Harald Bauder: Indigenous input vital to a just immigration policy

While the characterization of colonization and the lack of consultation with Indigenous peoples regarding immigration, Bauder is unclear on what that would mean in concrete terms.

The TRC immigration-related recommendations are relatively straightforward to implement, but he fails to provide specifics regarding the objectives  and impact of a greater Indigenous role in immigration policy and programs:

The outrage against systemic racism following the death of George Floyd in Minneapolis has once again brought into sharp focus the violence experienced by Indigenous people in Canada.

A key responsibility of Canadian settler society is to address a root problem of centuries of colonialization that underlies this violence: the settling of the land through immigration without Indigenous consent or consultation.

Last year, the National Inquiry into Missing and Murdered Indigenous Women and Girls concluded that colonial structures continue to be a source of violence and genocide.

Earlier, in 2015, the Truth and Reconciliation Commission had drawn attention to immigration. The Commission’s Calls to Action contained 94 recommendations, the final two of which covered the topic “Newcomers to Canada:”

Recommendation No. 93 calls “upon the federal government, in collaboration with the national Aboriginal organizations, to revise the information kit for newcomers to Canada and its citizenship test to reflect a more inclusive history of the diverse Aboriginal Peoples of Canada, including information about the Treaties and the history of residential schools.”

And Recommendation No. 94 asks “to replace the Oath of Citizenship” with a new one that acknowledges Canada’s “Treaties with Indigenous Peoples” and the responsibility of new Canadians to honour these treaties.

Although the current federal government is working on implementing these two recommendations, they fail to address the ongoing colonialism ingrained in Canada’s immigration system.

When I reflect on my own immigration experience as a setter in Canada, I become painfully aware of how colonialism continues to work through our immigration system.

After I left my native Germany in the early 1990s and began university studies in Canada, I received a student visa because the Canadian government deemed me a desirable student. While I completed doctoral studies at Wilfrid Laurier University, I had enough education to qualify under Canada’s points system to immigrate.

A few years later, I met the residency and other requirements to become a Canadian citizen. The terms of qualifying for a student visa, receiving immigration status, and eventually being naturalized were entirely those of the Canadian settler state. Indigenous communities had no say in the process.

Had I come to Turtle Island on the invitation of Indigenous peoples and became a settler on Indigenous terms, I suspect the conditions for immigration and naturalization would have been very different.

Would I have been required to speak English or French? Would it have mattered that I was an advanced student in an educational system that was responsible for the horrors of residential schools? Would I have been required to swear allegiance to Queen Elizabeth II and her heirs and successors? I don’t think so.

Indigenous people are sidelined when it comes to deciding who settles on this land. The entire immigration system — from initial entry to naturalization — remains steeped in colonialism. This system fails to foster a setter community that affirms the rights of Indigenous people as the original occupants of the land and that honours the treaties Indigenous people have made with the settlers.

Instead, current immigration policies disproportionately emphasize the value of newcomers to Canada’s economy, which does not counteract the ongoing colonialization and environmental degradation of the land.

Canadian immigration policy must be decolonized. Including Indigenous voices in the decisions about who is invited to immigrate and under what terms they are allowed to settle on Turtle Island would be a significant step toward demolishing underlying structures of colonialism in Canada.

Coyne: If the United States was ever a ‘Safe Third Country,’ it is no longer

Likely the best commentary to date on the Federal Court decision.

Will be interesting to see the commentaries and reactions by those who have roundly criticized the STCA loophole, the Roxham Road asylum seekers and the government’s handling over the next few days:

One of the things on which Canadians like to congratulate themselves is our generous treatment of refugees. And it’s true, up to a point. The protections afforded asylum applicants in Canada not only meet the standards set by the 1951 United Nations Convention Relating to the Status of Refugees, but also exceed them.

Certainly if you compare Canadian refugee policy with that of the United States, it looks considerably more liberal. But here’s the thing: For particular types of refugee claimants, Canadian refugee policy is U.S. policy. For the better part of two decades, since the 2004 Safe Third Country Agreement between the two countries went into effect, asylum seekers arriving at land-based ports of entry on the border have been routinely turned back, without a hearing.

The premise: As each country deems the other to be “safe” in terms of its treatment of refugees (defined, under the UN convention, as those with a “well-founded fear of persecution” in their country of origin), so asylum seekers may be obliged to apply in whichever of the two they first arrive in. In practice, this means the U.S. agrees to take back those applicants Canada refuses to admit; the flow is almost never in the other direction.

That, indeed, was the point. The agreement was struck at Canada’s request in the aftermath of the Sept. 11, 2001, attacks, when it was feared a flood of applicants, fleeing north from the suddenly less hospitable U.S., would overwhelm the Canadian refugee system. It was vintage Canadian hypocrisy: We would preserve our more generous system by offloading much of its work onto their less generous system.

Well, now our bluff has been called. A Federal Court judge has ruled the legislation implementing the treaty is a violation of the Charter of Rights and Freedoms, specifically its guarantees of the right to “life, liberty and security of the person.” The unspoken premise of the agreement, that the Americans’ treatment of refugee claimants may be a little rough and ready, but not so bad as to be intolerable – at least to those not forced to endure it – has been held up to the light of actual experience, and found bogus.

The histories of those who brought the case make harrowing reading: a woman from El Salvador who was raped by gang members, who threatened to kill her and her daughters if she went to the police; a Muslim woman from Ethiopia, a member of its Oromo minority, who had come to the United States as a child but now faced deportation; a family from Syria, also Muslims, fleeing that country’s civil war, only to find themselves in the America of President Donald Trump’s “Muslim ban.”

Yet in all three cases, Canadian border authorities were prepared to hand them back to their U.S. counterparts. Two of the three were spared this fate only because they were able to find a lawyer in time to file emergency stays of removal. The experience of the third, Ethiopian national Nedira Mustefa, is instructive. She was thrown in prison, held in solitary confinement for a week, and detained for a month in appalling conditions: without proper food, in freezing cold, in the same cells as criminals. She told the court she “did not know when [she] would be released, if at all.”

This is not unusual. Evidence before the court showed that those turned back at the border are “immediately and automatically imprisoned” by U.S. authorities, for weeks or even months – as an explicit penalty for having applied for refugee status. They may often find themselves without lawyers, without translators, even without access to a phone. And awaiting them at the end of their ordeal is the very real prospect of deportation, with far fewer legal safeguards than the Canadian refugee determination system provides.

There is no use pretending Canada is not responsible for their treatment, though government lawyers tried. In many cases, they are physically handed over to the Americans by the Canadian authorities whose protection they had sought. Yet there can be little doubt what awaits them on the other side, and little doubt that Canadian authorities know it. It is not the right to live in Canada they are thereby denied. It is the right not to be arbitrarily detained, or to be deported to face death or persecution in their countries of origin. It is, at the very least, the right to have their cases heard fairly, which one part of our laws loudly proclaims while another quietly denies.

As a practical matter, the Safe Third Country Agreement was already imploding under the weight of its many loopholes and anomalies: Applicants who arrived “irregularly,” between ports of entry, were not turned back, even as those who entered by the normal channels were. But now its very premise has been exposed as a lie. Whatever case there may have been for designating the United States as a safe third country while George W. Bush or Barack Obama were president, it no longer exists. Outsourcing Canadian refugee policy was always a morally dicey proposition. In present circumstances, it is untenable.

That isn’t to say that the concerns that gave rise to it are entirely unfounded. The differences between U.S. and Canadian refugee policies are bound to encourage claimants to head from one to the other. Once it is known that Canadian authorities no longer have the legal power to reject their claims out of hand, they may arrive in numbers that our offices are not equipped to handle. But the alternative can no longer be just to turn them back and hope for the best – even assuming we could. Not if we wish to live up to our own lofty ideals.

This was a decision of the Federal Court, not the Supreme Court. The judge has suspended its application by six months. The government may appeal. Or it can use the time to try to come up with a solution. Six months from now there may well be a new administration in Washington. Perhaps it may adopt a less draconian position toward refugee claimants. Perhaps the agreement might even be renegotiated, in a way that gave claimants more incentive to work within the system, because they were less fearful of the result.

But whatever happens, there can be no more pretense. The United States is not a safe third country, and we know it. We have no blind eye left to turn.

Source: If the United States was ever a ‘Safe Third Country,’ it is no longer

Also, a good history and analysis by Richard Warnica:

Lise Thibault slept in the front room, with the window open, so the winter air could slip in and keep her cool. And as she slept, she dreamed. In the distance, outside the field of her sleeping sight, a baby cried. It wasn’t her baby. She knew that, even in her dreams. She was 80 years old then. Her children were grown. They had grown children of their own.

On the baby cried, and Thibault stirred, but she didn’t wake. It was the kind of cry you hear through walls — thin and high and hiccupping. The kind of cry that perks a parent’s ears, no matter how old their children are — the kind of cry you wouldn’t normally hear on a wide, wooded lot in the Quebec countryside, just over the border from Roxham Road.

Thibault opened her eyes and her dream cut short. But the crying didn’t end. It was the middle of the night in late February. Her nearest neighbours were out of earshot. But still the cries carried on. So Thibault rose from her bed. She walked to the window. She looked out into the dark road.

It was late February 2017. Donald Trump had just become president and Justin Trudeau had just told the world, via Twitter, that Canada still welcomed the persecuted and afraid. On Chemin Roxham, where Thibault has lived with her husband since 1968, the border seemed to be fading away. People were walking across — in ones and twos and 10s. They came in families and alone. They walked up a dead-end road in nowhere New York. They crossed a deep ditch and entered Canada, where for a time they became the biggest political story in the country — a lightning rod for debates over border control, loopholes, populism, racism and who is and isn’t a legitimate refugee.

Standing in the snow that night, beneath the amber streetlight, dressed for a different, much warmer world, Thibault saw a young woman holding a baby. A second child, a toddler, stood by her side. “She was so obviously cold,” Thibault said, “and so were the children.” Soon a border control official drove by. He phoned the police, and an officer followed. The mother tried to give him some money, Thibault said, but he refused. Instead, he put the children in the car. “Don’t cry,” he told them. And he drove them all away.

On Wednesday, a federal court judge in Toronto declared that the Safe Third Country Agreement, the border pact that made Roxham Road a thing, violates the Canadian Charter of Rights and Freedoms. The ruling validated decades of arguments made by refugee groups, lawyers and advocates for the displaced and stateless. At the most basic level, it also affirmed what activists on both sides of the border have been saying for almost four years, that the United States, under Donald Trump, is not a safe place for asylum seekers and refugees.

As is often the case with legal rulings of sweeping effect, Wednesday’s judgement actually turned on something quite human and narrow. The case was brought by a coalition of advocacy groups, including the Canadian Council for Refugees and Amnesty International, on behalf of several test plaintiffs. Among those was Nedira Jemal Mustefa, an Ethiopian woman who had lived in the United States since she was 11 years old.

In April 2017, Mustefa tried to cross the border at Saint-Bernard-de-Lacolle, a few kilometres from Roxham Road. After she told border guards she intended to apply for asylum, she was questioned for 30 hours, denied entry then delivered back into the hands of U.S. authorities. She spent the next 30 days in a maximum-security prison in upstate New York sometimes known as “Little Siberia” for its freezing conditions.

For the first seven days in Little Siberia, Mustefa was locked in solitary confinement, an experience she described as “terrifying, isolating and psychologically traumatic.” It was that experience that Federal Court Justice Ann Marie McDonald leaned on in her ruling. The Canadian officials, she wrote, had handed Mustefa over to the U.S. knowing she would be imprisoned, knowing, in other words, that she would be deprived of her fundamental rights under Canadian law.

“The evidence clearly demonstrates that those returned to the U.S. by Canadian officials are detained as a penalty,” she wrote. “The penalization of the simple act of making a refugee claim is not in keeping with the spirit or the intention of the (Safe Third Country Agreement) or the foundational Conventions upon which it was built. … For these reasons, I conclude that the Applicants have established a breach of section 7 of the Charter.”

Ironically, had Mustefa tried to cross the Canadian border a few kilometres away, at Roxham Rd., she would have been allowed in, permitted to make her claim and never would have become a test case. That’s what has long driven critics of the Safe Third Country Agreement, on the left and the right, mad.

The deal, hatched in the aftermath of September 11, 2001, was both incredibly broad and extremely porous. With few exceptions, it meant that anyone crossing into Canada from the U.S., by land, was prevented from making a refugee claim. It worked the other way too. The idea was that both Canada and the U.S. were supposed to be safe, and that would-be refugees should be making their claims in whichever “safe” country they arrived in first.

But it never totally worked that way. Critics on the left argued that the United States was not, in fact, safe. Critics on the right, meanwhile, hammered on the fact that the deal only ever applied at official border crossings. For a long time, those arguments weren’t academic. But they weren’t totally mainstream, either. People crossed irregularly. But never in great numbers. When Donald Trump was elected, the levees broke and the floods began.

Beginning almost immediately after Trump’s election, people starting walking over the border in serious numbers. They crossed in the winter, at great peril, into Manitoba and Saskatchewan. They crossed outside Vancouver and near Niagara Falls. But most of them, tens of thousands of them, crossed at Roxham Road, a dead-end street in upstate New York that ended in a tiny ditch in the Canadian woods.

So many of them crossed, so regularly, that Canadian officials eventually filled in a path over the creek so asylum seekers could roll their luggage across. They hauled in trailers and port-o-potties and built a semi-permanent reception centre on the other side of the border. Mounties would stand and sternly warn asylum seekers they’d be arrested if they crossed, then, once they crossed, help them with their bags.

It was a strange and contradictory thing to witness. And it represented, with each crossing, the strange and contradictory nature of asylum policy under Justin Trudeau. He wanted Canada to look welcoming. It was good for the brand. But he didn’t love dealing with what it meant to welcome so many, so fast.

For months, Roxham Road was the biggest story in Canada. It carried on as a political lightning rod for more than a year. And then, the issue just faded away. The traffic at the border never really stopped. People kept on crossing. But Canadians and Canadian politicians mostly stopped talking about it. The Liberals didn’t love getting painted as soft on border security. The Conservatives weren’t fond of getting lumped in with the angry, anti-outsider right. In any case, when the election came last year, Safe Third Country, asylum seekers, and Roxham Road barely made a ripple.

All the while, in the background, lawyers kept working away at the case that ended Wednesday. And that case means that now, whether they like it or not, the Liberals have to deal with the issues underlying Roxham Road. It is patently clear that the United States under Donald Trump is not a safe country for asylum seekers. Indeed, the Trump administration doesn’t want it to be. That’s their border plan: Make things so inhospitable in the U.S. that asylum seekers never even bother to try. That the Liberal government went to court to argue otherwise was absurd. That they lost was something of a surprise.

What happens next though, isn’t clear. Justice McDonald gave the government a six-month grace period before her ruling comes into effect. In six months, the world could be a different place. Joe Biden could be the U.S. president. The conditions for asylum seekers in the U.S. could be different than they are today. The government could amend the law, appeal the ruling or find another way to punt the issue down the road. Until then, in theory, asylum seekers could still get turned away at a border crossing and welcomed at a border ditch. A system that never totally made sense, one that is now officially, legally, in violation of the Charter, could remain in place.

Whatever comes next, the government should be careful. This country has an obligation to treat people who come here, by any route, as human beings. That obligation doesn’t go away just because our closest neighbour has decided it doesn’t apply to them anymore.

Source: Canadian federal court ruling could mean the end of Roxham Road border crossings

Asylum claims being filed in Canada continue to rise slightly despite pandemic

The overall trend, however, is overwhelming lower than pre-COVID as shown in the chart above (June data to be added):

The number of asylum claims being filed in Canada continues to rise slightly despite ongoing global travel restrictions.

The latest figures from the Immigration Department show 1,500 claims for refugee status were filed in Canada in June, up from 1,400 in May.

For the first time since April — the first full month of major travel restrictions designed to slow the spread of COVID-19 —  refugee claims were filed at airports. There were also multiple claims at marine ports.

Also slightly on the rise were the number of people stopped by the RCMP trying to cross irregularly into Canada: 32 in June, up from 21 in May.

Currently, Canada is turning back those who show up at unmarked border crossings, one of several measures being taken at the border in response to the pandemic.

How many people will continue to attempt to enter Canada irregularly may change in the coming months, in the wake of a Federal Court decision Wednesday that the Safe Third Country Agreement between Canada and the U.S. violates the charter.

The agreement is the reason just over 3,000 people this year have tried to cross irregularly into Canada in order to file for asylum. Under the deal, they would be turned away at formal border points.

They can still, however, lodge a claim once they are inside Canada.

But Federal Court Justice Ann Marie McDonald said Wednesday that elements of the law underpinning the agreement violate the constitutional guarantee of life, liberty and security.

Under the agreement, which took effect in 2004, Canada and the U.S. recognize each other as safe places to seek protection.

That means Canada can turn away those who arrive at land ports of entry along the Canada-U.S. border on the basis they must pursue asylum in the U.S., the country where they first arrived.

In the long-running court case, the applicants, who are citizens of El Salvador, Ethiopia and Syria, arrived at a Canadian land entry port from the U.S. and sought refugee protection but were refused.

They had argued in court that when returning ineligible refugee claimants to the U.S., Canada exposes them to risks in the form of detention and other rights violations.

In her decision, McDonald concluded the consequences ineligible claimants may face upon return to the U.S. are “inconsistent with the spirit and objective” of the refugee agreement and amount to a violation of the rights guaranteed by Section 7 of the charter.

The judgement, however, was suspended for six months to allow the government to find a solution.

Talks between Canada and the U.S. to update the Safe Third Country Agreement have been underway for a while, and rights advocates in both countries have urged Canada to use the ruling as opportunity to push them forward.

“Human Rights First notes that the Trump administration’s treatment of asylum seekers is now even worse than it was at the time evidence was submitted in this case,” the non-partisan American group said in a statement.

“In light of the court’s decision and this ongoing deterioration, Human Rights First urges the Canadian government to take this opportunity to withdraw from the ‘safe third country’ agreement.'”

The government can’t sit on its hands and do nothing, said Queen’s University professor and immigration law expert Sharry Aiken.

She said the agreement should be suspended immediately, as the while the court was only dealing with the legality of the deal, it continues to impact refugee claims.

“In my view the Canadian government has a responsibility to act immediately to prevent further violations of our constitution and the international human rights commitments to which Canada has agreed to be bound,” she said.

“It also means that it would be unconscionable for the government to appeal this ruling and seek a stay of the ruling.”

Current travel restrictions in place to slow the spread of COVID-19 appear to have placed downward pressure overall on asylum claims.

By the end of June 2019, 26,725 claims were filed, compared with 16,865 asylum claims filed so far this year.

The rise in June of this year was due to an increase in people already in Canada making claims at government offices, as opposed to those requesting asylum immediately upon arrival in Canada.

Source: Asylum claims being filed in Canada continue to rise slightly despite pandemic

‘Why don’t they just work harder?’ This kind of anti-Blackness is prevalent in Chinese-Canadian communities. It’s time to address it

A good reminder that racism, discrimination and prejudice exist among all communities.

One of the positive changes under former Minister Jason Kenney was to broaden the discussion from a white/visible minority quasi-dichotomy to an understanding and appreciation of tensions and issues between visible minority groups, not just with the white majority. Shree Paradkar’s makes comparable points (Star ColumnistsDear brown people: I’m about to wash some dirty linen in public. Consider this an overdue act of tough loveJun. 28, 2020):

The idea that we live in a happy multicultural mosaic is one of Canada’s boldest lies.

Vote-thirsty politicians constantly dog-whistle at emboldened white supremacists on the Canadian fringe. Institutions across the board are being exposed for mistreatment and neglect of racialized voices. Not even Parliament escapes scrutiny as Canadians saw footage of Jagmeet Singh, the NDP’s brown and turbaned leader, getting kicked out of the House for calling out racism.

But the problem doesn’t lie exclusively with white people. Rather, it has long metastasized into communities of colour that internalize discrimination in order to spew it at groups they see as inferior — usually Black Canadians.

Nowhere is this more apparent than in parts of the Chinese Canadian community, of which I’m a proud member. While covering the election last fall, I ventured into neighbourhoods in Toronto filled with individuals of Chinese descent who, aside from the usual headaches over money, health care, or employment, were worried about “illegal border crossers” making their way onto their streets. They were clearly being fed that language by right-wing campaigners, but the pervasive fear showed how easy it is to capture people of colour with narratives that, though often rooted in racist untruths, galvanize a sense of superiority vis-à-vis those who “don’t belong.”

Which brings us to the question of anti-Blackness in communities of colour. I think it’d be hard to find a young person of Chinese descent in Canada who can’t recount at least one instance of hearing an older member of their family repeat a well-worn anti-Black trope. It might not be routine dinner conversation, but it happens all the time. Slogans of underclass ideology are robotically repeated: “Why don’t they just work harder?” “Black parents have a problem raising their kids the right way.” Or the popular, “I came to this country with [insert small dollar amount]; don’t talk to me about discrimination!” And so on.

Part of the problem is internalizing an implicit hierarchy based on race that only gets reinforced by “model minority” ideals in a country that operates on white normality.

This leads to envious worship of those above you in the arbitrary ethnoracial hierarchy, along with contempt or fearful hatred of those who you think can’t get to your level. The latter have always tended to have darker skin.

More optimistic activists may suggest that common experiences of discrimination should lead to people of different races (and from all walks of life) to automatically form political and social solidarity. Or that they naturally amount to a tangible political constituency because they all faced racism at some point. This is a naive assumption, even for people within the same race, which makes the current Black Lives Matter moment — spurred by the death of George Floyd — a valuable wake-up call.

Now more than ever is an opportunity for communities of colour, including the Chinese community, to question how their racist bias affects the world around them and why there’s such widespread anger among the Black community. It’s an uphill battle for progressive community organizations like the Chinese Canadian National Council (CCNC), which have a history of advocacy against racism that extends into the COVID-19 era of anti-East Asian discrimination.

Their battle today will have to be led by youth, who have an opportunity to extend the broader conversation of racial and social justice into their neighbourhoods and, perhaps more importantly, into their homes.

Much of this comes down to genuine progressive engagement with newcomers — a task that, in contrast to years-long forays by Canada’s conservative right, the political left is only beginning. The current opening to speak candidly about race and racism can help fill that vacuum, but only if civil society steps in on the ground level. Young people will, again, likely have to do the work of communicating, and even translating, to those who are unfamiliar with progressive narratives or vocabulary in an intelligible fashion.

In any case, the current hold of right-wing tropes and politics on significant swathes of the Chinese Canadian community (some of which have bled into alt-right territory) is not inevitable. The stereotype of wealthy, apolitical Chinese buying up land and condos can be challenged by engagement on universal issues of racial justice, among other progressive concerns.

It is necessary work for any era, but our time is one of fascist revanchism compounded by a pandemic and economic stagnation. More understanding between communities can be one of the few antidotes if collective solidarity leads to tangible successes in creating more equity in our institutions and accountability in our centres of power toward racialized people.

Canada’s travel rules unfair to first-year foreign students, U.S. parents say

Given the ongoing and unfolding disastrous handling of COVID-19, no surprise that the border remains largely closed. And no surprise that US parents are pressing their case for more flexibility:

Parents of students in the United States who hoped to begin their university studies in Canada this fall are frantically trying to convince the federal government to relax rules that make it next to impossible for their kids to enter the country.

Immigration, Refugees and Citizenship Canada has closed the door to students with study permits granted after March 18, the day Canada and the U.S. announced a ban on non-essential cross-border travel, while students with pre-existing valid permits will be allowed in.

Some parents say that discriminates against first-year students, most of whom didn’t have time to get their permits approved before the deadline after receiving an offer of acceptance from Canadian schools.

“The way things are right now, the only ones that are not able to come into Canada are the freshmen, and that makes no sense to anyone,” said Anna Marti, a resident of New York whose daughter was expecting to launch her post-secondary career in September at McGill University in Montreal.

“They’re the ones that are going to get their study permits after March 18.”

The total number of COVID-19 cases in the U.S. passed the 4 million mark Thursday, with nearly 144,000 deaths to date. Premature reopenings, an uneven and cavalier approach to physical distancing in parts of the country and a partisan divide over mask requirements have helped to fuel a surge in cases. Some experts are projecting a death toll in excess of 200,000 by November.

Canada, by comparison, has reported 112,000 total cases and 8,870 fatalities so far.

“There are no measures in place to provide for expedited processing of study permit applications,” Canada’s immigration department said in an update posted late last week.

“Foreign nationals who had a study permit application approved after March 18, 2020 … may not be exempt from the travel restrictions (and) they should not make any plans to travel to Canada until the travel restrictions are lifted, as they will not be allowed to travel to or enter Canada.”

Marti and others have signed an online petition urging Ottawa to reconsider the study-permit rule, arguing that it’s unfair to only allow foreign students with older permits — many of whom spent the summer in the U.S., where the severity of the COVID-19 pandemic has been escalating in recent weeks — into the country.

The rule also unfairly punishes students in those parts of the country where the virus is less severe, such as Marti’s home in the tri-state area of New York, New Jersey and Connecticut, she said.

New York City was a major epicentre for the initial U.S. outbreak back in April, prompting an aggressive response led by Gov. Mario Cuomo that helped to beat back the virus. People in the state have taken the threat more seriously as a result, Marti said.

“We’ve all been through hell,” she said.

“My daughter has not seen her friends in months. To quote Gov. Cuomo, she’s New York smart — she’s out there with her mask, always keeping social distance, and she’s telling me all the time, ‘I don’t understand this. There’s zero chance that we could be a risk.'”

Immigration Minister Marco Mendicino announced last week the government would prioritize study permits for students who have submitted a complete application online. Students will also be able to apply time spent studying online toward their eligibility for a work permit in Canada, provided at least 50 per cent of the program is completed in Canada.

The March 18 threshold for study permits has been in place since the border restrictions were originally imposed, said Kevin Lemkay, a spokesman for Mendicino. Since then, Ottawa has introduced “more flexibility” for students, Lemkay said, including priority processing and a two-stage process for students who are unable to obtain all the necessary documentation.

“Our government knows that international students bring tremendous economic, cultural and social benefits to Canada,” he said.

“We understand that students and post-secondary institutions were eager for certainty, and these measures were taken with that in mind. We hope to have more to say soon.”

The Change.org petition, which has more than 3,000 signatures, calls on the federal government to define all international students as essential travellers. It says students unable to enter Canada will lose access to vital educational resources, research facilities and income opportunities, and may not feel safe remaining in their home countries.

Some McGill employees who expect to be in proximity with students from the U.S. next month have raised concerns about why the school is permitting any international students on campus when the bulk of the course work can be handled online.

The university says the changes to course delivery are strictly temporary and that there will be an on-campus experience for students who are able to attend in person.

“Although the fall semester may look somewhat different than usual, the university is working with faculties to develop on-campus student life and learning activities, respecting careful safety protocols, for students who will be in Montreal in the fall term,” spokeswoman Shirley Cardenas said in a statement.

Those activities will be “replicated” for students who remain outside of Canada, she added.

“All international students entering Canada are required to quarantine for 14 days and are subject to monitoring, verification and enforcement by public health authorities. Individual accommodations will be available for any student needing to self-isolate.”

Source: Canada’s travel rules unfair to first-year foreign students, U.S. parents say

New Wharton Business Dean Says Lack Of Diversity Stems From A Lack Of Prioritizing

Of note:

One of the country’s leading business schools — the Wharton School of the University of Pennsylvania — has never had a woman or a person of color as its dean since it was founded nearly 140 years ago.

Until now.

Erika James was named as Wharton’s 15th dean in February and officially started the job earlier this month.

The business world has been slow to reflect the gender and racial makeup of America today, but James says that’s not due to a lack of ability to make it happen.

“I think if we can create social media platforms, if we can put people on the moon and if we can have self-driving cars, there’s very little that we can’t do,” James said during an interview on All Things Considered. “So the fact that we have not yet created a more diverse work environment means that we simply haven’t prioritized it.”

In these excerpts from her interview, she discusses obstacles that women and people of color face in climbing the executive ladder and a future in which “inclusivity is just the order of the day.”

Clearly there are structures in place that make it difficult for women and people of color to have exposure to opportunities within the organization. Folks of color generally have less access to mentors. Sponsoring relationships are important, but folks of color generally aren’t sponsored in the same way.

What I personally have also found was the need for me to take responsibility for my own success and progress within an organization. And for me, what that has meant was I needed to imagine that I had everything it took to be successful in a job or an assignment that might have been a stretch assignment, and take the risk that we see oftentimes so many men take, even if they don’t have all the right experiences. And I think oftentimes women are more reluctant to take on new roles unless all the Is are dotted and Ts are crossed.

What’s your message to incoming students at Wharton about their responsibilities to not just build successful companies but to build inclusive ones?

I don’t know how much more of a message that we need to deliver, because as I see it, each generation is becoming more and more, not even cognizant or aware, but the expectation that they have is that inclusivity is just the order of the day. And they are looking and demanding of their current workforce or school to be inclusive. And that is happening from white students, from students of color, from women, from men. I just see they’re a growing force, where the expectation is that the organization they enter will be diverse and inclusive.

Source: New Wharton Business Dean Says Lack Of Diversity Stems From A Lack Of Prioritizing

ICYMI: Black Children Are More Likely to Die After Surgery Than White Peers, Study Shows

Yet another study showing racial disparities in healthcare:

Black children are more than three times as likely to die within a month of surgery as white children, according to a study published in the journal Pediatrics on Monday.

Disparities in surgical outcomes between Black and white patients have been well established, with researchers attributing some of the difference to higher rates of chronic conditions among Black people. But this study, which looked at data on 172,549 children, highlights the racial disparities in health outcomes even when comparing healthy children.

Researchers found that Black children were 3.4 times as likely to die within a month after surgery and were 1.2 times as likely to develop postoperative complications. The authors performed a retrospective study based on data on children who underwent surgery from 2012 through 2017.

Olubukola Nafiu, the lead author of the study and a pediatric anesthesiologist at Nationwide Children’s Hospital in Columbus, Ohio, said the authors were not surprised to find that healthy children, across the board, had extremely low rates of mortality and rates of complications after surgery. But what surprised them was the magnitude of the difference in mortality and complication rates by race.

“The hypothesis we had when we started was that if you studied a relatively healthy cohort of patients, there shouldn’t be any difference in outcomes,” Dr. Nafiu said.

The authors, in their paper, acknowledged limitations of the study: They did not explore the site of care where patients received their treatments or the insurance status of patients, which can be used as a proxy for socioeconomic status. This meant they could not account for differences in the quality of care that patients received or the economic backgrounds of the patients.

Another limitation was that because mortality and postoperative complications are so uncommon among healthy children, it is possible that most of the cases came from a few hospitals, Dr. Nafiu said.

But while Black people are more likely to receive care in low-performing hospitals, that may not be the main factor driving the gap this study found, Dr. Nafiu said. The hospitals examined in the study were all part of the National Surgical Quality Improvement Program, a voluntary program, meaning they had the resources to be part of the program and the belief that quality improvement is important.

Adil Haider, dean of the medical college at Aga Khan University, who was not involved with the study, said that it told a key piece of the story about racial disparities in surgical outcomes, but that there were still many questions about what drives disparities.

ICYMI: Professor Criticizes Book, ‘White Fragility,’ As Dehumanizing To Black People

Valid criticism regarding over simplification and categorization:

Robin DiAngelo’s book White Fragility, published in 2018, has shot up bestseller lists after protests over the death of George Floyd reignited discussions about racism in America.

DiAngelo is white and regards racism as “the foundation of the society we are in.” She says white people become defensive and exhibit “fragility” when challenged on their underlying and, often unconscious, racism.

White people will never be rid of their biases, DiAngelo has told NPR, saying their necessary work “will be lifelong: really thinking deeply about what it means to be white, how your race shapes your life.”

But as DiAngelo’s corporate lecture requests and book sales have grown, so too has criticism of her work.

The Washington Post‘s Carlos Lozada said the book employs “circular logic.” Lozada writes that White Fragility views people of color as “almost entirely powerless, and the few with influence do not wield it in the service of racial justice.”

Columbia University professor and linguist John McWhorter, who is Black, echoes that criticism, writing in The Atlantic that the book “openly infantilized Black people” and “simply dehumanized us.”

He argues that for “DiAngelo, the whole point is the suffering” of white people, who are “taught that pretty much anything they say or think is racist and thus antithetical to the good.”

McWhorter spoke with Morning Edition‘s Steve Inskeep about his criticism of the book and what he thinks is needed to change racist institutions.

Here are excerpts of the interview:

What are some examples of the way that she talks in the book and also talks in her seminars that you think miss the mark?

Well, I understand where she’s coming from. I don’t think she’s a hustler. I know that she’s sincere. But my question is, is it necessary for every good white person to walk around feeling uncomfortable about themselves as abstractly complicit in a racist system before we see political change?

And so a white person is supposed to learn that there are all sorts of things that they can’t say. You can’t say, “I marched in the civil rights movement,” because that would make you too comfortable. You can’t say, “I don’t see race,” because you almost certainly do. You can’t say, “it’s about class,” because it’s about race.

And she’s got about 25 proscriptions that make it so that any good white person is essentially muzzled. You just have to be quiet.

If you think about human history, there have been great and wrenching changes not only in this country, but in a great many others, but especially in this one, — say, a few things that happened about 50 years ago — without there needing to be this rather Orwellian indoctrination program. So the question is, why do we need this now?

She’s trying to, you argue, fix white people’s souls when in reality the place that people should look is at institutions. What are the rules for police? What are the rules for fair housing? That sort of thing.

You have said exactly what I believe. I think that what Robin DiAngelo is doing is well-intentioned, but I think ultimately, it’s idle. Ultimately, the result of what she would create is a certain educated class of white person feeling better about themselves. And frankly, that’s antithetical to her goal, because no matter how she wants it to go, people are going to think that they’ve done some kind of work. It’s going to be hard to get people to truly feel as endlessly culpable as she’s seeking.

And in the meantime, what’s the connection between that and forging change? You can say that all of this is a prelude to changing structures. But the question will always be, why don’t you just go out and change the structures? And why do you think that you couldn’t until doing this?

You say this book that is dedicated to eliminating racism in white people is racist. Why do you say it’s racist?

It is racist, and I don’t mean that Robin DiAngelo is a racist. I’m not calling her that. But I’m saying that if you write a book that teaches that Black people’s feelings must be stepped around to an exquisitely sensitive degree that hasn’t been required of any human beings, you’re condescending to Black people. In supposing that Black people have no resilience, you are saying that Black people are unusually weak. You’re saying that we are lesser. You’re saying that we, because of the circumstances of American social history, cannot be treated as adults. And in the technical sense, that’s discriminatory.

I also want people to know that you’re a linguist. And here we are using this word racist. What is a proper definition of racist?

Well, racism is a very confusing word these days. But when I say that White Fragility is a racist book, what I mean is it does not allow Black people to be full human beings, because full human beings deal with the imperfections of life.

This is important: by the imperfections of life, I do not mean somebody stepping on your neck until you’re dead. I’m not talking about actual abuse. I’m talking about the more abstract sorts of things that we’re familiar with, especially over the past several decades as part of our racial landscape, where I think that the solutions are going to be more subtle than the kind of mental and spiritual straitjacketing that DiAngelo seems to think are necessary. It’s an interesting proposal, but it’s by no means as self-evidently wise as she implies, and that many people tragically seem to be agreeing with her about.

Source: Professor Criticizes Book, ‘White Fragility,’ As Dehumanizing To Black People

Pakistan: Ancient statue of Buddha destroyed as un-Islamic

Sigh:

Last Friday, an ancient statue of Buddha was vandalised in Takht Bahi, Mardan district (Khyber Pakhtunkhwa).

The statue was destroyed as “un-Islamic” by the workers who found it (pictured) whilst digging to lay the foundations of a house.

The ancient artefact belongs to the historic Gandhara civilisation which encompassed the region of modern-day north-western Pakistan, more or less Peshawar valley and the lower valleys of the Kabul and Swat rivers.

Gandhara is the old name for the Pakistani province of Khyber Pakhtunkhwa. It is highly revered by Buddhists and is deemed an important regional site of Buddhist civilisation.

On Saturday, videos of the destruction went viral on social media. They show a man breaking the statue with a big hammer, with other men expressing their approval and some taping the whole thing.

Pakistani media have reported that four people involved in the incident were arrested.

In 2017, two rare and ancient Buddha statues were found in Bhamala, an archaeological site in Hariput district. The largest statue ever found on the site depicts Buddha’s death whilst the second statue was a Buddha with a double halo.

According to Abdus Samad Khan, head of the province’s archaeology department, the vandalised Buddha statue was 1,700 years old; the broken pieces were recovered to assess their archaeological value.

Following the incident, various news channels and social media discussed the protection of others’ beliefs in the country.

Whilst the Pakistani constitution respects all religions and all faiths are sacred for their followers, many activists and leaders have come out against the destruction of the statue of Buddha. For Samad Khan, it was a “crime” and showed “disrespect for religion”.

Later, police arrested a local contractor and five other people suspected of breaking antiquity regulations.

Two rare and ancient Buddha statues were unearthed in Hariput district in 2017, noted Mansha Noor, executive secretary of Caritas Pakistan in Karachi,

“Breaking this ancient statue of lord Buddha shows ignorance of history and a lack of education,” Mansha said. “Our country is filled with minerals and hidden history. We need to educate our nation about other owners of this land.”

In ancient times, Gandhara was a trading and cultural crossroads linking India, Central Asia and the Middle East.

Source: PAKISTAN Ancient statue of Buddha destroyed as un-Islamic

Brain Waste among U.S. Immigrants with Health Degrees: A Multi-State Profile

Good in depth study by MPI. Suspect similar patterns in Canada:

The coronavirus pandemic that swept into communities across the United States beginning in Spring 2020 has placed enormous strain on health-care systems and highlighted the work of both U.S.- and foreign-born health professionals. But even as the need for testing, treatment, and care is high, an estimated 263,000 immigrants and refugees with at least a four-year degree in a health field have largely been sidelined, either employed in jobs that require no more than a high school diploma or out of work.

U.S. and State Data

This spreadsheet offers estimates of immigrants and refugees with health-related undergraduate degrees who are underemployed or unemployed, both nationwide and in selected states. It includes details on their race/ethnicity, legal status, degree majors, origin countries, and the languages other than English that they speak. Click here.

This fact sheet offers the first state-level profile of this untapped pool of immigrant health professionals. Using data from the U.S. Census Bureau and U.S. Department of Labor, it provides estimates of the number and key characteristics of underutilized immigrants with health degrees, including their English proficiency, the other languages they speak, their top fields of study, and the legal statuses they hold.

Among the key findings of this analysis are that these immigrants are widely distributed across the United States, not concentrated in traditional immigrant-gateway states. There is also considerable overlap between the languages other than English that they speak and those spoken by Limited English Proficient populations in the states where they live, making them a potentially valuable resource in providing linguistically and culturally competent care.

Source: https://www.migrationpolicy.org/research/brain-waste-immigrants-health-degrees-multi-state-profile