Urback: Defending our elections from Chinese interference should be a nonpartisan cause

Agree:

At the ASEAN Summit in Cambodia this weekend, Prime Minister Justin Trudeau was asked by Global News reporter Mackenzie Gray if he plans to bring up allegations of China’s interference in Canadian elections with Chinese President Xi Jinping at the upcoming G20 summit.

Mr. Trudeau demurred.

“We created a special independent commission made up of top officials and security experts to ensure that our elections continue to be free and fair in Canada,” he said. “And in both the 2019 and 2021 elections, they reported that our elections unfolded with integrity.”

The Prime Minister’s response did not acknowledge that a week earlier, a top official at the Canadian Security Intelligence Service (CSIS) told a House of Commons committee that China was a “foremost aggressor” on foreign interference, while acknowledging that Canada lacks the tools to properly assess and respond to the threat posed by Beijing. Years of reports – from Rapid Response Mechanism Canada (a research unit based out of Global Affairs), from the Atlantic Council’s Digital Forensic Research Lab, from Canadian disinformation monitoring group DisinfoWatch, and from Canada’s own intelligence agency, as recently reported by Global News – have all suggested that Beijing or pro-Beijing actors meddled in recent Canadian elections.

So Mr. Trudeau was asked again: “Are you going to raise this specific issue with [Mr. Xi]?”

“As always I will raise issues of human rights, issues of matters that preoccupy Canadians, with any and all leaders that I engage,” he said.

It was a curious response to a straightforward question, a hedge that echoed the sort of defiance Americans would often hear from former president Donald Trump when he was asked about Russian meddling in American elections. Indeed, even when presented with evidence from his own intelligence agencies, Mr. Trump would often equivocate: “It could have been other people in other countries,” he said in 2017.

Mr. Trudeau’s sidestepping of the question wouldn’t have been unusual from this Prime Minister months or even weeks ago. Ottawa has maintained a sort of timid ambivalence toward Beijing for years, even in the face of human rights atrocitiesallegedly being carried out by the Xi regime, retaliatory trade bans, and of course, the more than 1,000 days during which two Canadian citizens were effectively held hostage in response to the RCMP’s arrest of Huawei CFO Meng Wanzhou to extradite her to the United States.

But just last week, Foreign Affairs Minister Mélanie Joly signalled that the days of Ottawa tiptoeing around the sleeping giant are over.

In a speech ahead of the release of the government’s new Indo-Pacific strategy expected later this month, Ms. Joly laid out a new approach to China that represents a significant departure from that of even the recent past. While pragmatic about the need to continue trade with the world’s second-largest economy, Ms. Joly called China an “increasingly disruptive global power” and indicated that Canada will increase investment in stationing diplomats abroad to better understand how China “thinks, operates and plans.” When asked specifically about the Global News report stating that CSIS had briefed Mr. Trudeau on Chinese interference in the 2019 election, Ms. Joly replied: “We won’t let any foreign actor meddle in our democracy, period.”

The Conservative Party has long insisted that Canada needs to get tougher on China, and it maintains that Beijing was behind the spread of misinformation on platforms like WeChat about Conservative candidates during the last election. One particular target was former B.C. MP Kenny Chiu, who put forward a private member’s bill in 2021 to create a foreign-agent registry in Canada, modelled after legislation enacted in Australia in 2018, which would have required individuals acting on behalf of a foreign power to be publicly registered. But the effort was misrepresented in diaspora communities as an effort to “suppress” all Chinese-Canadians, and Mr. Chiu’s bill died when the last election was called; similar legislation brought forward by Senator Leo Housakos has been hung up in the Senate for months.

That needs to change, now. Indeed, if Ottawa is really serious about taking a new, tougher approach to Beijing, it offers the Liberals and Conservatives an opportunity to work together on an issue that is of nonpartisan importance. The integrity of Canadian elections affects everyone – what good is democracy if citizens don’t believe we come by it honestly, after all? – and it should be a matter for which there is no equivocation. Mr. Trudeau should pledge to bring up election interference with Mr. Xi at the G20 not because it will deter Beijing’s clandestine operations to any means, but as a signal to all Canadians – not to mention to our allies – that on the matter of election interference, we are determined and united.

Source: Defending our elections from Chinese interference should be a nonpartisan cause

Urback: Ahmed Hussen demands to know how someone else let his government partner with an apparent antisemite

Fair comment and good advice as to how the Minister should have handled it “A reasonable response from Mr. Hussen would be for him to come out and explain that the Heritage Ministry did not do its due diligence in this case, but that it is developing specific protocols, which will soon be publicly disclosed, to vet grant recipients.”

Screw-ups happen, but bureaucratic and political-level vetting needs to improve.

Non-accountabilities, as non-apologies, that shift the blame to others undermine trust and credibility:

Ahmed Hussen, Minister of Housing and Diversity and Inclusion, is demanding accountability: How could someone else have let his government pair up with a guy who spews noxious, hateful views on Twitter for an anti-racism project? What will someone else do to make it better? And how can someone else ensure that this sort of thing never happens again?

Last year, a group called the Community Media Advocacy Centre (CMAC) received a grant of $133,800 from the Department of Canadian Heritage to develop an anti-racism strategy for Canadian broadcasting. Laith Marouf, a senior consultant with CMAC, was spearheading the project according to a news release from April, though he still found time to tweet about “loud mouthed bags of human feces aka the Jewish White Supremacists,” and why they deserve “a bullet to the head.” In other tweets, Mr. Marouf also called former justice minister Irwin Cotler the “Grand Wizard of Zionism” and former U.S. secretary of state Colin Powell a “Jamaican house-slave.”

A lawyer acting for Mr. Marouf told CBC that while his client’s tweets target “Jewish White Supremacists,” the consultant does not harbour any animus toward Jews in general – which is true only if you ignore tweets such as the one where Mr. Marouf explained why he “stopped sharing the works of Jewish White people, even if anti-Zionist/anti-Imperialist.” Perhaps he’s one of those “do as I say, not as I do” diversity and inclusion lecturers.

Canadian tech blogger Mark Goldberg had been writing about Mr. Marouf’s zany interpretation of anti-racist activism for at least a year, but it wasn’t until his observations were amplified by Quillette editor and former National Post columnist Jonathan Kay that thousands of Canadians became aware of the person the Canadian government had contracted to teach others about prejudice. Yet it still took more than a week – and one false start with a vague statement from Mr. Hussen about his ministry looking to “rectify” the matter – before the government announced that CMAC’s funding would be cut and its project suspended.

In that announcement, Mr. Hussen was adamant that there would be accountability: Not from his ministry or from Canadian Heritage to explain how they vet grant recipients and/or what they will do to make sure this sort of thing doesn’t happen again, but from CMAC, “to explain how they came to hire Laith Marouf, and how they plan on rectifying the situation given the nature of his anti-Semitic and xenophobic statements.”

“We look forward to a proper response on their next steps and clear accountability regarding this matter,” Mr. Hussen’s statement concluded, affirming that with this government, the buck stops elsewhere. “I want to assure Canadians that our government has and will continue to fight anti-Semitism and hate in all its forms.”

By this government’s telling, then, the feeble Ministry of Heritage – with its billion-dollar budget and more than 1,800 employees – was hoodwinked by an organization harbouring an antisemite right there on its public list of consultants. Maybe Google was down for the many months Mr. Marouf was working with the Heritage department, thus preventing anyone from searching his name. Or maybe they just thought Mr. Marouf’s Twitter persona was an elaborate bit because no anti-racism lecturer with any knowledge of right-wing white supremacy would seriously use the phrase “Jewish White Supremacists,” since bona fide white supremacists obviously do not consider Jewish people to be white.

For a government that has made self-flagellation a matter of routine – that declared itself complicit in Indigenous genocide and rarely shies away from an opportunity to apologize for a past injustice – its cabinet ministers seem awfully shy to take responsibility now. Perhaps that’s because this is not something that can be blamed on Canada generally, but on this government specifically – a government that accidentally gave an apparent frothing antisemite permission to lecture Canadian broadcasters on racism.

The expectations for this government are not high. A reasonable response from Mr. Hussen would be for him to come out and explain that the Heritage Ministry did not do its due diligence in this case, but that it is developing specific protocols, which will soon be publicly disclosed, to vet grant recipients. But such a response could only be expected of a government actually interested in accountability. This government is only keen on the appearance thereof – that and foisting the blame on an organization that apparently hoodwinked an entire ministry.

Source: Ahmed Hussen demands to know how someone else let his government partner with an apparent antisemite

Urback: François Legault’s nationalist brand can’t handle the words ‘systemic racism’

Another commentaries:

The coroner’s report into the preventable death of Atikamekw woman Joyce Echaquan in a Joliette, Que., hospital last year is one long, illustrated definition of “systemic racism.” It describes a system that functions off implicit assumptions (this Indigenous woman is agitated, maybe she’s on drugs) and differential treatment (let’s just strap her to the bed; no need to give her options), all of which, according to coroner Gehane Kamel, led to Ms. Echaquan’s death.

The same forces of structural discrimination and bias killed 45-year-old Brian Sinclair of the Sagkeeng First Nation, who languished in a Winnipeg emergency room for 34 hours with a treatable infection in 2008. And they explain why staff at a Northwest Territories care home assumed Aklavik elder Hugh Papik was drunk when he was actually having a massive stroke in 2016.

Individual acts of anti-Indigenous racism certainly contributed to each outcome. But nurses don’t mock patients crying out in pain without someone intervening, as happened in Ms. Echaquan’s case, unless bias and racism have seeped into the walls.

And yet, Quebec Premier François Legault has refused to yield to the coroner’s finding that systemic racism contributed to Ms. Echaquan’s death. His intransigence is odd, not only because the evidence presented in Ms. Kamel’s report is so unequivocal, but because the remedies Mr. Legault’s government has instituted are distinctly systemic in nature. Indeed, there would be no reason to introduce mandatory sensitivity training for all employees at the Joliette hospital, or to name a representative of the Manawan community to the board of the health authority overseeing the hospital, if the problem was just a couple of rogue nurses.

Clearly, Mr. Legault understands there is a systemic problem in Quebec’s health care system, but the phrase “systemic racism” is to the Premier what Macbeth is to theatre actors: It cannot be said aloud.

For Mr. Legault, this goes beyond bog-standard political stubbornness. The Premier has been largely successful in building a new brand of Quebec nationalism, which is less about traditional sovereignty and more about autonomy within Canada, protection of the French language and a collectivist, shared identity for Quebeckers. His government introduced Bill 96, which seeks to amend the 1867 Constitution Act to recognize that “Quebecers form a nation.” Mr. Legault also got the party leaders in recent federal election campaigns to yield to his demand to let the province control its immigration agenda and succeeded in making Conservative Leader Erin O’Toole promise to respect Quebec’s “distinct system” of child care.

Mr. Legault’s popularity among Quebeckers – which did drop last month but has nevertheless remained remarkably high throughout the pandemic – is rooted in this unapologetic nationalist pride and perceived control over the players in Ottawa. And he’s made headway in the perennial struggle to have Quebec recognized as a distinct society within Canada.

But to admit that the province’s health care system is systemically racist, even in response to a coroner’s report that pretty much spells it out, is to yield to the idea that Quebec’s distinct society is a broken one. It’s off-brand for Mr. Legault. He couldn’t say it after the Viens Commission report was tabled in 2019 – and he still can’t say it now.

The other impediment to Mr. Legault stating the obvious is that it would be somewhat contradictory for the Premier to acknowledge systemic racism in Quebec health care while defending legislation, Bill 21, that enshrined systemic racism in law in regards to hiring and employment practices in the public sector. Mr. Legault knows that prohibiting people in certain jobs from wearing religious symbols is unconstitutional, which is why his government pre-emptively invoked the notwithstanding clause when it introduced the bill. And it’s unmistakable that the law disproportionately affects certain groups of people – such as Muslim teachers who wear hijabs – which renders this policy of state-imposed secularism not universally oppressive but systemically discriminatory.

Anyone with eyes and a modicum of reading comprehension skills would come away from Ms. Kamel’s report with an understanding of how systemic racism contributed to Ms. Echaquan’s death. Mr. Legault has both, but he also has a brand to protect. And as long as that brand is thriving off the Premier’s unapologetic nationalism and lack of introspection, the words “systemic racism” cannot leave his lips.

Source: https://www.theglobeandmail.com/opinion/article-francois-legaults-nationalist-brand-cant-handle-the-words-systemic/

Robyn Urback: Trudeau’s leadership stands out in a week of national pain and loss

Appears to reflect the general consensus:

Hundreds of people across Canada are rounding out the worst week of their lives. They are the friends and family of passengers aboard Ukraine International Airlines Flight 752, who perished randomly and pointlessly because the Iranian military, by its telling, made a mistake.

Politics usually doesn’t matter in the worst week of your life, when grief insulates you from the normal noise of partisan theatre and governmental affairs. The exception, however, might be when the worst week of your life is intrinsically political: When an American contractor is killed in Iraq, so air strikes are carried out in Syria and Iraq, so the U.S. embassy is stormed in Baghdad, so an Iranian military commander is killed, so a plane is shot out of the sky, so suddenly, you’re on the phone with your wife’s life insurance provider. The haze of grief might break for a few political observances in that case, even if it happens to be the worst week of your life.

To the extent that political gestures resonate in these situations, there are few “right” things a leader can do and just about an infinite number of wrong ones. The last time Canada experienced a crisis of this type and magnitude – the Air India disaster of 1985, when a bomb exploded aboard Flight 182, where a majority of victims were Canadian – Canadian leadership chose a number of wrong ones.

In the aftermath of that crash, prime minister Brian Mulroney phoned India’s prime minister to offer his condolences, as if the tragedy wasn’t a patently Canadian one. Mr. Mulroney’s government was slow to set up a hotline for victims’ families, slow to provide information and slow to connect personally with those who lost loved ones. “Mr. Mulroney has not sent condolences to the individuals [affected] by the crash,” a spokesperson for the families was quoted in The Globe and Mail nearly a month after the explosion. The article also noted that since Mr. Mulroney was on vacation, the families would likely meet with a senior adviser instead.

Since then, and particularly in recent days, the Canadian government has proven it has learned from the mistakes of the Air India disaster. Prime Minister Justin Trudeau has stood in front of cameras almost daily since Wednesday’s crash, and Foreign Affairs Minister François-Philippe Champagne has been tweeting updates on visa approvals for Canadian officials seeking to go to Iran. A national hotline for relatives and friends of victims was set up within days.

Mr. Trudeau’s personal statements have also hit just the right notes; he has been outraged for those who need to see their anger reflected in leadership, and sorrowful for those who need to see their pain acknowledged and understood. Partisans have already chalked up Mr. Trudeau’s empathy to skilled acting on the part of a former drama teacher, which is a fine way for curmudgeons to console themselves while ignoring the actual impact Mr. Trudeau has had on affected individuals – which, based on their telling, has been profound.

The Trudeau government has had plenty of communications problems in the past, but it doesn’t appear to be suffering from those issues now. In his first address hours after the crash, when information was still scarce, Mr. Trudeau prudently said that he would not rule out the possibility the plane was shot down, even as the Iranians claimed a missile attack on a commercial plane would have been “impossible.” Even more prudently, Mr. Trudeau later declined to engage with reporters’ questions about whether to blame the United States for escalating the conflict by killing top Iranian General Qassem Soleimani.

No doubt the Prime Minister recognizes there is little to be gained, and a whole lot to lose, by taking too strong of a position in terms of blame at this point. While he remains wisely circumspect, the Iranian people, who bravely took to the streets by the thousands over the weekend, are clear about who they hold responsible. The chief executive of Maple Leaf Foods, meanwhile, posted a Twitter thread Sunday evening in which he condemned the “narcissist in Washington” for escalating tensions leading to the crossfire killings.

These are fair positions for individual citizens to take, and reckless ones for a political leader in the early days after a disaster. To his credit, Mr. Trudeau has resisted invitations to wade in, and has instead remained focused on the victims, their families and the profound loss for Canada as a nation. If nothing else, that has to make at least a small difference to the Canadians currently grappling with the worst week of their lives.

Source: Urback: Trudeau’s leadership stands out in a week of national pain and loss

Why isn’t ‘unthinkable’ Quebec’s religious symbols ban a federal election issue? Selley and Urback

Two very similar columnists raise the same question and criticize the answer. Starting with Chris Selley:

Quebec’s Bill 21, which bans civil servants in certain positions of authority from wearing religious symbols on the job, passed in the National Assembly in June. And Quebecers are now gradually getting to know the victims of their pseudo-secularist misadventure — and what they intend to do about it.

Amrit Kaur, a 28-year-old recent teachers’ college graduate who wears a turban, has been in the news recently after picking up stakes for Surrey, B.C. Chahira Battou, a 29-year-old teacher who wears a hijab, was the subject of a similar news cycle back in April, telling various outlets she would rather be fired than obey the law — “If I submit to the law, and I remove my scarf when I go to teach, that is when I become a submissive woman,” she told the Washington Postand rilingnationalist commentators when she suggested to TVA host Denis Lévesque that Quebec cannot be a country of laïcité, because it isn’t a country at all. Nadia Naqvi, another teacher who wears the hijab, told the Post she wouldn’t take off her hijab out of respect for her students: “We’re supposed to teach them to stand up for their beliefs.” (Already-employed civil servants are not officially affected by Bill 21 unless they are so presumptuous as to want a promotion.)

Most of those affected will be teachers, most women, and most — not by accident — Muslim. But not all. Sondos Lamrhari is reportedly the first hijab-wearing Quebecer to study police tech, and hopes to apply to the Montreal or Laval police force in the near future. Not far behind her is 15-year-old Sukhman Singh Shergill, who has dreamed his whole life of being a police officer. His cousin, Gurvinder Singh, was part of a successful campaign at the New York City Police Department to allow officers to wear turbans and beards on the job, and Shergill has already started his own campaign in Montreal.

We will meet more and more of these people in coming months and years, and it will quickly demonstrate that Premier François Legault’s stated goal in passing Bill 21 — to put the issue to bed — will not be achieved.

In the meantime, every federal party leader has strongly opposed the law. Prime Minister Justin Trudeau has called the restrictions “unthinkable.” “A society based on fundamental freedoms and openness must always protect fundamental individual rights and should not in any way impede people from expressing themselves,” Conservative leader Andrew Scheer told reporters in Quebec City in March. NDP leader Jagmeet Singh, a criminal lawyer who could not work as a Crown attorney in Quebec by dint of his turban, has correctly argued that “there are a lot of people in Quebec who don’t feel this is the right way to go,” and is gamely auditioning to “be their champion.”

That being the case, it’s no surprise the issue has been totally absent from federal election discussions. All three major parties agree the ban is wrong; all of them want the votes of people who support the ban; and no one wants the Bloc Québécois to leverage federalist/non-francophone opposition into renewed relevance.

A braver person than me might call this a victory for federalism. As consumed as Quebec has been for 15 years in the reasonable accommodations debate, Éric Grenier’s poll tracker at CBC has the Bloc at just 18.5 per cent, the Conservatives at 23 per cent, and the Liberals — led by Canada’s most ardent multiculturalist, son of the fiend who foisted multiculturalism upon Quebec in the first place — leading at 35 per cent.

The poor NDP, which under Jack Layton squashed the Bloc in 2011, languishes at 11 per cent, not even two points clear of the Greens. But the other parties have in essence adopted the Sherbrooke Declaration principles that helped Layton appeal to soft Quebec nationalists: In exchange for abandoning separatism Quebec gets, if not every single thing it wants, then very asymmetrical treatment indeed — not just in substance, but in political rhetoric.

Bill 21 is stretching that compromise right to the breaking point, however. The idea that Quebec’s restrictions on minority rights are a “provincial issue,” and that this explains their absence from the federal scene, is rather belied by the fact that Trudeau is running his campaign as much against Ontario Premier Doug Ford and his various budget cuts as he is against Scheer. If Alberta had instituted Bill 21 — which it wouldn’t, but if it had — we would be looking at a very different federal campaign. Liberals would hold it up as evidence of shameful, intolerable intolerance, and they would have a point.

Can it really be a purely “provincial issue” when a government uses Section 33 of the Canadian Charter of Rights and Freedoms to impose restrictions on minority rights that the prime minister considers “unthinkable”? What’s the point of national unity if it means keeping shtum on such a fundamental question of individual rights and freedoms? Federal leaders utterly deplore the restrictions — fine. Voters should ask them what exactly they intend to do about them.

Source: Chris Selley: Why isn’t ‘unthinkable’ Quebec’s religious symbols ban a federal election issue?

From Urback:

What’s happening in Quebec is a national disgrace.

It’s the type of thing for which a future government will apologize, much in the same way the prime minister of present has taken to apologizing for policy wrongs of the past.

Indeed, Prime Minister Justin Trudeau has shown no reservation in apologizing to the LGBT community for discrimination in the civil service decades ago; to Jews for Canada’s refusal to accept German Jews fleeing Nazi persecution; to Indigenous communities for the hanging of chiefs in the 19th century.

Trudeau appropriately called these policies “unfair, unequal treatment” and “state-sponsored, systemic oppression.” Of course, it’s easy to call out injustice when you’ve had no hand in its propagation.

Forced secularism

Discrimination is currently enshrined in law in Quebec. As of June, public servants in the province who work in so-called positions of authority — teachers, judges, police officers and so on — are prohibited from wearing religious symbols. Those who flout the ban are effectively shackled to their spots thanks to a grandfather clause that says they can’t be promoted or moved. Those who wear kippahs, turbans, crosses or hijabs need not apply.

This too is state-sponsored, systemic oppression, an affront to religious freedom that ought to outrage anyone who believes in equal opportunity and freedom from state interference.

It is not merely a “dress code,” as some who have tried to defend the law have insisted; wearing open-toed shoes or spaghetti straps at work is not a deeply held religious conviction. Nor is it simply a “Quebec issue.” When state-sponsored discrimination becomes the law anywhere in Canada, it is everyone’s business, and our national shame.

2015 Niqab controversy

This should be a major election issue. Back in 2015, the question of whether a new Canadian should be allowed to wear the niqab while swearing a citizenship oath was fodder for a national discussion, and the Liberals, to their credit, took the position of freedom and tolerance.

The Conservatives, on the other hand, huffed about the symbolism of taking an oath of citizenship while wearing a niqab, as if feelings should have any bearing on a state’s infringement on an individual’s rights. You don’t have to like the niqab to believe that — except in situations where security and identification are tantamount — a country shouldn’t tell a woman what to wear.

Public opinion polling at the time found that Canadians overwhelmingly supported a niqab ban, just as public opinion polls now show that Quebecers overwhelmingly support a religious symbols ban.

That’s why federal leaders (with the exception of NDP Leader Jagmeet Singh, who pretty much has no prospects in Quebec) have been loath to bring up the topic and tepid in response to questions about it. No one wants to risk alienating Quebecers ahead of the fall election.

But majority opinion in this case is merely that; it certainly doesn’t mean the law is righteous or good. In fact, we have laws that protect individual freedoms and minority rights precisely because the majority can’t be counted on to uphold them — which of course is why Quebec has pre-emptively invoked the notwithstanding clause to avoid a Charter challenge.

But the federal government’s hands are hardly tied just because of the notwithstanding clause. It can put pressure on the Quebec government through economic means. It can support the legal challenge currently underway by the National Council of Canadian Muslims and the Canadian Civil Liberties Association. And it can speak out, forcefully and repeatedly, about an unjust policy that should not be on the books in Canada in 2019.

(Some have claimed this would be “political interference” akin to the SNC-Lavalin affair, which is a laboured and ridiculous comparison. This would not be a prime minister waging a clandestine operation to influence the attorney general to prevent a criminal trial for a major corporation, but a prime minister openly standing up for minority rights against a clearly unconstitutional law.)

Trudeau recently made a campaign-style trip to Quebec, where he made an announcement about transit, talked about protecting the environment, visited small businesses and boasted about the middle class. He did not talk about how the province is discriminating against its own residents.

In fact, all the prime minister has offered by way of critique so far is a few milquetoast comments akin to what he said back in June: “We do not feel it is a government’s responsibility or in a government’s interest to legislate on what people should be wearing.” It’s hardly the full-court press he and his ministers have assembled to speak out against other issues, such as efforts to quash the carbon tax or Conservative Leader Andrew Scheer’s record on gay marriage or even Canada’s Food Guide.

In another universe, with a different electoral map (or if, say, this was an Ontario law under Premier Doug Ford), Trudeau would be harping on it at every opportunity, with every minister on board, and with the fury this sort of state-sponsored intolerance demands. And Scheer, for whom freedom from religious discrimination is surely a most important priority, would be too. We cannot look down our noses at the societal divisions in the United States while people in Canada can’t get jobs because of what they wear out of faith.

There’s no question that any sort of intervention would be abysmally received by Quebec and within Quebec, and could very well decide the election. But it would also be a true demonstration of putting principles above political interest — which is probably too much to ask. Doing the right thing often comes with an enormous cost, and it’s quite evident that whoever becomes our next prime minister will not be willing to pay it.

Source: Quebec’s secularism law is a national disgrace — and yet barely an election issue: Robyn Urback

Early commentary on the Liberal omnibus provisions regarding asylum seekers: Contrasting views Ibbitson and Urback

Starting with Ibbitson, who supports the planned change but not it being done though the omnibus budget bill:

“Our country is full,” Donald Trump told asylum seekers last week. The President is wrong, of course, but uncontrolled migration is a crisis in the United States and a problem in Canada, because it undermines confidence in the immigration system.

This is one reason the Trudeau government introduced legislation this week to stem the flow of people who cross at unauthorized points of entry from the United States.

Another might be that, even though the Liberals have done a good job over the past year of slowing the flow of unauthorized crossings, they fear the public might think they haven’t done enough.

In either case, it’s also important to remember that the core purpose of immigration is to stoke the economy and prevent population decline. The intent of deterring crossings at unauthorized places should be to bolster the overall system.

The total fertility rate in the United States has fallen to 1.8 children per woman, and will likely continue to fall. The Canadian rate is 1.6. Both countries are reproducing far below the average of 2.1 children per woman needed to prevent population decline.

This is good news. Teenage pregnancy rates have fallen by two-thirds in the United States since 1990, and 80 per cent in Canada, thanks to improved access to sex education and birth control. In the United States, white, African-American and Latino birth rates are converging, reflecting improved education and economic opportunity for minorities. More women are waiting to establish their careers before having a child, a reflection of increasing equality. Low fertility means social progress.

But fewer babies eventually means fewer young workers to pay the taxes needed to sustain health care and pension for older folks. It also means lower economic growth, because there are fewer young consumers buying that first car, first house and so on. Two dozen countries are losing population each year, and in many cases their economies are struggling.

The United States and Canada counter the effect through high levels of immigration, which is why their populations continue to grow, and to age more slowly.

But the United States faces a growing crisis of uncontrolled immigration, with more than 100,000 crossers from Mexico detained in March alone. In Canada, the number of people who crossed at unauthorized points of entry was just less than 20,000 for all of 2018, mostly from the United States into Quebec.

Mr. Trump wants to build a wall, which would be ineffective, and is threatening to close the southern border completely, which would be an economic disaster.

Prime Minister Justin Trudeau’s government is taking a different approach. The budget bill introduced Monday includes a new law that would prohibit people from making refugee claims who have already made a similar claim in the United States and certain other countries. And Canadian officials are working with their American counterparts to toughen the Safe Third Country Agreement so as to further deter crossers.

The Canadian Association of Refugee Lawyers has condemned the new legislation as “callous.” But Canada will continue to take in refugees who make legitimate claims through regular channels, such as the refugees from Syria.

The immigration system is not humanitarian; it is economic. In Canada, we bring in almost 1 per cent of our population each year so that our economy and population will continue to grow. Mr. Trump encourages nativist, anti-immigrant sentiment. If Americans listen to him, their country will eventually start losing people − with or without unauthorized migrants − surrendering a key geopolitical advantage, since the Chinese and Russian populations will both start to decline in a few years. (In Russia, it may already have begun.)

Some people argue for policies − enhanced parental leave, subsidized daycare, even cash payments − that will encourage couples to have more children, while limiting immigration. Such policies are very expensive and research shows they don’t work. Women in developed countries today for the most part don’t have children because the state, or God, or their kinfolk, or domineering husbands want them to. Parenting for most couples is an act of personal fulfilment. And they are quickly fulfilled.

The Trudeau government should not have placed these new rules in an omnibus budget bill. And those rules may not survive a judicial challenge. But the goal is sound, even if it was opportunistic. Governments have a duty to control their borders. Failure undermines confidence in the immigration system. And closing the door to immigrants is demographic suicide.

Source:     Liberals’ immigration plan is sound policy delivered poorly John Ibbitson April 11, 2019     
Urback, in contrast, focusses on the “crass political” calculations, and is largely silent on the merits or not of the change:

The Liberal caucus would have had a collective aneurysm just few months ago if a senior political opponent had talked about “asylum-shopping” when referring to refugees who cross illegally into Canada. The implication, they’d cry, is that those risking their lives to seek refuge in Canada are simply economic migrants — not families desperate to find a safe place to call home.

The reality, of course, is that while many migrants might genuinely see Canada as the only safe place for them in North America — and perhaps that’s true — many who have crossed into Canada at unofficial entry points have not met the criteria for refugee protection, for various reasons. Slightly more than half of finalized refugee claims from these applicants were rejected in the last quarter of 2018.

The situation is hardly straightforward; Canada has been forced to balance its humanitarian commitment to refugee resettlement with the practical limitations of a system unprepared for the recent wave of migrants.

The system has been under enormous strain, with asylum-seekers waiting up to two years for just a hearing. And the integrity of the process itself has been under intense pressure, based partly on the impression that migrants crossing into Canada illegally are using a “loophole” in the Safe Third Country agreement to qualify for a hearing, when they otherwise would have just been sent back to the U.S.

The situation is thus a fraught and messy one, which unquestionably makes it deserving of criticism and careful analysis. Yet that is something the Liberals have been fiercely intolerant of the past three and a half years.

Back in July, Immigration Minister Ahmed Hussen called the Ontario government’s concerns about so-called queue-jumping “un-Canadian.” During an end-of-year interview, Prime Minister Justin Trudeau said the Conservatives were trying to stoke fears over refugee claimants. In late January, the prime minister responded to a town hall question about Canada’s migration policies with a diatribe lamenting “the politics of division.”

And yet now, a few months later, Border Security Minister Bill Blair has defended the government’s sudden overhaul of asylum laws as a measure to prevent “asylum-shopping.” This language, apparently, is now tolerable.

Buried in this year’s omnibus budget implementation bill is a series of amendments to the Immigration and Refugee Protection Act that essentially disqualify asylum-seekers who have made a claim for refugee protection in any other country. Once the bill receives royal assent, an asylum-seeker can be deported without a hearing, which would seem to violate the Charter as affirmed by Singh v. Canada, where the Supreme Court determined that Charter rights extend to everyone physically on Canadian soil.

Many Canadians will nevertheless welcome the Liberals’ unexpected about-face on asylum-seekers. Two-thirds of respondents to an Angus Reid poll published back in August thought the border situation had reached a crisis point. More than half said that Canada was too generous toward asylum-seekers who cross into Canada illegally. A more recent Ipsos poll found that 47 per cent of respondents believe most migrants aren’t actual refugees — they just want to come to Canada for its economic benefits. Perhaps Blair has that summary on his desk.

What’s noteworthy about the timing of the planned changes is that the number of asylum-seekers crossing into Canada at unofficial points of entry is actually on the decline. In 2018, 1,517 people were intercepted by the RCMP crossing into Canada during the month of January. A year later, that number dropped to 888 for the same month. In 2018, 1,565 people crossed illegally into Canada in February. A year later, for the same month, the total was 808. Numbers haven’t been that low since June 2017.

This is all to say — as if there was any doubt — that the Trudeau government’s decision to enact sweeping changes to Canada’s asylum provisions is just a crass political move; it will come into force months before an election, when illegal border crossing is actually on the decline, and right onside with public opinion in favour of toughening up asylum laws.

Tabling a stand-alone bill on changes to the Immigration and Refugee Protection Act — as one would reasonably expect of policy changes of such enormous importance as Canada’s treatment of vulnerable people fleeing persecution — would take too long, and be subject to debate and revisions and multiple readings and so forth.

By using an omnibus bill (something the Liberals vowed they would never do), these changes can go into effect right away, eliminating a potentially defining wedge issue. Sure, it is potentially unconstitutional, but that can and will be sorted out later.

Three and a half years is not a long time to go from “Sunny Ways” and 25,000 Syrian refugees to deportations without hearings and unconstitutional amendments. This is type of realpolitik (on the backs of refugees, of all people) is the sort of soulless strategizing we’re supposed to expect of the other guys — the ones who talk about “queue-jumpers” and Canadian values and shopping around for places to seek asylum. But without the sun lighting the way, it’s hard to tell everyone apart.

Source: Changing Canada’s asylum laws is nothing but a crass political calculation by Trudeau: Robyn Urback

Urback: If Trudeau takes his own advice, he will take a stand against Quebec’s religious symbols ban: Robyn Urback

Valid test:

October 2018 was less than two years after a madman named Alexandre Bissonnette opened fire in a Quebec mosque, killing six people. And October 2018 was the same month a gunman walked into a Pittsburgh synagogue and opened fire, killing 11. By that time, reported hate crimes in Canada had reached an all-time high, with every other week bringing a new report about hateful vandalism appearing in public spaces.

October 2018 was also the last time Prime Minister Justin Trudeau weighed in at length on the plan by Quebec Premier FrançoisLegault to implement a ban on religious symbols worn by public servants — a xenophobic dog whistle, for those trained to hear the call.

Not unlike the proposed “values charter” tabled by the Parti Québécois under Pauline Marois, Legault’s religious symbols ban will prohibit teachers and other provincially employed “authority figures” from wearing symbols of faith on the job.

While its defenders point out that the ban will apply to Christians as much as Muslims, Sikhs and Jews — though the crucifix hanging in Quebec’s National Assembly will stay in place, for now — the message is clear in the context of Quebec’s enduring anxieties over immigration and diversity. A province obsessed with maintaining its language and culture is not drawing up legislation to rid the public sector of tiny crosses worn around teachers’ necks.

So back in October, Trudeau issued a warning. When asked about Legault’s threat to use the charter’s notwithstanding clause to implement the ban, Trudeau said: “It’s not something that should be done lightly, because to remove or avoid defending the fundamental rights of Canadians, I think it’s something with which you have to pay careful attention.”

Trudeau also said, ostensibly in reference to clothing such as hijabs, that the state should not “tell a woman what she can or cannot wear.”

It was tepid language for a nakedly bigoted proposal — strikingly so, especially when viewed through the lens of today, after the monstrous act of violence and hatred carried out in the city of Christchurch, New Zealand.

The attack on two mosques there last Friday, which left 50 people dead and dozens more injured, struck a nerve globally in a way the Quebec mosque shooting simply did not. Perhaps it was because of the scale of the violence, or in part because the massacre was live streamed on social media, but the Christchurch attack appears to have catalyzed action worldwide.

Here in Canada, the response was swift. The Liberals on the Commons justice and human rights committee, which had been investigating the SNC-Lavalin affair, shut down its inquiry and took up an investigation on how to stem hate crimes in Canada. Cabinet ministers started showing up at mosques to demonstrate their solidarity with the Muslim community. And the prime minister delivered an impassioned 17-minute speech in the House of Commons about the need to speak out against hatred and discrimination.

“The problem is not only that politicians routinely fail to denounce this hatred — it’s that, in too many cases, they actively court those who spread it,” Trudeau said at one point, taking a not-so-subtle shot at Conservative Leader Andrew Scheer.

“To politicians and leaders around the world: the dog whistle politics, the ease with which certain people choose to adopt extremist ideology — it has to stop.”

Trudeau went on:

“Politicians stand around, and we offer our condolences, and we say nice things in the aftermath. We say that we’ll do better. We say that never again will such hatred be allowed to fester unchallenged. And then, when the flames die down, and the smoke clears, we look the other way.”

Not looking the other way

Legault has signalled he will table his religious symbols ban sometime this spring. If passed, it will essentially allow the state to discriminate against job applicants because of what they wear for their faith. Vigilante enforcement is sure to follow, given that the province says it will grandfather in workers who already wear religious symbols, though the public will have no way of knowing whether a hijab-wearing teacher, for example, has been granted an exception, or if she is breaking the rules.

So here is an opportunity for Trudeau to put his preaching into practice. It’s easy to call out hatred when it is blatant: an anti-Muslim screed on an online message board or a swastika painted on the side of a building. It is also easy to insist we must speak out against bigotry and xenophobia as general concepts, from a nonspecific source.

It is much more difficult, however, to call out dog whistles and subtle efforts at division and prejudice. Especially in an election year. Especially when it comes from Quebec.

I hold little hope that Scheer is capable of doing so; based on recent appearancesand performances, it’s likely he would short-circuit, smile awkwardly and later insist that he didn’t hear the question. But Trudeau stood in the House of Commons earlier this week and specifically called on politicians to own their influence.

To repeat Trudeau’s words: “Politicians stand around, and we offer our condolences, and we say nice things in the aftermath. We say that we’ll do better. We say that never again will such hatred be allowed to fester unchallenged. And then, when the flames die down, and the smoke clears, we look the other way.”

The flames may die down and the smoke clear by the time Legault tables his legislation. Trudeau’s message that politicians should not allow hatred to fester unchallenged is a necessary one. Yet his anemic response when the topic came up in October was the moral equivalent of looking the other way. In the aftermath of the New Zealand massacre, we should hope that he finally takes his own advice.

Source: If Trudeau takes his own advice, he will take a stand against Quebec’s religious symbols ban: Robyn Urback

Penguins’ White House decision means Crosby can’t ‘stick to sports’ – Sportsnet.ca

Good analysis:

The president’s call for the release of NFL players who take a knee during the national anthem to protest racial injustice caused widespread backlash across the league this weekend. According to the Chicago Tribune, more than 200 players took a knee or sat on the bench while the anthem was played. Three teams, including the Pittsburgh Steelers, remained in their locker-rooms for the anthem. (Steelers offensive lineman, Alejandro Villanueva, an Army veteran, stood at the mouth of the players’ tunnel for the anthem by himself, though he has said that was due to a mistake.)

The president also disinvited the Golden State Warriors from visiting the White House as NBA champions, because the team’s star player, Steph Curry, said he wouldn’t attend — causing further backlash from NBA stars, like LeBron James and many others.

Curry says Trump’s comments just cement Warriors stance on White House visit

In the midst of it all, the Pittsburgh Penguins released a statement saying that they would, indeed, be attending the White House in celebration of the team’s Stanley Cup victory. That decision — not to mention the timing of the announcement — resulted in an outpouring of both criticism of and support for the Penguins.

When he was asked for his thoughts on visiting the White House by reporters after an exhibition game on Sunday, Crosby faced a polarizing question — whether he realized it or not.

“I support it,” the Penguins captain said. “It’s a great honour for us to be invited there.”

Despite Crosby’s honest efforts to be inoffensive, there was simply no way around it this time. He was going to offend one side or the other regardless.

And in that moment, Crosby made a statement about what he, his team and, yes, the NHL stand for.

Because in Trump’s America, sports and politics are inextricably linked. They’ve been mashed together like two mounds of Play-Doh in the hands of a toddler. And so Crosby was handed a discoloured pile of highly political mush, courtesy both of the president and of his own team’s decision to make an announcement about going to the White House.

This is the kind of discomfort that neither Crosby nor the NHL is used to.

Hockey is the least diverse of the major North American pro sports leagues. It is a sport that is by and large dominated by white people. And it is a sport that, for the most part, only the affluent can afford to play.

For those reasons, the NHL has less connection to the issues that are at the forefront in leagues like the NFL and the NBA. The majority of NHL players don’t face the systemic racism that their counterparts do. And so, in all its whiteness, the NHL doesn’t carry the social conscience that other leagues do. In fact, it deliberately tries not to.

Commissioner Gary Bettman has expressed his preference that players remain apolitical when representing the league. Meanwhile, Adam Silver, the NBA commissioner, has encouraged the players in the league to use their platforms to express their views.

The NFL, NBA and WNBA all have players who have long used their platform to protest the systemic racism that people of colour face in the United States. Some prominent baseball players, like Adam Jones, have also spoken out against racism. Oakland Athletics catcher Bruce Maxwell also knelt during the anthem on the weekend.

Although hotly debated, these protests have all been peaceful, respectful and eloquently explained by those who take part or support those who do. But the NHL has slipped through the controversy relatively unchallenged. Questions of race are left to black players such as P.K. Subban and Wayne Simmonds.

Still, hockey hasn’t been completely devoid of opinion. In recent years, several players in the NHL have shared their views about politics and social issues. Tim Thomas refused to meet with President Barack Obama when the Boston Bruins won the Stanley Cup. Earlier this year, Toronto Maple Leafs forward Nazem Kadri was critical of President Trump’s ban on people entering the United States from specific Muslim-majority countries. Mika Zibanejad of the New York Rangers spoke about the difficulty the ban created for his family still living in Iran. This weekend, Winnipeg’s Blake Wheeler slammed the president on Twitter for his comments regarding protesting athletes.

Source: Penguins’ White House decision means Crosby can’t ‘stick to sports’ – Sportsnet.ca

Robyn Urback’s take, after correctly calling out those using intemperate language criticizing Crosby:

Personally, I would have liked to see Crosby turn down the invite for any number of reasons: Trump’s attacks on athletes, women, immigrants, the U.S. Constitution and a normal news cycle, or for appearing to declare war on North Korea over Twitter. Take your pick.

I suspect Crosby assumed, rather adorably, that accepting the White House invitation was the less political of his two options. And after theexcoriation Boston Bruins goaltender Tim Thomas received for skipping his team’s White House visit in 2012, it’s not hard to see why he might think that.

Two wrong choices

But in 2017, there is no such thing as an apolitical move. Crosby was damned either way. He’d either be a Trump sympathizer by accepting the invitation, or a rogue liberal by turning it down.

Ideally, there would be room for some nuance, but we seem to exist in a climate now where there’s this impulse to characterize everyone — athletes, actors, co-workers, etc. — as either “with us” or “against us,” which is absolutely being encouraged by the guy in the White House.

Indeed, separating people into “good” and “bad” is straight from the Trump playbook, but that doesn’t mean the rest of us have to play along. We don’t have to see an athlete who visits the White House or chooses to stand during the national anthem as a de facto Trump sympathizer; perhaps he disagrees with Colin Kaepernick’s method of protest, or fears being seen as anti-American, or maybe he just wants to try to stay out of it, to the extent that’s possible.

There is an argument to be made, however, that someone who does nothing in the face of injustice is himself guilty of perpetuating that injustice. It’s a fair point, which is why Crosby doesn’t exactly deserve a high-five for shrugging off the president’s bizarre views on the free speech rights of athletes.

But it’s unrealistic to expect every prominent figure in the world to declare his or her position on this presidency. Some people just aren’t built for it (which, granted, speaks to an extraordinary level of privilege, since some people have to be political, whether they want to or not). Hockey players are not exactly known for their thoughtful takes on social justice.

In any case, Crosby is not the enemy. If there is an enemy here, it’s his indifference, which won’t be challenged by sending him a tweet calling him a moral leper.

You don’t change minds by dividing people into camps and declaring as enemies those with whom you disagree. And you don’t change minds by yelling at strangers on the internet.

Change happens when those with whom we disagree are seen as potential allies, not hopeless adversaries. Crosby could be an ally. Or else he’ll just be a pretty good hockey player.

 

How will we know when police have earned their way back to Toronto Pride?: Robyn Urback

Valid questions by Robyn Urback:

If the issue is more so about visibility, as some BLM supporters say, noting that police are still welcome to participate in Pride as long as they’re not wearing their uniforms, then perhaps Pride should consider also asking clergymen not to wear their collars during marches and parades.

The religious leaders who choose to join in on Pride activities — such as those from the Metropolitan Community Church of Toronto — are obviously open, welcoming and inclusive, though some Pride-goers might find the symbols triggering because of the many religious groups and institutions that are not so open, welcoming and inclusive.

Toronto Pride Parade Mark Saunders

Police Chief Mark Saunders greets the crowd during Toronto’s Pride parade in 2015. (Chris Young/Canadian Press)

But if we accept that the police are being singled out because of the severity of their brutality against Canada’s black and LGBT communities — both past and present — which is a defensible position, then perhaps it would be prudent for BLM to define some sort of tangible criteria delineating how, and when, and by what measure police conduct would be acceptable enough for them to participate in the marches again.

Revoking the ban

At what point will police be distant enough from their past, like the Canadian Forces, innocuous enough in their present, like the education system, and adequately inoffensive in their image, like religious leaders, to once again be able to show their solidarity?

If we accept the notion that individuals have to carry misdeeds of the people before them — and the reputations of the worst among them — then it makes sense to prohibit any uniformed officer from participating in Pride activities.

But if we recognize that people are more than simply facets of the groups to which they belong, we’d know better than to paint them all with the same brush.

Source: How will we know when police have earned their way back to Toronto Pride?: Robyn Urback – CBC News | Opinion

Racists, dummies and bad costumes: Robyn Urback

Always good to have nuance rather than the automatic reactions:

There is, however, nuance to be found under the impassioned name-calling being sputtered from both sides. It involves the recognition, for one, that most of these students probably aren’t frothing racists, but rather, just uninformed dolts who didn’t read the news last Halloween, and who don’t understand why someone might take offence to them wearing a symbol of profound religious or cultural meaning as a costume.

It also involves the recognition that while some people might not have a problem with students dressed as people of other cultures, there are very legitimate, genuine reasons why Mexican prisoner or Tibetan monk costumes would be considered offensive. Some of those reasons are more obvious than others (see: Mexican prisoner), but just because it might take a bit of digging to find the “offence” doesn’t mean it’s any less real.

All that said, we will certainly never get anywhere if the impulse, from all ends, is to sprint to the extreme each and every time this comes up. So, how about next October, instead of the conversation going as it did this time — “This is shockingly racist!” then “Pft, crybabies…” —  we opt instead for, “Hey, I don’t think you’re a Nazi, but maybe dress as a cat next time?” followed by “OK”?

Maybe then we’ll have a shot at getting through the year without playing out the same tedious routine.