeans Against the Islamization of the West, or PEGIDA. And it has witnessed far-right extremist attacks such as those the National Socialist Underground, a neo-Nazi group, got away with for almost a decade until its only surviving leader was convicted in 2018.

In 2019, Walter Lübcke, a pro-refugee regional lawmaker in Chancellor Angela Merkel’s Christian Democratic Union party, was assassinated by a far-right extremist outside his home following a series of death threats.

Journalists with minority backgrounds have also received threats. Die Zeit columnist Mely Kiyak — who was born in Germany to Kurdish parents — turned the hate mail she received into a theater show called Hate Poetry in which she and fellow journalists of color read the abuse in front an audience.

Another withdrawn candidacy

Another politician who has left the political arena because of racism is Sener Sahin. Last year, he dropped out of the race for mayor in the Bavarian town of Wallerstein. Sahin, who’s Muslim, was intending to run for the Christian Social Union, the Bavarian sister party to the CDU.

“When I announced my candidacy, there was a huge outcry from fellow CSU council members who said the C for CSU stands for Christian — not Muslim,” Sahin said. “So, I withdrew from the race before it really started. I didn’t want to cause a rift in our town.”

Sahin, an engineer whose parents are from Turkey, was born in Germany but said he is still considered an outsider.

“They didn’t like my name, my background or my faith,” he said. “That hurt, of course, because I knew that if I were named Thomas Müller, they’d have supported me.”

He said he’s not one to bear grudges though. He magnanimously jokes that a year later his last name is now trending because of Ugur Sahin, the immunologist and founder of the German company BioNTech, which developed a COVID-19 vaccine with U.S. drugmaker Pfizer. (The two men are not related despite their shared surname, he added.)

Filiz Keküllüoglu, co-founder of a group working to empower minorities, women, trans and other marginalized people in the Green Party, said cases such as Sener Sahin’s and Alaows’ are typical and that political parties need to take a hard look at themselves.

“Every political party in Germany is far whiter than society, and this is a major deficit in our democracy,” Keküllüoglu said. “We work with established politicians within the Green Party, people willing to question their own privileges who are open to power sharing.” With polls suggesting the Greens could win enough seats in September to enter a coalition government with the CDU and CSU conservative alliance, Keküllüoglu said their diversity initiative may end up working overtime.

Markus Söder, the state governor of Bavaria and leader of the CSU who just backed out of the race to succeed Merkel as chancellor, attended a carnival event in 2015 dressed as Mahatma Gandhi in brownface.

Similar incidents in countries such as the United States and Canada are considered offensive and spark public outcries. But Ataman said the fact that Söder’s appearance in brownface was barely raised during his candidacy is symbolic of a wider lack of anti-racist awareness within German politics and society.

As for Alaows, it was not just overt hate that prevented him from running in the election, he said, but also the racist structures the country has failed to question. In a statement announcing his withdrawal, he said, “My candidacy showed that in all parties in politics and across society, strong structures are needed to confront racism and help those affected.”

Source: Germany Grapples With Racism After Threats Derail Refugee’s Candidacy For Parliament

Lisée – Et maintenant: l’endoctrinement [on federal antiracism training guide]

Jean-François Lisée picks up on Brian Lilley’s critique (LILLEY: Feds’ anti-racism training deals with political agendas, nothing else), albeit in a more sophisticated mannner:

Les fonctionnaires fédéraux ont-ils droit à la liberté de conscience ? Pour peu qu’ils soient respectueux des normes et des lois et de leurs collègues de travail, ont-ils droit à leurs propres opinions sur l’histoire de leur pays et sur l’état des relations raciales ? La réponse est désormais non. Il existe une doctrine d’État que les fonctionnaires doivent apprendre et internaliser, quelles que soient leurs expériences de vie ou leurs visions du monde. Un document fédéral officiel obtenu par le Toronto Sun grâce à la Loi sur l’accès à l’information est à la fois fascinant et scandaleux. Il s’agit du Parcours d’apprentissage dans le cadre de la lutte contre le racisme. La chose irait de soi si l’apprentissage en question portait sur les pratiques discriminatoires à éviter, les bienfaits des politiques d’accès à l’égalité, les normes, les recours et les sanctions. Mais le document s’attaque aux opinions qu’on peut avoir — et qu’on ne doit pas avoir — sur les causes, l’histoire et la définition du racisme. Les participants sont appelés à « apprendre, [à] désapprendre et [à] réapprendre ».

Par exemple, peut-être avez-vous la conviction que le Canada fut fondé sur une volonté de créer un pays distinct de l’expérience états-unienne, mettant en équilibre les intérêts de plusieurs anciennes colonies, dont le Québec francophone, et voulant maintenir un lien fort avec la couronne britannique ? Peut-être pensiez-vous que, parmi les graves imperfections du pays, il y eut la mauvaise part faite aux Autochtones et des pratiques répréhensibles envers des minorités de couleur ?

Si vous jugiez que, contrairement à l’impact structurel de l’esclavage dans l’histoire états-unienne, ces événements malheureux ne constituaient pas l’essence même de l’existence du Canada, l’État canadien vous rabroue officiellement. Vous êtes porteurs d’un « mythe » et de « déformation des faits historiques » qu’il faut désapprendre. La réalité, présentée comme un « fait » qui n’est pas ouvert au débat, est que le racisme est au cœur de l’expérience canadienne, un de ses fondements. L’existence même du Canada est une agression.

Trudeauiste bon teint, peut-être oserez-vous faire valoir que le multiculturalisme est une politique officielle depuis un demi-siècle et que le Canada est en passe de s’affranchir de son passé honteux ? Vous avez tort. Je cite : « Chaque institution était et est toujours utilisée pour prouver que la race existe et pour promouvoir l’idée que la race blanche est au sommet de la hiérarchie des races et que toutes les autres lui sont inférieures. » Chaque institution était et est toujours, en 2021, raciste. Et si vous tiquiez devant le concept de racisme systémique, cramponnez-vous, car la doctrine officielle a franchi un nouveau cap. Le document décrit ainsi la situation actuelle du racisme canadien : « Un groupe a le pouvoir de pratiquer une discrimination systématique au moyen des politiques et pratiques institutionnelles. » Oui, on est passés de systémique à systématique.

La doctrine vous rabroue doublement si vous osez procéder à des comparaisons avec les États-Unis sur le nombre des victimes ou sur l’intensité du dommage causé. Le document est explicite : « Le racisme est tout aussi grave au Canada. » Fin de la discussion. C’est un dogme.

Il y est aussi question d’esclavage, et le document prend bien soin d’indiquer que ce fléau fut répandu au Canada, y compris en Nouvelle-France, ce qui est vrai. Les fonctionnaires qui l’ignoraient peut-être sont aussi informés que les Autochtones furent victimes de l’esclavage. Mais le document omet de signaler que les nations autochtones pratiquaient l’esclavage entre elles avant l’arrivée des Européens, et après, et qu’elles ont participé à la traite des Noirs sur le continent. Je souhaite bonne chance au fonctionnaire qui oserait soulever ce fait historique lors d’une formation.

Puisque le racisme est défini étroitement, comme l’oppression d’une race par une autre, et jamais d’une ethnie par une autre, il n’est nulle part question du fait que les Britanniques, des Blancs, ont voulu déporter d’autres Blancs, des Acadiens, ou que les Canadiens français furent pendant deux siècles victimes de discrimination. Le colonialisme est un élément fondateur du pays (c’est incontestable), mais pas la Conquête (c’est loufoque). Notons que l’antisémitisme est aussi passé sous silence, un angle mort problématique dans la culture woke.

On y parle évidemment du privilège blanc, qui peut être personnel, institutionnel ou structurel, intentionnel ou non. Tous les fonctionnaires blancs doivent donc apprendre qu’ils sont, par défaut, coupables de racisme. C’est dans leur nature. Le caractère univoque et culpabilisateur de la formation est à couper le souffle.

Prenons un instant pour réfléchir à l’existence même de ce document officiel.

Nous avions entendu Justin Trudeau déclarer à plusieurs reprises qu’il avait, lui, la conviction que toutes les institutions canadiennes étaient coupables de racisme systémique. Il est rare que le premier ministre d’un pays accable ainsi la totalité des institutions qu’il a pour charge de diriger, de représenter et, au besoin, de réformer.

Mais bon, c’était son avis personnel. Que ces notions soient débattues dans les universités, dans les panels, à la radio ou dans les journaux est une chose. Mais il ne s’agit plus désormais d’opinions discutables parmi d’autres. Les fonctionnaires fédéraux sont désormais contraints de participer à des formations où on leur dit que cette vision du monde est la bonne, que c’est la ligne juste, et que s’ils pensent autrement, ils doivent désapprendre, pour mieux apprendre. Il s’agit ni plus ni moins que d’endoctrinement.

On voudrait savoir qui a décidé que la théorie critique de la race était devenue doctrine d’État ? À quel moment et dans quel forum ? Qui a acquiescé à cela ? Et surtout, comment infirmer cette décision absurde qui est une atteinte frontale à la liberté de conscience ?

Source: Et maintenant: l’endoctrinement

CDC Director Designates Racism a ‘Serious Public Health Threat’

Of note:

Racism is a scourge in American society. It’s also a serious public health threat, according to the director of the Centers for Disease Control and Prevention.

In a statement released Thursday, Dr. Rochelle Walensky pointed to the disproportionate impact of COVID-19 on communities of color, as seen in case numbers, deaths and social consequence.

“Yet, the disparities seen over the past year were not a result of COVID-19,” Walensky said. “Instead, the pandemic illuminated inequities that have existed for generations and revealed for all of America a known, but often unaddressed, epidemic impacting public health: racism.”

“What we know is this: racism is a serious public health threat that directly affects the well-being of millions of Americans,” she added. “As a result, it affects the health of our entire nation. Racism is not just the discrimination against one group based on the color of their skin or their race or ethnicity, but the structural barriers that impact racial and ethnic groups differently to influence where a person lives, where they work, where their children play, and where they worship and gather in community. These social determinants of health have life-long negative effects on the mental and physical health of individuals in communities of color.”

The result, she says, are stark health disparities that have mounted over generations.

So what does it mean for the agency? Walensky has charged all of the offices and centers under the CDC to develop interventions and measurable health outcomes in the next year, addressing racism in their respective areas. And she’s made clear that is a priority for the entire CDC.

The CDC also launched a new web portal, Racism and Health, that’s designed to be a hub for public and scientific information and discourse on the subject.

The site notes that racism, in both its structural and interpersonal forms, has a negative effect on mental and physical health.

And Walensky isn’t trying to avoid hard conversations.

“The word racism is intentional in this [initiative] for the CDC,” she told Timemagazine. “This is not just about the color of your skin but also about where you live, where you work, where your children play, where you pray, how you get to work, the jobs you have. All of these things feed into people’s health and their opportunities for health.”

The CDC committed to continuing to study how racism affects health, and propose and implement solutions accordingly. It will expand its investments in minority and other disproportionately affected communities to create “durable infrastructure” to address disparities.

“It has to be baked into the cake,” Walensky told Time. “It’s got to be part of what everybody is doing.”

Asian Canadians see flaws in federal anti-racism strategy

Not surprising. The challenge is that once you name one group, others understandably feel their circumstances should also be referenced, with recent increases in anti-Asian attitudes and actions prompting this latest call. Unfortunately, no magic bullets or solutions, just an all too long slog:

Advocates for Asian Canadians are calling for improvements to the federal government’s anti-racism strategy to confront a surge in anti-Asian racism.

Avvy Go, executive director of the Chinese and Southeast Asian Legal Clinic in Toronto, said the strategy failed to specifically mention anti-Asian racism in its foundational policy document. The document does cite anti-Black and anti-Indigenous racism, anti-Semitism and Islamophobia as key targets.

“It’s a serious flaw in the current strategy,” Go told CBC News.

“We hope that the government will amend the strategy and, more importantly, they will develop concrete actions to address racism of all forms.”

The call comes amid a reported surge in anti-Asian hate crimes across the country and abroad during the pandemic.

According to a report published in March by the Chinese Canadian National Council, more than 1,150 instances of anti-Asian racism were reported through two websites — COVIDRacism.ca and elimin8hate.org — between March 10, 2020, and Feb. 28, 2021. Misinformation and racist beliefs related to the fact that the novel coronavirus first emerged in China are behind the surge in attacks, the authors wrote.

In Vancouver, the police department reported that anti-Asian hate crimes climbed from just 12 cases in 2019 to 98 in 2020 — an increase of 717 per cent.

And data from Statistics Canada released in July 2020 suggest that Canadians with Asian backgrounds were more likely to report increased racial or ethnic harassment during the pandemic than the rest of the population. The largest increase was seen among people of Chinese, Korean and Southeast Asian descent.

Go, a Canadian citizen who was born in Hong Kong, said she’s had several frightening experiences herself.

Source: Asian Canadians see flaws in federal anti-racism strategy

LILLEY: Feds’ anti-racism training deals with political agendas, nothing else

While not a great fan of Lilley’s commentary, I do give him credit for bringing this GAC/Foreign Service Institute guide to public attention.

While his criticism is overstated, some of the guide is overly simplistic, woke or splitting hairs (e.g., that reverse racism against white people doesn’t exist because of power dynamics, racism in Canada is the same as USA while there are both commonalities and differences) and doesn’t acknowledge some of the progress, albeit imperfect, that has taken place over the last few generations. Government training material should be more balanced in its treatment:

Wearing blackface is an act of white supremacy but so is seeking to be objective. These are some of the things you will learn if you happen to work for the federal government and are taking their latest anti-racism course.

Documents obtained under access to information show a real stretch on the definition of racism.

Source: LILLEY: Feds’ anti-racism training deals with political agendas, nothing else

Canada must formally apologize for its historic role in the enslavement of Africans in this country and acknowledge the contributions of Black Canadians

From one of the more prominent plaintiffs in the proposed class action lawsuit against the Canadian government for past and current discrimination.

Question the need for a separate category under the Employment Equity Act for Black Canadians, given that the disaggregated data already includes Black Canadians, and government employment equity reports are now including that data.

And, as I have written elsewhere, disaggregated government employment and public service survey data highlights the similarities and differences between the different visible minority groups (https://multiculturalmeanderings.wordpress.com/wp-admin/post.php?post=48735&action=edit), with some groups being comparable to Black Canadians, others doing better.

Hopefully, the federally regulated sectors will start to collect comparable disaggregated data, as agree this would be helpful. But it should be collected for all visible minority groups, not just Black Canadians:

American civil rights activist James Baldwin once asked, “how much time do you want for your ‘progress.’ ” Canadian Black politicians, leaders, professors, civil rights activists, and associations have for years called upon Canada to formally apologize for its role in the enslavement of Africans in this country. This long-awaited apology would bring about acknowledgment, recognition, and much-needed healing of the effects of slavery still reflected in the treatment and the experiences of Black Canadians. Canada’s long overdue apology for the treatment of the No. 2 Construction Battalion and recognition of Emancipation Day are not enough.

For too long, Black Canadians have been fighting anti-Black racism symptoms by calling for changes in the criminal justice system, employment, housing, and education sectors. We have also been calling for changes in the same organizations that are meant to bring about equality, specifically amendments to the Employment Equity Act (EEA) to establish a category for Black Canadians, as well as to the Canadian Human Rights Commission (CHRC), which is more often than not dismissive of anti-Black racism. As of March 2021, more than 600 former and current Black public service employees are suing the federal government over the unjust practice of Black employee exclusion due to systemic discrimination dating back from the 1970s. More than 12,000 Canadians have signed a petition calling on Justin Trudeau and the Government of Canada to end systemic discrimination and Black employee exclusion within the federal public service.

Black Canadians lack capital power and political representation; thus, our calls for change are dismissed and our demands shoved for another day, promises of change are never realized. The Canadian government itself practices discrimination against Black Canadians and is thus unwilling to force change. In addition to the above mentioned lawsuit by Black government of Canada employees, Canada has officially apologized to several indigenous peoples, apologized over the Chinese head tax, and for sending Japanese-Canadians to internment camps during the Second World War. The government has also rightly apologized for its discrimination, criminalization, and the injustices endured by the Canadian LGBTQ community members. Yet, Black Canadians are still awaiting such turning points and are disheartened to repeatedly ask a prime minister who himself repeatedly wore a Black face and contributed to our dehumanization. So, long as the Canadian government discriminates, it cannot in good faith and with the same breath implement equal rights and progress.

In a 2019 survey, the Canada Race Relations Foundation found that Black Canadians and Indigenous peoples are the most likely groups to report racial discrimination experiences, and they are also the groups widely understood by others to experience such treatment.

The government is aware of the pervasive nature of anti-Black racism in Canada. In 2017, the federal government invited the United Nations Human Rights Council working group of experts on people of African descent to examine the legal, institutional and policy framework and measures taken to prevent racial discrimination and related intolerance faced by Black Canadians. While acknowledging Canada’s commitment to diversity and inclusion, the UN expressed deep concern about Black Canadians’ human rights situation.

It noted that Black Canadians faced disproportionately high unemployment rates and forced to take low-paying jobs with little security and poor prospects when working. The UN cited the multiple and intersectional forms of racism at play against Black Canadian women who make 37 per cent less than white men, and 15 per cent are less than white women, with over one in four living below the Canadian poverty line. The UN working group recommendations included that Canada recognizes Black Canadians as a distinct group who continue to make profound economic, political, cultural and spiritual contributions to Canada. Additionally, it proposed a mandatory nationwide policy on collecting data disaggregated by race and other identities to determine if and when racial disparities exist for Black Canadians. Furthermore, it remarked that the category of “visible minority” obscures the degrees of disparities in Black Canadians’ treatment and specific human rights concerns.

In January 2018, Canada officially recognized the UN International Decade for People of African Descent, stipulating that the international community acknowledges that people of African descent represent a distinct group whose human rights must be promoted and protected. It also calls for adoption or strengthening of comprehensive anti-discrimination legislation and ensuring its effective implementation.

Amid COVID-19, Statistics Canada indicated that the pandemic had hard-hit Canada’s Black population (approximately one million people aged 15 to 69). Data revealed that in the three months ending in January 2021, the unemployment rate among Black Canadians (13.1 per cent) was about 70 per cent higher than that among non-visible minority Canadians (7.7 per cent). Additionally, almost one-third of employed Black women (31.7 per cent) worked in health care and social assistance in January 2021, bearing the brunt of response to the COVID-19 pandemic.

Groundbreaking research by the Edmonton-based African Canadian Civic Engagement Council and Innovative Research Group unveiled how COVID-19 is disproportionately impacting the health and finances of Black Canadians. It showed that Black communities are experiencing layoffs, reduced work hours, and reduced household incomes at higher rates. Fifty-six percent of Black respondents said their job, or the job of someone they knew, had been affected, compared with the national average of 46 per cent.

The government’s ongoing initiatives and resources to address systemic racism and anti-Black racism in Canadian institutions and the privately regulated sectors are welcomed. Prime Minister Justin Trudeau and Bardish Chagger, minister of diversity and inclusion and youth, acknowledge that racism is one of the root causes of social and economic gaps for Indigenous peoples. The more recent 2021 Privy Council call to action to deputy ministers, heads of separate agencies, and heads of federal agencies to reflect deeply on the unjust treatment of Black people and other racialized groups and Indigenous peoples is helpful. It is encouraging that the Privy Council statements distinctly recognized and named Black Canadians in its call to eradicate systemic racism and appropriately used the words racialized communities rather than visible minorities and Indigenous Canadians, rather than aboriginal peoples. This is in stark contrast to the outdated federal legalization meant to eradicate systemic racism and take positive measures towards employment equity in the federal government and federally regulated private sectors, namely the EEA. The Federal Black Employee Caucus (FBEC), established in 2018 to support efforts to address issues faced by Black federal public servants, is also a positive development in the governments’ efforts towards engaging Black employees and learning about their first-hand experiences with systemic racism as it relates to barriers to career to advancements.

The Employment Equity Act requires that federal jurisdiction employers take proactive measures to measure progress on the programs it puts in place. The Public Service Commission (PSC) collects and analyzes hiring, promotion, selection process, survey response and other data for these designated groups. In its January of 2021 audit report on employment equity representation in recruitment, the Commission found that the representation rate of visible minority groups declined at the organizational screening and assessment stages. Of the visible minority sub-groups examined in the audit, Black candidates experienced a more significant drop in representation than other visible minority groups, both at the organizational screening stage and at the assessment stage. Additionally, according to the Federal Black Employee Caucus (FBEC), Black people encounter more significant challenges and obstacles than their mainstream counterparts in their efforts to be recruited and promoted in the federal public service.  The FBEC further state that Black federal employees report above-average levels of harassment and discrimination and are over-represented in the lower ranks. They note ongoing marginalization and underemployment affect the health of some Black employees and force others to leave the public service and that current and former diversity initiatives aren’t solving the problem. The FBEC called on the government to collect disaggregated data on the experiences of the Black public servant and noted that the currently visible minority category masks the representation, recruitment and advancement challenges of Black people. The collection and analysis of disaggregated data have also been made by Liberal MP Greg Fergus, the Canadian caucus of Black Parliamentarians’ chair.

Where is the political will for real change?

In a missed opportunity, in November of 2020, the government passed amendments to the Employment Equity Regulations under the EEA and introduced new pay transparency requirements that came into effect on Jan. 1, 2020. Had there been a prioritization of anti-Black systemic racism and its painful impact on the Canadian Black populations, indeed, the government could have enacted the above recommendations.

As former senator Donald Oliver outlined, the legislation can be amended in two weeks, should the government so wills. As such, the minister of labour is encouraged to consider the Canadian Black population as a separate and distinct group within the EEA and take immediate steps to collect disaggregated data along racial and intersectional identities to understand African Canadians’ experiences in the labour market and associated human rights concerns. Future amendments to the Act should also include a robust accountability model akin to the Canadian Official Languages Act. Under OLA the duty of each federal institution to take positive measures is enforceable. This means that the public and the commissioner of official languages may seek court remedies if they feel that the duty under Part VII of the act has not been met.

Profound demands for justice have been enlisted following the tragic murder of George Floyd, which sparks international demands for justice, and equality including in Canada. This will continue until measurable progress is achieved and history shall keep recording. With COVID-19’s devastating impact on Black Canadians, their families, children, and communities, the time to act and take measurable action is now.

Huda Mukbil is a national security expert and a former senior intelligence officer with Canadian Intelligence Service (CSIS).

Source: https://hilltimes.us10.list-manage.com/track/click?u=a90bfb63c26a30f02131a677b&id=64bcc7c44b&e=685e94e554

UK: Ten previous inquiries expose the real problem with the Race Commission’s findings

As all too often happens with inquiries:

Amid Black Lives Matter protests following the death of George Floyd, Boris Johnson promised a Commission on Race and Ethnic Disparities. Announced in a Telegraph column(where else?) about Winston Churchill (who else?), it was clear even then that this was a weak response to a widespread problem.

The Commission’s remit was vague (with its sights on “inequality across the UK, not just that affecting the BAME community”), and those eventually charged with it had previously expressed reservations about the existence of institutional racism.

Yet the main problem was that previous inquiries, many set up by past governments using official data, had already exposed the racial disparities in the areas under the Commission’s remit: education, work, policing and health.

The information is already out there, but the recommendations from those reports have not been taken up. Last June, when the Commission was announced, I counted 375 recommendations to the government in ten different inquiries – from the 1999 Macpherson Report following the racist murder of Stephen Lawrence, to 2020’s Lessons Learned review into the Windrush scandal – which are yet to be implemented.

As my colleague Ailbhe Rea points out, the latest Commission’s findings were carefully briefed ahead of publication to achieve headlines suggesting institutional racism is “no longer” a problem in Britain.

The pre-publication stories focused on celebrations of Britain as a “beacon” of successful multiculturalism to Europe and the rest of the world, scepticism of the use of “institutional racism”, and success stories among certain ethnic minority pupils in educational attainment.

While there are clearly nuggets for the “war on woke” brigade to get their teeth into – the description of slavery as “not only being about profit and suffering” springs to mind – there are also recommendations that echo findings of aforementioned reviews.

For example, the 2017 Lammy Review into discrimination in the criminal justice systemanalysed disproportionate use of stop and search on black people, citing Northamptonshire Police Force’s enhanced scrutiny of the practice as a favourable case study. The Race Commission recommends greater scrutiny of the practice through body-worn video footage, with officers who have their cameras off providing a written reason to the individual who was stopped as well as their supervising officer (and “misconduct procedures” for serious instances of misuse).

Many of the Race Commission’s recommendations contradict its own headlines and implicitly accept the existence of systemic racism: the application of the Equality Act to potentially discriminatory “algorithmic decision-making” is just one example.

There are also proposals that run against the “war on woke” narrative. For example, the development of a pilot to divert offences of low-level Class B drug possession – which disproportionately affect ethnic minority young people – into public health solutions.

Yet the evidence-heavy, action-light history of reviews into British racism suggests these may be patchily enacted or left to exist only on paper – forever buried beneath headline-hungry right-wing virtue signalling.

Anoosh Chakelian is the New Statesman’s Britain editor.

Source: Ten previous inquiries expose the real problem with the Race Commission’s findings

British Government’s ‘Gaslighting’ Report on Racism Says Slavery Had Some Upsides

Not a great headline if a government wants to demonstrate awareness and sensitivity to racism. More denial of systemic barriers and bias, including how the report was released:

Last summer, after George Floyd’s killing sparked mass anti-racism demonstrations around the globe, British Prime Minister Boris Johnsonasked a dedicated team to investigate and report back on racism in the U.K.. On Wednesday, they came back with their findings—that institutional racism no longer exists, and that the slave trade had some upsides.

The report, published by the British government’s Commission on Race and Ethnic Disparities, has been branded as “gaslighting” and “an insult” by anti-racism activists. While the study went as far as admitting that Britain is not yet a “post-racial country,” it lauds the country’s race relations as “a model for other white-majority countries.”

“Put simply, we no longer see a Britain where the system is deliberately rigged against ethnic minorities,” it says. “The impediments and disparities do exist, they are varied, and ironically very few of them are directly to do with racism. Too often ‘racism’ is the catch-all explanation, and can be simply implicitly accepted rather than explicitly examined.”

The report went on to say that other factors—such as geography, socio-economic background, culture, family influence, and religion—had “more significant impact on life chances than the existence of racism.”

Appearing on BBC Radio 4’s Today show on Wednesday, the chairman of the commission, Dr Tony Sewell, explained his questionable findings further, saying: “No-one denies and no-one is saying racism doesn’t exist… We found anecdotal evidence of this. However, evidence of actual institutional racism? No, that wasn’t there, we didn’t find that.”

Perhaps the low point of the report is when it appears to find some benefits of the African slave trade—an atrocity in which Britain very much led the way. The government report chirpily states: “There is a new story about the Caribbean experience which speaks to the slave period not only being about profit and suffering but how culturally African people transformed themselves into a re-modelled African/Britain.”

The report also criticized anti-racism campaigners, dismissing Black Lives Matter and related demonstrations as the “idealism” of “well-intentioned young people” that risks “alienating the decent centre ground” of British politics. The commission condemned what it described as an “increasingly strident form of anti-racism thinking that seeks to explain all minority disadvantage through the prism of white discrimination.”

The report has, predictably, received an extremely bad reaction from anti-racism advocates. Rehana Azam, the national secretary of the GMB trade union, said: “Only this government could produce a report on race in the 21st century that actually gaslights Black, Asian, Minority and Ethnic people and communities. This feels like a deeply cynical report that not only ignores Black and ethnic minority workers’ worries, but is part of an election strategy to divide working class people and voters.”

David Lammy, a lawmaker for the opposition Labour Party and shadow Justice Secretary, described the report as “an insult to anybody and everybody across this country who experiences institutional racism.” He added: “Boris Johnson has just slammed the door in their faces by telling them that they’re idealists, they are wasting their time. He has let an entire generation of young white and Black British people down.”

Prof Kehinde Andrews, a professor of Black Studies at Birmingham City University, said: “It’s complete nonsense. It goes in the face of all the actual existing evidence. This is not a genuine effort to understand racism in Britain. This is a PR move to pretend the problem doesn’t exist.”

To make matters worse, HuffPost reported that selected journalists were not briefed about the report in advance—including Britain’s only race correspondent, The Independent’s Nadine White. White was sent an emailshowing that the commission asked for briefings on their report on racial disparities be sent to a “tight list of journos” only.

Institutional racism in Britain has been under the spotlight in recent weeks after Prince Harry and Meghan Markle’s allegation that the royal family expressed concerns about how dark their baby’s skin would be. Harry said racism in the British media was a “large part” of why he left the country, adding: “Unfortunately, if the source of information is inherently corrupt or racist or biased, then that filters out to the rest of society.”

Source: British Government’s ‘Gaslighting’ Report on Racism Says Slavery Had Some Upsides

Tackling racism against Asian-Canadians as multiculturalism turns 50

Legitimate concerns among Asian Canadians. Just as there are legitimate concerns among Black Canadians, Muslim Canadians, Jewish Canadians etc. My bias is for more programming that crosses all groups as the default, with any community-specific programming aimed at addressing issues that are truly unique to the particular community, as I think that the commonalities of racist behaviour are greater than the differences:

Fifty years ago, Canada became the first country to adopt multiculturalism as an official policy. Multiculturalism seeks to preserve the distinctiveness of individuals and cultures while recognizing that diverse ethnic groups can co-exist and contribute to the Canadian society. Over the last five decades, the policy has evolved from an ideal laid out in a policy document to a quintessential aspect of Canadian national identity. Not only is diversity our strength, we have come to celebrate our diversity and uniqueness – the mix of respect, humility and openness that define Canada’s image on the global stage stems from who we are at home. The diversity it promotes and helps institutionalize makes our country stronger.

Reflecting upon my own experience growing up in Toronto, multiculturalism was a fact of life. I arrived in Canada as a young girl from South Korea who barely spoke English. In Toronto, where over 180 languages are spoken every day, I was proud of my Asian heritage and it was absolutely normal for me and my student peers to celebrate the Lunar New Year, Diwali, Nowruz, Hanukkah, Christmas and Eid, and to try different cuisines packed by our mothers at lunchtime. My experience of growing up in Toronto – and later studying and teaching Canadian history at the University of Toronto – was largely inspired by curiosity and the conviction that every one of us has a role to play in shaping the Canadian society.

Much has changed since the COVID-19 pandemic began. I have recently returned to Canada after a few years of working and living in Italy. In the past year alone in Ottawa, I can recall about a dozen racist incidents where I was either yelled at, denied service, or verbally harassed. Despite working as a human rights advocate for the past decade, I found myself completely helpless when an angry stranger at the grocery store suddenly told me to get out, yelling “Go back to China.” In each instance, I was alone and often feared for my safety and rushed back home.

Sadly, studies show that my experience is not an isolated case – there has been a rise of anti-Asian racism and violence since the outbreak of COVID-19, with young Asian women being disproportionately targeted, particularly in Ontario and British Columbia. In Vancouver, for instance, hate incidents targeting East Asians increased sevenfold between 2019 and 2020. A recent study by the Chinese Canadian National Council’s Toronto chapter revealed more than 1,000 cases of racism against Asian-Canadians since the COVID-19 outbreak, and the actual numbers are likely higher considering that in East Asian culture, it is considered more appropriate to brush off these negative incidents rather than speak up.

The recent attacks in Atlanta, as well as various reports of physical, verbal and online attacks against Asians in Canada since the pandemic began, all point to a troubling reality of ignorance and hatred. These attacks are taking place in grocery stores, sidewalks, parks and restaurants in daylight, with bystanders behind their masks and perpetrators walking away unpunished, leaving victims with deep psychological and physical wounds. Many of the recent attacks targeted frontline workers such as nurses, transit operators, and small business owners, many of whom have risked their own lives and safety to serve Canadians during the COVID-19 pandemic.

Canada, despite our celebrated history of multiculturalism, is clearly not immune to anti-Asian sentiment or the prejudiced misconception that Asia – or China – bears responsibility for the spread of COVID-19. Neither Donald Trump’s “China virus” reference nor general discontent with the Chinese government’s current policy stance justifies such harassment or the racist comments that Asian-Canadians face today. Canadians should know better. We have never been perfect, which is why we vowed to never forget painful incidents in our history like the Chinese Head Tax, the turning away of the Komagata Maru, the internment of Japanese-Canadians during the Second World War, and even post-SARS racism.

Tackling anti-Asian racism is not just a moral issue. It is also in Canada’s interest to recognize the important contributions Asian-Canadians have made to our economy. The largest source of immigration – the lifeblood of Canada’s economy – now comes from Asia, and Canadians with Asian heritage comprise the largest and fastest-growing ethnic minority group in Canada, at about 6 million. These are hard-working Canadians who have made enormous contributions to Canada and who will play crucial roles in our recovery post-COVID.

Asia is also the biggest source of international students in Canada – over 50 per cent of all international students come from India and China, followed by South Korea and Vietnam. In 2018, international students in Canada contributed an estimated $21.6 billion to Canada’s GDP and supported almost 170,000 jobs for Canada’s middle class, according to Global Affairs Canada. These are our neighbours, friends and colleagues who are facing threats, abuses and even violent attacks, simply because of the colour of their skin. An attack on one of them is an attack on fundamental Canadian values that took years of hard work by millions of Canadians to build a society of respect and inclusion.

As we reflect upon this important 50th anniversary of the advent of official multiculturalism, we must therefore face, head-on, the rising discrimination against Asian-Canadians. There are several concrete measures that can be undertaken immediately to confront the situation and renew our commitment to diversity and inclusion:

  • The Senate and House of Commons should strike a joint parliamentary task force to conduct a comprehensive examination of the current state of harassment and racism against Asian-Canadians and recommend legislative and policy measures. The task force should make diligent efforts to consult with provincial and municipal representatives in Ontario and British Columbia as well as key civil society organizations and community representatives to provide concrete recommendations.
  • The Department of Justice should sponsor a wide consultation with provincial and territorial attorneys general on possible amendments to section 718.2 of the Criminal Code with respect to sentencing for hate-inspired crimes to better define hate based on race. There is a serious lack of legislative and judicial guidance on how much impact hate motivation should have on the quantum of a sentence.
  • Private-sector actors such as Facebook, YouTube, Twitter, Google, as well as major media outlets in Canada should take initiative for a coherent public awareness campaign on the history of Asian-Canadians, as well as underling the unacceptable incidents of harassment in recent months, in conjunction with the 50th anniversary of multiculturalism policy.
  • The federal government should provide a new funding package for the Federal Anti-Racism Secretariat to monitor discrimination against Asian-Canadians across the nation, promote preventive measures and a hotline for victims to report incidents, and report to Parliament by the end of this calendar year on progress.
  • The Department of Public Safety should prioritize the enforcement of anti-racism policy as a key aspect of our national security.
  • History education across provinces must be amended to shed light on the evolution of multiculturalism and include specific references to the contributions of Asian-Canadians, as well as negative incidents from the past, so that we may better educate our next generation of Canadians.

The continued expression of empathy and support from political, business and public institutional leaders in the wake of the massive ramp up of anti-Asian slurs, harassment and violence is welcome. But the true measure of Canada’s response to the surge in anti-Asian racism will depend on how quickly serious policy measures are undertaken at various levels of jurisdiction, to educate the public, punish the perpetrators and provide a solid source of support for those who are affected.

We must not allow recent incidents to become media headlines and produce another policy paper that will be forgotten in the next election cycle. As Sir Winston Churchill once said, “Fear is a reaction. Courage is a decision.” Instead of being paralyzed by fear and paranoia, we must stand up in solidarity with our Asian-Canadian neighbours and friends, and systematically examine ways to break the cycle of hate and violence and invest our energy and resources for a better future.

The time for this kind of leadership has come. The costs of avoiding that leadership are, on so many levels, deeply problematic for the nation we love and the values that underlie the future of Canada.

Source: https://policyoptions.irpp.org/magazines/march-2021/tackling-racism-against-asian-canadians-as-multiculturalism-turns-50/?mc_cid=78562fcf44&mc_eid=86cabdc518