After Egypt attack, sectarianism and extremism go hand in hand: Hellyer

Good commentary and linkages:

Here is something else we know. The primary targets of the attacks today were Christian – their Christian identity is what singled them out for the attackers, and they paid for that identity with their lives. No one should be under any delusion in this regard – IS propaganda spoke specifically about Christians, and Christians were specifically targeted. This deadly sectarianism has to be identified as what it is – hateful, bigoted, and murderous.

But blood doesn’t know those boundaries. Among the dead today, Egyptians shared pictures of Muslims who died in the blasts – more than half a dozen Muslims, men and women, who died in the course of their duty, as police officers, protecting the security of their Christian compatriots. Had they not fulfilled their duty, many more in Alexandria would likely have paid the ultimate price. Their being Muslim did not immunize them from the crimes of the attackers. It wouldn’t.

Indeed, it is also being reported that the Egyptian security services dismantled a bomb in a mosque in Tanta today – a mosque that is known particularly for an adherence to Sufism, which is part of normative Sunni Islam, historically. But the likes of IS, informed as they are by an extremist form of Wahabism which rejects much of normative Sunni Islam in the first place, may have targeted the mosque anyway.

There will be those from the majority Muslim community who made the ultimate sacrifice to protect their Christian compatriots. There will be those who marched on the church to show solidarity with their Christian compatriots, which likewise happened in Tanta by imams. It’s one type of model. It’s a model which, regrettably if ironically, is rejected by anti-Muslim bigots in the West, many of whom took the opportunity today to further Islamophobia. Hatred, it seems, also loves company.

But there will also be those who will deceitfully condemn the murders on the one hand – and create the conditions for the sectarianism that inspired it on the other. Sectarian incitement has been an issue that far too few have been willing to tackle head-on when it comes to the pro-Islamist universe – and that includes the Muslim Brotherhood. For years, anti-Christian populist sentiment is a currency that too many in these movements traffic in – and too little attention is given to confronting it.

It would be wrong and inappropriate to associate the entirety of the Islamist camp with the radicalism of the likes of IS – but likewise, it would be the height of naiveté and an utter fallacy to assume that sectarianism is only a problem in the pro-IS faction. It goes far beyond that. Condemning the attacks, for example, in English, while propagating conspiracies and “false flag” theories about them in Arabic, only means that the mood music for sectarian incitement is left unchecked even further.

To avoid further tragedy, we need to recognize that sectarianism and radical extremism remain crucial problems to resolve.

Source: After Egypt attack, sectarianism and extremism go hand in hand – The Globe and Mail

Samara’s 2017 Democracy 360 Second Report Card on How Canadians Communicate, Participate and Lead in Politics – Visible Minority Methodology Issues

While I have great respect for the work Samara does and continues to do, as exemplified in their latest report, I would be remiss in not pointing out some serious methodological mistakes made with respect to visible minority representation.

Their diversity numbers:

While our current Cabinet was selected to be more reflective of the Canadian population, Parliament generally, with 74% men, still has a long way to go. Women represent half of Canada’s population, but they are only 26% of its MPs. Visible minorities are better represented—they make up 17% of MPs and 19% of the population. Indigenous MPs make up 3% of the House and 4% of the population. In terms of representation of the youngest cohort of voters Canadians, representation has lost ground since 2015. Only 4% of MPs in the 41st Parliament are aged 18 to 30, a cohort that comprises 17% of the Canadian population.

The two mistakes are:

  • Using the wrong baseline for visible minority representation. Samara uses the overall population of visible minorities (19 percent) rather than the correct baseline of 15 percent, those visible minorities who are also Canadian citizens and thus able to vote. This is the second time that this incorrect baseline has been used and should be corrected for future reports; and,
  • Their count of the number of visible minority MPs is wrong. The correct count is 47, not the 53 indicated in the chart below.

The corrected numbers show visible minorities forming 14 percent of the House of Commons (2015 election), compared to 15 percent of the visible minority voting population. A good result.

Samara and I have shared our respective data sets and discussed these concerns and they have been forthcoming on the reasons for the discrepancies. Their count of visible minorities included some Indigenous MPs and Alexandra Mendès (but not Pablo Rodriguez) and they used the overall visible minority population to be consistent with their earlier report.

For future reports, my main recommendations:

  • for women, foreign-born and Indigenous MPs, use the authoritative parlinfo biographical information which would avoid mis-categorization of Indigenous as visible minority MPs;
  • use existing analysis rather than re-inventing the wheel. Erin Tolley, Kai Chan and I all came up with the 47 number (Erin and I compared notes to ensure that neither of us missed anything, Kai did his work independently; and,
  • use the population of visible minorities who are also Canadian citizens as the baseline, not the total visible minority population.

Their numbers for foreign-born, women and Indigenous MPs are correct, taken from the parl.gc.ca site (however the graphics are not – 40 versus the correct figure of 41 foreign-born, 81 versus 88 women, 9 versus 11 Indigenous peoples).

Source: 2017 Democracy 360

Human rights chief praises police oversight report’s focus on race and diversity

It all starts with data:

The provincial government’s commitment Thursday to require police watchdogs to collect race-based statistics is evidence Ontario is in “a very unique moment” when it comes to recognizing the need for such data, says Ontario’s chief human rights commissioner.

One day after the release of Ontario Justice Michael Tulloch’s broad-ranging report on police oversight in Ontario, Renu Mandhane said the judge’s work provides a detailed road map to rebuild trust between community and police oversight agencies at a time of “historic levels of distrust.”

Shortly after the release of Tulloch’s 129 recommendations — many aimed at increasing transparency within the police watchdogs — Ontario Attorney General Yasir Naqvi committed to act on the key recommendation that civilian oversight bodies, including the Special Investigations Unit (SIU), begin collecting demographic data such as statistics on race, ethnicity and indigenous status.

Currently, none of Ontario’s civilian watchdogs — the SIU, the Office of the Independent Police Review Director (OIPRD) and the Ontario Civilian Police Commission (OCPC) — collect statistics on race or any demographic data on religion, age, mental health status, disability, or indigenous status of complainants and alleged victims.

That move shows “the conversation has shifted in terms of the collection of data,” Mandhane said in an interview Friday, but stressed the importance of ensuring the data is both collected and then publicly reported; Tulloch recommended an advisory board be established to develop “best practices on the collection, management, and analysis of relevant demographic data.”

“There needs to be real thought about who is going to receive the data and making sure they have the resources to effectively analyze the data,” Mandhane said.

Tulloch’s race-based statistics recommendation was one of several praised by rights groups and advocates, who appreciated the emphasis placed on diversity, cultural training and the focus on indigenous communities. The report states Ontario’s oversight bodies must be “both socially and culturally competent.”

During consultations with First Nations communities in particular, Tulloch said there was consensus that the oversight bodies “lack cultural sensitivity and often are disrespectful of Indigenous peoples.” During consultations, he was told of cases where an SIU investigator arrived in a First Nations community following an incident, spoke briefly with someone from the community, and had no further contact.

“Equally troubling, some First Nations communities in the north described having to wait days for SIU investigators to arrive on scene. In some cases, matters were closed without talking to members of the community and the leadership,” the report states.

To begin to remedy fraught relationships, Tulloch recommended mandatory social and cultural competency training for watchdog staff — developed and delivered in partnership with the communities they serve.

The report also says Ontario’s police watchdogs should reflect their diverse communities, meaning the oversight bodies must take initiatives to hire people from communities currently under-represented within the organizations.

“This includes all individuals at the oversight bodies: the directors, the investigators, the adjudicators, and the staff dedicated towards outreach, communications, administration, affected persons services, and so forth,” the report states.

The move toward greater diversity is long overdue, said Julian Falconer, a Toronto lawyer who has represented many families of people killed by police and who also practices in Thunder Bay.

In his submission to Tulloch during the review process, he says he was “quite blunt” about the lack of diversity when it comes to the director of the SIU.

Source: Human rights chief praises police oversight report’s focus on race and diversity | Toronto Star

Chris Selley: Hate religion in public schools? Yell at your MPP, not your school board

Chris Selley on the violent opposition of some for religious accommodation by allowing prayers to take place in Peel Region schools, rather than a more measured discussion of the form and limits of any accommodation:

But the OHRC’s interpretation of the Ontario Human Rights Code makes it plain: only cost and health and safety may stand in the way of a religious accommodation. Wiffly concepts like “secularism” may not. So whether you’re a perturbed secularist, vexed feminist, scandalized menstrual-rights advocate or fulminating Islam-hater, there’s no point aiming your complaints at the local school board. You should call your MPP.

That probably won’t get you anywhere either, frankly. Secularism and feminism are all well and good, but the New Democrats are unlikely to align with the Qur’an-stompers. The Liberals think religious accommodations are the Pope’s pyjamas. And after John Tory’s faith-based schools debacle and Patrick Brown’s sex-ed switcheroo, the Progressive Conservatives are scared stiff of this stuff. (Opposing prayer in public school isn’t exactly home-run conservative policy, anyway.)

Nevertheless, it’s not Ontario’s educators you should be bothering — it’s Ontario’s legislators. They made this world. The schools are just living in it.

Source: Chris Selley: Hate religion in public schools? Yell at your MPP, not your school board | National Post

In Canada, Where Muslims Are Few, Group Stirs Fear of Islamists – The New York Times

More on the extreme right in Canada, making the New York Times (see earlier Inside Quebec’s far right: Take a tour of La Meute, the secretive group with 43,000 members):

Some experts warn that groups like La Meute, however much they eschew violence, create an enabling environment in which hate can grow. “They are embedded in a broader cultural ethos that bestows ‘permission to hate,’” said Barbara Perry, a professor at the University of Ontario Institute of Technology who has written extensively on right-wing extremism in Canada.

The conversation within La Meute’s private Facebook page can border on hateful. In response to one person’s request about what could be done to prevent construction of a mosque in the neighborhood, another follower suggested pouring pig’s blood on the ground and letting Muslims know the land had been desecrated.

While primarily confined to French-speaking Canada, La Meute lies on a continuum of conservative thought that is propelling politicians like Kellie Leitch, a member of Parliament who is vying for leadership of Canada’s Conservative Party. Ms. Leitch once proposed a tip line for people to report “barbaric cultural practices,” and has suggested that immigrants be screened for “Canadian values” so that the country can maintain “a unified Canadian identity.”

Mr. Beaudry, the son of a onetime lumberjack and heavy equipment operator, joined the Canadian Army when he was 17 and spent years in Germany. He retired from the army after a car accident in 2002 and subsequently spent several months working as a private contractor in Afghanistan. He was greatly influenced by the specter of Taliban rule.

He said he and his friends were motivated by the 2014 killing of two soldiers in Canada in separate episodes, both at the hands of Canadian extremists who had converted to Islam. “We realized something was happening,” Mr. Beaudry said, adding that terrorist attacks in France and Belgium followed soon after.

He said that the primary goal in founding La Meute was to educate members and others about the growth of political Islam in Canada.

Mr. Beaudry spoke specifically about the group’s opposition to the niqab and the burqa, Islamic styles of dress that cover women’s faces. Only a tiny sliver of the Canadian population adopts them, but “if people cannot blend with the society,” Mr. Beaudry said, “it becomes a cancer and if you want to save your life, you have to take action.”

He also believes a parliamentary motion passed last month that condemns Islamophobia is a move to silence criticism of political Islam and is the first step toward an Islamic anti-blasphemy law.

On the private Facebook page, La Meute’s leaders quiz followers, screening for the most informed and dedicated who might fill positions in the hierarchy.

Mr. Beaudry said La Meute was assigning followers to 17 geographic “clans,” each with officers and staff, “so people know who to report to and where to go when things happen.” He said five clans were “fully operational,” and he expected all to be formed by the end of the year.

The group has transportation cells that take people to meetings and has medical units to care for the injured. Some members recently started an online radio station. Last month, La Meute fielded about 400 people in four cities to protest the anti-Islamophobia motion.

“We are trying to teach people that they have much more political power, they matter much more than the majority believes,” Mr. Beaudry said. “We want to influence our world, our politics.”

Canadian antisemitism statistics should be taken with a pinch of salt – The Jewish Chronicle

The StatsCan annual reports do separate out “mischief” (“non-violent offences,” about two-thirds of the total) from more serious hate crimes:

Here in Montreal, extremist imams can be seen on YouTube calling for the death of Jews at mosques, and chants of “death to the Jews” can be heard in Arabic at anti-Israel rallies.

The issue is also pretty cut and dried when synagogues are defaced with large swastikas, Jewish school libraries are burned down (as happened in Montreal in 2004), or small pipe bombs go off at Jewish institutions, such as happened in Montreal in 2007.

But what makes the issue murkier is whether real antisemitism is always involved, and a recent police report released report in Toronto bears that out.

According to the city’s Hate Crimes Unit, for the 12thconsecutive year – 12th! – Jews were the main victims in almost 30 per cent of hate-motivated crimes against minority groups, significantly ahead of black, Muslim, and the LGBTQ communities.

To me, this makes no real sense. Why should Jews be more targeted than other minorities, and for so many years in a row?

I got no help in answering this question from the unit itself. As a matter of policy, I was told, it does not publicly disclose who reports a “hate crimes” incident, other than to acknowledge that it might come from any individual or organisation.

That latter part resonated with me since it’s kind of an open secret that certain Jewish organisations have a vested interest in creating the public impression that antisemitism in Canada is perpetually “on the rise.”

So anything, in a way, can be seen and reported as a “hate crime”: from a swastika finger-painted in the snow by a stupid teenage kid to an idiot making a bigoted comment at a supermarket.

And if they are designated as “hate crimes,” those numbers can really add up! For the Jews, 12 years in a row, it appears.

It’s not irrelevant, in that context, to recall that in 2010, Canadian journalist Jonathan Kay criticised one Jewish org, B’nai Brith Canada, for its “absurd contention” that antisemitism is a growing problem in Canada.

In other words, “hate crimes” stats are pretty broad, open-to-interpretation – and dubious. The numbers should be taken with a big pinch of salt.

Of course there are serious antisemitic incidents in Canada. Of course there are. But the call as to what is truly a hate crime seems too often open to interpretation and involves too many vested community interests to get a truly accurate picture of the reality on the ground.

Source: Canadian antisemitism statistics should be taken with a pinch of salt – The Jewish Chronicle

After St. Petersburg bombing, a notable absence: Russian anti-Islam backlash – CSMonitor.com

Interesting take:

Russia has been at war with Islamic enemies for over 500 years. Over the centuries, it fought long battles to subdue Tatars and other Muslim tribes who are now part of Russia. It also waged wars against the Persian and Turkish empires, incorporating many of their former territories into Imperial Russia.

Today, some of Russia’s most “troublesome” minorities are traditionally Muslim people with long histories of conflict with Russia, such as Chechens and Crimean Tatars. But so are some of its most successful and prosperous regions, especially Tatarstan, which has found its own formula for quelling internal Islamist extremism and co-existing, sometimes uneasily, with Moscow.

That’s one reason why most Russians don’t see Muslims as a faceless “other,” but are able to differentiate between different groups of them, says Alexey Malashenko, an Islam specialist with the Moscow Carnegie Center.

“We’ve been living among and, yes, sometimes fighting these people for hundreds of years. We know them,” he says. “The average Russian can tell the difference between a Chechen, a Tatar, an Uzbek, and a Tajik and, believe me, there are big differences. There is a great deal of xenophobia under the surface in Russia, and sometimes it comes out,” as it has in occasional urban race riots between Russians and migrant laborers – who are especially numerous in big cities like Moscow.

“But overt anti-Muslim political appeals, such as you do see in some Western countries, are absolutely impossible in Russia. Our authorities do not need or want the instability that could result from playing that card,” he says.

Vladimir Putin and other Russian leaders have been very careful to separate Islam from terrorism, and to make that a frequent public message.

Two years ago Mr. Putin presided, alongside Turkish President Recep Tayyip Erdoğan and the president of the Palestinian Authority, Mahmoud Abbas, at the inauguration of the $170 million new Moscow Cathedral Mosque, a huge downtown temple that can accommodate 10,000 worshipers. With an eye both to Russia’s millions of Muslims and Russia’s growing role in the Middle East, he used the occasion to condemn Islamist extremism.

“We see what’s happening in the Middle East where terrorists of the so-called Islamic State discredit a great world religion, discredit Islam by sowing hate, killing people, and destroying the world’s cultural heritage in a barbaric way. Their ideology is built on lies, on open perversion of Islam. They are trying to recruit followers in our country as well,” he said.

The powerful Orthodox Church has also walked a cautious line. When Russia intervened in Syria almost two years ago, church officials hailed it in potentially inflammatory terms as a “holy war.” But the church, too, has been at pains to stress that it is a fight against “terrorism,” not Islam, and has repeatedly called for an alliance between moderate Christians and Muslims to combat extremism.

Familiar suspicions

Still, a more familiar Islamophobia bubbles not far beneath the surface. While Russia’s authoritarian political culture keeps it mostly bottled up for now, any survey of the country’s freewheeling social media will turn up plenty of small but clearly active groups who express the kind of militant anti-immigration, anti-foreigner, and anti-Muslim views that are familiar in the West.

“Potentially, any foreign citizen coming here is a threat,” says Valentina Bobrova, a leader of the National Conservative Movement, a small group in the central Russian city of Podolsk. “Islam … is an aggressive religion. We feel that it is attacking, trying to seize territories, minds, and souls in Russia, just as it is in Europe.”

And the story of Ilyas Nikitin, a Russian Muslim whose photograph was mistakenly circulated as a suspect in the St. Petersburg bombing, is a cautionary signal of how quickly grassroots suspicion and ill-will can erupt. Despite being cleared by police, he was subsequently forced off an airplane when terrified passengers complained, and arrived at his home in the west Siberian city of  Nizhnevartovsk to find he’d been fired from his job.

“You can’t say there is Islamophobia in Russia,” says Rais Suleymanov, an expert with the security services-linked Institute of National Strategy. “But when some act of terrorism is committed by radical Islamists, average people are quick to project all of their underlying fears onto that [Islamic] doctrine.”

Source: After St. Petersburg bombing, a notable absence: Russian anti-Islam backlash (+video) – CSMonitor.com

How to defeat racism? Get to know one another: Nawaz

Zarqa Nawaz’ concluding para worth noting:

Today we have parents freaking out because Muslim teenagers want to pray in schools. If anyone can get a teenager to put their smartphones away for five minutes to commune with God, good luck to you. Praying is a dying art. Ask white people, even the Irish ones. One local is offering $1,000 to students to videotape hate speech at a Muslim prayer service. But why stop there? Any group that promotes hate should face the same scrutiny.

As my friend Sheema Khan said at the Woodrow Lloyd Lecture at the University of Regina last week, fighting racism means recognizing “alternative facts” that are spread about Muslims by anti-Muslim bigots. We’re actually not clamouring for sharia, at least not the kind white people worry about. We like the sharia that gets us boneless, skinless chicken thighs at Wal-Mart and interest-free loans at the bank. If we were going to dig holes and stone adulterers, Donald Trump’s former wife Ivana Trump would have been the first person to convert years ago.

And speaking of the U.S. President, he didn’t create the racists. He just emboldened them to speak out and act out. And we know that hate speech has a clear link to hate crimes, which have spiked against Muslims since he was elected. It isn’t a stretch to think his rhetoric may have resulted in the mass murder of Muslims in Quebec City. That scares me. Whenever I try to talk to my kids about my feelings, they just record me on Snapchat, use the filters that transform me into a high-pitched, squeaky, hysterical rodent with bug eyes and floppy ears, and send the video to all their friends as an example of their nutty mother who worries too much.

So this is what I say to myself every day. We’ve been down this path before. Most people at their core are inherently good. We fear what we don’t know and the only way to defeat racism is to get to know each other, whether through our neighbours, colleagues, teachers, students, books, plays or television shows. A hundred years ago, no one would have believed that two men of Irish heritage, Brian Mulroney and Ronald Reagan, once part of a despised minority, would be leading their respective countries. Racism is part of human nature, and will always be with us – just ask black people in the United States – but that doesn’t mean we shouldn’t try to rise above it.

Source: How to defeat racism? Get to know one another – The Globe and Mail

How School Administrators Are Dealing With Incidents Of Hate : NPR

Good article with number of telling examples, along with a description of an ADL program in action:

One of the gold standards in teaching tolerance is a program run by the Anti-Defamation League called “A World Of Difference.” The number of schools calling and asking for the program has jumped five-fold recently. Brookline High School reached out after being hit with two incidents of racist and anti-Semitic graffiti. Administrators recruited 30 students to go through three full days of training — to learn to run tolerance workshops for their peers.

“Ok, folks! Showtime!” bellows the ADL’s New England Senior Training Consultant Rob Jones from the front of a gymnasium. His dreadlocks swinging out from under a felt fedora, Jones bounces around the circle of students, grilling them on what they’ve learned from the exercises they’ve done so far and getting them ready to be leaders instead of participants. They begin by practicing how they will introduce themselves to classmates when they run a workshop.

Rob Jones, a training consultant with the Anti-Defamation League, leads Brookline High School students in building a “web of unity.”  Tovia Smith /NPR

“My name is Josh Gladstone,” starts one. “I’m doing this program because I have seen many issues at the high school, and even though we attempt to have a couple of assemblies, I don’t think it’s enough.”

The students role-play and rehearse everything from ice-breakers to exercises meant to encourage empathy and bystander intervention. Jones coaches and corrects. “You don’t wanna preach,” he tells one. “You do not wanna come off as better than [them]… like you really need to help them. We’ve all laughed at jokes we shouldn’t have laughed at and made comments we shouldn’t have made. We’re all trying to learn together.”

After participating in tolerance workshops for two days, Maddie Kennedy (left), Josh Gladstone and Raven Bogues practice being presenters before they run the same workshops for their peers.  Tovia Smith /NPR

Indeed, even in their left-leaning “bubble” — as some Brookline students call it — they’ve seen an uptick in hate.

Junior Talia Vos, who moved to Brookline from Mexico, says she felt it the day after the election. She was in the hallway between classes and yelled out to a friend –- in Spanish — to save her a seat.

“A group of boys behind me, they started chanting, ‘build a wall!'” she recalls. “It’s just these new social norms of how we treat each other.”

After 30 years of doing this work, Rob Jones worries that many of the communities that need these programs the most are also in denial.

“Certain populations just won’t talk about it because they don’t get it — they don’t get it,” he says. “They’re like, ‘we don’t have any issues.’ But boy, they have a lot of bigoted behavior.”

Along with prevention, many schools these days are also quickly learning the art of “the healing response.”

In Brookline, after the hateful graffiti was found, students banded together to re-paint the table that was vandalized to “reclaim it from hate.” Other schools have called in professional facilitators to moderate a “community conversation.”

Following the KKK graffiti in Attleboro, dozens of students mobilized to counter the hate with kindness. They wrote “love notes” to each of the high school’s nearly 2000 students, staffers and teachers.

Source: How School Administrators Are Dealing With Incidents Of Hate : NPR Ed : NPR

German government rejects conservatives’ call for Islam law – The Washington Post

Of note:

The German government says there’s no need for new legislation to regulate Islamic organizations in the country.

Members of Chancellor Angela Merkel’s center-right Christian Democratic Union party have called for a ban on foreign funding of Islamic organizations, and for Muslims to get statutory rights to pastoral care from an imam in prisons and hospitals.

Government spokesman Steffen Seibert said Monday that such a law was “a non-issue” at the moment and noted that religious freedom is guaranteed by the German constitution.

The arrival of hundreds of thousands of Muslim migrants in Germany in recent years has rekindled public debates about the country’s relationship with Islam.

A recent report by public broadcaster ARD found that the Islam preached in some mosques is more conservative than in many Muslim countries.