Ottawa ends program reuniting Syrian refugees with relatives in Canada

Reasonable given lack of sponsors who may be using other avenues:

The federal government has quietly cancelled a program that matched private Canadian sponsors with Syrian refugees abroad who have relatives in Canada because of low sponsor turnout.

The Syrian Family Links Initiative was discontinued on Dec. 31. While families in Canada had registered more than 8,000 people for the program, only 36 private sponsors applied, for a total of 127 refugees.

“Given the ongoing crisis in Syria, the response by Syrian families in Canada to Family Links has been overwhelming, with 8,025 Syrian refugee family members being registered for sponsorship. Unfortunately, the number of refugees registered far exceeded the number of sponsors available,” read Immigration, Refugees and Citizenship Canada’s website.

“As a result, the Syrian Family Links Initiative will be discontinued on December 31, 2016, due to the low turn-out of sponsors.”

The immigration department said many private sponsors already knew Syrian refugees in Canada with displaced family members overseas, and therefore few of them used Family Links. However, some people involved in refugee sponsorship said the program was not promoted enough.

The government does not track how many Syrian refugees sponsored through Family Links have arrived in Canada,. Nearly 40,000 Syrian refugees had landed in Canada as of Jan. 2 – 21,751 government assisted, 13,997 privately sponsored and 3,923 through a blended program of private and government sponsorship.

Source: Ottawa ends program reuniting Syrian refugees with relatives in Canada – The Globe and Mail

Peter Keleghan tells a personal tale of Canadian immigration with new documentary

The power of personal stories and narratives:

Peter Keleghan, one of Canada’s busier actors, is the creator and narrator of a highly personal documentary called Once an Immigrant, which will have its premiere Thursday on CBC’s documentary series Firsthand. Keleghan – known for his performances in The Newsroom, Slings & Arrows and Street Legal – is our on-screen guide, revealing the saga of how his own family fled Europe and landed in Canada.

Early in the course of the project, Baggage was one of the working titles under consideration. Chatting with me at a Toronto café the other day, along with his collaborator, director Michael McNamara, Keleghan explained what Baggage means. “It’s the stuff immigrants to Canada have to leave behind – what they had been through in their country of origin.”

Such as: racism, sexism, religious persecution, homophobia.

“The lack of all that,” he says, “is what Canada is about.”

Firsthand has replaced a previous CBC series, Doc Zone, which had been a home for general-interest documentaries. Unlike Doc Zone, Firsthand puts the emphasis on point of view and personal perspective. Once an Immigrantis an example of what the series is intended to achieve.

“We are a land of immigrants,” McNamara says. “It’s one of the things that separates us from the rest of the world.”
As the husband of Leah Pinsent, Keleghan has a father-in-law, Gordon Pinsent, who became an immigrant to this country, moving from Newfoundland before it became part of Canada. And Peter’s two children (born in Los Angeles from a previous marriage) were delighted to settle in Canada.

Keleghan describes the film as a cautionary tale. “I loved Meryl Streep’s speech at the Golden Globes,” he says. “We live in an era when Trump – a bigot, racist and misogynist who mocks disabled people – can be elected and become the so-called leader of the free world. And when you look at all the disruption in the rest of the world, you see a swing to the right happening with Brexit and Trump and what’s happening in Europe. It could easily happen here. We have to be very vigilant about protecting Canada’s inclusiveness and progressiveness.”

Suddenly, the unthinkable becomes thinkable. Could there ever be a wall along the world’s longest undefended border preventing immigrants from sneaking into the United States from Canada?

Source: Peter Keleghan tells a personal tale of Canadian immigration with new documentary – The Globe and Mail

How a spat over PC culture in philosophy betrayed philosophy itself

Good and thoughtful commentary by Adrian Lee over the controversy University of London Student Union’s demand that the School of Oriental and African Studies remove philosophers like Plato, Rene Descartes and Immanuel Kant “because they are white” in a mandate that sought to “decolonize” SOAS:

The whole thing is a missed opportunity: A missed opportunity for academics to give the story little credence and prove that philosophy was above the fray of the overly personal bickering that has infected the political climate. A missed opportunity from reporters to find out from the angriest of these academics why they think that teaching more diverse voices means teaching Western European voices less. (In fact, that’s the kind of defensive mentality—that addition must mean subtraction—that’s awful familiar from the most blinkered responses to the Black Lives Matter movement, or to any urge for equality that touches a frayed nerve.) Hell, it was even an opportunity to simply acknowledge that philosophers owe a lot to non-white thinkers. It would be hard, for instance, to imagine a legacy for Aristotle without the efforts of the Islamic scholar Averroes, whose work then inspired Thomas Aquinas. Plato’s legacy was continued and refined by Plotinus, who was born in Egypt. St. Augustine, best known for his Confessions, was an Algerian; Voltaire’s political writings were influenced by what he saw on visits to China.

And even if we were to take the story on its face value—that indeed, philosophy students from the University of London, rather than a specialized school like SOAS, wanted to learn more about philosophers outside of the Western canon and sought a critical take on hoary canonical icons. How is that so wrong? How could students taking an active and expansive interest in what they’re being taught scare teachers, when sparking thoughtful considerations like that is the very goal of education? Wanting to learn more about historical contexts and seeking to think critically and contextually about what they’re studying aren’t signs of a dismissible “snowflake” student. It’s actually the sign of a good one.

But mostly, the whole philosophy fracas is a depressing vision. How sad that academics—the high-minded thinkers who think they have themselves escaped the cave—thought defending philosophy meant parroting easy outrage and succumbing to overly simplistic falsehoods. How tragic that teachers appeared to so quickly abandon their students for the most bargain-bin of straw men. And that may be the saddest thing of all: if falsehoods and polarized politics and manufactured outrage and the leaping to simple fallacies can infect philosophy’s lofty rafters, then what hope do the rest of us have?

After all, if those philosophers had indeed re-read Plato, they would have known better. The characters in the imagined conversations in The Republic are more than mere fools built up to be knocked down. They challenge Socrates’ proofs, urge him on, and make them better. They wield ideas, not personal attacks. They are rhetorical dance partners, not useful idiots. Socrates, the book’s Platonic mouthpiece, even acknowledges that he is willing to be convinced otherwise on various points. Philosophy of the sort in The Republic is, in short, not a project of balkanization, where ideas are heroic or villainous. It’s a dialogue, the kind we need more of, from all of us—but especiallyour philosophers.

Source: How a spat over PC culture in philosophy betrayed philosophy itself – Macleans.ca

Talking to In-laws Can Be Hard. In Some Languages, It’s Impossible. – The New York Times

Learn something new every day about the interplay between family relationships and language:

In-laws may be universally intimidating, but in some cultures, the deference paid them rises to a whole new level, at least linguistically.

A geographically widespread practice known as avoidance speech, or “mother-in-law languages,” imposes strict rules on how one speaks — or doesn’t — to the parents of a spouse, with daughters-in-law typically bearing the brunt of such limits.

In parts of Africa, Australia and India, some societies restrict the words a person can say after marriage. Some cultures have even barred all direct communication with parents-in-law.

Some married women who speak the Kambaata language of Ethiopia follow ballishsha, a rule that forbids them from using words that begin with the same syllable as the name of their father-in-law or mother-in-law.

This rule can complicate a conversation, but there are workarounds. Certain basic words in the vocabulary come in synonymous pairs. “One is the normal term, used by everybody; one is the term used by women who are not allowed to say that word,” said Yvonne Treis, a linguist at a French research institute, Languages and Cultures of Sub-Saharan Africa.

Euphemisms are another frequent solution: If the word “ox” is taboo for a wife to say, she may refer to “the one that plows” instead. The Kambaata language also has a word akin to “whatchamacallit” in English, useful in a pinch as either a noun or verb when no other alternative is available.

Avoidance speech is also practiced by speakers of some of the Bantu languages of southern Africa, including Xhosa and Zulu. Married women are forbidden from using their father-in-law’s name, or any word that has the same root or similar sound.

Bantu speakers often get around this restriction by borrowing synonyms from other languages spoken nearby. Some linguists think that is how click consonants found their way into Bantu speech: in words borrowed from Khoisan languages, which use clicks extensively.

In parts of India, a daughter-in-law is not allowed to use words that begin with the same letters as her in-laws’ names, requiring her to use a parallel vocabulary.

Avoidance speech was a common feature of many aboriginal languages in Australia. The custom has largely faded in some areas, but it is still widely practiced in the Western Desert region and Arnhem Land, according to Claire Bowern, a professor of linguistics at Yale.

Avoidance speech can be more of a two-way street in Australia, with restrictions applying across genders and generations. There are aboriginal cultures where a man and his mother-in-law are forbidden to directly address each other.

Marissa Mayer and the Failure of Trickle-Down Empowerment – The Daily Beast

Valid commentary by Erin Gloria Ryan on how the focus on those at the top, their successes and failures, often overshadows the overall context, realities, and class:

Mayer may not have identified as a feminist, but men who hate women sure celebrated her stumbles as though she was. A curious amount of schadenfreude followed any announcement of a problem at Yahoo. It seems her existence rubbed some observers the wrong way. And some who would have legitimate reasons to critique her work seemingly shied away, out of fear of being roped in with those who would howl about a woman being happy and successful no matter what her job, or how good she was at it.

This combination of voices—idiotic critique from those who would hate something no matter what, combined with reticence on the part of the thoughtful to offer useful critique from a place of good faith—is something that seems uniquely zeitgeisty, especially when it comes to powerful women. And, in that sense, Mayer’s rise and fall stands out as something that makes more sense than most things that have happened in the last 12 months.

In recent years, there’s been an upswell in corporate feel-good feminism. The type of feminism that means well but tends to focus on fighting the battles and celebrating the victories of only the most privileged among women, whether or not those women believe in those principles. The type of feminism that envisions that the collective action of all feminists will push women up the ladder one at a time, and that she, upon reaching the top, will reach down and pull more women up behind her.

It seems feminists want so strongly for a woman to be a visionary CEO, a tech genius, a president that they’re able to overlook glaring flaws, that they’re unwilling to critique or to be tolerant of honest critique from others. We want superheroes; we’ve got plain old human beings.

It can be tough to tease out legitimate skepticism of the work of women like Marissa Mayer from misogyny; misogyny has been practicing blending in for years. But it’s also silly to pretend that trickle-down feminism, that which trusts those at the top will somehow benefit those at the bottom in any tangible way, is a tenable focus for advocates of gender equality. Nobody can lift that many bootstraps on her own. Even with Alibaba money.

Swiss Locals Deny Citizenship to ‘Annoying’ Vegan

Couldn’t resist sharing this – another example of identity issues (and having lived in Switzerland, cowbells are part of their identity if not a reason to reject an application for citizenship):

A community in Switzerland recently turned down a vegan’s request for Swiss citizenship because she “annoys” local residents and does not respect their traditions.

Nancy Holten, 42, applied for citizenship in Switzerland and faced no formal objections from municipal and cantonal authorities, but a local committee of residents, from the community of Gipf-Oberfrick in the canton of Aargau, has twice denied her application, according to the Local, a Swiss English-language news site.

In Switzerland, local communities often have a larger say in citizenship applications than the federal government.

Holten moved from her native Netherlands to Switzerland when she was eight years old and has children who hold Swiss citizenship. She is an outspoken vegan who regularly campaigns against cowbells, the noise from church bells, piglet racing, and other Swiss traditions, drawing the ire of locals.

Holten regularly does interviews with the press about her activism and views.

Much of the annoyance with Holten is not that she speaks her mind, but that she does so in such a public manner and draws negative attention to the local community.

One of Holten’s biggest targets are cowbells. She complains that the weight of the bell and the strap holding it hurts cows’ necks.

Source: Swiss Locals Deny Citizenship to ‘Annoying’ Vegan

Leitch echoes Trump – and a Canada we left behind: Ibbitson

Good commentary by Ibbitson, recalling past debates over removal of ethnic quotas for immigrants:

By calling on immigrants to be screened for adherence to “Canadian values,” Conservative leadership candidate Kellie Leitch has reopened a very old and tired debate over who makes a good Canadian. She may not remember that the answer for many used to be: someone who’s white.

A reader sent an electronic clipping of an article from Legion Magazine printed in 1974, three years after Pierre Trudeau first declared multiculturalism – the celebration and preservation of distinct cultures within a united Canada – as the official policy of the federal government. The Liberals were working on a new immigration plan and sought the Legion’s input. As the organization that represented veterans at a time when there were many more of them, the Canadian Legion was a powerful voice. That voice called on the government to shut the doors.

From Confederation until the 1950s, this country had imposed quotas and other measures to encourage European and prevent Asian immigration. Those quotas “permit a greater flow of immigrants from countries that have historically given fine citizens to Canada,” wrote Robert D. McChesney, the society’s executive vice-president, in a report that was reprinted in the magazine.

But the Diefenbaker government started dismantling those quotas, and the Pearson government replaced them with the colour-blind points system still in use today. Since Europe was now prospering, this meant most new immigrants would have to be recruited from what was then called the “Third World.”

The Legion believed this was a mistake. “Precedents already exist to restrict immigration from certain parts of the world,” McChesney wrote. The Legion’s members “are not yet prepared to see these restrictions lowered, and indeed there is some evidence that they should be extended.”

Rather than using a points system, immigrants should be selected based on “the ethnic composition of the country as recorded in the census.” Since Canada was still overwhelmingly European, this would ensure a European-based intake.

Not wishing to appear intolerant, the 1974 report stressed that “the quality of a prospective immigrant is of prime importance, and that the place of origin and ethnic background should be of a secondary consideration.”

The Legion also opposed admitting refugees because of the impact they might have on “the cultural well-being of the country,” and because “their interest in becoming Canadian citizens is remote or at the best incidental.”

Finally, the report recommended “some system must be devised to screen the applicant more efficiently.”

In 1974, the Legion represented more than 367,000 Canadians, many of them veterans of the Korean War and the First and Second World Wars. Those veterans sacrificed for their country and when the wars ended they built the Canada we live in today.

But the country was changing in ways they found difficult to accept. Already, demographers were warning that the birth rate had fallen to the point that more immigrants from developing countries would be needed to sustain the population in the long term. They were right. Today, one Canadian in five was born elsewhere, and population growth is almost entirely reliant on immigration.

It is only human nature that the Boomers’ parents resented the ethnic transformation of their country. But in demanding strict screening of all immigrants coming into Canada for “Canadian values,” Kellie Leitch is not simply echoing the preachings of Donald Trump; she is evoking a Canada that was already in eclipse half a century ago.

How can she hope to win the party or the country by being so far outside her time?

Source: Leitch echoes Trump – and a Canada we left behind – The Globe and Mail

Muslim Girls in Switzerland Must Attend Swim Classes With Boys, Court Says – The New York Times

Good in-depth report on the decision and the accommodations that were offered, along with other examples where European countries are inflexible on accommodation issues.

Overly rigid approach IMO:

In 2008, school officials in Basel, Switzerland, ordered a Muslim couple to enroll their daughters in a mandatory swimming class, despite the parents’ objections to having their girls learn alongside boys.

The officials offered the couple some accommodations: The girls, 9 and 7 at the time, could wear body-covering swimsuits, known as burkinis, during the swimming lessons, and they could undress for the class without any boys present.

But the parents refused to send their daughters to the lessons, and in 2010, the officials imposed a fine of 1,400 Swiss francs, about $1,380. The parents, Aziz Osmanoglu and Sehabat Kocabas, who have both Swiss and Turkish nationality, decided to sue.

On Tuesday, the European Court of Human Rights upheld the Swiss officials’ decision, rejecting the parents’ argument that the Swiss authorities had violated the “freedom of thought, conscience and religion” guaranteed by the European Convention on Human Rights, which the court enforces.

“The public interest in following the full school curriculum should prevail over the applicants’ private interest in obtaining an exemption from mixed swimming lessons for their daughters,” the court found.

The case was the latest to pit freedom of religion against the imperative of social integration, and to raise the question of whether — and how much — a government should accommodate the religious views of Muslim citizens and residents, many of them immigrants.

The ruling could set an important precedent in other cases in which religious and secular values or norms come into conflict.

The decision comes as Europe has been struggling to integrate migrants, many from majority-Muslim countries where religious and social mores, particularly around gender and sexuality, can be at odds with liberal and secular norms of the societies where they have sought refuge.

Far-right political parties with anti-immigrant bents, from the National Front in France to the Danish People’s Party in Denmark and the Swiss People’s Party in Switzerland, have argued that too many Muslims have not managed to assimilate.

In May, the authorities in the canton of Basel-Landschaft — which is next to the canton of Basel-Stadt, where the swimming case occurred — ruled that two Syrian immigrant brothers, who studied at a public school in the small town of Therwil, could not refuse to shake their teacher’s hand on religious grounds. Their refusal to do so had provoked a national uproar.

The challenge of integrating immigrants has spilled over into culture, and, at times, helped fan a simmering culture war. In Denmark, pork meatballs and other pork dishes that are popular staples became part of a debate on national identity last year after the central Danish town of Randers voted in January to require public day care centers and kindergartens to include the meat on their lunch menus.

Supporters of the proposal said that serving traditional Danish food such as pork was essential to help preserve national identity. Critics said the proposal did nothing more than stigmatize Muslims, who had made no attempts to ban pork from school menus.

Germany was shaken during New Year’s Eve in Cologne in 2015 when young men, many of them of North African origin, committed sexual assaults during the street celebrations there. The attacks became an uncomfortable symbol of the challenges of integration in the country.

In France, the clash between secularism and religious conservatism came into sharp relief this summer when nearly 30 towns, mainly in the country’s southeast, introduced burkini bans, suggesting that the garments impinged upon French culture and way of life.

In the case of the swimming classes in Switzerland, the authorities ruled that lessons mixing boys and girls were an important part of the school curriculum; they did allow that the girls could apply for an exemption on religious grounds, but only if they had gone through puberty, which was not the case for the daughters of Mr. Osmanoglu and Ms. Kocabas.

The parents argued that even though the Quran does not require girls’ bodies to be covered until puberty, “their belief commanded them to prepare their daughters for the precepts that would be applied to them from puberty” onward, according to the court’s summary of the case.

The decision, by a chamber of seven judges, did not dispute that the denial of the parents’ request interfered with their religious freedom, but it emphasized that the need for social cohesion and integration trumped the family’s wishes. The court also noted that schools play “a special role in the process of social integration, particularly where children of foreign origin were concerned,” and that, as such, ensuring the girls’ “successful social integration according to local customs and mores” took precedence over religious concerns.

The parents have three months to appeal the court’s decision. Representatives of the family could not be reached for comment on Tuesday.

In Switzerland, politicians and civic groups across the political spectrum welcomed the ruling, calling it an important validation of the supremacy of secularism and the rule of law, even as some Muslims complained that it reflected growing intolerance for religious minorities.

“The swimming pool verdict unfortunately is what we expected,” Qaasim Illi, a board member of the Swiss Central Islamic Council, wrote on Twitter. “Tolerance toward the religious is diminishing throughout Europe.”

Last-minute wave of Syrian refugees lets Liberals keep their promise – The Hill Times – The Hill Times

Another commitment met:

A trickle of incoming Syrian refugees turned to a stream late last year, helping the federal government to check off one of the key targets from its 2015 election campaign.

Nearly 2,000 government-supported Syrian refugees arrived in Canada in mid-December, bringing the total to more than 25,000 since the Liberal government took power in 2015 and began to admit thousands of people displaced and endangered by the turmoil in and around the Middle Eastern country.

The surge of new arrivals in late 2016 came thanks in part to the government taking a longer look at “a number of” refugee applications from earlier in the year for security or medical reasons, delaying travel to Canada that may otherwise have occurred earlier, according to departmental officials.

People in the refugee resettlement sector were preparing for the December arrivals, said one sector executive. The executive and another said the government tipped them off ahead of time about the expected late-year surge. They said the few thousand government-supported refugees who arrived in the last couple of months of 2016 was nothing compared to the influx in the first two months of the year, when the government pressed to meet its target of bringing in 25,000 refugees through both private and government streams.

Immigration, Refugees, and Citizenship Canada could not provide statistics by press time on how many refugee applications required more time for security or medical screening, or how many of those cases were rejected. Spokesperson Nancy Chan wrote that those individuals had “more complex” cases that required more time to evaluate, but added the government used the same security and health screens for all Syrian refugees.

The government had promised to bring in 25,000 Syrian refugees through its government-assisted and blended refugee programs by the end of the year—not be confused with an earlier target of 25,000 Syrians from private and government streams by the end of February.

…It appeared through much of last year that the government would miss its end-of-year 25,000-person goal, perhaps badly. About 11 new Syrian refugees were entering Canada each day on average between March and the beginning of August, far off the pace needed for the government to hit the target it was then several thousand people shy of, according to data published by the department roughly every week.

However, the number of refugees arriving in Canada rose steadily in the finals months of 2016. About 56 Syrians arrived per day on average in mid-November; that jumped to an average of 77 per day by Dec. 4, then 136 per day between Dec. 11 and Dec. 19, when the government surpassed its target.

The federal immigration department says the surge in new arrivals late in the year was not out of the ordinary; immigration officials worked steadily over the months to meet their year-end target, and there is typically a three-to-six-month delay between when applicants are given their first interview and the time they arrive in Canada, according to emailed responses from Immigration, Refugees, and Citizenship Canada spokespeople.

The government “made it clear” early on to refugee resettlement organizations that there would be a wave of refugees arriving late in the year, said Louisa Taylor, director of Ottawa’s Refugee 613, a coalition of groups that support refugees.

2017 Cabinet Shuffle

election-2015-and-beyond-implementation-diversity-and-inclusion-024The above chart contrasts the original 2015 Cabinet with the changes announced Tuesday by the Prime Minister (will update when parliamentary secretary changes are announced to replace those who were promoted to minister).

Gender parity remains, visible minority representation increases to 20 percent, no change in the number of persons with disabilities, with only one Indigenous minister compared to two in the original Cabinet (Hunter Tootoo was later removed).

The choice of a neophyte Minister for Immigration, Refugees and Citizenship, Ahmed Hussen, is not without risk given the complexities and politics of the department’s issues (as Monsef’s difficulties attest).

Hussen is the third immigration minister to have been an immigrant, the first visible minority and non-European. (Joe Volpe, born in Italy,  and Sergio Marchi, born in Argentina but of Italian ancestry, are the previous ones). As most of Canada’s current immigrants are visible minorities, he will bring that perspective and experience with him to the portfolio, as well his experience on security and radicalization issues.

Like McCallum, his riding is majority visible minority (54 percent compared to McCallum’s 82 percent) but with a different mix: York South-Weston is 21 percent Black, 9 percent Latin American whereas Markham-Thornhill is 35 percent Chinese, 31 percent South Asian.

Look forward to seeing the mandate letters for Minister Hussen (and others) to see if any new commitments compared to former Minister McCallum (largely achieved or in progress – list below):

  • Lead government-wide efforts to resettle 25,000 refugees from Syria in the coming months.
  • As part of the Annual Immigration Levels Plan for 2016, bring forward a proposal to double the number of entry applications for parents and grandparents of immigrants to 10,000 a year.
  • Give additional points under the Entry Express system to provide more opportunities for applicants who have Canadian siblings.
  • Increase the maximum age for dependents to 22, from 19, to allow more Canadians to bring their children to Canada.
  • Bring forward a proposal regarding permanent residency for new spouses entering Canada.
  • Develop a plan to reduce application processing times for sponsorship, citizenship and other visas.
  • Fully restore the Interim Federal Health Program that provides limited and temporary health benefits to refugees and refugee claimants.
  • Establish an expert human rights panel to help you determine designated countries of origin, and provide a right to appeal refugee decisions for citizens from these countries.
  • Modify the temporary foreign workers program to eliminate the $1,000 Labour Market Impact Assessment fee to hire caregivers and work with provinces and territories to develop a system of regulated companies to hire caregivers on behalf of families.
  • Lead efforts to facilitate the temporary entry of low risk travelers, including business visitors, and lift the visa requirement for Mexico.
  • Work with the Minister of Justice and the Minister of Public Safety and Emergency Preparedness to repeal provisions in the Citizenship Act that give the government the right to strip citizenship from dual nationals.
  • Eliminate regulations that remove the credit given to international students for half of the time that they spend in Canada and regulations that require new citizens to sign a declaration that they intend to reside in Canada.