Inside the Qur’an — an author’s journey to the heart of Islam

Interesting interview with Carla Power, a former Newsweek journalist who studied the Qur’an over a year:

You describe movingly your father’s terrible and untimely death. How did that change your views on faith?

My father was murdered in Mexico in 1993. His death was the first time I saw the glimmering of the friendship that was going to happen with Sheikh Akram Nadwi. I ran into him in the office at Oxford and told him what had happened. He stood up and started reciting a poem from the Pakistani philosopher poet Muhammad Iqbal, an elegy to his mother. ‘Who will wait for my letters now? Who will wait for me in the night to return now?’ It was the most comforting thing I heard in the months of mourning. The notion that grief and death are universal and part of life was tremendously comforting. Later I realized what was holy to me as a secular humanist: connecting to other people who are different from you. If I do believe in something that is holy, it is that. The idea of recognizing and accepting differences is also a Qur’anic value.

Sheikh Akram has written a biographical dictionary of 9,000 female scholars in Islamic history. It seems extraordinary because I doubt most people can name even one.

The stereotype is a grey-bearded man in a mosque. But he found women who were riding across Arabia on camelback and horseback to do lecture tours. He found a woman in Samarkand who was issuing not only her own fatwas but writing fatwas of her less-talented husband. These are unthinkable freedoms for many women in this day and age. I thought that these women were forgotten for the same reason Western women had been until recently, that women’s history had been buried because it was mostly males writing about the corridors of power. But in the Muslim context there was another reason: Muslim notions of modesty and not putting women’s names in the public space.

What did the Qur’an reveal to you?

When I sat down for my first lesson with the sheikh I thought I would read the book and understand it like a good schoolgirl. But through the course of our lessons I realized it was so much bigger. We would discuss and debate the Qur’an and the hadith, the words and deeds of the Prophet Muhammad. To call the Qur’an a book would limit it to a human-made notion of what learning is. The only way I could see it in the end was a return, again and again, the 35-times-a-week prayers that many Muslims do. The Qur’an is a place you return to and learn of your God.

… You considered converting to Islam but didn’t. Can you talk about that?

A lot of my Muslim friends said, ‘Ah it starts by reading. You are going to convert, we know it.’ But I couldn’t make that leap. I found bits of the Qur’an were absolutely beautiful but I couldn’t make the interpretive leap that one has to. I admire it, I admire Islam but it’s not a bridge I can cross.

Inside the Qur’an — an author’s journey to the heart of Islam | Toronto Star.

Chris Selley: Want to be atheist? Be coherent first

Chris Selley on Webber Academy losing its case against no prayer allowed on its premises:

But it’s not hard to see why they lost. Webber claims visible religious practice is a direct affront to its central ethos, but its ethos doesn’t seem to be very coherent: It allows students to wear turbans and hijabs, for example. The school tried to distinguish between garments as “a state of ‘being’” and prayer as “a visible activity,” which the tribunal kiboshed on principle; but in any event the activity wouldn’t have been “visible” had the school provided a private space. And Neil Webber, the school’s president, certainly did himself no favours by suggesting a student quickly crossing himself might not be a problem.

There was confusion as to what was allowed and what wasn’t: At the time they were enrolled, the students’ parents say they were assured prayer space could be made available; the school claims the exact opposite. In fact various teachers were happy to find them prayer space at first. And the confusion is understandable, considering it all rests on an interpretation of the term “non-denominational institution” that precludes prayer. That simply isn’t what “non-denominational” means. Per Oxford, it means “not restricted as regards religious denomination” (my italics).

A school that was more coherently dedicated to a religion-free environment might fare better

Webber is appealing. Sarah Burton, a lawyer at the Alberta Civil Liberties Research Centre, told CBC she wouldn’t be surprised if it wound up at the Supreme Court. But Richard Moon, a University of Windsor law professor who has written extensively on religious freedom, thinks the tribunal got it right. “The school purports to be open to students from all backgrounds,” he notes — indeed its statement of “beliefs and values” promises “an atmosphere where young people of many faiths and cultures feel equally at home” — “and so [it] must accommodate the students’ religious practices … if [it] can do so without great hardship.”

A school that was more coherently dedicated to a religion-free environment might fare better, however. “There is no reason to think that a strong, sincere and sufficiently comprehensive secular belief would not merit protection,” says Victor Muñiz-Fraticelli, a law and political science professor at McGill University: “a strong and principled atheism,” for example; or the French laïcité model promoted by the Agence pour l’Enseignement Français à l’Étranger — a French government agency that accredits francophone schools abroad, including several in Canada. Moon agrees, suggesting a “Bertrand Russell School” or “Richard Dawkins Academy” would also have better luck in the courts.

That’s cold comfort for Webber Academy. But the good news is that any school clearly articulating a “no prayer” policy is very unlikely to attract students for whom prayer is a daily obligation. And if it did, I’d like to think most people would consider any complainers far more unreasonable than the policy.

Chris Selley: Want to be atheist? Be coherent first

Public prayer debate doesn’t need to create winners and losers: John Milloy

Former Ontario cabinet minister John Milloy on public prayer:

In 2008, the legislature reviewed its policy concerning its practice of opening prayers. Although a decision was made to maintain the Lord’s Prayer as part of the daily routine, a rotation of prayers from other religions was added. Each day members begin by also hearing a recitation from one of Ontario’s other faith traditions — Jewish, Muslim, Buddhist and many others. Recognizing many Ontarians hold no religious views, a moment of silence is also included in the rotation.

The Ontario system is far from perfect. The continuing presence of the Lord’s Prayer troubles some, but within the Ontario practice may be the seeds of a different approach to the present situation.

A city council meeting that began each meeting with a prayer or reading from a different faith community would send a powerful message of respect for our many religious traditions. Including a moment of silence or a non-religious reading or meditation would give non-believers an equal and important voice. An approach such as this has been successfully used by the City of Edmonton. Each municipal meeting begins with a prayer or reflection, some non-religious in nature, chosen from a roster suggested by community members.

Politics is a rough-and-tumble game. It is easy in this hyper-partisan political world to lose sight of your immense responsibility as well as the seriousness of the issues before you. Taking a moment before the opening of a session and thinking about the gravity of the situation through prayer or reflection can be beneficial. Anything that reminds politicians that there is something beyond their own self-interests and the need to win re-election can only lead to better decision-making.

Whether approaching this ritual along the lines suggested would comply with the Supreme Court ruling is a question for legal experts and ultimately the courts themselves. But we have to find a way to make our diverse society work. Religious faith has much to offer. Religious traditions have often been at the forefront of progressive change, they are not afraid to challenge conventional wisdom and call on all of us to focus on something that transcends our immediate selfish needs. A society where no effort is made to accommodate and celebrate these beliefs and relegate them to merely a “private matter” is one that is greatly diminished.

Public prayer debate doesn’t need to create winners and losers | Toronto Star.

Why Mark Saunders is a ‘bittersweet’ appointment for Toronto’s black community

More on the appointment of Mark Saunders as the new police chief of Toronto:

Winnipeg Police Chief Devon Clunis, who became Canada’s first black police chief in 2012, disagrees. The Jamaican-born police-chaplain-turned-chief says his black identity features prominently in his leadership, and is a significant asset in a racially divided city.

Winnipeg is often the focus of national criticism for the high level of violence involving the city’s First Nations population; earlier this year, Maclean’s magazine said Winnipeg was “arguably Canada’s most racist city.”

Clunis believes his heritage allows him to identify with some of the challenges facing aboriginal residents.

“Cultural understanding is what you can help to build into your community as a chief of police, because you do have that perspective,” he said in an interview this week. “Sometimes it’s very difficult to understand something unless you’ve actually experienced or walked in that particular shoe yourself.”

Clunis, who knows Saunders well and calls him a “fantastic guy,” said he will bring to the job a greater understanding of the black community and what its members experience — “he understands what it means to walk in that skin as he goes up and down the street.”

Asked in 2011 if the homicide squad needed more black officers to help solve the high number of shooting deaths among black men, Saunders — then head of homicide and the only black officer in the unit — said it was not necessary. The colour of his skin did not give him an advantage, he said.

“When I walk into the room, I am a police officer first,” he said at the time.

Asked this week if he felt there was a heightened expectation he would be able to ease racial tensions in the city because he is black, Saunders gave an honest response. It is also one that should be promising, considering that his legion of supporters within the force all point to one major strength: the man listens.

“Being black is fantastic. It doesn’t give me superpowers,” he said. “What will happen is there will be lots of open dialogue, lots of talking. More so than ever before.”

Why Mark Saunders is a ‘bittersweet’ appointment for Toronto’s black community | Toronto Star.

Racism fuels terrorism recruiting, says visiting French justice minister

Hopefully, Canadian ministers will listen to her words with an open mind and recognize that radicalization has also to be considered from a socio-economic, not just a security perspective:

The marginalization caused by racism has an alienating effect that makes people more vulnerable to terrorist recruiters, says France’s visiting justice minister.

Christiane Taubira knows of what she speaks: as France’s most prominent black politician, she has faced repeated public racist slurs in her country.

Taubira made it clear that she doesn’t see being discriminated against as an explanation or excuse for terrorism.

“I’m not sure I want to understand the causes of terrorism,” she said in an exclusive interview Thursday at the French Embassy in Ottawa. “Terror is terror, just absolute.”

But Taubira said there is a link between a young person being pushed to the margins of society and “how easy” that makes it for a terrorist to recruit them, especially using the Internet.

“Because it’s so easy for (terrorists) to say, ‘You will be very important because you will be very powerful, you will be able to kill, and afterwards you will be happy,’” she said.

“The link is there. It’s easy to convince young people that there is a better life in terrorism than in hoping in the society.”

Taubira said being on the receiving end of some vicious racist slurs has only made her stronger.

“It keeps me vigilant because I realize how violent a society is against so many people who are not as strong as I am. I’m strong because I’ve been fighting for a long time.”

She said this week’s appointment of Toronto’s first black police chief, Mark Saunders, carries the sort of symbolism that can give some young people a sense of hope. But she was quick to add: “I don’t want just one person on TV, one person in the government … I want equality for all.”

Taubira was on a visit to meet her federal counterparts in Ottawa, Justice Minister Peter MacKay and Public Safety Minister Steven Blaney, and will travel to Montreal on Friday.

Racism fuels terrorism recruiting, says visiting French justice minister (paywall)

Blair urges officers to reach across cultural divisions in parting words as police chief

Despite all the controversies (G20, carding etc), good parting words on inclusion:

In his parting words as police chief, Bill Blair asked officers to reach across cultural divisions – including, perhaps, those that separate them from civilians.

“More than half the citizens of our city have chosen to come here,” Chief Blair, two days before ending his 10-year term, told hundreds of top-ranking Toronto Police Service officers at his retirement gala dinner on Thursday.

“The reason they’ve chosen to come here is because this is a place of inclusion,” he said. “It’s more than merely tolerance… it is an example to the world.”

Chief Blair was appointed in April 2005, the youngest-ever Toronto police chief at the time. After a career partly spent walking a beat in Regent Park, his term was marked by breaks with tradition. On the day of his appointment, he acknowledged publicly that racial profiling existed within the force. He went on to heavily recruit women and members of ethnic minorities.

Ten years later, Chief Blair is ending his policing career amid criticism related to racial profiling, as well as much praise over his wider work as chief. One of his last acts as chief was to negotiate future terms for a policy that has long angered Toronto’s black communities–“carding,” in which officers stop and question people who aren’t suspected of a crime.

He has said repeatedly that the practice, which many critics would like to see abolished, is a useful public safety tool.

But in Thursday’s speech, he also asked officers in general terms to understand others’ perspectives.

“Let us all be careful,” he said. “Let us be careful that we do not succumb to…those forces, that would divide us, those forces which would separate us, those forces that would make us afraid of each other.

“Let us always be careful to return to each other, to support each other, and to be that place of social cohesion and inclusion that we should all aspire to be,” he said. “Because that’s what makes the city of Toronto, the country of Canada, an extraordinary place.”

More should follow this example.

Blair urges officers to reach across cultural divisions in parting words as police chief – The Globe and Mail.

Minister Kenney issues statement on the passage of the Journey to Freedom Day Act – Vietnamese Diaspora Politics

More neutral and positive messaging than much of the anti-Communist focus of the Bill (Is the Divisive Bill on Vietnamese Refugees All About the Election?):

“The Journey to Freedom Day Act, which was introduced in the Senate in April 2014 by the Honourable Senator Thanh Hai Ngo, designates April 30 as a day to commemorate the thousands of Vietnamese ‘boat people’ Canada has welcomed since the end of the Vietnam War.

“Designating April 30 as an annual day of commemoration will give Canadians the opportunity to reflect on the journey of more than 60,000 Vietnamese refugees to Canada, to recognize the remarkable role Canadians played in helping them settle in their new home through the Private Sponsorship of Refugees program, and to celebrate the contributions of Canadians of Vietnamese origin to our country.

“I encourage all Canadians to reflect on the heartbreaking and inspiring voyage of the Vietnamese boat people, which is an important part of our country’s history.”

Minister Kenney issues statement on the passage of the Journey to Freedom Day Act – Canada News Centre.

Harper government back in the middle of historic Turkey-Armenia dispute

Not an easy issue to stickhandle, given the Harper government’s strong public profile on the Armenian genocide. However, a full minister vs a junior minister sends the signal:

The Harper government is sending Immigration Minister Chris Alexander to Armenia to attend the commemoration of the 1915 massacre of Armenians at the hands of Ottoman Turks. It’s a historic tragedy that Ottawa calls genocide, to the anger of Turkey.

Meanwhile, junior foreign affairs minister Lynne Yelich is off to Turkey to lead Canada’s delegation, including veterans of the Royal Newfoundland Regiment, at ceremonies marking the centenary of the start of the Gallipoli campaign.

Canada’s position is noticed by both sides. The Conservatives have publicly endorsed the Armenian view that the 1915 slaughter of 1.5 million people was genocide. The label has strained relations between Canada and Turkey, which wants the Harper government to change its stand.

Armenia and Turkey both invited Gov. Gen. David Johnston to their events, but he chose to attend a Gallipoli ceremony at the Canadian War Museum in Ottawa on Saturday.

Armenian ambassador Armen Yeganian said his government is more than pleased that a “high-level” representative from the Harper cabinet will be in Armenia.

From a diaspora politics perspective, the Armenian Canadian community is twice as large, more politically active and more established than the Turkish Canadian community.

Harper government back in the middle of historic Turkey-Armenia dispute – The Globe and Mail.

Parent group to put kids on strike to protest Ontario sex-ed

The multicultural defence against Ontario’s new sex education curriculum:

Omar Kasmieh, 35, one of the organizers of the strike, said some parents feel some of the subject matter does not reflect their culture or will be taught too early.

“There are a lot of parents coming from different backgrounds that don’t feel this is consistent with their beliefs,” he said. “There’s material that’s considered age inappropriate. … Canada is a multicultural society and they need to honour that.

“The hope is to for the ministry to realize that there are a significant number of parents who are not happy [with the curriculum].”

More than 4,500 people have liked the Facebook group’s page. Pictures of the flyers have accumulated about 1,800 likes and have been shared almost 2,500 times.

Mr. Kasmieh is a physician in Syria and is planning to get his medical license in Canada. This year, he will graduate from the Canadian College of Naturopathic Medicine. He said he believes the number of people who are unhappy is higher than the number who have liked the Facebook page because some don’t have access to social media.

He said parents who take their children out of school should instruct them at home so they don’t fall behind.

“We want kids to be educated in the public system, and pulling kids out of school for homeschooling isn’t a good option for parents. We trust our school system and know it’s the best environment for our kids, but parents are also educators and there should be more open dialogue,” Mr. Kasmieh said.

Some parents have said they don’t feel that the government included them in the conversation on how their children should be taught on the sensitive issue and that the program should not be implemented in September.

Mr. Kasmieh said the ministry should have prepared a briefing to the public on the new curriculum and released a draft.

The problem is that most parents behind such opposition likely are uncomfortable with any form of sex education. And of course parents can opt-out their kids out.

Multiculturalism can be used to justify accommodation (which opting out is one form) but cannot be used to impose the views of more traditional communities, or members of communities, on the broader population.

Parent group to put kids on strike to protest Ontario sex-ed – The Globe and Mail.

Time for a new kind of black activism in Toronto

Interesting how the young activists feel that they are not recognized, welcomed or listened to by the current generation:

We are graduate students whose work, as well as experience, has made us acutely aware of the plights facing black youth within a society that privileges certain groups over others. We are aware that black youth are under-represented among post-secondary graduates and in the workforce, and overrepresented in the criminal justice system. And we are working alongside members of our community to address these issues. If the older generation of activists has not noticed our work or that of our cohorts it may because ours is, for our community, a new kind of more democratic activism.

Perhaps the most surprising comments in the Star article came from Valerie Steele, president of the Jamaican Diaspora Canada Foundation, whose work we greatly admire. She added her voice to the chorus lamenting the lack of young black leaders. But we had met with Steele before the article came out and explained to her our concern that too many black youth feel isolated and marginalized from the activist community. That too many of these older activists seem to fail to understand the needs and realities of black youth and in so doing actively stifle their voices.

It’s time for the current generation of activists to open the space for young voices, to democratically engage the youth they claim to champion. We strongly believe that the next generation of black leadership must work in concert with those who have slipped through the cracks or who are on the margins of society. Only then can we claim truly to represent our community.

As our antecedents have recognized, the only way to effect meaningful change is to have grassroots-level organizing. To this end, we have established the Jamaican Canadian Youth Council, a youth-led organization. We seek to establish ourselves as a supportive agent to empower, mobilize and motivate young people across Ontario to work collaboratively toward creating programs to generate change.

We know this can work because we’ve seen it happen. Contrary to what the older generation of activists is saying, there is an impressive group of emerging leaders who not only work for the community’s marginalized youth, but with them.

Time for a new kind of black activism in Toronto | Toronto Star.