Shared Services Canada to begin talks on allowing federal departments to ‘opt out’ from centralized IT service

Recognition of reality. Will be interesting to see how departments respond over time:

Shared Services Canada is exploring transferring some responsibilities for federal information technology systems back to individual departments and agencies, in the wake of legislative changes weakening the agency’s monopoly on digital services.

Pat Breton, director general of procurement and vendor relations with SSC, said the agency has started reaching out to the 43 federal departments and agencies it counts as clients to discuss potential service improvements, including bringing certain IT operations back in-house, and plans to hold formal talks with departmental chief information officers in the coming weeks.

“We’ve been proactive in telling them that this is a new tool that we’ve got and we’ll be working with them to put it in place, where appropriate,” he told The Hill Times.

“We’re starting from the holistic needs assessment, gap analysis: What is the specific problem and what’s the best way to address it, and reach solutions together?”

The 2017 budget implementation bill, passed in June, made significant changes to the mandate of SSC, which was launched by the former Conservative government in 2011 with the responsibility of delivering email, data centre, and network services in a “consolidated and standardized manner,” and to offer optional technology-related services to government organizations on a cost-recovery basis.

First, it watered down SSC’s authority to consolidate IT systems across the public services by permitting organizations to opt out of using the agency in “exceptional circumstances.” It also restored the ability of individual departments to purchase software and digital hardware themselves, instead of conducting all business through the agency.

The bill, though, doesn’t allow for blanket exemptions from using SSC, with departments only permitted to opt out of using some services, according to Mr. Breton. Parts of departments can be granted complete exemptions from all SSC services.

The decision to grant the authorization is left to the minister responsible for SSC, Procurement and Public Services Minister Judy Foote (Bonavista–Burin–Trinity, N.L.).

When asked, Mr. Breton didn’t disclose if any departments had asked to opt out since the bill passed, noting that the SSC was only at the “starting point” of defining the exceptional circumstances process. However, departments like Global Affairs that work in remote and international locations would be “obvious areas for consideration,” he said, citing stringent restrictions on who can provide SSC services.

Under its mandate, only SSC employees can deliver its services, meaning the agency has to dispatch an SSC employee in every “point of [reference] around the globe,” according to Mr. Breton, who described it as “not efficient” and “not effective.”

He singled out departments providing services in other countries and working in remote and overseas locations as “consistent themes” where operating from a central location “may not be the most beneficial.”

The Hill Times reached out to several departments and agencies that would appear to fit the criteria or have been identified in media reports as encountering challenges with SSC to ask if they planned to seek an exemption from using its services, though none publicly confirmed they would.

Global Affairs Canada will “continue to work together and maintain our existing partnership,” according to a statement from spokesperson Jocelyn Sweet.

Annie Delisle, a spokesperson for the RCMP, said the national police force is “working closely” with SSC to try and find solutions to “fully meet the RCMP’s policing IT requirements, without compromising operations.”

A spokesperson for the Canada Border Services Agency simply said it “supports” the government’s goals and priorities, and will continue to contribute to areas related to its mandate of defending the country’s borders.

Statistics Canada said it values SSC as a “reliable service provider,” but clarified that while the budget implementation bill provides “more flexibility,” it doesn’t allow departments or agencies to opt out.

Source: Shared Services Canada to begin talks on allowing federal departments to ‘opt out’ from centralized IT service – The Hill Times – The Hill Times

À la vie, à la mort [Saint-Apollinaire cemetery] : François Cardinal

François Cardinal correctly calls out Quebec’s political class:

Où était Régis Labeaume ces dernières semaines ? Où était Philippe Couillard ? Où étaient ces élus qui promettaient aux musulmans de tout faire pour favoriser le vivre-ensemble il y a quelques mois à peine ?

Après l’attentat de janvier dernier, maires, députés et ministres étaient en effet sur toutes les tribunes, la main sur le cœur, pour assurer la communauté musulmane de leur appui le plus sincère. Mais quand cet appui est justement devenu nécessaire, silence radio…

Pas l’ombre d’une déclaration du premier ministre ni du maire de Québec en faveur du cimetière musulman de Saint-Apollinaire.

Pas de signe de vie du député local, Laurent Lessard, qui n’a pas même pas daigné prendre position. Pas d’appui non plus du ministre responsable de la région de Québec, François Blais, ou de la ministre responsable de la Rive-Sud de Québec, Dominique Vien.

La communauté musulmane a beau avoir envoyé des lettres à tout ce beau monde pour demander leur appui au projet, elle n’a reçu aucune réponse. Elle a été laissée à elle-même. Seule… avec le maire du petit village de Saint-Apollinaire, Bernard Ouellet, qui a quasiment incarné en solo le camp du Oui.

Plutôt que de protéger la minorité musulmane de la majorité, on l’a ainsi laissé se défendre par ses propres moyens. On a abandonné la communauté et les promesses d’un coup. On a dissocié le « vivre-ensemble » du « mourir-ensemble », comme si l’un pouvait venir sans l’autre.

« On s’aperçoit après quelques mois de fraternité, de bisous à droite et à gauche, qu’on ne reçoit pas de soutien », a lâché à une journaliste le porte-parole du Centre culturel islamique de Québec, Mohamed Kesri.

Bien sûr, les représentants du gouvernement se cachent derrière la juridiction municipale du changement de zonage qui a déclenché le malheureux référendum pour justifier leur silence. Ils n’ont pas voulu, disent-ils, s’ingérer dans la démocratie locale.

Or, Québec s’est toujours montré respectueux de l’autonomie municipale… quand ça l’arrange.

Il a déjà retenu les paiements de transfert aux villes pour leur montrer qu’elles ne sont que des « créatures » du gouvernement, mais il se cache derrière la distance à respecter quand il est dans son intérêt de ne pas s’impliquer.

Dans le cas qui nous occupe, il est évident que l’enjeu dépasse le simple changement de zonage no 590-2007. Le maire Labeaume, qui avait promis d’« accompagner » la communauté musulmane en vue de la « création d’un cimetière », a d’ailleurs dénoncé le fait qu’à peine 19 personnes (contre 16) ont pu bloquer un projet « qui a un impact sociologique important au Québec ».

Et pourtant, malgré un tel « impact », les élus municipaux et provinciaux ont laissé le maire d’un village de 5000 âmes se battre seul pour le projet, sachant que son influence n’était pas à la hauteur de l’enjeu en cause. Sachant, aussi, que le refus d’une poignée de résidants enverrait un message xénophobe à une communauté qu’on a collectivement promis de soutenir.

Dépité, le maire Bernard Ouellet a dit que c’était « la peur et la désinformation » qui avaient fait échouer le projet. Une peur qui aurait pu être surmontée par toutes ces voix qui avaient promis de se faire entendre il y a à peine six mois.

Source: À la vie, à la mort – La Presse+

Ottawa says female genital mutilation is ‘abhorrent,’ but offers no commitment on tracking cases

The Star continues its series on FGM, highlighting comparative Canadian inaction:

Canada has done little to understand the scope of the problem and is lagging far behind other developed countries in efforts to prevent it.

For example, earlier this summer, U.S. Homeland Security launched a pilot program to help prevent vacation cutting. The program is based on an initiative at London’s Heathrow airport, where security agents are trained to identify girls at risk.

The U.S., Britain and Australia have all undertaken research to determine the number of girls at risk: 507,000 in the U.S., 197,000 in the U.K. and 83,000 in Australia, according to an internal report from the Canada Border Services Agency.

The CBSA report, initially reported on by Global News, deals primarily with what is strongly suspected by Canadian officials but, as yet, unknown: whether FGM is happening on Canadian soil.

In the U.S., a doctor in Michigan was recently charged with carrying out the practice on up to 100 young girls, according to federal prosecutors, who say that no Canadian victims have so far been identified. There have also been cases in the U.K., France and Australia.

Those who perform female genital mutilation, called FGM practitioners, are “almost certainly entering Canada” to engage in the practice, according to the five-page report, which was prepared by Canadian border intelligence for employees.

“According to the Royal Canadian Mounted Police (RCMP) and Canadian health-care providers, it is almost certain that FGM is also happening in Canada,” despite it being illegal, the report says.

A spokesperson for CBSA did not respond to a request for comment Monday.

Source: Ottawa says female genital mutilation is ‘abhorrent,’ but offers no commitment on tracking cases | Toronto Star

Not enough being doing to halt persecution of Christians [in Mid-East]: Marmur

Valid points:

“Neither the horror of what Christians go through at the hands of Islamists and others, nor the scale of the crisis of Christian populations in the Middle East especially, appears to be widely known, let alone the subject of public concern.” So wrote Peter D. Williams, the Catholic social and political commentator in the online journal Spiked.

His article was published at the end of last May, days after 28 Coptic Christians were killed and many more wounded on their way to a monastery in Egypt. The same week, Williams reported, there were also two attacks on Christians in the Philippines.

His conclusion is that “it’s hard not to suspect that the reason why the persecution of Christians is not being reported widely across the globe is not merely due to over-familiarity, but because of active disinterest.” He suggests that “more could and would be done if the Western media gave Christians subjected to the cruellest and filthiest forms of tortuous hate the attention and concern their situation truly deserves.”

As a result, according to Prof. Jonathan Adelman of the University of Denver writing in The World Post, the Christian population in the Middle East has dropped from 20 per cent in 1900 to 4 per cent today. It’s likely to drop another per cent by 2050.

The only exception is the Jewish State of Israel where, according to Adelman, “the 160,000 Israeli Christians live as citizens in a democratic First World country with freedom of religion, rule of law and open elections.” They can move anywhere, their holy places are secure and their churches own much land in Jerusalem.

Adelman isn’t blind to problems that the Christian minority is facing also in Israel, mostly by the hands of bureaucrats and some Jewish fanatics. Yet, he insists, “Israel is the only place in the Middle East where the Christians are growing in number. They are excelling in education, doing well in business and feeling relatively safe from their radical tormentors.”

Jews have known for much of their history the lethal power of religious prejudice, much of it manifest as Christian anti-Semitism. It’s therefore gratifying to know that, despite the past, Jews are now providing a safe haven for Christians.

But Israel isn’t in a position to solve the global problem. Collectively, however, the Western world — where most Christians reside and many still greatly influence public discourse and policy — could and should do very much more than they seem to be doing.

That was ostensibly the purpose of the World Summit in Defence of Persecuted Christians held In Washington in early May. U.S. Vice President Mike Pence made the promising declaration that “protecting and promoting religious freedom is a foreign policy priority of the Trump administration.”

Though he assured the audience they “have the prayers of the president of the United States” and that “the suffering of Christians in the Middle East has stirred Americans to action,” it’s not clear if this will go beyond rhetoric and result in tangible deeds.

Having experienced Catholic-laced anti-Semitism as a child in Poland after the horrors of the Holocaust, I identify with the millions of Christians around the world who’re now facing extinction. I’m astounded that the very resourceful churches here and elsewhere don’t seem to be doing enough to protect them. Some, particularly ostensibly liberal Christians, appear to be much keener to find faults with Israel’s treatment of Muslims than to actively support Christians in Muslim lands.

Even if they may not be able to defeat extremism, they should seek measures to protect Christian minorities in ways that go far beyond President Trump’s prayers.

Source: Not enough being doing to halt persecution of Christians: Marmur | Toronto Star

Le projet de cimetière musulman à Saint-Apollinaire est rejeté | Le Devoir

Relatively close vote and small number of voters. Unfortunate:

Le projet de cimetière musulman à Saint-Apollinaire, près de Lévis, a été rejeté dimanche à l’issue d’un vote serré d’une quarantaine d’électeurs.

Au total, 36 des 49 personnes appelées à se prononcer sur la création de ce cimetière se sont présentées au bureau de vote.

Dix-neuf de ces 36 électeurs ont voté contre le projet, soit seulement trois de plus que ceux qui ont voté pour. Un autre bulletin a été rejeté.

Le projet visait à construire un cimetière musulman sur la rue Laurier, à côté d’un site funéraire multiconfessionnel déjà existant près de l’autoroute 20. Il était piloté par la grande mosquée de Québec, qui a été frappée par l’attentat du 31 janvier au cours duquel six musulmans ont été tués.

La consultation concernait seulement les voisins immédiats du projet, soit 49 des 6000 habitants de la municipalité située à 35 kilomètres au sud-ouest de Québec.

Bernard Ouellet, maire de Saint-Apollinaire, a avoué sa déception à l’annonce des résultats, seulement 15 minutes après la fermeture du bureau de vote.

« Je suis déçu. Je pense que c’est surtout la peur et la désinformation qui a guidé le choix des gens, mais je ne crois pas que ce soit le racisme », a-t-il confié.

Quant au peu de citoyens qui avaient à se prononcer sur cette délicate question, le maire estime que le processus, bien que démocratique, n’était pas idéal.

« La loi est faite pour se prononcer sur un type de zonage. Ici, ce n’est pas l’usage du terrain qui était contesté, c’est le mot “musulman”, donc les électeurs n’ont pas rejeté un cimetière, ils ont rejeté un cimetière musulman », a souligné M. Ouellet.

Tous perdants

Les opposants au projet étaient toutefois loin de célébrer leur victoire dimanche soir. « Non seulement tout le monde est perdant, mais lundi on va être jugés et pointés du doigt. Ce qui arrive à Saint-Apollinaire, c’est triste, ça divise les gens au sein des familles, personne n’a gagné ce soir », a commenté en pleurs Sonny Létourneau, qui représentait le comité du « non ».

Mme Létourneau estime que les citoyens de Saint-Apollinaire ont fait preuve d’ouverture. « On a proposé que ce soit un cimetière multiconfessionnel. Même lorsqu’on a obtenu les signatures nécessaires pour le référendum, on a demandé que le projet soit mis sur la glace pour que tout le monde puisse discuter et trouver un terrain d’entente », a-t-elle souligné.

La semaine dernière, le principal défendeur du projet et secrétaire du Centre culturel islamique de Québec, Mohamed Kesri, avait exprimé le souhait que l’administration municipale ne tienne pas compte du résultat si celui-ci était négatif.

« On ne peut pas céder pour une poignée. Ils ont le pouvoir de ne pas aller en référendum, donc si on peut faire appliquer cela, pourquoi ne pas le faire ? » avait-il déclaré à La Presse canadienne.

«Insensé»

Dimanche, il retenait son indignation avec peine.

« Je suis un peu déçu, c’est normal. Comment voulez-vous que 19 [personnes] viennent arrêter un projet pour plusieurs milliers de personnes ? Ce n’est pas une consultation pour dire si on va ramasser les ordures le matin ou l’après-midi, quand même. C’est une demande importante. On ne peut pas se baser sur un refus de 19 [personnes]. C’est insensé. C’est incroyable. »

Le maire Ouellet ignore ce que réserve l’avenir pour le moment.

« Je n’ai pas de prochaine étape en vue. On va faire un résumé au cours de la semaine prochaine avec les gens de la mosquée », a-t-il dit.

Bernard Ouellet s’est consolé en se disant qu’au moins, le référendum était un point de départ pour parler des musulmans au Québec et mieux s’informer sur leur mode de vie.

Le promoteur du centre funéraire Harmonia responsable du projet, Sylvain Roy, était présent dans la salle lors du dévoilement des résultats.

Il n’a toutefois pas voulu commenter la situation.

Dans les dernières semaines, il avait affirmé se battre « contre le racisme ».

« Ils sont contre l’implantation d’une culture dans un milieu qu’ils veulent conserver 100 % québécois », avait-il déclaré.

Le week-end dernier, l’entreprise funéraire Lépine-Cloutier a annoncé qu’elle consacrerait une partie de son cimetière multiconfessionnel de Saint-Augustin-de-Desmaures, tout près de Québec, aux personnes musulmanes. Environ 500 lots leur sont dorénavant réservés.

Source: Le projet de cimetière musulman à Saint-Apollinaire est rejeté | Le Devoir

Canadian girls are being taken abroad to undergo female genital mutilation, documents reveal

Good reporting by the Star, including some comparative analysis of what other countries are doing:

Thousands of Canadian girls are at risk of female genital mutilation, government officials believe. And some are being taken overseas to have the dangerous procedure done — an illegal act known as “vacation cutting.”

Officials from the federal government’s Global Affairs Ministry warn that, as with forced marriage, the “one chance rule” applies to these cases, meaning a professional might get only one opportunity to speak to a potential victim and save her, according to documents obtained by the Star.

And yet Canada has done little to understand the scope of the problem and is lagging far behind other developed countries in efforts to prevent it, experts say.

“Based on the limited information available, it is possible that a few thousand Canadian girls are at risk, some of whom will be taken overseas for the procedure,” wrote Elaine Cukeric of the federal government’s Vulnerable Children’s Unit in a June 2015 email to a Canadian consular official in Nairobi, Kenya. At the time, the unit — tasked with dealing with issues related to Canadian children abroad — was reaching out to consulates in Africa, the Middle East, India and Pakistan where cutting is prevalent and asking for their experience dealing with the practice so that “we might develop an effective strategy.”

In a statement to the Star, a Global Affairs spokesperson said the federal government “recognizes that female genital mutilation/cutting is one of the most severe violations of the human rights of women and girls” and when made aware of a case they provide “appropriate consular services.” The spokesperson could not say how many cases her ministry has dealt with in recent years because they “do not have a specific category to track cases of (FGM)” and, further, are “not aware of any updated statistics on the issue of Canadian girls at risk.”

…FGM affects more than 200 million women worldwide, according to UNICEF. It is a crime in Canada, as is sending a child elsewhere to have the procedure done.

What is unknown — beyond anecdotal evidence — is whether FGM is happening within Canadian borders. In the U.S., a doctor in Michigan was recently charged with carrying out the practice on up to 100 young girls, according to federal prosecutors, who say that no Canadian victims have been identified yet. There have also been cases in the U.K., France and Australia.

Cukeric’s email correspondence, and dozens of additional emails sent by government employees over the past three years and released to the Star through an access to information request, reference multiple cases the government is aware of in which Canadian girls have undergone or are alleged to have undergone cutting abroad.

Government officials reference summaries of specific cases they are aware of, which are housed in internal servers. Many of the cases arose because “a relative (aunt/cousin) was the complainant,” said a Nairobi official. A different consular official in Nairobi wrote that their office had seen “several cases, not all of them successful.” Other officials mention known cases in Somalia and Pakistan — where it is “understood they have a lot of experience dealing with” FGM cases.

In one email chain from September 2015, officials reference a case in which a “little girl” was “alleged to be removed from Canada for the purposes of female circumcision.” (The child’s location in Canada and the country she was allegedly taken to have both been redacted to protect her privacy.)

Local police and children’s services “were unable to prevent the girl from leaving,” said one email.

…In another document from June 2015 summarizing an hour-long phone call with a senior consular officer in Nairobi, the official describes the “very delicate cases” and focuses on Somalia as an example.

The official explains that many Somali families relocated to Canada during the civil war in the 1990s, and some grew “concerned about the development of Canadian values.” In one example, a family might tell their children they are going on vacation to Australia, but instead, according to the documents, they travel to a small, remote village in Somalia for the girls to be cut. The official adds that the Canadian government has found out about these cases because “having grown up in Canada, the girls know their rights” and use social media to tell a friend, who in turn contacts Canadian authorities.

The consular official then listed a series of challenges associated with intervening, including the “right of the father to prohibit movement” and the fact that locally engaged staff overseas “may be less concerned with FGM and therefore less likely to act.”

It is also very difficult for victims of FGM to speak out against their families, the official said, adding that telling the embassy their story means they might never see their parents or siblings again. “It becomes the most difficult decision of their young lives,” she said.

In another summary of a discussion about FGM with a Toronto-based expert whose identity has been censored, the expert tells the Vulnerable Children’s Unit that Global Affairs had previously received accounts of “some girls who have been severely beaten and/or sexually abused by family members prior to (FGM), sometimes due to the girl’s attempt to contact authorities for assistance.”

At the same time, officials acknowledge they likely aren’t seeing the majority of cases.

“I think (FGM) is highly under-reported at the consular level, as most victims are young … and often not in a position to help themselves,” said yet another consular official in Nairobi in an email sent in March of this year. She added that for older girls, “it is often done in conjunction with a forced marriage, so the two issues are closely linked and might be reported as (forced marriage) instead of (FGM).”

In 1997, the Criminal Code was amended to include female genital mutilation as a form of aggravated assault. It’s not just the person performing the mutilation who could face justice. Provisions in the code also allow for others to be charged, for example, if a parent actively participates in the offence by holding a child’s hands or requests that someone perform it. And the amendments make it illegal to remove a child from Canada for the purpose of female genital mutilation.

There has never been a criminal conviction for female genital mutilation in Canada.

In its statement to the Star, Global Affairs say efforts to prevent FGM “remain collaborative,” and it also sent statements on behalf of the RCMP; the Department of Justice; Immigration, Refugees and Citizenship Canada; and Status of Women Canada. They reference various steps taken by government agencies. For example, the RCMP is currently in the midst of developing an internal policy to deal with FGM. The Justice Department has given nearly $350,000 in funding to an organization in Quebec, RAFIQ, to develop “tools on the physical and psychological consequences of FGM.”

“The purpose of this project is to try to empower other women to denounce this kind of practice and to help young women to understand why it is not a good practice,” said Maria Montejo, chair of the board of RAFIQ.

The statement from Global Affairs also says that, “going forward, we will do more work with local women’s organizations.”

While there is some progress being made, Canada’s efforts fall short of what other countries are actively doing, said Corinne Packer, a senior researcher at the University of Ottawa’s school of public health. Packer co-authored a 2015 report on Canada’s response to FGM for the Canadian Medical Association Journal and reviewed the government responses provided to the Star.

“We’re behind the ball. We’re putting our head in the ground like an ostrich,” she said, adding that by the time a girl is overseas, it’s often too late. More work needs to done on prevention in Canada, Packer said.

Earlier this summer, U.S. Homeland Security launched a pilot program to help prevent vacation cutting. The program is based on an initiative at London’s Heathrow airport, where security agents are trained to identify girls who are risk.

Canada’s Justice Department, in a 2014 internal memo also obtained by the Star through an access to information request, acknowledges that the U.K. has “recently initiated a more proactive approach to FGM with a view to increased prosecutions.”

Kowser Omer-Hashi, a former Somali refugee now living in Toronto, was subjected to FGM. She is a former midwife who has been campaigning against the practice for more than two decades.

“We have a prime minister who declared himself a feminist and has a daughter the same age as children who could be losing their lives at this moment,” Omer-Hashi said. “If that doesn’t touch his heart to do something about FGM, I think there is no hope.”

In the internal emails obtained by the Star, government officials speaking amongst themselves suggest, and at times admit, that the Canadian response has not been adequate.

Source: Canadian girls are being taken abroad to undergo female genital mutilation, documents reveal | Toronto Star

Shia LaBeouf’s sorry apology for racist rant during arrest highlights lack of racial awareness: Paradkar 

Valid point:

You know that had you been Black or brown-skinned you would not be able to: struggle, get aggressive with police, yell profanities at them, run away when they were trying to arrest you without possibly deadly consequences. You know further that being openly racist to police and accusing them of being racist are actions that result in a few angry tweets, a few raised eyebrows and calls to help you, that they are textbook examples of the unearned privilege conferred upon you for the colour of your skin.

Do you think the words racist or race or racism deserved a place in your apology? No? Well, why would you?

In your world, being racist isn’t a crime. Only those who live with the consequences of racism are treated like criminals. Overt racism is never your fault. It’s invariably the fault of addiction or mental illness. It’s an act that cries out for compassion and forgiveness.

The system works for people like you. It works to erase the bits that reflect badly on other people like you. Look at all the stories eager to exonerate you.

Here’s CNN: “Body camera video released by authorities showed a surly, unco-operative LaBeouf yelling profanities at police.

The very progressive Rolling Stone says, “the actor apologized for his language,” in a story that doesn’t mention the racist rants at all.

The headline in Variety: Shia LaBeouf Calls Police Officer ‘Dumb F—’ in Arrest Footage

It does list his racial tirade in another piece about the apology, but doesn’t mention that he didn’t apologize for the racism.

Turns out that in 2017, we still live in a place where profanities offend puritanical morals. Racism, not so much.

Source: Shia LaBeouf’s sorry apology for racist rant during arrest highlights lack of racial awareness: Paradkar | Toronto Star

Black Muslims in Ottawa upset over lack of diversity at Muslim conference

Diversity within diversity, and under-representation:

Some black Muslims in Ottawa are upset there are no people from their community speaking at a Muslim conference in the capital on Saturday.

I.Lead is an annual conference put together with the help of various mosques in Ottawa. This year, there are seven speakers — five men and two women — who will address the conference’s theme “With hardship comes ease.”

However, none of them are black.

Jalil Marhnouj, who helped organize the conference, said several black Muslims were approached to speak but were unavailable.

“Every year, we invite speakers from different backgrounds … and they have attended and sometimes they can’t. And this year, some of them couldn’t,” he said.

Lots of experts to choose from

Chelby Daigle, editor of Muslim Link and the author of a recent report on anti-black racism in Ottawa, said part of the issue is the premise that there are only so many qualified black people available.

“People don’t realize that that is a form of discrimination,” she said. “It’s not intentional, but it shows a lack of understanding of the complexity of the Muslim experience in the city.”

Daigle believes there are all types of experts that could have been invited to speak from Ottawa’s large Black Muslim community and from across the country.

Ottawa’s poet laureate is a black Muslim. The poet laureate right now for Edmonton is a black Muslim. We have Ginella Massa, who’s an anchor and who’s also a black Muslim. We have CBC journalist Eman Bare who we profiled on Muslim Link, who’s an award-winning journalist who also writes for Teen Vogue and helps to run Muslim Girl,” said Daigle.

Amran Ali, a Somali-Canadian Muslim woman living in Ottawa, said she was also disappointed at the lack of diversity among speakers.

I.Lead roster

Although Ottawa has a large black Muslim population there are no black speakers at this year’s I.Lead conference. (Facebook)

“I wasn’t expecting to see such a limited list,” she said.

“Ottawa’s Muslim community is diverse. It’s made up of different ethnic backgrounds and different socioeconomic backgrounds,” said Ali.

“Any event that purports to be an event for the large Muslim community — and in particular Muslim youth — must be a reflection.”

Marhnouj said conference organizers are open to hearing suggestions and the conference will be a chance for people to voice their concerns.

“We will listen to them and we will take that into consideration, whatever they come up with, we will act accordingly,” he said.

“We work so hard to bring unity to our community and to bring knowledge,” he said. “And in the end it’s always a human effort and with human efforts there will always be shortcomings.”

The intersection of identities

Chelby Daigle thinks having greater diversity at conferences like I.Lead is important because intersecting identities shape people’s experiences differently and that needs to be reflected.

“I’m still more likely to face a hate crime because I’m black,” said Daigle.

According to Statistics Canada, in 2015 hate crimes targeting blacks declined but they still made up the largest percentage of the total number reported. Meanwhile, the number of police-reported hate crimes against Muslims jumped by 60 per cent.

“If you’re experiencing both anti-black racism and Islamophobia as a young person, that’s probably having a serious impact on your mental health, your concept of identity [and] where you feel welcomed,” said Daigle.

I.Lead isn’t the first Muslim-centred conference in Canada that’s received criticism from black Muslims.

​At the Reviving the Islamic Spirit conference in Toronto in December 2016, American Islamic scholar and president of Zaytuna College, Hamza Yusuf, made comments many participants found dismissed the struggles and work of anti-black racism advocates.

In particular, when asked if Muslim communities should be more supportive of movements like Black Lives Matter, Yusuf said “There are twice as many whites being shot by police but nobody ever shows those videos. It’s the assumption the police are racist and it’s not always the case.”

Amran Ali Canadian Somali Mothers Association Ottawa Abdirahman Abdi July 25 2016

Amran Ali says she was disappointed at the lack of diversity at this year’s I.Lead conference. (CBC)

Yusuf later apologized for his comments.

Promoting greater diversity and inclusion

Amran Ali believes the key ensuring greater diversity is reaching out to a broad range of people.

“Because it’s about Islam it means it has to be a big umbrella event where all Muslims — those who look like me, those who look like the organizers, those who look like Caucasian folk, Indigenous folks — should see themselves reflected,” she said.

“If we’re not reflected on the stage where people are talking or lecturing or teaching or inspiring and motivating, then frankly it feels isolating. It makes you feel you don’t belong, It makes you feel that you are less than.”

Source: Black Muslims in Ottawa upset over lack of diversity at Muslim conference – Ottawa – CBC News

High Alzheimer’s Rates Among African-Americans May Be Tied To Poverty : NPR

Social factors matter:

Harsh life experiences appear to leave African-Americans vulnerable to Alzheimer’s and other forms of dementia, researchers reported Sunday at the Alzheimer’s Association International Conference in London.

Several teams presented evidence that poverty, disadvantage and stressful life events are strongly associated with cognitive problems in middle age and dementia later in life among African-Americans.

The findings could help explain why African-Americans are twice as likely as white Americans to develop dementia. And the research suggests genetic factors are not a major contributor.

“The increased risk seems to be a matter of experience rather than ancestry,” says Megan Zuelsdorff, a postdoctoral fellow in the Health Disparities Research Scholars Program at the University of Wisconsin-Madison.

Scientists have struggled to understand why African-Americans are so likely to develop dementia. They are more likely to have conditions like high blood pressure and diabetes, which can affect the brain. And previous research has found some evidence that African-Americans are more likely to carry genes that raise the risk.

But more recent studies suggest those explanations are incomplete, says Rachel Whitmer, an epidemiologist with Kaiser Permanente’s Division of Research in Northern California.

Whitmer has been involved in several studies that accounted for genetic and disease risks when comparing dementia in white and black Americans. “And we still saw these [racial] differences,” she says. “So there is still something there that we are trying to get at.”

The research presented at the Alzheimer’s conference suggests the missing factors involve adverse life experiences beginning in childhood. These experiences have already been linked to a range of diseases, including heart disease and cancer.

“We’re starting to understand how early life stress and early life deprivation can increase your risk of a number of health outcomes in late life,” Whitmer says. “And the latest thing is understanding how and why that might affect the brain.”

Whitmer was part of a team that presented results of a study of more than 6,000 Kaiser Permanente health plan members, most born in the 1920s.

The team wanted to know whether people who grew up in harsher conditions were more likely to develop dementia. So they looked at people who’d been born in states with high infant mortality rates — an indicator of social problems like poverty and limited access to medical care.

White people’s risk of dementia wasn’t affected by their place of birth. But black people were 40 percent more likely to develop dementia if they’d been born in a state with high infant mortality.

“These people left the state and subsequently moved to northern California, yet there was still this very robust association between being born in a state with high infant mortality and increased risk of dementia,” Whitmer says.

Scientists from the University of Wisconsin presented results of a study of the link between stressful life events and mental function in middle age. They studied more than 1,300 people in their 50s and 60s, including 82 African-Americans.

Stressful experiences included having a parent with a drinking problem, financial insecurity, legal issues, divorce, being fired from a job, and the death of a child.

African-Americans reported 60 percent more of these stressful events than white Americans. But that was only part of the difference, Zuelsdorff says.

“The impact of these stressful events was stronger in African-Americans than it was in non-Hispanic white participants,” she says.

The researchers discovered this by administering tests that reveal the brain’s speed and flexibility in doing certain tasks. These abilities normally decline with age. So the team looked for evidence that stressful events were accelerating this decline.

And they found that in white participants, each stressful event added about a year and a half to normal brain aging. But in African-Americans, each event aged the brain an extra four years.

The next challenge for researchers is to figure out precisely how adverse life experiences are changing the brain, Zuelsdorff says. That will mean looking at the effects of stress hormones and seeing whether stress leads to inflammation in the brain, something that has been associated with Alzheimer’s.

Source: High Alzheimer’s Rates Among African-Americans May Be Tied To Poverty : Shots – Health News : NPR

AGO show humanizes the enslaved, Yorkville store tramples on tragedy: Paradkar

Nice piece contrasting awareness and obliviousness:

Two-and-a-half kilometres. That’s the distance between the gallery in Toronto where artworks utilize fashion to tell the stories of the oppressed and the alley where a store turns to fashion to trample on their tragedies.

One is a series called WANTED at the Art Gallery of Ontario where two Toronto artists have used fashion photography to cast light on the hushed-up history of slavery in Canada. The other is a camouflage jacket, on sale at a men’s store named Uncle Otis in Yorkville, that was worn by Belgian soldiers in the aftermath of an especially brutal and bloody colonization of what is now the Democratic Republic of Congo during which they killed more than 10 million people.

From the WANTED series, you’ll see on a billboard splashed up at Yonge-Dundas Square, an image of Tracy Moore, the host of Cityline.

In the photo, though, she is unnamed. She is wearing red, carrying weights. “Black gown and red callimanco petticoat” say the words on the image, describing her clothing. Next to the photo, another board that says “Not for sale.”

The inspiration for that “ad” and about nine others displayed at the AGO came from advertisements in newspapers such as Upper Canada Gazette and Quebec Gazette in the 1700s posted by Canadian slave owners after the people they had enslaved had run away. In the ads were descriptions of what the enslaved people were last seen wearing.

That detail motivated artists Camille Turner and Camal Pirbhai to transform those fugitive slave ads into artworks that look like contemporary fashion ads.

“Black gown and red callimanco petticoat” was the description that appeared in a newspaper ad in August 1766. “Whoever apprehends said Negro Girl, and brings her back to said WERDEN, or to Mrs. Mary Wiggans, at Montreal, shall have ONE PISTOLE Reward, and all necessary Charges, paid by I. WERDEN,” it read.

“We are not honouring slaves,” Turner told me by email.” We are honouring people who thought of themselves as free and took action to liberate themselves.”

“We wanted to restore their humanity. We don’t have access to the words of enslaved people but through these ads we know their actions. They took matters into their own hands, stealthily running away despite the risks and consequences of recapture.”

“None of my Canadian schooling had taught me about this reality (of slavery in Canada),” Pirbhai said.

“I immediately related this to the obliviousness we seem to show towards the current day slave trade existing in the fashion industry. Fashion ads were the perfect conduit to parallel the injustices of the past and the issues of today.”

Issues of today at a micro level include instances like at Uncle Otis that sells the camouflage jacket under the U.K. based label Maharishi.

This M65 Belgian Congo smock jacket is on sale at a Yorkville boutique.
This M65 Belgian Congo smock jacket is on sale at a Yorkville boutique.

One problem is the appropriation of the word Maharishi for a line of surplus military clothing. In Sanskrit, maha means great, rishi means sage. What a great sage has to do with military jackets beats me.

“The camouflage pattern, especially in the context of defence-budget-subsidised clothing, offers itself as a perfect canvas for customised, anti-military statements of peace and freedom,” says the Maharishi website.

This leaves me none the wiser.

Still, fashion is ripe with appropriation of “exotic” words from other languages — and in this case is likely used to add an aura of mysticism.

What about the choice of jacket? How is it any different from Nazi-era military gear?

Nobody responded to my repeated email requests for comment on the choice of label and the jacket from Maharishi and Uncle Otis; a manager at the store refused comment when I went there. I tried for two weeks. That was ample time to respond or quietly take down an offensive jacket after they were informed what it stood for.

The jacket itself selling for a hefty $590 (slashed, almost half price! from the original $950) is described thus: “This beautiful pick is of the M65 Belgian Smock Jacket used in the Congo. Maharishi reclaims it with handpainted tigerstripe came, repaired wear-and-tear holes and replaced missing buttons.”

Belgian Congo was rich in rubber, ivory, gold and other minerals, and Belgium extracted billions of dollars of wealth on the backs of local labour, committing atrocities and a genocide that decimated half the population of the land.

A more apt description of what this jacket symbolizes, then, would be: “It has the smell of the blood of the Congolese still. All the perfumes of Arabia will not sweeten this little smock jacket, neither will attempts to cover it with tiger stripes or repair the wear-and-tear brought about by kidnapping, beating, starving, mutilating, torturing, and murdering Congolese people for Europe’s economic gain. Wear it — to our economic gain.”

This isn’t art, this isn’t fashion. This is continuing to profit from exploitation.

Art has purpose.

“For us, art is about provoking critical thinking and prompting conversations,” said Turner. “We feel it is our responsibility to speak to future generations about our history.”

Over to you, Maharishi.

Source: AGO show humanizes the enslaved, Yorkville store tramples on tragedy: Paradkar | Toronto Star