Lisée: Le louisianisateur

The vast majority of temporary residents in Quebec are international students, likely the majority in English language institutions. Some will move outside Quebec following completion of their degrees, particularly those who are unilingual and attend anglophone institutions. All have mobility rights across the country so the impact on Quebec demographics will likely be more limited than Lisée argues.

And of course, language spoken at home is the wrong measure given that immigrants and allophones largely speak their language of origin at home, and French in the public space:

L’heure est grave. François Legault pointe un doigt accusateur vers un gouvernement qui, par son insondable incurie, met en cause la « survie de la nation ».

Les chiffres sont incontestables. En trois ans, le coupable a déroulé le tapis rouge à 90 000 unilingues anglophones, massivement regroupés à Montréal, et à 30 000 autres qui ne connaissent rien à la langue de Vigneault. Il est grand temps de nommer le responsable : le gouvernement de François Legault.

On aura beau chercher dans les mandats de Philippe Couillard, Jean Charest, Robert Bourassa, on ne trouvera nulle part, avant la CAQ, un gouvernement qui en a fait autant, avec l’immigration, pour affaiblir le français et angliciser Montréal. S’il y a un louisianisateur au Québec, c’est François Legault. Et encore : on n’a pas encore les chiffres de 2022 et, sans la pandémie, c’eût été pire encore.

On pourrait parler de pompier pyromane si François Legault tentait aujourd’hui d’éteindre ce feu de forêt linguistique. Il n’en est rien. Alors que le sinistre, majeur, se trouve dans l’afflux d’immigrants temporaires dont la présence est constante et croissante, Legault n’agite son boyau que vers le petit feu de broussaille de la réunification familiale. Une fois soustraits les mineurs et les retraités, on ne trouve, là, que 3000 adultes non francophones par an.

La question de l’immigration est compliquée. L’indulgence doit-elle nous conduire à excuser l’incompétence du premier ministre en la matière ? Pendant la campagne de 2018, incapable de répondre à des questions simples au sujet de l’immigration dont il avait fait son thème phare, il admit ne pas être « un génie en herbe ». Il a eu quatre ans pour se mettre à niveau. Il ne l’a pas fait.

D’autant qu’avant ses déclarations de dimanche dernier, il avait à sa disposition les documents les plus à jour qu’on puisse espérer : les rapports que l’économiste Pierre Fortin et le démographe Marc Termote ont produits pour son gouvernement et qui braquent les projecteurs sur le dérapage linguistique opéré par l’afflux de temporaires non francophones.

Ils ne mâchent pas leurs mots. L’accélération fulgurante, voulue par Ottawa et permise par Québec, provoque chez nous « la perte de contrôle de sa politique d’immigration permanente », dit Fortin, et « le risque d’un recul important de la francisation de sa population immigrante ». Termote renchérit : « Pour que l’immigration temporaire ne contribue pas à fragiliser la présence du français, aussi bien dans l’espace public que dans l’espace privé, il faudrait que le pourcentage de francophones parmi ces immigrants soit au moins égal au pourcentage de francophones dans la population d’accueil ». Un tel constat, conclut-il, « devrait suffire à justifier une intervention croissante du Québec dans la gestion de cette immigration ».

Mais Fortin décrit un ministère de l’Immigration « submergé par un tsunami d’immigrants temporaires » — 177 000 l’an dernier — sur lesquels « le ministère n’exerce qu’un contrôle timide ». Comme Termote, il note que le gouvernement québécois détient, en ce moment, le pouvoir de limiter leur nombre ou d’exiger qu’ils aient une connaissance préalable du français. Un pouvoir qui existe dans l’entente Québec-Canada, confirment au Devoir le négociateur québécois de l’entente, Louis Bernard, et l’ex-responsable de la planification au ministère de l’Immigration, Anne Michèle Meggs.

Pourquoi ne le fait-il pas ? Fortin tente une explication : « Le gouvernement, écrit-il, craint sans doute les accusations d’irréalisme et de cruauté » de la part des cégeps et universités anglophones et des employeurs qui utilisent ces programmes comme des bars ouverts. Bizarre, car la mère patrie de l’anglophonie, le Royaume-Uni, n’hésite pas, elle, à exiger une connaissance préalable de l’anglais à ses futurs immigrants, y compris temporaires. Cruelle Albion !

Non seulement cette gestion a été inexistante depuis l’arrivée au pouvoir de la CAQ, mais son premier document de planification, de 2019, se donnait l’objectif d’augmenter de 15 % le nombre de ces temporaires. Ce qu’Ottawa a fait, et bien au-delà, avec plaisir.

Cette réalité, autrement plus grave que la question de la réunification familiale, nous oblige à poser une question grave. Si quelqu’un, au pouvoir, souhaitait que se poursuive sans interruption l’arrivée de tous ces temporaires qui anglicisent Montréal, que ferait-il ? D’abord, il gouvernerait pendant quatre ans sans jamais réguler ce flot. Ensuite, il ferait une fixation sur un objectif secondaire, sans grand impact — la réunification des familles — pour lequel il ne peut agir seul. Surtout, il ferait mine de ne rien pouvoir faire sans obtenir des pouvoirs que, c’est certain, il n’obtiendra jamais dans le cadre canadien. Tout cela en feignant d’être très préoccupé par la survie linguistique de son peuple.

Je suppose que si François Legault lit ces lignes, il s’indignera que je lui fasse un tel procès d’intention. C’est que la distance qui sépare ses discours de ses actions en immigration impose la plus grande sévérité, à l’heure où il demande aux Québécois un aller simple vers un cul-de-sac.

Sur le fond, où va-t-on ? « Dans la région de Montréal, on observe, et on continuera à observer un écartèlement croissant entre un français de moins en moins utilisé à la maison et le français resté plus ou moins majoritaire dans l’espace public, écrit Termote. Peut-on concevoir une société durablement soumise à un tel comportement quasi schizophrénique ? Comment réagiront les immigrants, et les anglophones, lorsqu’ils constateront que le français est minoritaire, ce qui est sur le point d’advenir sur l’île de Montréal et qui le sera dans une ou deux générations dans l’ensemble de la région métropolitaine ? »

Comment ils réagiront ? En faisant de l’anglais la langue commune, tout simplement. Et en remerciant celui qui a rendu la chose possible : François Legault.

Source:

It’s time to stop talking about productivity

Interesting suggestion on how to reframe the productivity discussions and debates. But the government focus on immigration as a major driver of economic growth (total not per capita GDP) highlights the lack of focus on productivity and increased incomes:

Should Canada take steps to boost its long-term productivity growth, including measures to accelerate the substitution of capital for labour and to increase the pace of upskilling?

Translated from policy-ese: would you like a $13,500 raise?

A lot of the debate over increasing productivity and competitiveness resembles that first sentence, and sounds like a note from the boss telling you to stop lollygagging. Canadians could be forgiven for tuning out of a debate that seems to centre on why they should work harder to plump up corporate profits.

But what if the productivity debate were framed around individual prosperity — the question being whether you want a low-wage or a high-wage economy?

A speech by former federal finance minister Bill Morneau last week hinted at that approach. After some familiar bemoaning of the lack of urgency about fixing our lack of competitiveness, Mr. Morneau pivoted to a frame of individual prosperity. “Let me put it another way,” he said in a speech Wednesday evening to the C.D. Howe Institute. “If we had maintained our rate of productivity growth from 2000 on, the average annual income for a Canadian worker would have been about $13,500 higher in 2019.”

To be sure, there’s nothing to guarantee that the benefits of higher productivity flow to workers. Some of that extra income will take the form of higher profits — and rightly so, if businesses are to expected to invest heavily in robots and other forms of automation.

But Mr. Morneau’s words brought to mind a recent tour I had of a printing plant in southern Manitoba owned by Friesens Corp. Like many companies in Manitoba and elsewhere in Canada, Friesens has had to contend with an ongoing labour shortage. Unlike many, the company is automating parts of its production lines. One result: the back-breaking job of lifting and stacking is now performed by robots, not humans. It’s safer, cheaper — and has freed up those humans for more technically demanding work. And their wages are higher, too.

So, a suggestion for Mr. Morneau, or anyone else looking to pontificate on the need for a focus on higher productivity: Don’t. Instead, talk about the choice between low-paid grunt work, and better paid, more interesting jobs.

Source: It’s time to stop talking about productivity

Canada looks to ease family reunification amid frustrations over ‘super visa’ and lotteries

Some of the background of private member bill C-242, sponsored by Conservative MP Kyle Seeback.

Of course, any increase in parents and grandparents, whether single or two-step, undercuts the government’s arguments in favour as increased immigration to address an aging population:

After his father died of cancer, Ken Yu began entering Canada’s annual lottery in the hopes of winning an opportunity to sponsor his mother to come to this country as a permanent resident.

That was six years ago.

The Calgary banker has had no success. Instead, he’s been left despondent as he sees more recent immigrants win the draw and be reunited with their parents or grandparents through Canada’s immigration sponsorship program.

“It’s just so sad. We only have each other. I’m my mother’s only family on earth,” says the 38-year-old Yu, a product of China’s one-child policy, who came to Canada in 2008 as an international student and is now a Canadian citizen.

His only other option is a temporary visa for his 64-year-old mother, Cui Xing Jiang. Such a visa requires a costly private health insurance plan in Canada that serves to cover health emergencies, but nothing more.

“It really scares me if she gets sick here and it’s something that’s not covered in the insurance plan,” Yu says.

The concern over the costs of health insurance — anywhere between $1,800 and $5,000 a year — for visiting parents and grandparents like Yu’s is among the issues that a new bill before Parliament is hoping to address, in a bid to ease family reunification for Canadians who have parents and grandparents abroad.

Dubbed the Reuniting Families Act, Bill C-242 would, if passed, allow a parent or grandparent who applies for a temporary resident visa as a visitor to purchase private health insurance outside Canada and to stay in the country for a period of five years.

It would also require the immigration minister to prepare and table a report on reducing the minimum income requirement that a Canadian sponsor must meet for the visiting parent or grandparent to qualify to stay here for an extended period.

The changes are intended to lower the financial burden and minimize the hassles for Canadians seeking to bring their parents and grandparents to Canada.

Such visitors typically get a so-called super visa — a multiple-entry visitor visa valid for 10 years. The visa allows the holder to stay here for a maximum two years at a time. But in order to get a super visa, they must be covered by a Canadian health insurance company.

First launched in 2011 under the Conservative government, the super visa was introduced in a bid to provide temporary relief to separated family given the ballooning backlog in the parent and grandparent sponsorship program. (At the time, the backlog had reached 168,500.)

In the face of the backlog, then-immigration minister Jason Kenney also stopped accepting new applications for immigration sponsorships of parents and grandparents until 2014 before introducing an annual cap on the number of people invited to apply under the family reunification program.

The Liberal government later introduced the lottery system and, today, Canadians must submit an expression of “interest to sponsor” in an annual draw and only those who get picked can proceed to submit an application.

Sponsors must meet minimum income requirements and applicants with multiple children in Canada can file as many “interest to sponsor” to boost their chances. For instance, for a family of four, including the sponsored parents or grandparents, the income threshold was set for $48,167 in 2020.

Although there’s no more application backlog, the cap and the lottery system have been highly controversial and criticized as unfair because the selection is not based on things such as how much the sponsor needs the help of the parents in providing care and support or how long someone has been waiting.

Dima Amad of the Arab Community Centre of Toronto said the costs of travel and insurance and income thresholds can be “prohibitive” for access to the super visa, which she said some research suggested does not support family reunification because it prevents families from making meaningful long-term plans with parents or grandparents who are not able to stay long term.

“The new bill comes with much-needed improvements. … These are excellent improvements and we believe that it will greatly facilitate the lives and integration journey of many new immigrants,” Amad told the parliamentary immigration committee in a meeting this week.

“But we do believe that these measures should not be a substitute to the pathway for permanent relocations of parents and grandparents.”

Immigration lawyer Vance Langford said there are about 30 Canadian insurance companies offering private insurance for these visitors and authorizing foreign insurance companies could help encourage competition and lower the insurance costs for super visa applicants — between $1,800 and $5,000 a year. But program integrity is a concern.

“We would not object to a limited number of foreign insurance brokers and underwriters being subject to equivalent standards to brokers and underwriters in Canada,” said Langford, who spoke to the parliamentary committee on behalf of the Canadian Immigration Lawyers Association.

“We also recommend that any authorization of foreign health insurance involve robust information programs to make it clear that only authorized insurance brokers and underwriters are eligible to avoid the victimization of Canadians and their parents and grandparents.”

Immigration policy analyst Richard Kurland said extending the residence period to five years could have unintended consequences. Many of the super visa holders may end up applying for permanent residence on humanitarian grounds after their lengthy stay.

“We’re going to see extraordinary numbers of parents, grandparents stressed, anguished at the thought of forcibly being returned to the homeland after half a decade with their family in Canada. That’s cruel,” he said.

Instead, said Kurland, Ottawa should tackle the management of the immigration sponsorship program.

Currently, about 100,000 Canadians express their interest to sponsor their parents and grandparents in the annual draw for a limited number of application spots (20,000 pre-COVID in 2019 and 30,000 in 2021). The inventory is then emptied and anyone who fails to make it repeats the process.

Kurland said what immigration officials ought to do is stop taking in new “expressions of interests” until each candidate in the existing pool is cleared.

“It no longer is a question of if I can sponsor my family member. It is a question of when,” said Kurland.

Rohan Sekhri, who co-administers a Facebook group of 11,800 members interested in sponsoring parents and grandparents to Canada, said the proposed changes to the super visa program are only Band-Aid solutions for those not getting through the sponsorship process. He said the majority of the visa holders do intend to settle here permanently.

“The current parents/grandparents sponsorship program is luck-based rather than needs-based. We have had members who have been waiting for years and haven’t been able to sponsor,” said Sekhri, 36, whose 69-year-old mother stays with him in Toronto on a super visa. Her health insurance costs $2,800 a year.

How long a super visa holder gets to stay in Canada at a time is something that’s left to the discretion of border officials at the port of entry, he said. They often limit the stay to 12 months. That means, the visitor must pay $100 to apply to extend the stay each time or fly home and return again.

For their part, immigration officials have told the parliamentary committee that there’s no need to bring in changes to the super visa program.

“Under the current super visa, clients can request extensions while here, meaning that they already have the possibility to stay for five years or even longer without needing to leave Canada,” said Michele Kingsley, a director general of the immigration department.

“Allowing foreign providers as proposed by the bill would require consultations with health-sector experts, as well as with provinces and territories to determine which criteria should be included in such a designation scheme. Simply put, there are many unknown impacts of broadening health insurance to foreign providers.”

When questioned by MPs about the social, economic and cultural benefits of the proposed changes in the bill, Kingsley said it’s hard to quantify but believed the super visa and sponsorship programs strike the right balance between short- and long-term family reunifications.

Helen Archer of Victoria, B.C., an immigrant from Russia, said her family has benefitted a great deal from the presence of her mother, Valentina Pitirimova, who has allowed Archer and her husband to work without worrying about costly daycare for their two boys, both under 11.

The super visa, said the 39-year-old accountant, is an expensive option for her mother, who didn’t get invited to apply for sponsorship in three attempts and is paying $320 a month for a Canadian health plan for emergency coverage on top of $420 US to an American insurance provider for regular visits to doctors.

“It’s good that they’re extending the super visa to five years and allowing foreign insurance coverage, considering how important my mom’s presence for my family,” said Archer. “But what’s most frustrating for us is the uncertainty over the lottery system. You have to understand how stressful that is for my mother and my family.”

Daniel Egusquiza, whose brother and sister are also in Canada, said his parents, both accountants, have been visiting since 2000s but only considered settling in Canada in 2016 after their retirement because they wanted to be with their children and grandchildren. They have entered the pool perennially since but yet to get invited to apply.

Meanwhile, the Montreal IT project manager’s father, Luis, 71, and mother Corina, 66, have bought a house and established a new life here despite the uncertainty over their pathway for permanent residence.

Egusquiza said he would like to see the lottery system replaced by a point system similar to the skilled-immigrant programs, in which candidates are awarded points for personal attributes that indicate their potential success. In the cases of parents and grandparents, applicants’ time spent in Canada and their contributions to the family here should all be factored in, Egusquiza said.

The 39-year-old Peruvian worries that there will be a point when his parents will no longer be “insurable” due to their age and health conditions, and have to pack and leave if they still can’t secure a sponsorship spot to stay permanently.

“We need that peace of mind,” said Egusquiza. “For us, our family is everything.”

The immigration committee will continue to hear from witnesses before making a final report with recommendations for adoption of the proposed changes.

Source: Canada looks to ease family reunification amid frustrations over ‘super visa’ and lotteries

National security agencies’ relationship with racialized communities marred by a ‘trust gap:’ report

Not surprising and not one easy to reduce. And yes, my experience while in government with respect to the Cross-Cultural Roundtable on Security was that the information flow tended to be more one-way than a conversation:

The relationship between “racialized” groups and Canada’s national security and intelligence institutions —  like the Canadian Security Intelligence Service, the Royal Canadian Mounted Police and the Canada Border Services Agency  — continues to be bogged down by mistrust, says a new external report prepared for the federal government.

“We frequently heard about the trust gap between the country’s national security institutions and Canadians, and in particular with racialized Canadians,” says the report drafted by the National Security Transparency Advisory Group (NS-TAG) — an independent and external body first set up in 2019 to advise the deputy minister of Public Safety and the national security and intelligence community.

“At times, these relations have been marred by mistrust and suspicion, and by errors of judgment by these institutions, which impacted communities have perceived as discriminatory.”

The NS-TAG group, made up of 10 members from legal, civil society and national security backgrounds, warns that the emergence of artificial intelligence and data-driven intelligence poses a threat to racialized communities.

“Systemic biases in Artificial Intelligence (AI) design can have perverse impacts on vulnerable individuals or groups of individuals, notably racialized communities,” they found.

“These biases reflect not only specific flaws in AI programs and organizations using them, but also underlying societal cleavages and inequalities which are then reinforced and potentially deepened.”

CSIS responds

The report, published earlier this week, also calls on national security agencies to have better two-way conversations with communities.

“Too often engagement involves, in practice, government officials offloading a prepared message and failing to listen to the concerns of stakeholders,” says the report.

“Constructive engagement should instead be based on dialogue; government officials should be attuned to the questions and concerns of stakeholders, listen to them, and be prepared and willing to respond.”

The report also calls on agencies like CSIS to engage with communities on an ongoing basis — and not just when there’s a crisis.

The authors pointed to CSIS’s contact with the Iranian-Canadian community after the destruction of Flight PS752 in January 2020 and with the Muslim community following an attack on a mosque in Mississauga, Ont.

“Such engagement was important, but it was prompted by specific incidents. In our view, CSIS will not succeed in building long-term trust with racialized communities as long as its engagement is primarily reactive,” says the report.

CSIS responded to the report’s findings Friday by acknowledging the problem.

“We know that the voices of racialized communities and Indigenous peoples have not been heard as clearly as they should in conversations around policy, legislative and operational deliberations on national security matters,” CSIS wrote in a response published Friday.

“We are committed to changing this.”

Source: National security agencies’ relationship with racialized communities marred by a ‘trust gap:’ report

‘A different perspective’: Justice Mahmud Jamal on minority rights, bilingualism and the Supreme Court Social Sharing

Of interest:

Settling into an imposing red leather armchair in a wood-panelled office in Ottawa, Justice Mahmud Jamal recalled his anxious first moments in this country as a 14-year-old immigrant.

“I remember the first day here very well. I was scared,” he told Radio-Canada in a recent interview, describing the path that took him to the nation’s highest court — first from Kenya to England, then to Edmonton in 1981 for high school.

“I was scared for a lot of reasons. I left all my friends. I left a culture where I had spent my whole life. But at the same time, it was an opportunity to start life again.”

Coming from a modest family that moved halfway around the world in search of a better life, Jamal rose through the ranks of the Canadian legal world after graduating from McGill University’s law school. He was sworn in as a Supreme Court justice in July 2021.

It’s a position he hopes to use to protect the rights of minorities and other historically disadvantaged groups — something he wrote about when completing his application to sit on Canada’s top court.

Jamal is the first person of colour to be nominated to Canada’s top court. He’s also a member of a religious minority.

Jamal grew up Muslim in the Ismaili community before converting to the Baha’i faith like his wife, who is an Iranian refugee.

He told Radio-Canada that his personal experience is an asset for the court, just like the personal experiences of each of his fellow Supreme Court justices.

“If you are a woman, if you are a man, if you are even a member of a minority, you bring your experience to work. I have experiences as a member of a visible minority, of a religious minority, so it gives a different perspective,” he said.

Source: ‘A different perspective’: Justice Mahmud Jamal on minority rights, bilingualism and the Supreme Court Social Sharing

Immigrants are suing the U.S. government over delays in citizenship process

Of note. Comparable delays as in Canada, although initial progress on reducing backlog. Canadian applications are stored in the IRCC Sydney processing centre (unless changed since my time), certainly more accessible than a cave in Kansas city:

A group of immigrants is suing the U.S. government, claiming that unreasonable delays have kept their citizenship applications on hold for years. The U.S. Citizenship and Immigration Services is the agency responsible for processing applications. But the recent lawsuit alleges that the agency moved a mass amount of applications to a storage facility at the beginning of the pandemic and never retrieved the documents, stalling the immigrants’ hopes of becoming U.S. citizens. Now that the agency is working at full capacity again, the applicants are demanding prioritization.

We wanted to know more about what’s going on here, so we called Kate Melloy Goettel. She is the legal director of litigation at the American Immigration Council, the legal nonprofit bringing this lawsuit on behalf of immigrants. Kate Melloy Goettel, welcome.

KATE MELLOY GOETTEL: Hi, Elissa.

NADWORNY: So first, can you give us the background on filing this lawsuit?

MELLOY GOETTEL: Yeah. So we started hearing a couple of months ago that people were really frustrated that they had filed for naturalization about two years ago and that their applications were stuck. For a lot of people, they were looking towards November and want to be able to vote in the election then. Others just want to be a bigger, fuller member of U.S. society. And so they were getting frustrated that their applications were stuck, and they had learned that it was because their immigration files needed to be retrieved from the National Records Center that operates a limestone cave in the Kansas City area.

NADWORNY: So the crux is that the files are not in the place they need to be.

MELLOY GOETTEL: Exactly.

NADWORNY: And is that what the government is saying is the reason for these delays? Have they provided a response?

MELLOY GOETTEL: Well, so a lot of the applicants know through their attorneys that their immigration files need to be retrieved. Some of them have heard, in fact, that they’re at these National Archives cave in the Kansas City area, while others have just learned that they’re not moving forward because their immigration files are delayed, and they need those immigration files to go forward with scheduling the naturalization interview and then continuing with the sort of bureaucratic processes that have to happen before the final step of swearing the oath as a naturalized U.S. citizen.

NADWORNY: Can you tell me about some of the clients you represent?

MELLOY GOETTEL: One of the clients is Thomas Carter (ph). He’s filed suit because he’s very fearful that he and his husband could be separated if they don’t share the same citizenship. He also has an infant child, and I think that that has really encouraged him to want to have roots in the United States with his newly growing family. He’s also anxious to participate in the electoral process and to put down roots, so he’s one of the applicants who has been waiting since 2020 to be naturalized.

NADWORNY: What are you asking the court to do?

MELLOY GOETTEL: So we’re asking the court to tell the U.S. Citizenship and Immigration Services as well as the National Archives to prioritize these naturalization applications and to go in there and try to get these applications out so that they can move forward with processing the applications. As you can imagine, there’s a number of steps and bureaucratic process that has to take place in order to approve someone for naturalization, and that process takes many months. And so we’re really down to the wire now to get people naturalized for November’s election.

NADWORNY: So some reports say that it can take up to 24 months to complete the naturalization process. I’m wondering, how is what’s happening here different than the wait times applicants typically experience?

MELLOY GOETTEL: Well, the wait times that USCIS has recently published have been around 11 months. But what we also know more anecdotally is we’re hearing many, many stories of people who filed after these 13 plaintiffs getting scheduled for their naturalization interviews and actually going forward and taking the naturalization oath. So we know that they’re not processing these in any sort of systematic line but rather that there are people who applied in 2020 who are just stuck because, frankly, their immigration files are stuck.

NADWORNY: Yeah, because these are stories, you know, that – they have implications for their family, for their life. You know, it’s…

MELLOY GOETTEL: That’s right.

NADWORNY: …This ripple effect. Your organization is representing 13 named plaintiffs in the lawsuit, but how many are actually impacted here?

MELLOY GOETTEL: Well, we don’t know the exact number of how many are impacted, but I can tell you that since we filed our lawsuit, we have heard so many stories from individuals and from their attorneys that are stuck in the same position. So we do think this is a fairly widespread problem, and we’re hoping that, through this lawsuit, that we can really encourage the agency to prioritize naturalization and prioritize getting those files out and getting them scheduled.

NADWORNY: You’ve mentioned there is kind of a looming deadline. Your clients want to be able to vote in this year’s election this fall. Tell me about the timeline. Is that going to be possible?

MELLOY GOETTEL: With prioritizing naturalization applications, it totally could be possible. And what we want to point to is this administration, their own words and their own commitment to naturalization. In the early days of the Biden-Harris administration, they issued an executive order specifically calling out better processing of naturalization applications and, you know, talking about how important naturalization is. And so we really want them to live up to those words that they said in the early days of the administration and make this a priority. We think if it can be a priority, that that is a realistic timeline to get this done in the next six months.

NADWORNY: That was Kate Melloy Goettel. She is the legal director of litigation at the American Immigration Counsel. Kate, thank you so much for being with us.

Source: Immigrants are suing the U.S. government over delays in citizenship process

Coates: Condemning historical figures like Ryerson and John A. Macdonald must not distract us from true reconciliation

Condemnation and renaming are easy compared to addressing the substantive issues, where action is more needed, not to mention the regrettable lack of nuance in understanding history and context:

With the decision to rename itself Toronto Metropolitan University, the former Ryerson University — known briefly as “University X” — fumbled the opportunity to use public criticism of Egerton Ryerson as a learning opportunity, instead bowing to the passionate protests of activists who believe that condemning a handful of historical figures is one way to address generations of discrimination and paternalism. 

Attacking the reputation of Ryerson, one of the most effective educational reformers in Canadian history, requires a narrow reading of his career. Regardless, he is now a dead letter in Canadian public life, and efforts to expunge his name from schools, monuments and other public facilities will no doubt continue apace. 

The number one target in the country is now Canada’s first Prime Minister, John A. Macdonald — like Ryerson, singled out for his role in Indigenous residential schools. Across the country, statues in Macdonald’s honour have been removed or doused in red paint, and public bodies are having earnest discussions about removing his name from schools and other facilities. 

There is nothing wrong with calling out or re-examining the public memory of historical figures for their actions. However, reading history reductively, losing sight of context, and misreading personal responsibility do not help us to understand the past. 

Right now, for good reason, the country is focused on a specific policy — residential schools — with the belief that by removing the tributes to the architects of the school movement we can turn a page. This approach is seriously misguided. 

Residential school education was horrific, its multi-generational negative effects still not fully understood. A system purportedly designed to provide personal opportunity to Indigenous students was instead used to attack Indigenous cultures, undermine centuries-old languages, destroy Indigenous families, and assimilate Aboriginal peoples. Dealing with the long-term impact of the residential schools has rightly become a national priority. 

We must, however, remember that the residential school concept was not foisted on an unwilling nation by its government. Virtually all non-Indigenous Canadians of that time, led by the Christian churches and supported by non-Indigenous advocates for Indigenous peoples, favoured residential schools. As late as the 1960s and 1970s, many non-Indigenous Canadians still defended the schools as clearly being a “good thing” and a sign of the benevolent state. 

Most Canadians did not know — or did not want to know — what happened in the schools. They neither expected nor countenanced the violence and brutality, but encouraged teachers and principals to undermine Indigenous language and culture, believing this was in Indigenous people’s best interests.

In today’s efforts to assign accountability for wrongs of the past, the tendency to focus on individuals — whatever their roles in establishing the institutions — simply misses the point. It was racism and a nationwide sense of cultural superiority that backstopped all of Canada’s aggressive actions against Indigenous peoples. If dismantling a statue or renaming a school (or university) serves some, it also deflects attention from where responsibility properly rests: with society at large. 

Criticizing early promoters of residential schools misses the historical mark. 

With Ryerson’s name now removed from a campus, and Macdonald’s image being assailed across Canada, where next? There are thousands of targets, including the political leaders, government and church officials, and public supporters who expanded the residential school system, including its rapid acceleration after the Second World War. 

Let’s consider two potential targets, modern-era political leaders who espoused simple ideas of potentially destructive impact on Indigenous peoples. They wanted to eliminate the Indian Act and Indian status, break up the reserves, abandon treaties, and integrate Indigenous peoples into the Canadian mainstream. Their stated goal sounded honourable to some — producing “real” equality among all Canadians — and there had been consultations, of a sort, with Indigenous groups. 

The 1969 White Paper was one of the most aggressive Indigenous policy initiatives in Canadian history, designed to remove barriers between peoples and overcome decades of discrimination and state paternalism. The response from First Nations was ferocious. Indigenous leaders organized protests and demanded the federal government retract its policy. The government did so, to the dismay of many non-Indigenous Canadians who wanted to remove the “special status” afforded Indigenous peoples. The contemporary Indigenous rights movement in Canada owes a great deal to the reaction to this ill-conceived and assimilationist strategy. 

The Prime Minister was Pierre Elliott Trudeau. His minister of Indian and Northern Affairs was future prime minister Jean Chrétien. They were the architects of the White Paper of 1969. Trudeau believed “no society can be built on historical might-have-beens,” and opposed Indigenous land claim negotiations, modern treaties, and the concept of historical redress. 

The Trudeau government’s much-touted “Just Society” had a blind spot when it came to Indigenous peoples. The government’s preference for state intervention and the inherent paternalism of federal policy in the 1960s and 70s arguably accelerated the decline of Indigenous language and culture, fostering a culture of welfare dependency in Indigenous communities. 

Would it be appropriate for critics of government policy to focus their anger on Trudeau and Chrétien, leading to more monument destruction and renaming? Absolutely not; we can use our time and effort much better. Besides, when faced with sustained Indigenous anger, the Liberal government backed down. Unlike residential schools, which had major effects across generations, the White Paper brought to the surface the core ideas and values of the government of the day.

The past is a complicated place. It should not be reduced to memes and social-media messages. Historical leaders are people, with personal foibles, living in and reflecting their places and times. Democracies hold leaders accountable during their political lives. Historians and the public determine their legacy. Attitudes toward the leaders and their actions change over time, as the debate about John A. Macdonald demonstrates. But these discussions should be handled with caution. 

The piecemeal and reactive redoing of historical nomenclature, however well meaning, produces distortions of history. This said, Canada is desperately overdue for a rethinking of the many people and events we memorialize. 

Names and monuments should not be fixed for all time. New Zealand, now also known as Aotearoa, and Australia have both ventured down this road, with considerable achievement. New Zealanders are increasingly comfortable with both Maori names and cultural references in public affairs; Australia’s newly elected prime minister, Anthony Albanese, was introduced on a stage where the Australian flag shared pride of place with the flags of Aboriginal Peoples and Torres Strait Islanders.

There is so much to recognize and celebrate in Indigenous cultures that Canada should get on with it. Indigenous peoples, cultures and knowledge need to be more prominently recognized across Canada. The same holds for women, minority groups, and events either poorly or inaccurately represented in our historical nomenclature. A cautious renaming process in Canada could actually produce the most thoughtful and comprehensive historical and cultural reuniting in the nation’s history. 

Reconciliation with Indigenous peoples requires thoughtful and engaged reflection. Changing the names of institutions and tearing down monuments might gratify some, but there is a better way. Toronto Metropolitan University will hardly provide a rallying cry for a nation seeking real healing with Indigenous peoples. 

If Canada is to find common ground with First Nations, Métis and Inuit people, the country must reverse the lens, begin to view history from Indigenous perspectives and listen respectfully to elders and knowledge keepers. 

This reckoning will take more than attacks on historical figures. The problem rests not with a few individuals but with the profound sense of racial superiority that animated public policy for generations, underpinning a suite of government initiatives that marginalized and overwhelmed Indigenous peoples. For all of our condemnation of historical decisions that are now seen as egregious and destructive, Canadians remain largely oblivious to the paternalism and discrimination toward Indigenous people that is part of our national reality.

Canada is, by international standards, a remarkably successful country, even if it is built significantly on the displacement and domination of First Nations, Métis, and Inuit peoples. They were sacrificed in the interests of the nation, with most non-Indigenous peoples truly believing that assimilation and cultural domination was the only legitimate path forward. This position, dangerously and tragically wrong, animated the government for a century and a half, to be replaced in our time by a more evolved but still paternalistic approach to Indigenous affairs. 

This country needs to devote a great deal of effort to improving relationships with Indigenous communities. To Canada’s collective good fortune, Indigenous peoples remain open to such discussions and to rebuilding Confederation, despite the painful destruction of the past. 

We can do much more than try to eliminate historical guilt by changing a few names and sloshing paint on some statues. Instead, the country needs to listen closely to First Nations, Métis and Inuit peoples and build a policy agenda inspired by Indigenous priorities, a deep understanding of the multi-generational impacts of racism, and a real commitment to lasting reconciliation. 

Ken Coates is a Distinguished Fellow at the Macdonald-Laurier Institute, and a professor and Canada Research Chair at the University of Saskatchewan.

Source: Condemning historical figures like Ryerson and John A. Macdonald must not distract us from true reconciliation

André Pratte: How to prevent Quebec’s immigration sabre rattling from turning into a full-blown separatist crisis

Worth reading and thinking about, given the massive shift towards temporary immigration, many of course who transition to permanent residency.

The vast majority of temporary residents in Quebec are international students, 85 percent in 2021, but couldn’t easily find the breakdown between French and English language institutions (where much of the controversy lies).

Still, one can question just how important temporary workers, whether IMP or TFWP, are really that important in the broader scheme of things.

And of course, any agreement should avoid the failure of the Canada-Quebec accord, which guaranteed Quebec funding for immigration and integration based on the overall percentage increase in federal integration spending, largely independent of the number of immigrants. As a result, as Canada increases the number of immigrants to the rest of Canada, the imbalance between Quebec and rest of Canada increases:

Four months before voting day in Quebec’s provincial election on Oct. 3, Premier François Legault launched his de facto campaign, using the closing speech at his party’s convention last Sunday to announce what he would like to be the central theme of the election: immigration.

Legault explained that he will be seeking a strong mandate to convince the federal government to cede its jurisdiction over immigration to the province. “It’s a question of survival for our nation,” he asserted in his speech.

Speaking to reporters afterwards, the premier went so far as to say that if the provincial government did not get full jurisdiction over immigration, “in a matter of time, we could become a Louisiana.” In other words, French could practically disappear from Quebec.

The prediction, of course, is laughable. French is alive and well in Quebec, where 80 per cent of the population have French as their first language, while only two per cent of the residents of Louisiana still speak French. The premier’s apocalyptic scenario was ridiculed by most commentators. “Louisiana? Come on!” headlined La Presse’s editorial page.

But in the following days, Legault insisted that, “If no one is left speaking French at home, this means that French will eventually disappear.” His minister for the French language, Simon Jolin-Barrette, relayed the government’s view that if nothing is done, “the situation could become similar to that of Louisiana.”

It is difficult to know how Quebecers will react to this obvious ploy to create a crisis where none exists. We do know that a majority of them are convinced that the French language is at risk; this is why support for Bill 96 is so high. But do Quebecers think that French will disappear in short order? Hopefully, most of us are confident enough in our ability to keep our distinct culture alive.

However, one thing is certain: every time there is a jurisdictional squabble between the governments of Quebec and Canada, Quebecers side with their provincial government, even more so when the conflict regards an issue as sensitive as immigration.

Reacting to Legault’s demands, Prime Minister Justin Trudeau said that the federal government would not cede its jurisdiction over immigration.

With both sides entrenched in their respective positions, and Legault sailing towards a sweeping victory on Oct. 3, what will the former separatist do when faced with what will be perceived as intransigence on the part of the federal government? Since this issue is now deemed to be essential to the French language’s survival in Quebec, what will his next step be if Ottawa continues to say no?

Some federalists are convinced that Legault will bring back to life the idea of Quebec’s independence. “Look at him go: he will say that he has no other choice but to hold a referendum on separation,” a prominent federalist told me.

The federalists’ fear is the separatists’ hope. “Quietly, before our eyes, a little more each day, the indestructible national question raises its head and recomposes itself,” wrote former Parti Québécois minister Joseph Facal, now a columnist at the Journal de Montréal.

For my part, I doubt that Legault is secretly planning a referendum on separation. On Thursday, he said: “I am a nationalist inside Canada.” Up until now, most Quebecers have supported the premier and his Coalition Avenir Québec government because they offered nationalist policies without the risk of separation. Would they follow him if he went as far as to propose Quebec’s sovereignty? I doubt it.

Nevertheless, the threat of separatism is back. What can Canada do to defuse the menace while not caving in to Quebec’s demands? It’s quite simple, really. Instead of shutting the door on negotiations with Legault, Trudeau should say that he is open to discussing amendments to the 1991 Quebec-Ottawa agreement on immigration.

That agreement gave Quebec the power to choose about 70 per cent of the immigrants coming into the province — mostly economic immigrants. Armed with this new power, Quebec has been able to choose a majority of newcomers who already speak French or are more susceptible to learning it.

The problem is that the number of immigrants still selected according to federal criteria — e.g., temporary workers and foreign students — has been increasing steadily in recent years. Most of those people do not speak French. This is what is perceived as a threat to Quebec’s culture — not the fact that they are immigrants, but the fact that, when they become permanent residents, they will grow the ranks of the English-speaking minority.

In other words, since the agreement was signed 31 years ago, the composition of immigration to Quebec has changed. The agreement is in need of an update to reflect the new reality, while continuing to affirm the federal government’s jurisdiction over the parts of the immigration system that are crucial for the protection of Canada’s interests and security.

If both parties were of good faith, a new deal could be reached in a matter of months, and there would be no need for grandstanding. In the current circumstances, however, this is a big “if.”

Source: André Pratte: How to prevent Quebec’s immigration sabre rattling from turning into a full-blown separatist crisis

Brownstein: No, Ann Coulter, I Am Not Responsible for the ‘Great Replacement’ Theory

Good response and political assessment on the need for shared narratives for whites and visible minorities:

Ann Coulter, in so many words, thinks that I am responsible for the mass shooting in Buffalo in mid-May.

Not me alone. After the shooting, Coulter wrote a column dismissing the idea that Republican politicians and commentators had popularized the “Great Replacement” theory, a conspiracy theory that the young, white Buffalo shooter cited as a motivation before killing 10 people at a supermarket in a predominantly Black neighborhood. Instead, Coulter argued that the theory had been popularized by political analysts and Democratic operatives who have predicted that the nation’s changing demographics will benefit Democrats over time.

In particular, Coulter, the Fox News host Tucker Carlson, and others on the right have cited the work of journalists like me, the Brookings Institution demographer William Frey, and the electoral analysts John Judis and Ruy Teixeira, authors of The Emerging Democratic Majority, claiming that, by writing about demographic change and its electoral impact, we are responsible for seeding the idea that white Americans are being displaced. “If you don’t want people to be paranoid and angry, maybe you don’t write pieces like that and rub it right in their face,” Carlson, who has relentlessly touted replacement theory on his show, declared in a recent monologue.

It might go without saying that documenting demographic change is not the same as using it to incite and politically mobilize those who are fearful of it. It’s something like the difference between reporting a fire and setting one. But given how many right-wing racial provocateurs are trying to disavow the consequences of their “replacement” rhetoric, it apparently bears explaining how their incendiary language differs from the arguments of mainstream demographic and electoral analysts.

Let’s start with defining replacement theory. It’s a racist formulation that has migrated from France to far-right American circles to some officials and candidates in the GOP mainstream. In its purest version, the theory maintains that shadowy, left-wing elites—often identified as Jews—are deliberately working to undermine the political influence of native-born white citizens by promoting immigration and other policies that increase racial diversity. This conspiracy theory was the inspiration, if that’s the right word, for the neo-Nazis who chanted during their 2017 march in Charlottesville, Virginia, that “Jews will not replace us.”

Stripped of the overt anti-Semitism, replacement theory has become a constant talking point for Carlson. A growing number of Republican politicians, such as House Republican Conference Chair Elise Stefanik and the Ohio Senate candidate J. D. Vance, have incorporated versions of it into their rhetoric. It’s the most virulent iteration of the core message former President Donald Trump has imprinted onto his party: Republicans are your last line of defense against diverse, urban, secular, LGBTQ-friendly, “woke” Democrats, who are trying to uproot the nation from its traditions and transform it into something unrecognizable.

Undoubtedly, some Democrats over the years have argued that the party would benefit from higher levels of immigration. But this is the first point of difference between mainstream demographic analysis and replacement theory: No serious student of history or politics believes that a Democratic plot to import “more obedient voters from the Third World,” as Carlson puts it, has been the driving force behind U.S. immigration policy. Until the 1990s, most of the key decisions in modern immigration policy were bipartisan—from the passage of the landmark 1965 immigration-reform act to the amnesty for undocumented immigrants signed into law by President Ronald Reagan to the Republican-controlled Senate’s passage of comprehensive immigration reform in 2006, with unwavering support from President George W. Bush. A Democratic-led conspiracy that ensnared Reagan and Bush would be pretty impressive—if it weren’t so implausible.

Second, replacement theory pinpoints immigration policy, particularly the potential legalization of undocumented immigrants, as the key reason that white Americans are being “displaced.” But Frey, the Brookings demographer, has repeatedly documented that immigration is no longer the principal driver of the nation’s growing diversity. As he wrote in a 2020 paper, census “projections show that the U.S. will continue to become more racially diverse” no matter what level of future legal immigration the U.S. government authorizes. Diversity will grow somewhat faster under scenarios of high rather than low immigration, but diversity will increase regardless, Frey notes, because it is propelled mostly by another factor. Among those already living in the United States, people of color have higher birth rates than white people, who are much older on average. Even eliminating all immigration for the next four decades would not prevent the white share of the U.S. population from declining further, Frey’s analysis of the census data found.

A third big difference between replacement theory and analyses of demographic change revolves around the role that race plays in the changing balance of political power in America. Many on the right see racial change as the key threat to the Republican Party’s electoral prospects. But demographic analysts have never seen racial change as sufficient to tilt the electoral competition between the parties. White Americans still cast somewhere between two-thirds and three-quarters of all votes (depending on the data source). That number has been steadily declining, at a rate of about two to three percentage points every four years. Even at that pace, it would be another seven or eight presidential elections—roughly until 2050—before minorities cast a majority of the vote.

No party can write off America’s white majority for that long. Instead, I and other analysts have long argued that Democrats have the opportunity to build a multiracial coalition composed of both the increasing minority population and groups within the white population that are most comfortable with a diversifying America: namely those who are college-educated, secular, urban, and younger, especially women in all of those cohorts. The combination of these white groups (many of which are growing) and the expanding minority population is what I have called the Democrats’ “coalition of transformation.”

Even Democratic organizations that are focused on maximizing political participation among nonwhite voters recognize the centrality of building a multiracial coalition, on electoral as well as moral grounds. “First and foremost, multiracial democracy is inherently inclusive of white people,” says Jenifer Fernandez Ancona, the vice president and chief strategist for Way to Win, which helps fund organizations and campaigns focusing on voters of color. “I don’t imagine an America in which a winning coalition across the nation and in the key states we’re going to need to be winning … [is] without white people as part of the coalition.”

This leads to perhaps the most important divergence between replacement theory and theories of demographic change. Those on the right who push replacement theory tell their mostly white supporters that they are locked in a zero-sum competition with minorities and immigrants who are stealing what rightfully belongs to them: electoral power, economic opportunity, the cultural definition of what it means to be a legitimate American. “There’s always this underlying theft—they are taking these things by dishonest means; they are taking what is yours,” explains Mike Madrid, a longtime Republican strategist who has become a leading critic of the party’s direction under Trump.

By contrast, I and other analysts have emphasized the interdependence of the white and nonwhite populations. Building on work from Frey, I’ve repeatedly written that America is being reshaped by two concurrent demographic revolutions: a youth population that is rapidly growing more racially diverse, and a senior population that is increasing in size as Baby Boomers retire but that will remain preponderantly white for decades. (The Baby Boom was about 80 percent white.) Although these shifts raise the prospect of increased political and social tension between what I called “the brown and the gray,” the two groups are bound together more than our politics often allows. A core reality of 21st-century America is that this senior population will depend on a largely nonwhite workforce to pay the taxes that fund Social Security and Medicare, not to mention to provide the medical care those seniors need.

While the likes of Carlson and Coulter tell white Americans to fear that immigrants or people of color are replacing them politically, financial security for the “gray” is impossible without economic opportunity for the “brown.”

This isn’t to say that there is no political competition between older white Americans, who make up the core of the Republican coalition, and younger nonwhite Americans, who are more and more central to the Democratic coalition. In fact, a mistake that I and many other demographic and electoral analysts made over the past decade was to underestimate how big a coalition a candidate like Trump could mobilize in the name of protecting culturally conservative, white, Christian America.

For many years, I have argued that the diversification of the Democratic coalition wouldn’t always work to the party’s electoral advantage. As the party’s most culturally conservative components sheared off, I believed, Democrats would need to take more consistently liberal positions on social issues, which in turn would alienate more centrist voters from the party. That ideological re-sorting, I wrote in National Journal in 2013, would both “increase the pressure” on the Democratic Party “to maintain lopsided margins and high turnout among minorities and young people” and “make it tougher for [Democrats] to control Congress, at least until demographic change ripples through more states and House districts.” That prediction has held up.

At the same time, I stressed—and quoted experts from both parties who shared the view—that Republicans would face a growing long-term challenge in winning the White House if they could not improve their performance among minorities, young people, and college-educated and secular white voters. (The famous Republican National Committee “autopsy” of Mitt Romney’s 2012 presidential loss largely reached the same conclusion.) In one sense, that prediction held up too: Democrats won the popular vote in 2016 and 2020.

But, to a greater extent than I and others had forecast, Trump’s ability to win an Electoral College majority in 2016, and the fact that he came so close again in 2020, made clear that Republicans could seriously compete for the White House with what I have called their “coalition of restoration,” centered on the nonurban, non-college-educated, and Christian white voters who are most alienated by the changes remaking 21st-century America. The difficulty for the Democrats in holding the House, and especially the Senate, which favors smaller states that tend to elect Republicans, was even greater than I and others had expected.

Trump’s success among blue-collar white voters in key Rust Belt states was at least somewhat foreseeable. But his unique persona and message—a more open appeal to white racial resentments than any national figure since George Wallace, a bruising economic nationalism, and a sweeping condemnation of “elites”—generated even greater margins and larger turnout among his core supporters than I thought possible. And although some center-right suburban voters abandoned the GOP in the Trump era, many demographic analysts like me—along with the Never Trump movement—underestimated the number of Republican voters who would still vote for Trump or Trumpist GOP candidates as a way to block Democrats and advance other priorities, including tax cuts and conservative judicial appointments.

A new development in 2020 further solidified Trumpism’s hold on the GOP:Trump’s improved performance among Latino voters. That has convinced many Republicans that they can energize racially resentful white voters using nativist and racially coded messages, while still gaining ground among Latinos who are drawn mostly to the Republican economic agenda, as well as conservative views on some social issues such as abortion. This trend has proved an uncomfortable complication for the purveyors of replacement theory, who often portray Latinos as the invidious replacers. In a recent monologue, Carlson tried to square the circle by insisting that Democrats are still trying to displace white voters, but that they have miscalculated about the loyalties of Latino voters.

Due in part to the provocations of Carlson and others, the United States appears trapped in a cycle of increasing racial, generational, and partisan conflict that is escalating fears about the country’s fundamental cohesion. But imagine, Frey suggested to me, if instead of trying to convince older white Americans that younger nonwhite Americans are displacing them, political leaders from both parties emphasized the growing interdependence between these two groups. Ancona, of Way to Win, offers one version of what that message could sound like: “If we start telling a story that America is the richest country in the world, that there is enough pie for everyone, there is no need for ‘replacement.’ The whole construct is wrong. There should be enough for all of us to be free and to be healthy and to be living the life we want to live. There is a beauty in that story we could tell people, but it’s just not being told in a way that it needs to be.”

The refusal of many GOP leaders to condemn replacement theory even after the Buffalo shooting, and their determination to block greater law-enforcement scrutiny of violent white supremacists, underscores how far we are from that world. To me, the safest forecast about the years ahead is that the Republican Party and its allies in the media will only escalate their efforts to squeeze more votes from white Americans by heightening those voters’ fears of a changing country. I’d like to be wrong about that prediction, too, but I’m not optimistic that I will be.

Source: No, Ann Coulter, I Am Not Responsible for the ‘Great Replacement’ Theory

Australia: Will the hateful army who bullied Yassmin Abdel-Magied come after Australia’s diverse new parliamentarians?

Remains to be seen:

If the euphoria and back-patting over the federal election results are anything to go by, Australia is a vastly different country from the one Yassmin Abdel-Magied left five years ago.

A new cohort of confident, competent, successful and ethnically diverse parliamentarians are about to enter public life. They have been widely celebrated as a sign that the country is getting multiculturalism right.

I am sceptical of these good vibes. History teaches us to be worried about how they will be treated over the next few years.

If recent history is anything to go by, at least some of them will be in for a rough ride. The ones most likely to attract negative attention will be those who are unlucky enough to have the deadly combination of confidence and “difference” due to wearing a hijab, having dark skin or non-Anglo features.

Australia’s tall poppy syndrome goes into overdrive when it comes to people who aren’t white and have the audacity to criticise Australian racism

Australia’s tall poppy syndrome goes into overdrive when it comes to people who aren’t white and have the audacity to criticise Australian racism. Lest we forget, two years before Abdel-Magied was relentlessly abused and trolled for a six word Facebook post that sought to remind Australians of the plight of people affected by war and living in horrendous conditions at Manus and Nauru, Adam Goodes was subjected to appalling, career-ending bullying by footy fans in stadia across Australia.

Like Abdel-Magied, Goodes’ “mistake” was that he was both brilliant and uncompromising in his rejection of racism.

For both personalities, public vilification followed soaring success. Goodes had been Australian of the Year, and Abdel-Magied had a string of high-profile engagements including a television program on the ABC.

And yet, as Ketan Joshi has calculated, in the year following the Anzac Day post, over 200,000 words were written about her in the Australian media, with 97% of those words appearing in News Corp.

The pile-on included Peter Dutton who, from the lofty height of his position as immigration minister, welcomed her sacking by gloating “One down, many to go” and called for more ABC journalists to be fired.

Imagine that? How is it fair dinkum for a 26-year-old naturalised Australian citizen who posted on her personal Facebook account to be personally targeted by the minister for immigration?

The pile-on fuelled by wealthy and unhinged News Corp presenters created an environment in which Abdel-Magied endured real-life attacks. A pig’s head was dumped at the Islamic primary school she attended and posters were put up in a Sydney neighbourhood by a white nationalist group that racially stereotyped Abdel-Magied and journalist Waleed Aly – another overachieving brown migrant who has been the subject of sustained abuse.

Thankfully, the campaign to silence Abdel-Magied has not worked, just as the efforts to silence Goodes have not killed his spirit nor dimmed his capacity to be a positive influence on the lives of members of his community.

Still, their treatment creates a chilling effect. They are not alone of course. There is ongoing racial abuse hurled at other footy players, and racist commentary follows virtually every appearance of high-profile African Australian Nyadol Nyuon. Greens senator Mehreen Faruqi wrote in the Guardian last year that she has been called “a maggot, a cockroach, a whore and a cow”.

I haven’t copped it as bad, but each time I have appeared on Q+A the memory of Abdel-Magied’s treatment has loomed large. Indeed, before my first appearance I was warned they shouldn’t “Yassmin me”. Each time, I worried about appearing too strident lest I spark a frenzy based on a comment I didn’t see coming.

While nerves are part of the deal when you appear on television, being afraid to speak your mind is not. Being overly concerned about making factual observations about racism and sexism is a function of living in a society that has a track record of bullying Black people with a public profile. As Yumi Stynes found out, it can be easier to minimise and ignore racism, even when it is staring you in the face live on television. The consequences of calling it out, or even observing it, can be catastrophic.

This sort of silencing has the cumulative effect of diminishing the quality of the national conversation about racism. We should be able to have honest, mature discussions about racism. Instead, we are held hostage by the thin-skinned bullies at News Corp, the lily-livered bosses at the ABC and the worst instincts of their audiences.

To be sure, the record numbers of public representatives voted into office from non-European backgrounds is a cause for celebration. In a proud editorial, the West Australian noted that WA Labor senator Fatima Payman, who came to Australia as a refugee at the age of nine, represents “modern Australia, for now and the future”. The paper is right.

Unfortunately it is also the case that if Payman dares to point out systemic race-based obstacles that prevent the success of people from her communities, the army of hateful people who bullied Abdel-Magied will almost certainly come after her.

Diversity in parliament isn’t just about new faces, it’s also about accepting hard truths. The class of 2022 is inspiring because, against all odds, its members have made it into politics.

But if Australians want parliament itself to become a site of inspiration too, we will all need to move beyond the good stories and learn how to celebrate those who refuse to sugarcoat the truth.

If Abdel-Magied’s assured refusal to hang her head in shame for being herself teaches us anything, it is that there is no expiry date on the truth.

  • Sisonke Msimang is a Guardian Australia columnist and the author of Always Another Country: A Memoir of Exile and Home (2017) and The Resurrection of Winnie Mandela (2018)

Source: Will the hateful army who bullied Yassmin Abdel-Magied come after Australia’s diverse new parliamentarians?