Last election marked shift in the type of growth Canadians are seeking

More interesting analysis on the recent election by Andrew Parkin of Environics Institute:

There is never any shortage of public opinion polls on the eve of an election. A steady stream of data sets up the electoral contest by gauging who is starting in a leading position and who is lagging at the back of the pack.

The main limitation of this type of “horserace” data is that it doesn’t help us anticipate what might happen next. To get a good sense of how the campaign might unfold, we need to know more about the public’s mood – what citizens are feeling good about, and what is keeping them from getting a good night’s sleep. Not that broader survey data on issues and outlook can foretell the eventual outcome with any degree certainty. Human actions and reactions will always disrupt the expected course of events, especially during election campaigns. But a good understanding of the wider context of public opinion on the eve of an election should minimize the extent of our surprise at what ultimately transpires.

This applies, for example, to the issue of inclusive growth – the notion that economic growth and the equitable distribution of its benefits should be seen as mutually reinforcing rather than mutually exclusive policy objectives. Talk of inclusive growth has animated international forums such as the Organization for Economic Co-operation and Development and the World Economic Forum for much of the last decade. In Canada it was a central preoccupation of the federal Liberal government that was elected in 2015.

While the term inclusive growth has only recently moved into the vernacular, we can still ask whether, as the government sought a second mandate in 2019, the public was feeling more or less included in the country’s prosperity, and whether historic fissures in Canadian society seem to be widening or closing.

At first glance, the data suggest that the public should have been fairly receptive in October 2019 to the incumbent Liberal government’s claim to have made growth more inclusive. At that time the proportion of Canadians citing the economy as the country’s most important problem had declined to 14 percent, the lowest level since the onset of the financial crisis in 2008. More Canadians were feeling positive about both the country’s and their own economic situation. The proportion of Canadians saying that it was a good time to find a job in the area where they live had jumped from 36 percent in 2015 to 61 percent in 2018. And the proportion describing their own incomes as inadequate had dropped 10 points (from 39 percent to 28 percent) over the course of the Liberals’ first mandate. As they headed back to the polls, they could hardly have wished for more (figure 1).

All these numbers, however, reflect national trends, and they obscure contrasting regional ones. The modest 5-point increase since 2014 in the proportion of Canadians with a favourable view of the country’s economic situation subsumed the much larger 22-point increase in Quebec, and a counter-acting 22-point drop in Alberta. In fact, over the course of five years (between 2014 and 2019 – a relatively short space of time), Quebec and Alberta had essentially switched places: in 2014 Quebec was the least economically optimistic and Alberta the most optimistic province; the reverse was true in 2019.

In Canada, the issue of inclusive growth is not just about equity across social groups, it is also about equity across regions.  Framed in this way, it was less of a “winning issue” for the incumbent government than they might otherwise have expected (figure 2).

No one who had these Alberta numbers in full view, then, would have been surprised that the Liberals were shut out of the province in terms of seats come election night. But the flip side of the story is also important. Going into the 2019 election campaign, it would have been useful if the opposition parties had thought harder about what they were offering voters in Quebec. This might have prompted them to go beyond a pitch based on the premise of how much harder it was getting to make ends meet. (At the city level, affordable housing and the rising cost of living were top issues for those living in Toronto and Vancouver, but not Montreal.)

A sober review of public opinion data as they pertain to notions of inclusion also helps explain something that didn’t happen during the 2019 election campaign. In the wake of increases in the number of refugees “irregularly” crossing the Canada-US border in Quebec and Manitoba, and the launching of the Maxime Bernier’s People’s Party of Canada, which had an overtly anti-immigration platform, the risk that immigration would emerge as a defining (and divisive) election issue appeared high. But it did not become a defining issue, largely because, in spite of some heated rhetoric on talk radio and social media, Canadians themselves have never felt more positively about immigration than they did on the eve of the 2019 campaign.

The proportion of Canadians who say there is too much immigration in Canada was trending downward, as was the proportion questioning the legitimacy of refugee claimants (figure 3). While in 2018 and the spring of 2019 one in two Canadians agreed that too many immigrants do not adopt Canadian values, this was the lowest figure ever recorded (in 1993, three in four Canadian held this view). Perhaps most importantly, heading into the election, in April 2019, only 3 percent of Canadians felt that immigration was the most important issue facing the country (a proportion that was nine times lower as that in the United States).

Further analysis also reveals that attitudes on immigration in Canada correlate less strongly with economic concerns than they do with general political outlook (that is to say, ideology). So despite the overall brighter mood in 2019, plenty of Canadians were anxious about the economy and their own financial situation as election day approached. But this anxiety propelled them to blame Ottawa insiders, not newly arrived outsiders. In retrospect, then, the table was not set for a heated debate about immigration, and it should have come as no surprise that the more a party pushed this issue to the fore, the worse they did on election night.

Looking back, however, there was one signal in the pre-election polls that might have warranted more attention. While fewer Canadians were expressing concerns about the economy, more were expressing concerns about the environment – and specially about climate change. In fact, by the spring of 2019, climate change had overtaken the economy as the top issue for Canadians for the first time since the onset of the economic crisis in 2008. That said, in spring 2019, the proportion of Canadians singling out climate change as their top issue was only 14 percent – up from 5 percent two years earlier, and tied in order of importance with the similar proportion expressing concern about the quality of government leadership.

At that time, there was no way of knowing whether the share of Canadians preoccupied with climate change was already peaking or just beginning to grow. It took a subsequent survey, conducted during the election campaign, to reveal the answer. We now know that the priorities of Canadians were evolving quickly over the course of 2019; by October, the proportion citing climate change as the country’s top problem had jumped a further 10 points, to reach 24 percent, while the proportion concerned with the either the economy or government leadership continued to fade. This trend was especially pronounced in Quebec, where the proportion preoccupied by climate change doubled from 18 percent to 37 percent between the spring and fall of 2019

So, heading into the 2019 election, Quebecers were less concerned about the economy or the cost of living than other Canadians – a pattern that the pre-election survey data made clear. What could perhaps have been better anticipated was the extent to which this was creating space for climate change to emerge as one of the defining issues of the campaign, in Quebec and beyond.

In retrospect, the election campaign was decided more by the issue of sustainable growth – the question of how to balance economic and environmental imperatives – than by that of inclusive growth, which is perhaps why the opposition parties’ strategy of approaching the carbon tax mostly as a pocket-book issue had limited appeal.

Source: Last election marked shift in the type of growth Canadians are seeking

Reasons for not voting in the federal election, October 21, 2019

StatsCan analysis of the 2019 election. Some interesting variations between immigrant and Canadian-born voters in terms of reasons for not voting (would be interesting to see if these variations continue into the section generation):

Voter turnout among youth holds steady for the October 21, 2019, federal election

Just over three-quarters (77%) of Canadians reported voting in the 2019 federal election, unchanged from the 2015 election.

In particular, following notable increases of more than 10 percentage points between the 2011 and 2015 elections, voter turnout among younger people aged 18 to 24, and 25 to 34, remained at similar levels in 2019.

Chart 1  Chart 1: Voter turnout by age group, 2011, 2015 and 2019 federal elections
Voter turnout by age group, 2011, 2015 and 2019 federal elections

Chart 1: Voter turnout by age group, 2011, 2015 and 2019 federal elections

Voter turnout increases in Saskatchewan, Alberta and Ontario

Compared with the 2015 federal election, the proportion of Canadians who reported voting in 2019 increased in Saskatchewan (+4 percentage points), Alberta (+3 percentage points), and Ontario (+2 percentage points). These are more modest increases than those observed in most provinces between the 2011 and 2015 elections.

While Prince Edward Island had the highest proportion (82%) of people who reported voting in the 2019 election, voter turnout in the province decreased by 4 percentage points compared with 2015. Declines were also recorded in British Columbia (-3 percentage points) and Quebec (-2 percentage points). There was little change in the remaining provinces.

Chart 2  Chart 2: Voter turnout by province, 2011, 2015 and 2019 federal elections
Voter turnout by province, 2011, 2015 and 2019 federal elections

Chart 2: Voter turnout by province, 2011, 2015 and 2019 federal elections

“Not interested in politics” remains top reason for not voting

Among the 23% of eligible Canadians who did not vote, the top reason for not voting in the federal election was “not interested in politics,” cited by 35% of non-voters in 2019. This was the most common reason for all age groups, with the exception of those aged 75 and older, who were most likely to indicate that they did not vote due to an illness or disability (49%).

Non-voters who were Canadian citizens by birth were more likely to report a lack of interest in politics as the reason for not casting a ballot (37%), compared with citizens by naturalization—both those who had been in Canada for 10 years or less (26%) and those who immigrated more than 10 years earlier (also 26%).

One in five non-voters report being too busy

Collectively, everyday life reasons were cited by nearly half of all non-voters (46%); these include being too busy (22%), having an illness or disability (13%), or being out of town (11%).

Everyday life issues were the most common reasons cited by non-voters in British Columbia, while political issues (including not interested in politics) were most prevalent in Nova Scotia.

Women more likely to report illness or disability

Female non-voters (48%) were more likely than their male counterparts (44%) to cite one of the everyday life issues as the reason for not voting, most notably having an illness or disability (16% versus 10%). This is partly related to the fact that a higher proportion of women were in the older age groups compared with men. One in ten female non-voters was aged 75 or older.

In contrast, men (37%) were more likely to report not being interested in politics compared with women (32%).

Some electors not voting for reasons related to the electoral process

Among Canadians who did not vote in the 2019 federal election, 5% identified issues with the electoral process as the reason for not voting, including not being able to prove their identity or address, a lack of information about the voting process, or issues with the voter information card.

Non-voters aged 75 and older (9%) and aged 18 to 24 (8%) were most likely to report electoral process issues as the reason for not voting. However, the proportion of youth citing this reason declined by 3 percentage points compared with the 2015 election.

Source: Reasons for not voting in the federal election , October 21, 2019 

Douglas Todd: We can stop typecasting Catholics and Sikhs — now the election is over

While Todd’s points, of course, about religious believers not being monolithic, Scheer was likely more hampered by his inability to articulate credibly his beliefs and how they would not impact his decisions should he become PM, not to mention his other credibility issues (insurance agent claims, dual citizenship etc).

Moreover, Canadian public opinion has shifted as Todd notes and leaders need to be attuned to that reality:

Prime Minister Justin Trudeau regretted in the fall that “divisiveness and disinformation were all too present features of this past election campaign,” in which he acknowledged he had become a polarizing figure.

What the Liberal party leader didn’t quite admit, however, is he played an oversized role in turning the October 2019 election, in which his party was reduced to a minority, into a toxic battle about, of all things, religion and sexual ethics.

Who would have thought it would come to this in multicultural, multi-faith Canada? We like to think it is only other countries, like the rivalrous U.S. or India, that are torn apart by religion-fuelled conflict.

But we had our own culture war in Canada in part because of the way Trudeau, and to some extent NDP leader Jagmeet Singh, hammered Conservative party Leader Andrew Scheer and even Green party Leader Elizabeth May, over two wedge issues with ties to religion — abortion and same-sex relationships.

These two ethical concerns were torqued so hard that most of the electorate likely lost track of any real sense of what Canadian Catholics and Sikhs actually believe about abortion and LGBTQ issues. The public might be surprised.

The Angus Reid Institute found Scheer, an active Catholic, suffered the most as a result of his religion. Commentators say it’s a key reason he announced last month he would step down as Conservative leader.

More than 51 per cent of Canadians told pollsters they developed a negative attitude to Scheer based on what they heard about his Catholicism and his beliefs.

A smaller proportion, 36 per cent, leaned negative about the religion of Trudeau, who says he is Catholic. Voters’ pessimism declined to 31 per cent for May, an Anglican who wears a small cross on a necklace, and to just 24 per cent for Singh, an orthodox Sikh who wears a turban and carries a ceremonial dagger.

Faith clearly remains combustible in Canada. Even though two of three Canadians believe having “freedom of religion” makes this a better country, more than one in five admitted they feel deeply “repelled” when a political candidate is a person of faith.

Scheer’s political opponents didn’t want voters to forget he is personally “pro life” on abortion. That lead to Scheer often saying “as leader of this party it is my responsibility to ensure we do not reopen this debate.”

Nor did Liberal or NDP campaigners want anyone to overlook that Scheer doesn’t attend Pride Parades. To which Scheer’s typical defence was, “I find the notion that one’s race, religion, gender, or sexual orientation would make anyone in any way superior or inferior to anybody else absolutely repugnant.”

But Scheer’s commitments to non-prejudicial behaviour did not assuage a suspicious electorate. Two of three Canadians said they don’t trust politicians to keep their personal views out of the public realm.

It’s possible, however, the public might have felt a bit more trusting of Scheer if they knew most of the country’s 13 million Catholics, many of whom are recent immigrants, are not nearly as uniform or doctrinaire as they are often portrayed.

Even though the Catholic church has long opposed any “direct attack on the fetus,” University of Lethbridge sociologist Reginald Bibby and Angus Reid reveal in their book, Canada’s Catholics, that 85 per cent of Canadian Catholics approve of abortion when a woman’s life is in danger.

Illustrating striking variance among the world’s 1.2 billion Catholics, the book also shows half of Canadian Catholics believe “a woman should be able to obtain a legal abortion for any reason.” That was the same pro-choice stand championed by Trudeau and Singh.

When it comes to same-sex relationships, Catholic authorities continue to formally oppose them, while urging compassion. However, Canada’s Catholics are much like the rest of the laissez-faire population: “Close to two in three approve both of same-sex couples marrying and their adopting children.”

Canada’s 13 million Catholics are hardly doctrinaire on abortion or same-sex marriage. (Source: Canada’s Catholics)

Contradicting the pundits, who said before the election that Singh would provide the strongest test of voters’ tolerance for religious diversity, Angus Reid Institute polls show he was harmed the least because of his religion, in which he often expresses pride.

It’s conceivable many Canadians were, through extroverted, upbeat Singh, getting more exposure than ever to a member of the Sikh faith, which is about 500 years old, rooted in the Punjab region of India, has about 27 million followers and more than 500,000 in Canada (mostly in Greater Toronto and in Metro Vancouver).

But just as Scheer does not come close to representing all of Catholicism, Singh does not represent all Sikhs. Nobody, especially a politician, can embody everything about a faith (and that includes the pope).

Sikh scholars make it clear that followers hold a spectrum of beliefs about abortion and homosexuality, most of which are more conservative than those promoted by the NDP leader.

In Sikhism: A Guide for the Perplexed, respected University of Michigan professor Arvind-Pal Singh Mandair says the “idealistic” position in the Sikh religion, which teaches reincarnation, is opposition to abortion.

“To terminate a birth through abortion would be tantamount to refusing a soul entry into a particular body and sending it back to the cycle of birth and deaths — a choice that is not ours to make,” says Mandair.

However, the professor says many Sikhs today feel “morally ambiguous” about abortion and are less “hard and fast” about it. Mandair says Sikhism’s ethical bottom line is abortion, though sometimes acceptable, should not be “driven by selfish motives.”

In a similar vein, Mandair points out many Sikh leaders have condemned homosexuality in recent years, leading to most members of the faith believing in a “hetero-normative model of sexuality” that discourages alternative forms of family.

“Such a process of forcing homosexuals to go underground, as it were, has led to a belief among many Sikhs that there are no homosexual Sikhs,” says Mandair. Despite it, the professor maintains the primary source of Sikh ethics, the Guru Granth Sahib, does not justify castigating homosexuality.

All of which should help demonstrate that followers of religions are not monolithic. So we can always hope next time an election comes along more voters will have a bit better understanding of people of faith.

In that way perhaps fewer politicians will try to twist religion-linked concerns into dangerous wedge issues.

Source: Douglas Todd: We can stop typecasting Catholics and Sikhs — now the election is over

Cabinet, Parliamentary Secretary and CPC critic comparison

Now that the parliamentary secretaries have been announced, I prepared this chart that compares representation of women, visible minorities and Indigenous peoples in cabinet, parliamentary secretary appointments and Conservative critic roles. Given the relatively small size of the Bloc and NDP caucuses, have not bothered to do the same as virtually every member of those two parties plays a critic role.

The Liberal commitment to a gender-balanced cabinet means that women are comparatively over-represented compared to their share of caucus. Conversely, and likely to balance caucus representation, women parliamentary secretaries are comparatively under-represented. The Conservatives, on the other hand, have compensated for their relative lack of women MPs by ensure that one-quarter have the higher profile critic roles.

For visible minorities, with the reference population adjusted to visible minorities who are citizens, the Liberals not only elected more visible minority MPs but have ensured that cabinet and parliamentary secretary representation is comparable to their caucus representation. The Conservatives have also chosen to highlight their visible minority MPs in their critic appointments.

For Indigenous peoples, the Liberals have slight under-representation in cabinet and parliamentary secretary appointments compared to the population and caucus.

FUREY: The rise of the organized Muslim vote in Canada

In many ways, the Muslim community is following the pattern by many ethnic groups.

Muslim Canadians were particularly mobilized in the 2015 election given their perception, not without merit, that the previous Conservative government was hostile to some Muslim groups and was using them for virtue signalling to their base (e.g., niqab ban at citizenship ceremonies, “barbaric practices tippling”) and their voting turnout, along with many recent immigrants, increased significantly compared to previous elections.

And all groups can claim to play a significant role (e.g., Italian Canadians, Corriere Canadese 23 September, Indigenous peoples, Assembly of First Nations sets sights on influencing election, among others):

A number of puzzled columnists and policy experts are currently trying to figure out why it was that Canada under Prime Minister Justin Trudeau has broken with its tradition of voting down United Nations resolutions that denounce Israel and – as happened last week – joining the pile-on to condemn the only Jewish state in the world.

So far the working conclusion they’ve arrived at is that it was done because Trudeau covets a two-year seat at the Security Council and this is one way to win over votes at the notoriously anti-Israel body. That’s no doubt part of it.

There could be something else at play though: Maybe this is just what Canadian voters want. Or at least what one highly motivated and increasingly influential segment of the electorate wants.

In the months leading up to the election, a group called The Canadian Muslim-Vote (TCMV) was unapologetic in predicting the power the organized Muslim vote could yield over the 2019 federal election results.

“The Canadian Muslim community has the numbers to decide the winners and losers this election, which directly impacts the composition of the government we will have,” TCMV executive director Ali Manek wrote in a press release that went out on October 17 – just days before the election. “Muslim voters have turned out to the Advance Polls over Muslim Vote Weekend and we will be there on election day because we understand that we speak the loudest when we vote.”

TCMV also released the results of an online survey, finding that the top three issues selected by Muslim voters were immigration (64%), foreign policy (60%) and healthcare funding (58%).

The poll did not further break down what particular foreign affairs issue animated Muslims in Canada. However, the controversial Canadian Muslim Voting Guide – authored by Wilfrid Laurier University professor Jasmine Zine with support from a federal grant – had sections on foreign policy that pushed Muslim voters to judge the issue solely through the lens of boycotting Israel while supporting Muslim majority countries in North Africa, South Asia and the Middle East.

What do you think the answer would have been if TCMV had polled to ask which way Canada should vote on UN resolutions concerning Israel?

Now it would be entirely unfair to say that all Muslims in Canada are de facto anti-Israel. For example, the Canadian Jewish Political Affairs Committee regularly has Muslim allies helping to organize and boost their events. And there were Muslim activists and candidates happy to campaign alongside the Conservative Party of Canada, which is proud of its pro-Israel stance.

But let’s not kid ourselves either. Whether it’s the recurring news stories of imams preaching anti-Semitism or events like the recent anti-Israel violence that erupted on York University campus last week, there’s a running theme going on that’s pretty easy to figure out.

While the Muslim community has always been targeted as a special interest voting bloc – what my colleague Tarek Fatah laments as the ghettoization of politics – this was in the past an ad hoc operation. It was a community affair that happened riding-by-riding and was more about political strategists organizing them than Muslim groups organizing themselves.

That’s clearly changing – whether through Manek’s national project or smaller scale efforts, like attempts to register an Islamic Party of Ontario with Elections Ontario. (The latter seems to have fallen apart, although when I spoke with Jawed Anwar, its leader, earlier this year he said he was quite serious and committed.)

In fact, the TCMV even went so far as to produce a list of 73 closely fought ridings where they predicted that Canada’s estimated 765,000 registered Muslim voters could decide the winner. They wrote that mosques in 17 of those ridings had already participated in get-out-the-vote initiatives and bragged that “in the recently concluded Alberta provincial election mosques used Friday sermons to encourage Muslims to vote.”

My colleague Farzana Hassan predicted these possibilities back in September, before TCMV released their targeted ridings list. “It will be interesting to see how the election unfolds from a Muslim perspective,” she wrote. “With support for Trudeau and Scheer neck and neck, the Muslim vote may determine how the result goes in swing ridings.”

There is no serious exit polling conducted in Canada, so for all we know the Muslim vote did determine the outcome in multiple ridings and Manek’s project was a success.

Over a decade ago I watched as Muslim women were literally bused in to a Liberal nomination meeting and then instructed on how to vote by the neighbourhood imam. Operations like TCMV – a self-described non-partisan operation – are basically an attempt to do this on a national scale. (As an aside, it should be noted that Ali Manek has previously sought Liberal nominations on both the provincial and federal level.)

Demography is destiny, as the saying goes. Yet people are sheepish about discussing this issue. It’s considered politically incorrect to even acknowledge that the Muslim population – and therefore the Muslim vote – is increasing in Canada faster than other groups. No wonder. The whole thing that spurred the human rights tribunal battles involving Mark Steyn over a decade ago was an essay that appeared in Maclean’s breaking down the population numbers game and what it means for the future.

You can talk about this or you can ignore it. You can see it as a positive, negative or neutral phenomenon. But whatever your take, there’s no denying that the Muslim vote in Canada is growing and so is its influence.

Source: FUREY: The rise of the organized Muslim vote in Canada

House of Commons becoming more reflective of diverse population

My latest in Policy Options:

How well does Canada integrate immigrants and visible minorities into political life? While the barriers to entering political life are significant, as the Samara Centre for Democracy study on nomination processes has shown, the recent election is cause for hope.

This article is based on an analysis of the 2019 election I undertook, using a dataset developed together with the Hill Times, Samara, and McGill University political scientist Jerome Black. We drew on a mix of official party biographies, media articles, social media, and name and photo analysis (we did not include Indigenous candidates and MPs). We also compared the 2019 results with those for the 2015 election and with visible minority representation in other countries’ legislatures. Our results show that in 2019 in Canada the visible minority composition of MPs elected is reasonably representative of the immigrant and visible minority populations in the country as a whole.

….

Source: House of Commons becoming more reflective of diverse population

Ethnic media election coverage 29 October to November 3

Latest weekly analysis of ethnic media coverage. For the analytical narrative, go to Ethnic media election coverage 29 October to 3 November:

 

This is the last of the weekly analyses. The complete set can be found at: Ethnic Media Coverage.

I will be working on a summary report over the next few weeks regarding the close to 2,500 articles monitored 20 July to 3 November, building upon my pre-writ analysis in Policy Options, How does ethnic media campaign coverage differ?.

Parties must work between elections to improve diversity, say MPs, candidates

Some of the results of our recent analysis:
The 43rd Parliament will include 51 visible minority MPs, up from 47 after the 2015 election, while the number of Indigenous MPs will remain the same, at 10 out of 338, despite a record number running.

Parties have moved in the right direction when it comes to recruiting and selecting diverse political candidates, but more has to be done between elections to make federal politics accessible, say recent candidates and newly elected MPs.

“It’s not going to cut it,” if parties only focus on bringing in politicians that better reflect Canada’s makeup during pre-election candidate searches, said Liberal MP-elect Han Dong for Don Valley North, Ont.

“Between elections, all parties have to make a deliberate effort to reach out to communities to get them involved in policy discussions,” as a starting point, said Mr. Dong, a former Ontario MPP. “It is so important to generate that interest, to give a sense of involvement in decision-making. That’s how you’re going to get more people step forward and going for public office.”

For Andrea Clarke, who ran unsuccessfully as the NDP’s candidate in Outremont, Que., this year, the question of class and income disparity also makes running for Parliament less accessible to some, often racialized, Canadians.

How to make sure electoral politics are accessible and representative of the population isn’t something that should be discussed for just a few months each campaign season, she said.

“It’s something we need to intentionally build into how we hold our elections, and unfortunately folks who are the farthest have to fight the hardest to make the case that this is what we should be doing,” she said, adding that a lack of representative politics means losing out on having “different voices at the table, advocating for their communities, and their lived experience.”

Source: Andrew Griffith, from dataset created by The Hill Times, The Samara Centre for Democracy, and research partners.

The next Parliament will see a slight increase in visible minority representation in the House, with 51 MPs compared to 47 in 2017. The 43rd Parliament has 26 South Asian MPs, eight Chinese, five Black, six Arab, three West Asian, two Latin American, and one Korean, according to data pulled by researcher Andrew Griffith, based on a candidate database he created with The Hill Times, The Samara Centre for Democracy, and researcher Jerome Black, drawing from candidate biographies, media articles, social media, and photo analysis. The data may be missing some MPs, as it’s gleaned from publicly available information, and largely based on self-reported details.

Improving representation means striking a balance between “having candidates that run that reflect the composition nationally and yet making sure nominations are grassroots,” said Conservative MP-elect Marc Dalton, who is Métis and among the 10 MPs who identify as Indigenous in this Parliament.

Though a record number of 65 Indigenous candidates ran this election, the number who made it into the House didn’t budge from the 10 elected in 2015.

That amounts to three per cent of MPs, while 4.9 per cent of Canada’s population identified as Indigenous in the 2016 census. The party make-up has slightly changed, with six MPs in the Liberal caucus, two new MPs for the NDP, one Conservative, and Liberal turned Independent Jody Wilson-Raybould (Vancouver Granville, B.C.) remaining in the House.

The number of visible minority MPs is out also of line with the Canadian population, according to the 2016 census, which puts the visible minority population at 22.9 per cent—compared to 15 per cent of MPs in the 43rd Parliament. The Liberals lead with 38 MPs, followed by 10 in the Conservative Party, and three with the NDP. None of the Green Party’s three MPs or the Bloc Québécois’ 32 MPs are visible minorities.

If that’s the benchmark, Canada has “a serious underrepresentation problem,” said Mr. Griffith, a researcher at the Canadian Global Affairs Institute, who uses a narrower comparison, looking instead at the level of Canadian citizens, rather than residents, who are visible minorities—17.2 per cent.

In that respect, he said parties are doing “reasonably well” especially compared to other political systems.

There were also small gains in the number of visible minority candidates who ran overall this election, from 12.9 per cent of candidates running for the main parties in 2015, to 15.7 per cent, including the new People’s Party of Canada, which had more visible minority candidates than the Green Party.

As with women, Samara researcher Paul Thomas said there’s a similar problem with visible minorities being less likely to run in seats where parties have a strong chance of winning. Gains in diversity are more likely made through seats that open up each election when incumbents leave, said Mr. Thomas, but his analysis found that the most competitive seats weren’t as open to diverse candidates.

This was especially true for the Conservative Party, which ran three visible minority candidates out of 42 competitive ridings—those with no incumbent running for re-election, or which were lost by a margin of five per cent or less in 2015.

Mr. Thomas also noted the Bloc’s “very poor performance” on this front. Despite its caucus tripling in size, only four of its 78 candidates were visible minorities, none of whom were ultimately elected.

When breaking down the results by ethnic background, a better picture emerges, noted Mr. Griffith, one that shows clear gaps in federal representation by community. For example, Filipino-Canadians are the fourth-largest visible minority group, but parties fielded only four candidates with that background overall, and none were elected. At 1.5 per cent of the House, Black representation is also low, he said, with five elected of the 49 candidates nominated across the major parties, despite making up 3.5 per cent of Canada’s population.

Mr. Dong is one among a record eight Chinese-Canadians elected to Parliament this year, but he noted it’s still half what it should be to reflect the Chinese-Canadian population, which makes up 4.6 per cent of the country.

“I think all parties, when it comes to candidate searches, are stepping towards the right direction,” said Mr. Dong. “In the beginning, it’s always hard, but when you start generating interest” and bringing candidate numbers into the double digits, as was the case with his community this election, he said it means there’s less of a mystery to political candidacy, and that more will come. Based on Mr. Griffith’s assessment, there were 38 Chinese-Canadian candidates in the running this past election.

They’re immigrants to Canada. So why are they supporting far-right parties that want to reduce immigration?

About 15 percent of the PPC candidates were visible minority:

Kulbir Singh Chawla really doesn’t like when he’s connected with a customer service representative with a foreign accent.

This, despite having a accent himself.

“Here in Canada, I would say don’t even employ Kulbir,” Chawla said of customer service jobs.

“Because I still don’t have that Canadian way of (speaking) fully.”

The most recent federal election saw a small but distinct cadre of people of colour and immigrants such as Chawla supporting and in some cases even running for far-right populist parties such as the People’s Party of Canada, the National Citizens Alliance and the Canadian Nationalist Party.

All of these parties wanted to reduce immigration and scrap Canada’s official multiculturalism policy.

Despite being an immigrant himself, Chawla says he supports these policies.

Chawla, an industrial engineer, came to Canada from India with his wife and daughter in 1999. He currently lives in Nova Scotia and calls himself a Canadian nationalist. When he first moved here, he considered himself left-leaning, but over the past two decades, he’s experienced what he calls a political awakening.

It led to him attending yellow vest rallies at the movement’s peak, where he would wear a matching yellow turban. And people would call him racist.

“The left media would say this is a racist movement. And there I am with my turban. And it just breaks their narrative,” he said.

He was first drawn toward the Conservatives, then toward far-right, fringe parties such as the National Citizens Alliance, which in addition to advocating for lower taxes and the abolishment of the Bank of Canada Act, wants to reduce immigration levels to about 50,000 a year. Chawla previously ran for the National Advancement Party of Canada, the NCA’s predecessor, in Calgary Midnapore in a 2017 byelection.

He says some reasons his political stance shifted are political correctness and liberal “indoctrination” about issues such as white supremacy and racial profiling (the former he says doesn’t exist, the latter he believes is valid in some cases).

“It started with the yellow vest movement … It’s come up as a big, I will say wake-up movement for Canada and Canadians. It brought them together as well. So there’s a great deal of populism and nationalism going on,” Chawla said.

He compares nationalism to working for a corporation; the ultimate goal should be the betterment of the company, rather than advancing one’s own personal fortune. The same goes for living in a confederation.

It’s where his deep distaste for call centres that employ people with accents stems from. He said he believes it hurts Canada both economically and in terms of its national identity.

In particular, he is opposed to customer service being outsourced to other countries, for economic reasons — it takes jobs out of Canada and hurts the country’s GDP. It inspired him to create a Change.org petition urging the government and corporations to “Create call centres in Canada!”

But he acknowledges there’s an important cultural component as well.

“When I come here, if I found my own type of people speaking on the call … then it’s no different from being in India,” he said.

“We immigrants came to Canada for a whole different outlook on life. And we find it’s all changing, back to the same old Punjabi style.”

For parties such as the People’s Party of Canada that were accused of harbouring racist candidates and policies, there’s an obvious benefit to having candidates and supporters of colour, says Akaash Maharaj, a former senior resident at Massey College and CEO of the Mosaic Institute, an organization that helps bring together immigrants who have come to Canada from countries affected by conflict.

“There has been an effort by extreme right parties to try and play a game of blackface and brownface to inoculate themselves against accusations of racism by demonstrating that they have at least one or more members of their parties or candidates who are not white,” Maharaj said.

But the allure of anti-immigration policies for immigrants themselves is more complex.

“On the face of it, it looks absurd and I think it is absurd … I wouldn’t say it’s widespread,” Maharaj said. “But it’s more common than one might expect.”

“It’s the old pull-up-the-ladder syndrome,” he added. “Now that they have made it in, they want to protect themselves from people exactly like themselves that harbour the same ambitions. They are afraid more people benefiting from Canada means that their share of the pie will somehow diminish.”

This phenomenon is even more common among recent immigrants when compared to first-generation Canadians or the descendants of immigrants, Maharaj noted.

Peter Loewen, a populism expert at the University of Toronto’s Munk School of Global Affairs and Public Policy, said when immigrants move to Canada, integrate into mainstream society and accept the status quo, there’s a quick transition to viewing themselves as Canadian — and therefore, different from the rest of the people coming here.

He points to the 2015 federal election, where the support for a niqab ban was higher among immigrants than native-born Canadians.

“That’s largely underwritten by a sense that immigration is tough and once you’ve gone through it, you expect people to go through it without any more accommodations than you’ve had,” he explained.

Populism sells well to immigrant communities because at its heart, it’s about a deep disaffection with the political class who are seen as unsympathetic or even antagonistic toward everyday people. Immigrants can often come from countries with political corruption.

But populism comes in different forms, says Drew Fagan, professor of public policy at Munk School and a former deputy minister in the Ontario government.

“The new strain of right-wing populism increasingly pits itself against subsets of the population like immigrants and minorities. Whereas left-wing populism pits itself against what is viewed as an unfair system,” he said. “It’s about structure as opposed to people.”

And what is emerging around the world, and in Canada, is far-right populism, Fagan added. Its members are largely religious, have reservations about diversity, and are disdainful of institutions or perceived elites.

From there, populism can devolve into nativism, a policy of promoting the interests of native inhabitants of a country against those of immigrants.

Source: They’re immigrants to Canada. So why are they supporting far-right parties that want to reduce immigration?

Ethnic media election coverage 21-28 October

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