UK barrister mistaken for defendant calls for compulsory anti-racism training

One would hope that this would not occur in Canada:

The barrister who was mistaken for a defendant three times in one day at court has called for compulsory anti-racism training at every level of the UK legal system.

Alexandra Wilson, who specialises in criminal and family cases, put in a complaint on Wednesday and spoke of her frustration about the incident on Twitter. Her tweets, which quickly went viral, resulted in an apology by the head of the courts service in England and Wales.

Since tweeting about what happened to her, Wilson said she has been flooded by responses from other black and minority ethnic lawyers who have had similar experiences. She added the frequent occurrence of such incidents points to the failure of current training in the legal system that only focuses on unconscious bias or diversity.

Lapse in early pandemic warning system ‘a colossal failure,’ says former federal Liberal health minister Dosanjh

Appears, if Minister’s spokesperson correct, decision was taken at the official not political level:

Following the abrupt resignation of the Public Health Agency of Canada’s (PHAC) president Tina Namiesniowski on Sept. 18, a former Liberal federal health minister says the lapse in the Global Public Health Intelligence Network (GPHIN)’s role under this government’s watch was “a colossal failure,” with the Bloc Québécois’ health critic saying the new president of PHAC will have to work hard to rebuild the agency “so that it can be more efficient in carrying out its duties [of] prevention, detection and management of public health crises.”

Former health minister Ujjal Dosanjh, who was in the role from 2004 to 2006 under then-prime minister Paul Martin, told The Hill Times that “the Public Health Agency isn’t an agency that’s supposed to sleep, ever. Its job is to continuously surveil, nationally, and internationally.”

“I think there is something the matter. If you are an activist minister, and you’re not just a politician who got elected, but you’re there to change the world even in the [most minute possible way], you would ask questions as to why GPHIN was folded. You would ask questions [about] when the information was coming from China,” Mr. Dosanjh said in a phone interview.

Canada was a leader in pandemic preparedness during his tenure, according to Mr. Dosanjh.

“I think it was a colossal failure on the part of government, and unfortunately no one is looking at these things because we are so wrapped up—and rightly so—dealing with the here and now, and we’re prepared to forgive the errors that have been made.”

“Whoever is responsible for it, it’s been a near fatal mistake in the pre-pandemic era which has come back to bite us in the pandemic era,” said Mr. Dosanjh, who also served as premier of British Columbia from 2000 to 2001.

“We would have been far better prepared, we would have had far more robust tools at our disposal, had we not put GPHIN to sleep,” said Mr. Dosanjh, who also noted that GPHIN was initially established following the SARS epidemic in the early 2000s.

“The infrastructure had been put in place before I got there, it was only completed when I got there, so I can’t take responsibly for it, but I’m somewhat saddened (which is not the best word), but knowing what I know, I’m angry,” said Mr. Dosanjh. “I’m actually sad at the kind of conflicting and unclear information that’s emanated from all of the responsible sources as COVID-19 started.”

Protecting the health and safety of Canadians ‘top priority’ 

According to Cole Davidson, spokesperson for Minister Hajdu, “protecting the health and safety of Canadians is our top priority.”

“Public health intelligence is vital to that goal,” said Mr. Davidson. “The minister was concerned to learn about the changes made to the Global Public Health Intelligence Network (GPHIN), and has ordered an independent review to look into these changes. The minister is expecting recommendations from this review in the next six months.”

“As the minister has said, these changes were made within the Public Health of Agency of Canada, not at the political level. These are serious and disturbing allegations—ones that we take seriously,” wrote Mr. Davidson. “When the minister became aware of these changes, she requested an independent review to investigate the questions that she had. GPHIN is an important tool for the government of Canada, and the analysts that serve this country must be empowered to do their work.”

PHAC’s president Tina Namiesniowski announced she was stepping down from the organization on Sept. 18, saying she was “now at a point where I need to take a break” and that she felt she “must step aside so someone else can step up” in a message to staff that day, according to multiple media reports.

Ms. Namiesniowski worked as a bureaucrat within the federal public service for decades, including stints as executive vice-president with the Canada Border Services Agency, as an assistant deputy minister at the Department of Agriculture, and as assistant secretary to cabinet, operations secretariat, with the Privy Council Office. She was appointed as president of the PHAC in May 2019.

‘There should be a strong public health capacity at different levels of government’

Dr. Paul Gully, a senior public health physician who was director of Health Canada’s population and public health branch and the department’s main spokesperson during the 2003 SARS outbreak, said he believes the Public Health Agency of Canada has responded well and continues to respond well to COVID-19.

“But I think lack of increased funding over the last few years, which probably goes back to the creation of the agency in 2014, is that it hasn’t been able to do a number of things,” said Dr. Gully. “One is to enhance its scientific capacity, while at the same time losing scientific capacity. It also hasn’t been able to deal with issues which have been well-known, such as the national emergency stockpile, for example.”

“There should be a strong public health capacity at different levels of government, that could then advise government and ensure that fiscal policies and all of the other policies are scientifically-based,” said Mr. Gully.

Government ‘asleep at the switch’ in ensuring strong PPE stockpile, says NDP’s Don Davies 

“I think the rapid removal of Ms. Namiesniowski and her rapid replacement is a clear acknowledgment that PHAC has been mismanaged for a long time now,” said NDP MP Don Davies (Vancouver Kingsway, B.C.), his party’s health critic. “The speed at which they replaced Ms. Namiesniowski, I think is also concerning.”

“Without casting any personal aspersions at the current appointment, the process makes me concerned,” said Mr. Davies.

“The Public Health Agency was slow to understand and acknowledge the risk level of COVID-19, they were slow to acknowledge community transmission, they were slow to acknowledge asymptomatic transmission,” said Mr. Davies. “They were also slow to acknowledge the efficacy of closing borders, and perhaps most egregious, they were completely asleep at the switch in making sure that we even had a good PPE stockpile.”

Bloc Québécois MP Luc Thériault (Montcalm, Que.), his party’s health critic, told The Hill Times that the “hasty and unexpected departure” of Ms. Namiesniowski will “definitely complicate the management of the current crisis.”

“But as the resignation of Mrs. Namiesniowski seems to be linked to personal burnout, it is difficult to blame her for this decision,” wrote Mr. Thériault in an emailed message to The Hill Times.“As for Mr. Iain Stewart, who has, it seems, a solid scientific profile, he will have to work hard to rebuild the Health Agency of Canada so that it can be more efficient in carrying out its duties [of] prevention, detection and management of public health crises. Especially since scientists warn us that such crises may be more common in the future because of increasing interference between human activities and nature, and accelerating climate change.”

Mr. Thériault also said that PHAC has shown “several shortcomings” in its handling of the COVID-19 crisis, and that the pandemic has shown that the agency isn’t adequately prepared to face such a crisis.

The government’s stock of masks and PPE was “clearly insufficient,” and PHAC erred by failing to heed warning from GPHIN about the pandemic, said Mr. Theriault.

“In addition, it was only two weeks after the onset of active community transmission and the rise in infections and deaths that the agency recommended social and economic restrictions, due to ineffective data collection,” he said.

“In short, PHAC must redefine its methods of preventing and preparing for future health crises, and it must make its responses to a public health crisis more rapid and effective. With the arrival of the new wave of COVID-19, it will have no room for error, as this wave had been expected for several months. We will be closely monitoring her actions in the face of this second wave.”

Mr. Thériault also said Quebec and the provinces were too much at the mercy of the ineffectiveness of PHAC.

“Indeed, they themselves suffer from systemic underfunding of their health system. That is why the Bloc Québécois, like Quebec and the provinces, is calling for an immediate [provision] of $28-billion in health transfers, an annual indexation of six per cent, and a federal contribution of 35 per cent,” said Mr. Thériault. “As health is a provincial responsibility, this will be the best way to prevent the different health systems from suffering once again from PHAC’s poor preparation for a future health crisis.”

Source: Lapse in early pandemic warning system ‘a colossal failure,’ says former federal Liberal health minister Dosanjh

Disputed Immigration Policy On Foreign Students Uses Flawed Report

Deliberately or accidentally flawed? And as noted in the article, shift of Indian students from USA to Canada:

A controversial proposed regulation that critics say will discourage international students from coming to America relies on a flawed Department of Homeland Security (DHS) report on visa overstays, according to a new analysis. The new rule would require U.S. Citizenship and Immigration Services (USCIS) to adjudicate more than 300,000 new extension applications each year when it is unable to process filings in its current workload on time. The new regulation is the Trump administration’s latest assault on high-skilled foreign nationals and could produce long-term negative consequences for America’s role as a center for science and innovation.

On September 25, 2020, the Trump administration published a proposed regulation that would mandate F-1 students be admitted only for fixed terms, generally two- or four-year periods, rather than the long-standing “duration of status” that allows students to remain in the United States and continue their studies until completion. The rule has a 30-day comment period and includes a fixed period of admission for J (exchange visitors) and I (foreign media) visa holders. Given the controversy and likely number of comments, it may be difficult for administration officials to complete and publish a final rule in time if Donald Trump does not win reelection.

A Flawed DHS “Overstay” Report: “The DHS ‘overstay’ reports upon which the regulation relies are highly flawed for policymaking purposes and should not be the basis for rulemaking on international students,” concluded a new analysis from the National Foundation for American Policy. “Problems with DHS systems properly identifying individuals who changed status inside the U.S. or left the country is an issue the DHS regulation fails to acknowledge. An examination of Department of Homeland Security reports finds the overstay rate for F-1 international students is not an actual overstay rate but only an upper-bound estimate of individuals who DHS could not positively identify as leaving the United States.”

The analysis concludes there are significant flaws in using the DHS overstay reports for a new regulation: “Under the proposed rule, students born in countries that a recent DHS report finds have an overstay rate of 10% or higher would be limited (along with certain other students) to a fixed term of only two years. Other students would be limited to four years. An approved extension would be required to remain in the country. But the overstay rates contained in the DHS reports are inflated and do not actually measure overstay rates. ‘The DHS figures represent actual overstays plus arrivals whose departure could not be verified,’ according to demographer Robert Warren. ‘That is, they include both actual overstays and unrecorded departures.’” (Emphasis added.)

“The Department of Homeland Security is knowingly relying on flawed reports as a pretext for the overall policy in the rule and to limit the admission periods for students from specific countries,” according to the National Foundation for American Policy report. “With circular logic, the 10% overstay rate threshold contained in the proposed rule comes not from an immigration law but from a presidential memorandum on overstays issued on April 22, 2019, that uses the same flawed DHS overstay reports. Students from approximately 60 countries, including Vietnam and the Philippines, would be limited to two-year terms (with the possibility of extensions).

“Extensions might be difficult to obtain as the focus in the proposed rule has moved away from allowing students to make normal academic progress to an enforcement-default, note attorneys, with the only reasons cited to approve an extension for additional time are for a ‘compelling academic reason, documented medical illness or medical condition, or circumstance that was beyond the student’s control.’

“In its FY 2019 report, DHS emphasizes the ‘suspected in-country overstay’ rate, a lower rate for countries than the overall overstay rate. DHS understands the ‘suspected in-country overstay’ rate is also overstated and largely an issue of an ability (or inability) to match records, since the report shows the FY 2018 overstay rate dropped by half when examined 12 months later after allowing more time to verify records for departures and change of status.”

One of the best arguments against the rule is that an individual committed to disappearing into the country after failing to attend classes would already be flagged by the current SEVIS system or would not be worried about submitting an extension application. The rule would only affect students with a genuine interest in continuing to study in the United States.

Expensive and Time-Consuming Process for International Students: Economists know when you tax or increase the price of something, you get less of it. DHS estimates the cost of filing an extension application for many F-1 students will exceed $1,000. That includes the cost of students filling out applications and submitting biometrics at USCIS offices. (See this article for more details on the impact of the rule on students and universities.)

The proposed rule will act as a tax increase on international students, both in dollars and in potential opportunity costs should extensions not be approved. The proposed rules make it clear extension approvals will not be a foregone conclusion.

Relying on USCIS To Process More Than 300,000 New Applications a Year: DHS estimates the new policy would require USCIS, an agency seeking a bailout from Congress, to adjudicate 364,060 new extension requests annually by 2024 and 300,954 in 2025 and later years.

At the California Service Center, an application to extend/change status (form I-539) takes 7.5 to 10 months for F students and up to 19 months for J exchange visitors. USCIS has threatened to furlough two-thirds of its workforce and cannot adjudicate extensions and other benefit requests in a reasonable time.

While DHS states in the proposed rule a student would remain in lawful status while waiting for a USCIS decision if an extension was timely filed, this ignores a critical problem: It will be too late for a student to make alternate academic plans if USCIS denies an extension. That would set the student back a year or more and generate the type of uncertainty that may dissuade people from studying in America.

Forcing Universities to Use E-Verify: There is little evidence U.S. universities are hotbeds of illegal immigration. Despite this, the Trump administration has used the proposed rule to compel all U.S. universities to use E-Verify. Any universities that do not sign up for E-Verify would be allowed to admit students for only two-year periods (with extensions available) under the pretext that DHS would be more likely to trust information from universities that sign up for the electronic employment verification system. Congress has never mandated all employers must use E-Verify.

DHS Admits the Rule Will Likely Reduce Enrollment and Make U.S. Universities Less Competitive: “The proposed rule may adversely affect U.S. competitiveness in the international market for nonimmigrant student enrollment and exchange visitor participation,” according to DHS. “Specifically, the proposed changes could decrease nonimmigrant student enrollments in the United States with corresponding increased enrollments in other English-speaking countries, notably in Canada, Australia, and the United Kingdom.” DHS notes that in other countries admission is “typically valid for the duration of the student’s course enrollment” and students are “not generally required to file” an extension application.

The number of international students enrolled at U.S. universities declined by 4.3% between the 2016-17 and 2018-19 academic years. International students from India enrolled in graduate-level computer science and engineering at U.S. universities fell by more than 25% between 2016-17 and 2018-19. During the same period, international students from India at Canadian universities rose from 76,075 in 2016 to 172,625 in 2018, an increase of 127%.

“The administration is knowingly relying on flawed reports as a pretext for its overall policy and to limit the admission periods for students from specific countries in the proposed rule,” concludes the National Foundation for American Policy report.

The new policy threatens America’s ability to attract international students due to the added costs and increased uncertainty foreign students would face under the proposed regulation. If foreign countries that compete with the United States for international students were to create a new way to discourage students from coming to America, this is the policy they would design.

Source: Disputed Immigration Policy On Foreign Students Uses Flawed Report

Uncertain future for Egypt’s Salafists following Senate election defeat

No great loss (but extremely low voter turnout combined with government restrictions):

The failure of Egypt’s largest Salafi party to win any seats in the recent Senate elections raises questions about the prospects of the party as well as the future of political Islam in the country.

Al-Nour, founded following the 2011 uprising against autocratic President Hosni Mubarak, fielded 12 candidates who ran as independents in nine out of Egypt’s 27 provinces.

Eight candidates lost in the first round of the elections, which took place Aug. 11-12.

Four other candidates secured a place in the election runoff, which was held Sept. 8-9.

However, they lost too, pointing to what some analysts describe as a “drastic” change in voters’ moods.

“There is a noticeable change in the mood of the voters who are no longer ready to accept political parties with religious backgrounds,” Cairo University political scientist Akram Badreddine told Al-Monitor. “Ordinary people view the Salafists as representing the same political brand as the Muslim Brotherhood.”

Egypt’s Salafists have come a long way since the 2011 uprising, demonstrating a high degree of pragmatism.

They stayed away from politics for decades before the uprising, preferring to focus on religion and inviting people for prayer.

They have a strict interpretation of Islam and many have a low view of non-Muslims and see women as being subservient.

The Salafists have a strong following in the Nile Delta. They have their stronghold in the northern coastal city of Alexandria, where they control most mosques.

Come the 2011 uprising, the Salafists found a chance to advance their agenda in the new Egypt that was evolving then, like other Islamists did, including the Muslim Brotherhood, the movement of the late President Mohammed Morsi.

They formed several political parties, including Al-Nour, the political arm of the Salafi Invitation, by far the most important umbrella organization of the nation’s Salafists.

Having organized themselves into political parties, the Salafists had to tailor their strict worldview to realities on the ground.

They had to answer questions on issues taken for granted in developed countries, but still under debate in Egypt, such as the status of women and non-Muslims in society and whether visiting antiquities is a sin. The Salafists were debating whether visiting ancient sites was against the Islamic religion. Some Salafi figures called for covering the faces of ancient statues with wax. Others called for destroying them, considering them deities that date back to pre-Islamic times.

Salafi politicians tried to attune their answers to these questions to what the media in Cairo liked to hear.

Nonetheless, answers to the same questions by some Salafi sheikhs divulged a wide chasm between the new political class and moderates.

In 2012, a Salafi sheikh called for the destruction of the Great Pyramids of Giza. Another said Muslims should not congratulate Christians on Christian religious occasions.

Such views gratified a number of Egyptians, especially conservative ones. And many voters backed the Salafi parties in the elections that followed the 2011 uprising.

The Salafi parties Al-Nour, Construction and Development and Al-Asala won 128 seats in the first post-Mubarak parliamentary polls between November 2011 and January 2012 (112, 13 and 3 respectively) out of a total of 498 seats).

This made the Salafists the second-largest political force in parliament after the Muslim Brotherhood’s Freedom and Justice Party — now outlawed — which won 222 seats.

Al-Nour also won 45 seats in the Senate elections in January 2012, coming in second to the Freedom and Justice Party, which won 105 seats, out of a total of 270 seats.

“The Islamists saw their political heyday after the 2011 revolution because they were the most organized political force then,” Muneer Adeeb, a specialist in political Islam, told Al-Monitor. “The lack of strong secular parties and prevailing security and political conditions made the rise of the Islamists inevitable.”

The Salafists were allied with the Muslim Brotherhood all through the one year of Morsi’s rule.

Adeeb said, however, “This honeymoon ended because the Brotherhood wanted to exclude everybody else in its pursuit for fully dominating the political stage.”

This was why the Salafists welcomed the army-backed popular uprising against the Muslim Brotherhood and Morsi in 2013.

They even backed the post-Muslim Brotherhood authorities and President Abdel Fattah al-Sisi — who formally came to power in mid-2014 — apparently to evade the fate of the Muslim Brotherhood and to secure a continued presence on Egypt’s political stage.

Sisi, who has a hard line against political Islam in general and the Muslim Brotherhood in particular, also courted the Salafists in his bid to discredit Muslim Brotherhood propaganda about his hostility to the Islamic religion, analysts said.

Nonetheless, the Salafists’ courtship of the post-Muslim Brotherhood authorities failed to help the Salafists maintain their popularity, let alone attract new fans.

In the 2015 House of Deputies elections, Al-Nour, the only functional Salafi party, won only 12 seats out of a total of 596.

“This result should have acted as an early warning for the Salafists,” Badreddine said.

The failure of Al-Nour to win any seats in the recent Senate elections appears to be yet one more indicator of the collapse of the Salafists’ popularity.

This does not augur well for the party, especially with the nation’s political parties preparing for the House of Deputies elections in October.

It also gives insights into the looming demise of political Islam as a whole in Egypt, especially with the ongoing crackdown by the authorities on the Muslim Brotherhood, analysts said.

“My belief is that political Islam is on the way out, given the changes happening in this country,” Badreddine said.

The Senate elections were the first for the body to be held in Egypt since 2012. The upper house of the Egyptian parliament was dissolved in November 2013 and then excluded from the 2014 constitution. However, it was reinstituted by a package of constitutional amendments in 2019.

Nonetheless, the Senate elections were untimely for the Salafists. They were held after months of suspension of services at the nation’s mosques, the main sphere of activity for the Salafists, because of the coronavirus.

The Salafists were also negatively affected by hostile propaganda from the Muslim Brotherhood, which is angry about their cooperation with Sisi.

Voter turnout in the Senate elections and the runoff was also very low, 14% and 10.25% respectively, according to the independent elections commission.

“This voter turnout, along with the practices of the other parties participating in the elections, reduced our chances of success,” said Salah Abdel Maaboud, a senior Al-Nour official who ran as an independent in the Senate elections in the Nile Delta province of Menoufia.

Abdel Maaboud and his colleagues said they have started preparing for the House of Deputies elections in October.

He told Al-Monitor that the party has prepared lists of its potential candidates amid hopes of making up for some of the losses in the Senate elections.

“We hope we can achieve positive results in the elections,” Abdel Maaboud said. “This is possible if we communicate better with voters.”

Source: Uncertain future for Egypt’s Salafists following Senate election defeat

Black Microbiologists Push for Visibility Amid a Pandemic

Of note, particularly important given disparities in health and healthcare:

A few days before her fifth-grade science fair, Ariangela Kozik awoke to the overwhelming scent of poultry past its due. It was exactly what the young scientist had been hoping for.

“Whew,” she recalled thinking at the time. “There is definitely something growing in here.’”

She rushed into her kitchen, where a neat stack of glass Petri dishes awaited her, each filled with a gelatinous brown disk made of beef broth and sugar. Atop many of the cow-based concoctions was a smattering of what looked like shiny, cream-colored pimples. Each was a fast-ballooning colony, teeming with millions and millions of bacteria, including several from the swab of raw chicken juice she had dabbed on three days before.

Dr. Kozik, then just 11, had set up an experiment to determine what brand of dish soap was best at killing bacteria. (The answer: Joy dishwashing liquid.) But her results yielded an even bigger reward: a lifelong love of microbes, exquisitely small organisms with an outsize impact on the world.

“It felt like I had just discovered a new form of life,” said Dr. Kozik, who is now a researcher at the University of Michigan, where she studies microbes that live in human lungs. “It was so cool.”

Two decades later, Dr. Kozik still considers her science fair project, for which she won first place, one of her first formal forays into the field of microbiology. In the months after her experiment, she devoured every book she could find on the topic, until she had worn her parents down with endless chatter about infectious disease. About 10 years later, she was on track toward a Ph.D., which she earned in 2018. And on Monday, she kicks off Black in Microbiology Week, the latest in a series of virtual events highlighting Black scientists in a variety of disciplines, as one of its two lead organizers.

Like earlier, similar events, Black in Microbiology Week will be hosted entirely through virtual platforms like Twitter and Zoom. The event will feature seven days of talks, panels and online discussions, spanning a range of topics under the microbiology umbrella, including the coronavirus, and addressing disparities in medicine, education and career advancement. Everything is free and accessible to the public, and will be live-captioned. Registration is required to attend.

“This is really a chance to welcome new voices and amplify those that have not been heard,” said Michael D. L. Johnson, a microbiologist and immunologist at the University of Arizona who will take part in Friday’s Black in Bacteriology panel.

Kingwell: We are all students of The Plague

Kingwell on reading the plague during COVID:

Albert Camus’s 1947 novel The Plague has enjoyed renewed success during the 2020 pandemic, to the point where it is no longer easy to get a hold of a copy in person or by mail. When I set it as the first text in a small seminar I’m teaching this fall, Ethics and Literature, I knew it would prove both timely and provocative.

The syllabus for this course was fixed some months ago, but since then two significant facts have been added to the resonance of the novel. The first is that this class, a limited-enrolment course for first-year undergraduates, is happening entirely online. The second is that, owing to a visit to the United States to help with my in-laws’ acute but non-COVID-19 medical care, I’m in quarantine right now.

This isn’t onerous. During initial lockdown and even over the more liberated summer months, I spent most of every day at home, with books and screens for company. My spouse and I would meet in the evening to cook dinner and drink some wine. We might go for a walk, or sometimes meet someone in the park nearby. No ballgames, plays, restaurants, or travel.

But a grim truth of Camus’s story is how much it matters whether you are homebound by choice or by decree. Likewise, the routine boredom of his setting, the sleepy town of Oran, becomes a fearsome restlessness under cordon conditions. The denizens, lacking long-distance communication – even the mail is halted for fear of infection – fall back upon themselves in attitudes that run from religious mania and suicidal tendencies to resolute fortitude and various degrees of self-delusion.

There are also many instances of bureaucratic incompetence and heartlessness, of just the sort we have come to expect from authorities in our own plague days. Attempting to cross into the U.S., I was challenged to justify my existence in a manner as stonily ruthless as anything in Kafka. “What do you need him for?” my American spouse was asked incredulously. (To her credit, her first response was, “Well, he’s my husband.”) I managed to say nothing during this hostile exchange, even though I really wanted to point out that, barring family duty, I had no desire to visit the insane, disease-riddled, conspiracist-authoritarian wasteland that used to be America.

The most unsettling period was between this first “interview” and the second stage of inspection, which we endured in a parking lot without our passports. Like many Canadians, I take for granted the magical niceness of the Canadian passport, which usually opens doors without a pause. At that moment, I felt the tiniest twinge of stateless anxiety, the feeling that you are nothing absent highly contingent credentials. We got across, finally, and spent the next 10 days dealing with hospitals, caregivers, medical supply companies and big-box stores that sell everything from baby monitors and special pillows to probiotics and painkillers.

One of the students in my seminar is in quarantine, too. Another is in Delhi, attending the class late at night. The rest are scattered around Toronto and distant parts of Canada and the U.S. There is no such thing as a perfect technology, but our online meetings have been upbeat and fun considering how depressing the subject matter is. A shared story creates community. The students are especially fond of the chat function on our video platform, adding a running commentary to the main conversation that I find funny and they find engaging. So far so good.

In their weekly papers and comments during class, though, a darker mood emerged. Camus’s novel offers many obvious parallels to the COVID-19 pandemic, not least the initial refusal of citizens and authorities alike to take it seriously. Then, as the pestilence takes hold more firmly, comes a creeping sense that life may never be the same again.

One of my students wrote, “I’m constantly questioning whether it’s possible for us to go back to the way things were, or if the pandemic will ever end at all.” Another said: “Before the plague, the people of Oran are imprisoned by their habits but, during the plague, they are prisoners to their city and furthermore imprisoned within themselves. … [T]he irony of the situation is that they yearn to go back to being prisoners of their habits, almost as though suffering from Stockholm syndrome.”

This is Camus on the larger point: “[N]ow they had abruptly become aware that they were undergoing a sort of incarceration under that blue dome of sky, already beginning to sizzle in the fires of summer, they had a vague sensation that their whole lives were threatened by the present turn of events.” A plague is many things, sometimes only incidentally a potentially fatal disease. It is above all a social condition and a challenge to self – and maybe an opportunity for reflection. One needn’t be an absurdist to appreciate how Camus demonstrates the lurking meaninglessness of ordinary life when it is unmoored from familiar lines, habits and experiences of time.

Consider perhaps the most interesting character in the novel, the loner Jean Tarrou. In one of his notebooks we find this query: “How contrive not to waste one’s time? Answer: By being fully aware of it all the while. Ways in which this can be done: By spending one’s days on an uneasy chair in a dentist’s waiting-room; by remaining on one’s balcony all a Sunday afternoon; by listening to lectures in a language one doesn’t know; by traveling by the longest and least-convenient train routes, and of course standing all the way; by lining up at the box-office of theaters and then not buying a seat; and so forth.”

Later, speaking of his choice to affirm life over death, he says this: “[O]n this earth there are pestilences and there are victims, and it’s up to us, so far as possible, not to join forces with the pestilences.” Not all plagues are physical, after all. Unwasted time is a form of resistance, especially when the hours drag. Lively minds in action, struggling with new realities and old books, my seminarians remind us all how to cope when life feels stalled and out of joint. The cardinal virtues are patience, humility and compassion – because, in philosophy class or out, we’re all plague students now.

Source: https://www.theglobeandmail.com/opinion/article-we-are-all-students-of-the-plague/

How right-wing extremists, libertarians and evangelicals built Quebec’s movement against COVID-19 restrictions

Of note:

The main event at a demonstration protesting COVID-19 restrictions last weekend north of Montreal was a speech by Steeve L’Artiss Charland, one-time leader of a far-right group that has since faded from view.

In a parking lot in Mont-Tremblant, Que., Charland told a crowd of around 75 about his miraculous recovery from a childhood illness that had stumped doctors. He then told them they were part of a cosmic struggle of good against evil.

“It’s us against them,” Charland said to applause. “We’re in a spiritual war. We’re in a war of darkness against light.”

The opposition to public health measures in Quebec has given many figures in the province’s foundering far-right movement a chance to re-invent themselves, and to find new audiences.

Charland had been one of the leaders of the Islamophobic group La Meute before leaving last year amid an internal power struggle.

The infighting, according to researchers who monitor the group, contributed to La Meute’s decline in popularity.

Charland, meanwhile, has become an active spokesperson for the movement against COVID-19 restrictions. He’s been criss-crossing the province to take part in demonstrations.

Several other prominent organizers in what’s colloquially known as the anti-mask movement also have close ties to Quebec’s far right.

The group behind a large demonstration in Montreal earlier this month, for instance, is headed by Stéphane Blais, a fringe politician who has courted far-right supporters for years.

The march began outside Quebec Premier François Legault’s office near the McGill University campus, and wound through the streets. 1:00

His political party, Citoyens au Pouvoir, received less than one per cent of the vote in the last provincial election.

But the non-profit organization he founded in the spring to challenge public health rules claims to have raised $400,000. In Montreal, he spoke to a crowd of several thousand people.

“The far-right movement had kind of died down last year before some of them recycled the anti-mask issue,” said Roxane Martel-Perron, a specialist in right-wing extremist groups at the Center for the Prevention of Radicalization Leading to Violence in Montreal.

The movement in Quebec has drawn a wide range of other figures into its orbit as well, including evangelical pastors, libertarian radio hosts and conspiracy theorists.

Their interests sometimes intersect only tangentially, but for the moment these unusual alliances have managed to organize recurring demonstrations across the province, with more slated this weekend. Together, they are seeking to undermine the government’s efforts to fight the spread of COVID-19.

Blurred lines

Along with members of the far right, the organizational core of the movement in Quebec is composed of conspiracy theorists, though the distinction between the two is not always clear.

The career arc of Quebec’s best-known conspiracy theorist, Alexis Cossette-Trudel, illustrates the fuzziness.

Before starting his own YouTube channel, Radio-Québec, Cossette-Trudel was a frequent contributor to several far-right media outlets in the province.

With Radio-Québec, he was among the first to translate into French material from QAnon, a conspiracy movement that began in the U.S. and believes the world is run by a cabal of satanic pedophiles. QAnon theories are often overtly racist or anti-Semitic.

Since the pandemic began, Cossette-Trudel has focused almost exclusively on criticizing the public health rules put in place by Quebec and Ottawa. Subscriptions to his YouTube channel have increased nearly fourfold.

His criticisms are often variations of QAnon theories, such as his recent baseless claim that Premier François Legault is exaggerating the threat of COVID-19 as part of an international plot to prevent U.S. President Donald Trump from being re-elected.

Cossette-Trudel uses his social media reach — his personal Facebook page has 36,000 followers — to promote demonstrations where people rally against COVID-19 restrictions. His speeches at these events are often shared widely by participants.Last week, Cossette-Trudel was a guest on the top-rated lunch-hour radio show in the Quebec City area.

The radio station, CHOI 98.1 FM (Radio X), is known for airing populist conservative opinions, often with a libertarian bent.

Its hosts and on-air personalities have repeatedly criticized Quebec’s public health restrictions, saying they are not justified by current infection rates (experts say the province is already being hit by a second wave.

One Radio X columnist, Éric Duhaime, even organized his own demonstration in August. It attracted more than 1,000 people in Quebec City.

“To force me to wear a mask, to threaten me with $600 tickets — I’m sorry, we’re not in communist China here. We live in a democracy,” he said in a video ahead of his rally.

Though these on-air figures try to distance themselves from conspiracy theorists, the distinction, again, is not always clear.When Cossette-Trudel appeared on the lunch-hour radio show, host Jeff Fillion said he was interviewing a “star” whose work was “very detailed and well researched.”

Evangelicals step into the public

Next month, Cossette-Trudel and Charland are scheduled to speak at a protest in Montreal that is billed as a “demonstration-gospel concert.”

A poster for the event features the names of several evangelical preachers who have become active supporters of the movement.

An evangelical media outlet, ThéoVox, has even taken to broadcasting live from some demonstrations, and produces polished video interviews with organizers and prominent speakers.

André Gagné, a Concordia University professor who studies the Christian right, said it is unusual for evangelical groups in Quebec to engage in politics, but a small number appear to be influenced by pastors in the U.S. who have publicly opposed public health rules.

This particular strain of evangelicalism, Gagné said, associates government control with godless communism or socialism.It is rooted in an apocalyptic world view that shares many similarities with QAnon-style conspiracy thinking, with its paranoia of secret programs out to control us through vaccines or internet towers.

“This very much parallels the eschatological fictions that have developed in some evangelical circles about the eventual rise of a one-world government headed by an anti-Christ,” Gagné said.

This mode of thinking might appear to clash with other spiritual groups that have also joined the protests, such as advocates of new-age therapies.

But Martin Geoffroy, an academic who has studied both new-age and right-wing movements, suggested focusing instead on the fundamental values they do share.

“The common thing is that they are all anti-authority movements,” said Geoffroy, who heads CEFIR, the anti-radicalization research centre at Cégep Édouard-Montpetit, a public francophone college in Longueuil.

“Conspiracy theories help them to create a parallel reality where they are the authorities.”

Source: How right-wing extremists, libertarians and evangelicals built Quebec’s movement against COVID-19 restrictions

‘Shocking’: How phoney Sikh temples are taking advantage of religious immigrants

Sigh. The ingenuity of fraudsters…:

Judging from its online presence, the Sikh temple that purportedly sits on the edge of this Niagara-region border town is a lovely spot.

“They serve food all time with good flavoured chutney and the taste is superb,” says an August 2019 review on the Fort Erie Khalsa Darbar’s Facebook page . “The place of god to relax and calm your mind. “

The social media page and the temple’s website reinforce the pleasant image with photos of devotees and succulent-looking food.

What actually exists at its address in Fort Erie is something else: A long-abandoned motel surrounded by scrub land overgrown with weeds, and fronted by a no-trespassing sign.

The land is zoned rural. “A place of worship,” says Janine Tessmer, a spokeswoman for the town, “would be considered a zoning infraction.”

There is no temple, in other words. Yet Fort Erie Khalsa Darbar, incorporated as a federal non-profit in April, 2019, and granted religious charity status this February, has sponsored at least three priests to come here from India on special visas issued by Ottawa.

Directors of the Fort Erie temple — called a gurdwara in Punjabi — say they fully intend to open it one day and thought it would be running by the time their priests arrived.

Representatives of the country’s many functioning gurdwaras say they know little about the new facility, and couldn’t comment on its operation. But they warn that temples by name only, operating “under false pretenses” are a major problem, charging priests, real or not, tens of thousands of dollars each for sponsorships that can lead to visas and a cherished foothold in Canada.

They also say federal governments have long ignored their warnings about the unique, religiously inflected form of immigration fraud.

“The sharp rise in cases coming forward in the public regarding potential immigrants paying tens of thousands of dollars to these societies in order to secure work permits is shocking and undermining the immigration process and laws,” the heads of the Ontario Gurdwaras Committee and B.C. Gurdwaras Council said in a letter this July to Immigration Minister Marco Mendicino.

“Potential immigrants to Canada are often fleeing poverty, state sponsored violence, genocide and oppression and to be further marginalized by this type of illegal and fraudulent behavior … is unacceptable,” they said.

In lower mainland British Columbia, a priest from India says he had to pay $29,000 to have gurdwara leaders sponsor him for a work permit to preach in what turned out to be a phoney temple. He says he and his young family are now destitute.

Directors of the Fort Erie gurdwara deny that money changed hands with the priests they sponsored, and that incomplete renovations on that vacant building in Fort Erie meant the men could not work there.

Bachittar Saini, the temple president, said he is covering all the project’s expenses from his own pocket as a gift to the area’s small Sikh population — non-existent in 2011, according to the most recent federal household survey that canvassed religious beliefs.

“When you are serving the community, you don’t have to be only serving the Sikh community,” Saini said. “It could be anyone, black, brown, white, whatever. We don’t ask ‘Are you Sikh, are you Christian, are you Muslim?’”

Meanwhile, there’s evidence that at least one of the three priests may now be working as a truck driver, and allegations he tried to obtain a visa fraudulently four years ago. Saini says the preachers have all disappeared, and that he reported them missing to immigration authorities.

Matieu Genest, a spokesman for Immigration Minister Marco Mendicino, said Friday the government would not comment on any ongoing investigations, but takes allegations of fraud seriously and “constantly monitors” to ensure the safety of people using the system and safeguard the system itself.

“We encourage anyone who suspects immigration fraud to contact the Canada Border Services Agency’s Border Watch,” he said.

Genest said the program for bringing religious workers to gurdwaras is important to the Sikh community, and is regularly reviewed to ensure its integrity. Officials work closely with the community “to identify and eliminate opportunities for abuse.”

Two of the Fort Erie gurdwara directors have links to Navdeep Bains, a Liberal MP and minister of innovation, science and industry. President Bachittar Saini and the minister’s father, Balwinder, were advisors to the same slate of candidates in a board election last year at a large gurdwara in Mississauga. Fort Erie director Bahadur Bains is uncle to Balkar Bains, Liberal riding association president in Bains’ Mississauga-Malton constituency.

But John Power, a spokesman for the minister, said he had nothing to do with the Fort Erie project and no one on his staff helped in any way to obtain visas for the priests.

Gurdwaras are the places of worship for Canada’s 700,000 Sikhs, but also serve as community hubs, offering food to people in need and hosting weddings and funerals at halls that are often part of the temple complex.

To meet the demand for such services, many temples sponsor jathas — groups of three priests — to come from India for stays of about six months in Canada.

They are admitted under various types of work permits, a Canadian consulate in India co-ordinating with gurdwaras to ensure no one over-stays their visa, said Béatrice Fénelon, an Immigration Refugees and Citizenship spokeswoman.

In total, 519 work permits or permit extensions were issued to religious workers from India between 2018 and July this year, while 70 were granted permanent resident status, she said.

The gurdwara associations say in their letter that a system developed in 2012 to deter abuse had some early success. But now, they say, there are “hundreds if not thousands” of non-profit Sikh religious societies that are using their paper credentials to make money off of would-be immigrants.

They call for a crackdown to ensure perpetrators do not “continue to financially gain from this illegal activity.”

“There are so many gurdwaras registered but they are not existing any place. They are fraud,” said Amarjit Singh Mann of the Ontario Gurdwaras Committee. “They rent a place in the plaza or somewhere else, and they say this is a gurdwara … but there is nothing.”

Saini, the Fort Erie temple president, is a realtor and also director of a numbered company — 2323266 Ontario Inc. — that bought the property in 2019 for $310,000, according to land registry records. All the gurdwara’s board members are based in Brampton, 150 kilometres away.

Fort Erie is a curious location for a Sikh religious facility. The 2016 census found just 10 residents whose mother tongue is Punjabi — which could also include Hindus and Muslims — while Statistics Canada’s 2011 national household survey revealed zero adherents of the Sikh religion. The town’s population has increased little since then.

Director Bahadur Bains suggested otherwise, estimating that there are “300 or 400” Sikhs in the town of 30,000. The gurdwara would also be of benefit, he added, to Sikhs in Belleville, though that city is 340 kilometres away in eastern Ontario.

The temple’s online presence gives no hint that it exists in the record books only. The administrator of its Facebook page began posting messages there in April 2019, and continued until as recently as the middle of September.

Then there are the reviews. That one posted in August 2019, in praise of the temple’s food and meditative ambience, was posted by Buy Sell on Time, a company run by president Saini.

At the property itself, site of the former Tatler Motel , someone was working inside the building without a permit in 2019, prompting the town to issue an order to comply in September, then a stop-work order in November, said Tessmer.

The structure looks thoroughly abandoned now. But the sponsored priests still received their visas last year.

Saini said the stop-work order prevented the building being ready to accommodate them and a potential congregation. He said he now plans to tear down the motel and build anew, but said work was halted because of the pandemic. In fact, Ontario allowed construction to proceed throughout the COVID-19 lockdown.

Meanwhile, no one has applied to change the zoning to make opening a temple there legitimate, said Tessmer.

Where the sponsored priests are now is also murky.

Unable to take up work in Fort Erie, they found jobs at a gurdwara in Brampton called Jot Parkash, then vanished, said Saini. But Jot Parkash spokesman Satbir Singh said he’s never heard of them, or the Fort Erie facility.

Meanwhile, a Windsor, Ont., businessman, Amarjit Grewal, initially confirmed to the National Post that one of the preachers was working for him as a truck driver. Then, in a subsequent interview, he denied that was true, saying the man, whom the National Post could not reach and is not naming, was at a temple in Mississauga.

In 2016, a priest of the same name and two jatha members forged letters from Canada’s largest gurdwara — Ontario Khalsa Darbar (OKD) — in a bid to win visas, the temple alleged in a letter to immigration officials at the time. Their warning seems to have been for naught, as the same preachers managed to get visas later after convincing a different temple to sponsor them, said a follow-up letter to Immigration.

“It would be greatly appreciated if you can address this matter promptly and help us eradicate fraudulent behavior,” the OKD gurdwara wrote in April 2017.

It’s “mind-boggling” that despite the warnings the same priests are now back in Canada, granted visas after being sponsored by a temple that does not physically exist, said Jaspal Bal, an advisor to Ontario Khalsa Darbar.

When he found out they had returned, Bal said, “I thought ‘man oh man, what is going on’”?

Source: ‘Shocking’: How phoney Sikh temples are taking advantage of religious immigrants

The RCMP’s atrocious response to racism in Alberta

Good commentary by Gary Mason:

A couple weeks ago, a group marching under the banner of the Black and Indigenous Alliance Alberta organized a demonstration in Ponoka, Alta. But it didn’t go so well: People drove by and called the protesters names, accusing them of belonging to “antifa.” Some reportedly told them to go back to where they came from. And then, the group alleges that a truck intentionally swerved into them, striking a protester. He was taken to hospital with an injury to his eye and later released.

When they reported the alleged hit-and-run, an RCMP spokesperson said that police didn’t have the video footage needed to investigate.

A few days later, on Sept. 14, alliance members, including the man who was allegedly struck by the truck, held a news conference at the RCMP detachment to alert media to what happened. As they tried to begin, a small group of counterprotesters began shouting the alliance members down. One of the men brought a megaphone to drown out anything the group was saying to reporters. They also hurled vicious epithets at the alliance members who were there.

It was an ugly scene. But it got uglier.

Rachelle Elsiufi, a reporter with CityNews Edmonton, asked the head of the Ponoka detachment, Sergeant Chris Smiley, why nothing was done to deter those who arrived to disrupt the news conference. “Are you suggesting one side’s voice is more important than the others? Because it’s not,” he replied.“So we let everybody say what they need to say as peacefully as they can and that’s how this country works.” According to Ms. Elsiufi, two men “with connections to hate groups in Alberta” were standing beside her, and “celebrated” the officer’s response.

But as disconcerting as that moment was, things would get even worse.

The following weekend, the alliance decided to hold a demonstration in a park in Red Deer, Alta. Soon after they arrived to begin their rally, so did a convoy of trucks carrying a group of men that appeared to be looking for trouble. Again, many were identified by reporters as wearing the symbols of hate groups such as the Soldiers of Odin.

It didn’t take long for things to turn violent. The men walked up to the alliance demonstrators, many of whom were people of colour, and screamed into their faces, telling them to go home. Video from the scene shows a couple of clear assaults on alliance demonstrators, one of whom was punched in the face. Footage later shows three RCMP officers standing off to the side monitoring the situation.

Initially, the RCMP said there would be no investigation into what happened at the park. When video from the scene went viral on social media, the RCMP changed its tune, saying it would open a criminal investigation into two alleged assaults. The police defended their initial decision, saying the violence happened before their officers had arrived.

It sure looks like the RCMP has a problem here. The fact that people with racist ties can disrupt a peaceful news conference and be defended by police is outrageous. No one’s voice is more important than another’s? Are you kidding me? When one of those voices is that of a bigot and white supremacist, it is not as important as someone peacefully advocating against racism.

Alberta Justice Minister Kaycee Madu, who is Black, seemed genuinely upset by what happened in Red Deer. But I don’t think it’s enough to simply say it’s “unacceptable” and that it should never happen. He needs to have a conversation with senior officials in the RCMP about the type of people it has representing the force in the province and whether or not they are part of the problem here.

It sure sounds like they are.

It shouldn’t take long for the RCMP to lay criminal charges in the Red Deer incident. The people responsible for the assaults are clearly visible in the footage. But beyond that, the RCMP has to do a far better job of ensuring the safety of people who are demonstrating for a cause that police know will upset some who will then come looking for trouble.

The idea of a convoy of trucks arriving and disgorging a group of angry white men with menace in their eyes brings back terrifying images of the American South in the 1950s.

I realize police have a difficult job. But trust in the RCMP is undermined when some among them exhibit behaviour that makes us question whose side they’re on.

Zoom refuses to stream university event featuring member of terrorist organization

Facing similar issues as Twitter and Facebook in terms of responsibility or not for content (and security given zoombombing):

Pre-COVID-19, colleges and universities decided which speakers were too controversial to visit their campuses. But this week’s events at San Francisco State University demonstrate how tech companies increasingly are the arbiters of who’s fit to address students.

Here’s what happened: two professors, Rabab Abdulhadi, professor of Arab and Muslim ethnicities and diasporas studies at San Francisco State, and Tomomi Kinukawa, lecturer in women’s and gender studies, organized a virtual roundtable discussion on Palestinian rights called “Whose Narratives? Gender, Justice and Resistance: A Conversation with Leila Khaled.”

A digital flier for the event described Khaled as a “Palestinian feminist, militant and leader.” What it didn’t say was that Khaled was one of two terrorists who hijacked TWA flight 840 from Italy to Israel in 1969, in affiliation with the Popular Front for the Liberation of Palestine. No one was killed in the incident, but two hostages were held for months. Khaled was released without charges in a prisoner exchange, and she went on to unsuccessfully attempt to hijack a second international flight in 1970. She was again released in a hostage exchange.

Khaled, now a resident of Jordan, has lived a quieter life since then. But she continues to speak out on Arab-Israeli relations and against the premise of a peace process. Some accuse her of advocating violence against Israel.

“Ι am afraid I am a freedom fighter, whatever that means or whatever the media that is controlled by Zionism and the imperialists say,” Khaled told Euronews in 2017. Asked about her tactics in that fight, she said, “When you defend humanity, you use all the means at your disposal. Some use words, some use arms and some use politics. Some use negotiations. I chose arms and I believe that taking up arms is one of the main tools to solve this conflict in the interest of the oppressed and not the oppressors.”

For obvious reasons, Khaled remains controversial: she was banned from entering several countries, including Italy, in 2017, on the grounds that she is a member of terrorist organization. Khaled remains a member of the Popular Front militant group, which the U.S., among other countries, has designated a terrorist organization.

News of Khaled’s virtual invitation to San Francisco State spread fast, and the university faced intense pressure to cancel the event.

“We recognize that it is not always easy to know whether a faculty member intends to educate or politically indoctrinate students,” reads a letter to the university from 86 organizations, including the AMCHA Initiative, a watchdog group against anti-Semitism. “However, sometimes it is crystal clear, as in the case of [Abdulhadi], who organized this event and specifically invited Leila Khaled, a leader of a U.S. State Department-designated terrorist organization, who continues to make public statements in support of armed violence against Israel.”

Zoom also faced pressure to refuse to stream the roundtable. San Francisco State — which supported Abdulhadi and Khaled’s right to speak — offered Zoom assurances that Khaled was not being compensated for her talk or was in any way representing the Popular Front. Yet a day before the planned event, on Tuesday, Zoom said it could not facilitate the roundtable.

Brendan Carr, commissioner of the Federal Communications Commission, praised Zoom’s decision, as did others, saying on Twitter, “Don’t need to hear both sides.”

Organizers decided to stream the event on YouTube instead. But it, too, faced pressures to censor the event. About 20 minutes into the broadcast, it cut the feed. The conversation was effectively over.

Facebook also removed promotional material about the event from its pages.

John K. Wilson, independent scholar and an editor of the American Association of University Professors’ “Academe” blog, wrote a post about the incident, saying that for “those on the left who demand that tech companies censor speech they think are wrong or offensive, this is a chilling reminder that censorship is a dangerous weapon that can be turned against progressives.”

It’s also a reminder of “how vulnerable online learning is under corporate control,” Wilson wrote. “All colleges that use Zoom ought to demand that Zoom commit to protecting free expression of academic classes and events on its platform.”

A Zoom spokesperson said in a statement that the service is “committed to supporting the open exchange of ideas and conversations, subject to certain limitations contained in our Terms of Service, including those related to user compliance with applicable U.S. export control, sanctions and anti-terrorism laws.”

In light of Khaled’s “reported affiliation or membership in a U.S. designated foreign terrorist organization, and SFSU’s inability to confirm otherwise,” the spokesperson said, “we determined the meeting is in violation of Zoom’s Terms of Service and told SFSU they may not use Zoom for this particular event.”

YouTube said that it terminated the livestream in line with “clear policies” regarding content featuring or posted by members of violent criminal organizations, specifically “content praising or justifying violent acts carried out by violent criminal or terrorist organizations.” ​

A spokesperson for Facebook said the promotional content it took down violated its policy “prohibiting praise, support and representation for dangerous organizations and individuals, which applies to pages, content and events.”

Abdulhadi, director of the Arab and Muslim ethnicities and diasporas program, did not respond to a request for comment.

Some have said that Abdulhadi’s actions were criminal, in that she misused the public university’s name and resources for personal or political gain, including the promotion of the academic boycott movement against Israel, in which she is active.

The letter from AMCHA and other groups, for instance, says that Abdulhadi “deprives her students of access to vital information about complex topics of global importance, as well as their fundamental right to be educated and not indoctrinated; foments a divisive and toxic atmosphere, both inside and outside the classroom, that incites hatred and harm towards Jewish and pro-Israel students; and seriously erodes the public trust in your university to uphold its academic mission and ensure the safety and well-being of all of its students.”

The Foundation for Individual Rights in Education scoffed at the notion that Abdulhadi broke the law, saying the idea that faculty members can’t discuss “anything that might be seen as ‘political'” is “unconstitutionally overbroad, reaching far beyond the government’s interest in limiting the use of public resources” in the narrow matter of elections.

San Francisco State referred all questions about the matter to a statement by President Lynn Mahoney, saying that San Francisco State “remains steadfast in its support of the right of faculty to conduct their teaching and scholarship free from censorship, in this instance the right of two faculty members to host ‘Whose Narratives? Gender, Justice, & Resistance: A Conversation with Leila Khaled’ as part of a virtual class.”

A university can, “at the same time, allow its students and faculty the freedom to express contrary, even objectionable, views while also condemning anti-Semitism, Islamophobia, anti-Blackness, racism, and other hateful ideologies that marginalize people,” Mahoney said. “These are complex issues but universities above all other places should be places to debate and question complexities.”

San Francisco State worked “hard to prevent this outcome and [has] been actively engaging with Zoom,” Mahoney said, and “based on the information we have been able to gather to date, the university does not believe that the class panel discussion violates Zoom’s terms of service or the law.” Although the university disagrees with and is “disappointed by, Zoom’s decision not to allow the event to proceed on its platform, we also recognize that Zoom is a private company that has the right to set its own terms of service in its contracts with users,” she said.

Going forward, Mahoney said, “We cannot embrace the silencing of controversial views, even if they are hurtful to others. We must commit to speech and to the right to dissent, including condemning ideologies of hatred and violence against unarmed civilians.”

Audrey Watters, an independent scholar who writes about education technology and has called herself ed tech’s Cassandra, said the Khaled case reveals “what a precarious place academic freedom is in right now. Attacks are coming from the Trump administration, with its threats to withhold fundsfor those who study and teach about race and gender, as well as from the technology companies that universities have become reliant upon, particularly during the pandemic.”

While the upcoming presidential election “might give some people hope to address the censorship threats that come from the former,” she continued, those coming from tech companies “are going to be much harder to unwind. Can there be academic freedom and open inquiry when technology companies are able to control what gets researched and discussed on their platforms?”

Typically when scholars question academic freedom at their institutions, they appeal to their faculty governance bodies or administrations, or to the AAUP and other outside groups to apply pressure. Ed-tech companies, and especially general platforms such as Zoom, don’t necessarily deal day to day in academic freedom issues and may be less responsive to faculty demands. Khaled presents something of an extreme test, given her history, but it’s worth asking where else Zoom, YouTube and the like might draw the line. Would all these platforms have streamed former Iranian president Mahmoud Ahmadinejad’s controversial 2007 speech at Columbia University, for instance?

Watters said the discussion reminded her somewhat of “efforts taken a decade-ish ago when departments started to prepare what to do in case the social media mob came for a professor.”

“It seems worth talking about the potential for this problem now, before another Zoom censorship situation arises,” she added.

Source: Zoom refuses to stream university event featuring member of terrorist organization