MPI: West African Countries Offer Citizenship to Descendants of Enslaved Africans

Of note. C-3 offers citizenship to similarly multi-generational descendants albeit in a different context:

An increasing number of West African countries are offering citizenship to the descendants of enslaved Africans. Government initiatives since 2016 have made obtaining citizenship and living on the African continent more appealing to members of the historic diaspora, many of whom are in the United States. Yet some initiatives have also been criticized for requirements that applicants submit a DNA test to prove their ancestry, and a tension has emerged between visions of these processes as drivers of development versus as restorative justice for the horrors of the slave trade.

As of this writing, at least 1,213 people had received citizenship through these policies in Ghana, Sierra Leone, Benin, and Guinea-Bissau, with the vast majority receiving Ghanaian citizenship, according to publicly available data from news outlets and civil-society organizations. There are no centralized data for citizenships granted to diaspora members, so the actual number may be higher.

The diaspora members receiving citizenship have predominately been African Americans from the United States, although people from Canada, the United Kingdom, and countries in the Caribbean have also received citizenship.1 Among these new citizens are some famous names: Music legend Stevie Wonder received citizenship in Ghana, and singer Ciara and movie director Spike Lee received citizenship in Benin, with Lee also named an ambassador to help market Benin’s citizenship initiative.2 Additional African countries without formal diaspora citizenship programs have nonetheless offered citizenship to African American celebrities, including Gabon’s offer to Hollywood star Samuel L. Jackson and Guinea’s naturalization of actors Meagan Good and Jonathan Majors.3

Although diaspora return policies target both emigrants and their descendants who have ancestral ties to the country, these new citizenship initiatives overwhelmingly focus on the latter. Several factors are driving this rise in historic diaspora citizenship, including individuals’ interest in reconnecting with their ancestral homeland, concerns about growing racism and far-right rhetoric in Western countries, and increasing attention to reparatory justice.4 In this context, African citizenship is framed as one method of addressing the injustices created by the transatlantic slave trade….

Source: West African Countries Offer Citizenship to Descendants of Enslaved Africans

Canadian Immigration Tracker – Second Quarter 2026 Update

Latest update. Compared to the levels plan, government appears to be exceeding all major targets save for Permanent Residents:

Jack Jedwab: The seeds of today’s efforts to excuse antisemitism were planted 25 years ago in Durban

Useful historical reminder:

…That legacy is now visible everywhere. Jews are often required to prove that what they experience as antisemitism is indeed antisemitism. Expressions that would be condemned instantly if directed at other minorities are parsed endlessly when Jews are the target. The same people who insist that minorities must be trusted to define their own experience of racism suddenly demand footnotes, qualifications and geopolitical context when Jews describe hatred directed toward them.

That is one of the enduring legacies of Durban. It showed how easily anti-racism can be inverted when ideology overtakes principle. A movement that begins by defending the vulnerable can end up deciding which vulnerable people are inconvenient. A discourse built to expose hatred can become a vehicle for excusing it. A gathering convened to fight racism can, in the name of fighting racism, make room for one of its oldest forms.

Twenty-five years later, the deeper lesson arising from Durban is that universality is fragile. Anti-racism cannot survive if it becomes selective. Human rights cannot retain their force if some forms of hatred are condemned while others are rationalized because they fit a preferred political narrative….

Source: Jack Jedwab: The seeds of today’s efforts to excuse antisemitism were planted 25 years ago in Durban