UK: I served in the Met. The lack of progress on diversity is disgusting


Canadian police forces also struggle with recruitment of visible minorities:

The question that needs to be asked is not “are the Metropolitan police institutionally racist?”, or “why does black and minority ethnic recruitment for the police still lag so far behind the diversity of London as a whole?” It should simply be: “Why do young black and minority ethnic people reject the Metropolitan police as a career choice?”

This week, marking 20 years since the landmark Macpherson report on institutional racism in the police, the Met said it would take 100 years for the force to mirror the wider diversity of London and will remain disproportionately white. Why?

The answer can be found in the experiences of black and minority ethnic communities of the police, which continues far too often to be marked by incivility, suspicion and distrust. The continued disproportionate use of stop and search and the vanishingly low numbers of stops that result in a substantive charge, never mind conviction, cements in young black consciousness an underlying enmity – a feeling that the police are “other”.

From those new recruits who manage to overcome this feeling of alienation, I’ve heard how the recruitment process can often make BAME individuals feel unwelcome.

Those who make it to become serving officers also experience a continued canteen culture which, while muted in its vocal expressions of racism compared with 35 years ago when I joined, nevertheless still has subtle ways of excluding BAME staff as well as LGBT officers. There has been significant progress both in terms of the initial recruitment and promotion of female officers, but this has not been mirrored for BAME staff. Promotion for black, Asian and minority ethnic officers continues to take longer, and come up against more obstacles than for white colleagues. As recently as 2008, I set up a mentoring and coaching programme to raise promotion rates for BAME officers, which had some early successes. Unfortunately, when I tried to extend the programme, the initiative was rubbished by senior officers.

Access to further and specialist training, and hence jobs with special squads, is holding BAME officers back: selection continues to be based on who you know rather than what you can do. That means the police service is missing out on talented individuals who could contribute to specialist teams, and help reduce the impression, for example, that responders are less careful about the safety of BAME suspects.

This depressing picture reflects a failure to fully engage with the Macpherson message that “processes, attitudes and behaviour which amount to discrimination through unwitting prejudice, ignorance, thoughtlessness and racist stereotyping disadvantages minority ethnic people”.

This week Cressida Dick, the force’s head, claimed the Met is not institutionally racist: “I don’t feel it is now a useful way to describe the service and I don’t believe we are,” she said. “I simply don’t see it as a helpful or accurate description.”

But in saying this, the commissioner is effectively rejecting the reality of the unconscious bias that certainly exists. She is also fostering the unhelpful idea that naming the problem amounts to a slur on individuals. This failure to recognise discrimination where it exists has stymied the progress that the Met could and should have made, both in its attitude to the general public and to BAME recruits and officers. It has sabotaged attempts to bring the Met into the 21st century, and will continue to do so.

Only when discrimination – whether implicit or explicit, wilful or unwitting – is recognised can it start to be addressed. And only when it is addressed will the daily experience of black and minority ethnic Londoners encourage them to join the police to create a virtuous upward spiral of respect, acceptance and diversity.

Source: I served in the Met. The lack of progress on diversity is disgusting

Is the Future of ISIS Female?

Interesting, with implications for anti-extremist and terrorist strategies:

Sitting in a room in a burned-out house here in 2017, a group of Iraqi Special Operations Forces soldiers and I watched with surprise as two Islamic State fighters appeared on the live video feed of a security camera. The two fighters were preparing to fire a rocket-propelled grenade in our direction. But instead of the usual bearded men with long hair, the fighters, clad in black abayas and niqabs, appeared to be women.

As it has lost power and land over the past year and a half or so, the Islamic State has quietly shifted from insistence on a strict gender hierarchy to allowing, even celebrating, female participation in military roles. It’s impossible to quantify just how many women are fighting for the group. Still, interviews with police forces in Mosul suggest they’ve become a regular presence that no longer surprises, as it did two years ago. “After ISIS fell in Mosul, we are worried about ISIS females more and more,” Mosul’s mayor, Zuhair Muhsin Mohammed al-Araji, told me this month.

Islamic State propaganda over the past few years has hinted at and laid the groundwork for this change: In October 2017, the movement’s newspaper called on women to prepare for battle; by early last year, the group was openly praising its female fighters in a video that showed a woman wielding an AK-47, the narration describing “the chaste mujahed woman journeying to her Lord with the garments of purity and faith, seeking revenge for her religion and for the honor of her sisters.”

And if by some measures, the rise of women as combatants represents a significant shift in a group notorious for its strict gender roles and misogyny — in the caliphate, men were supposed to fight, while women were supposed to stay home and raise as many children as possible — by other measures, the change is not as startling as it seems. The women once married to Islamic State militants who are now seeking to return to the West may claim to have simply been housewives, but from the beginnings of the group, some women were more radical than their husbands. One former fighter from Dagestan told me he knew of women insisting that their husband or sons join the terrorist group. He also knew of women who did not want to marry anyone other than front-line fighters because “they wanted to be a true mujahedeen family.”

For other women, their willingness to participate is driven by revenge, need or both. The devastating battle for Mosul was followed by a post-liberation rampage by Iraqi security forces who harassed and raped women and looted their homes; many Islamic State widows are now willingly helping the insurgency just to get back at the government, people I’ve interviewed in refugee camps say. There are also many widows who, left without incomes and living in terrible conditions in refugee camps, feel they have no other choice but to work for the group so their family can survive.

Although Islamic State propaganda bills the change as “a campaign that commences a new era of conquest,” the move to allow female combatants is born out of desperation. The group has lost essentially all its territory. Most of its male fighters have been killed, wounded or arrested, according to Raid Hamid, chief investigative judge at the Mosul terrorism court.

But an increasing number of voices have warned that the movement has the potential to be even more dangerous as an insurgency. And it’s in this form that rise of women as combatants as well as covert operatives gives the group an edge. When the Islamic State controlled huge areas, it had a well-defined military of men in uniforms. But for an organization that increasingly needs to prioritize stealth, female operatives are a valuable weapon.

After the fall of Mosul, for example, the forces I embedded with often saw women walking through the debris with food and water — an act that would have raised suspicions among the police had they been men, but which women could more frequently get away with. As a result, militants who might otherwise have been forced out of hiding were perhaps able to stay alive.

And some government security forces aren’t always prepared to address these changes in the Islamic State’s demographics. While there are women among the forces fighting the Islamic State in Syria, there are none in combat roles in the army and Special Operations Forces in Iraq.

Their absence became a security issue during the operation to retake Mosul: While soldiers in the unit I was embedded with typically patted down the men coming from Islamic State-controlled neighborhoods and checked them for weapons or explosives as they surrendered, the soldiers were not willing to touch the women.

That this made them more dangerous than the men was widely understood, according to Hussain Mahmoud, a colonel in the federal police. And it was women who were responsible for many of the suicide bombings that took place almost daily at Iraqi Army positions during the Mosul operation, according to Lt. Gen. Abdul-Wahab al-Saadi, one of the leaders of Iraq’s efforts against the Islamic State.

Mr. al-Araji, the Mosul mayor, said that police forces, who today provide most of the security for the city, are working on plans to recruit more female officers, and to add closed rooms to checkpoints where women can be searched — but said he is pessimistic about the timeline.

Civilians in Iraq are certainly aware of the new face of the Islamic State. According to a survey a colleague and I conducted in Mosul in December, 85 percent of 400 respondents said that in the past, Islamic State women were as radical as men and 80 percent agreed or strongly agreed that they played an important role in the group; 82 percent said they agreed or strongly agreed that Islamic State women will be dangerous for Mosul in the future.

If gender roles in Iraq were previously mostly a human rights concern, now they have also become a security concern. A group notorious for its misogyny might be considered ahead of the country as a whole when it comes to gender equality among its fighters, and perhaps, too, in its willingness to see women as fully capable of causing destruction. Iraq will soon have no choice but to rethink its own ideas about gender roles, security and who can be a threat, if it is to keep itself safe.

Number of hate groups in U.S. rises to all-time high, watchdog says

Not surprising given the “enabling” language of the Trump administration:

The number of hate groups operating in the United States rose seven per cent to an all-time high in 2018, reflecting an increasingly divisive debate on immigration and demographic change, the Southern Poverty Law Centre said on Wednesday.

The SPLC, which has tracked hate groups since 1971, found 1,020 were operating in the United States last year, compared with the 1,018 record set in 2011 and marking the fourth consecutive year of growth.

The group’s annual report on hate activities blamed the rise in part on Republican President Donald Trump, whose administration has focused on reducing illegal and legal immigration into the United States.

“The numbers tell a striking story that this president is not simply a polarizing figure, but a radicalizing one,” said Heidi Beirich, director of the SPLC’s Intelligence Project, which released the new numbers.

White House has rejected charges of bias

“Rather than trying to tamp down hate, as presidents of both parties have done, President Trump elevates it with both his rhetoric and his policies.”

The SPLC defines hate groups as organizations with beliefs or practices that demonize a class of people.

The White House has repeatedly rejected charges of bias levelled at Trump, often citing the effects that a strong economy have had on minority communities. It did not immediately respond to a request for comment on the report on Wednesday.

The non-profit said the growth of hate groups appeared to be prompting some who share their ideologies to take violent action. As an example, it cited Robert Bowers, who is accused of killing 11 worshippers at a Pittsburgh synagogue in October while shouting, “All Jews must die.”

The report also found the number of black nationalist groups rose 13 per cent to 264 in 2018, an increase the SPLC attributed to a backlash against Trump’s policies.

Some of the SPLC’s targets have criticized the Montgomery, Ala.-based organization’s findings, saying it has mislabelled legitimate organizations.

Earlier this month, the founder of the Proud Boys, a self-described men-only club of “Western chauvinists,” sued the centre for defamation over the hate group label. He contended the Proud Boys oppose racism, while the SPLC said it stood by its research.

Source: Number of hate groups in U.S. rises to all-time high, watchdog says

For Yazidi survivors of Islamic State killings, the nightmares go on

Ongoing legacy of ISIS atrocities:

Ever since Islamic State visited death and destruction on their villages in northern Iraq nearly five years ago, Yazidis Daoud Ibrahim and Kocher Hassan have had trouble sleeping.

For Hassan, 39, who was captured, it is her three missing children, and three years of imprisonment at the hands of the jihadist group.

For Ibrahim, 42, who escaped, it is the mass grave that he returned to find on his ravaged land.

“They burnt one house down, blew up the other, they torched the olive trees two three times…There is nothing left,” the father of eight told Reuters.

More than 3,000 other members of their minority sect were killed in 2014 in an onslaught that the United Nations described as genocidal.

Ibrahim and Hassan lived to tell of their suffering, but like other survivors, they have not moved on.

She will never set foot in her village of Rambousi again. “My sons built that house. I can’t go back without them…Their school books are still there, their clothes,” she said.

‘THEY WANT TO BE BURIED’

As U.S. President Donald Trump prepares to announce the demise of the Islamist group in Syria and Iraq, U.N. data suggests many of those it displaced in the latter country have, like Hassan, not returned home.

Meanwhile, Ibrahim and his family live in a barn next to the pile of rubble that was once their home. He grows wheat because the olive trees will need years to grow again. No one is helping him rebuild, so he is doing it himself, brick by brick.

“Life is bad. There is no aid,” he said sitting on the edge of the collapsed roof which he frequently rummages under to find lost belongings. On this day, it was scarves, baby clothes and a photo album.

“Every day that I see this mass grave I get ten more gray hairs,” he said.

The grave, discovered in 2015 just outside nearby Sinjar city, contains the remains of more than 70 elderly women from the village of Kocho, residents say.

“I hear the cries of their spirits at the end of the night. They want to be buried, but the government won’t remove their remains.” They and their kin also want justice, Ibrahim adds.

When the militants came, thousands of Yazidis fled on foot towards Sinjar mountain. More than four years later, some 2,500 families – including Hassan and five of her daughters – still live in the tents that are scattered along the hills that weave their way towards the summit.

The grass is green on the meadows where children run after sheep and the women pick wild herbs.

But the peaceful setting masks deep-seated fears about the past and the future.

GRATEFUL FOR THE SUN

Until a year and a half ago, Hassan and five of her children were kept in an underground prison in Raqqa with little food and in constant fear of torture.

She doesn’t know why Islamic State freed her and the girls, then aged one to six, and hasn’t learnt the fate of the three remaining children: two boys Fares and Firas, who would be 23 and 19 now, and Aveen, a girl who would be 13.

There is no electricity or running water in the camp where they live today. She doesn’t remember when her children last ate fruit. “Life here is very difficult but I thank God that we are able to see the sun,” she said.

During the day, her children go to school and are happy, but at night “they are afraid of their own shadow”, and she herself has nightmares.

“Last night, I dreamt they were slaughtering my child,” she said.

Mahmoud Khalaf, her husband, says Islamic State not only destroyed their livelihoods. The group broke the trust between Yazidis and the communities of different faiths and ethnicities they had long lived alongside.

“There is no protection. Those who killed us and held us captive and tormented us have returned to their villages,” Khalaf, 40, said referring to the neighboring Sunni Arab villages who the Yazidis say conspired with the militants.

“We have no choice but to stay here…They are stronger than us.”

Source: For Yazidi survivors of Islamic State killings, the nightmares go on

Gucci unveils plan to improve diversity after controversy

While the fashion industry has a complex relationship with any number of social issues – equality, objectification, cultural appropriation etc – the planned measures appear substantive. Their success, of course, will only be known over time:

After last week’s controversy over its high-necked balaclava sweater that evoked blackface imagery, Gucci is taking measures to ensure a similar mistake does not happen again. Both CEO Marco Bizzarri and creative director Alessandro Michele spoke out following the incident, calling it a “mistake” and promising to learn from it.

The brand shared concrete plans with WWD on Friday, highlighting long-term initiatives that aim to transform Gucci into a more diverse and multi-cultural brand. Its first four steps are to hire directors for diversity and inclusion at both global and regional levels, to set up a multicultural design scholarship program, to launch a diversity and inclusivity awareness program and to launch a global exchange program.

Gucci said it will immediately hire five new designers, selected from around the world, to work at the brand’s Rome design office. The new designers will be teamed with an individual mentor to help seamless integration within the design department.

A position for Global Director for Diversity and Inclusion has been created, to be based at Gucci America in New York. The company is currently searching for the new director.

Gucci’s new multicultural design scholarship program will work to nurture new talent, through partnerships with global fashion schools around the world. The 12-month program is built to help underrepresented groups of talent to find opportunities.

The brand told WWD that its global learning program is objected to educate all of the company’s 18,000 international employees “to increase awareness of unconscious cultural bias.” The program will start by May and be completed by the end of June.

Source: Gucci unveils plan to improve diversity after controversy

Gilets jaunes: How much anti-Semitism is beneath the yellow vests?

Some replication of the tendency of the far-right to co-opt or otherwise benefit from a movement initially focussed on economic issues as well as here in Canada.

One of my retweets provoked considerable discussion from different perspectives regarding the Canadian anti-carbon tax convoy, ranging from the two solitudes of all racists to all just plain folks protesting, to the more nuanced perspectives noting the challenges that extremists pose to the initial message of protesters:

The French far-right leader, Marine Le Pen, has said she won’t join other political parties in a march against anti-Semitism on Tuesday, accusing France’s leaders of doing nothing to tackle Islamist networks in France and saying she will mark the occasion separately.

It comes days after a prominent French philosopher, Alain Finkielkraut, was verbally attacked for being Jewish as he walked past the weekly “gilets jaunes” (yellow-vest) protests in Paris.

A small group of protesters shouted a barrage of abuse at him as he passed by the demonstration on his way home from lunch on Saturday, calling him a “dirty Zionist” and telling him to “go back to Tel Aviv”.

“I felt an absolute hatred,” Mr Finkielkraut told one French newspaper later that night. “If the police hadn’t been there, I would have been frightened.”

A few days before that, official data suggested there had been a 74% rise in anti-Semitic attacks in France last year.

Now, many here are questioning whether the gilets jaunes movement is providing a new kind of forum for these extremist views, and how central those attitudes are to the movement.

“It’s very serious,” says Vincent Duclert, a specialist in anti-Semitism in France at the School for Advanced Studies in the Social Sciences – one of France’s most prestigious colleges.

“The gilets jaunes are not an anti-Semitic movement, but alongside the demonstration each Saturday there’s a lot of anti-Semitic expression by groups of the extreme right or extreme left.”

“You can be on the streets demonstrating every Saturday, shouting your slogans against the Jews,” says Jean-Yves Camus, an expert in French political extremism.

“And as there’s no leadership in the movement and no stewarding of the demonstrations, you can be free to do it. I’m afraid there will be more attacks, because the self-proclaimed leaders simply do not seem to care that much.”

Jason Herbert, a spokesman for the movement, says the incident on Saturday is a scandal, but not representative of the gilets jaunes as a whole.

“It’s the inherent weakness of a movement that lets the people speak,” he explained. “Everyone can come and give his opinion – and some opinions are despicable and illegal. To think someone is inferior because of his or her origins is just not acceptable, and it’s completely unrelated to our demands. Amongst our demands, I’ve never heard ‘we want fewer Jews’.”

The gilets jaunes began life as a protest against fuel tax rises, but have broadened into a loose confederation of different interest groups with no official hierarchy or leadership. Over the past three months, as the movement has appeared more radical, its wider support has dipped.

Vincent Duclert believes that the movement does bear some responsibility for the extremist abuse in its midst, because the violence of the protests – towards the police, state institutions and public property – encourages anti-Semitism by encouraging “transgression”.

And, he says, it’s possible that the gilets jaunes are also offering “a new space for different kinds of anti-Semitism to come together: from the extreme right and extreme left, but also from radical Islamist or anti-Zionist groups, and some types of social conservatives”.

There are signs over the past year, he says, that levels of anti-Semitism have risen within these different groups, because of changes at home, across Europe and in the Middle East, and that French public opinion has been too tolerant.

Politicians here have been quick to condemn Saturday’s attack on Alain Finkielkraut. President Macron tweeted that it was “the absolute negation of what we are and what makes us a great nation”.

Others tried to blame it on their political rivals.

A member of France’s centre-right opposition, Geoffrey Didier, told reporters that anti-Semitism was growing “because radical Islamism is growing in France”, while Marine Le Pen said it illustrated “how the anti-Semite far-left is trying to infiltrate the gilets jaunes movement”.

Both Ms Le Pen’s party and that of her far-left rival, Jean-Luc Mélenchon, have been trying to win the support of the gilets jaunes ahead of European elections in May.

Jean-Yves Camus believes last week’s attack will help turn public opinion against the movement, saying it has become “a hotbed of radical activity from both sides of the political spectrum and the French do not want that”.

Source: Gilets jaunes: How much anti-Semitism is beneath the yellow vests?

7 UK Parliamentarians, In Protest Of Jeremy Corbyn, Leave Labour Party

The ongoing saga of Labour not being able to address antisemitism, as the Conservatives flail on Brexit. Sad:

Seven members of Britain’s Parliament quit the main opposition Labour Party on Monday, accusing its leader, Jeremy Corbyn, of letting anti-Semitism flourish and failing to support a plan to hold another referendum on Brexit.

“This has been a very difficult, painful but necessary decision,” Luciana Berger, one of the seven legislators who have resigned, told reporters at a press conference Monday.

“I am sickened that Labour is now perceived by many as a racist, anti-Semitic party,” said parliamentarian Mike Gapes, adding that “prominent anti-Semites” were readmitted to the party.

The party’s leader has long faced accusations of either being an anti-Semite or tolerating anti-Semitism. Berger said the party has failed to address a strain of anti-Semitism within its ranks and has become “institutionally anti-Semitic.”

Gapes also accuses the party’s leadership of being “complicit in facilitating Brexit.” The former Labour members have said the United Kingdom’s imminent withdrawal from the European Union will trigger economic, political and social distress in the country.

“We’ve taken the first step in leaving the old tribal politics behind and we invite others who share our political values to do so too,” said Chuka Umunna, another of the politicians ditching Labour. “We invite you to leave your parties and help us forge a new consensus on a way forward for Britain.”

The seven lawmakers will remain in Parliament as the new, more centrist “Independent Group.” They support a Final Say referendum — a second poll after citizens voted for Brexit in 2016 — which they say should take place days before the withdrawal from the E.U.

In a statement, the group said the Labour Party has abandoned its progressive values and now pursues policies that could weaken national security and destabilize the British economy for ideological objectives.

“For a Party that once committed to pursue a spirit of solidarity, tolerance and respect, it has changed beyond recognition,” the group said. “Today, visceral hatreds of other people, views and opinions are commonplace in and around the Labour Party.”

In response, Corbyn said he was dismayed the members of Parliament are leaving the party. “I am disappointed that these MPs have felt unable to continue to work together for the Labour policies that inspired millions at the last election and saw us increase our vote by the largest share since 1945.”

He added, “The Tories are bungling Brexit while Labour has set out a unifying and credible alternative plan.”

Other prominent Labour members also expressed their dismay.

London Mayor Sadiq Khan called it a “desperately sad day,” despite agreeing that the public should be allowed to relitigate Brexit and that anti-Semitism needed to be addressed within the party.

Khan and other members of the party worry that the split will lead to a Conservative government.

“We shouldn’t splinter in this way,” Shadow Chancellor John McDonnell told the BBC. “It is better to remain in the party, fight your corner.”

But Conservatives used the announcement as a chance to denounce the Labour Party and Corbyn himself.

Conservative Party Chairman Brandon Lewis accused Labour of becoming “the Jeremy Corbyn party.” He said, “We must never let him do to our country what he is doing to the Labour Party today.”

Nigel Farage, who helped lead the country’s Brexit campaign, also weighed in on Twitter, saying, “This moment may not look very exciting but it is the beginning of something bigger in British politics #realignment.”

Source: 7 UK Parliamentarians, In Protest Of Jeremy Corbyn, Leave Labour Party

[Multicultural Korea] Military changing to embrace diversity

Interesting (Canada still has challenges with respect to women and visible minority representation in the Canadian Forces):

In a country where the phrase “homogenous nation” was once chanted with pride not long ago, there was nothing strange about a provision within the military law that exempted men of mixed heritage from military service if they were “clearly biracial” in appearance, despite being South Korean nationals.

But the presence in Korea of more foreigners and more international couples is slowly leading the country to a change of attitude. Within the past decade, the military law was amended requiring all men of Korean nationality to serve in the military, regardless of race or ethnicity. (Naturalized South Koreans and North Korean defectors can also enlist, but they are not subject to conscription and can still opt out.) The fact that the number of soldiers had decreased due to low birth rates and the aging population also played a part.

The Ministry of National Defense has proposed measures to encourage the rigid military culture to adapt to the increasingly diverse population, but concerns remain over its capacity to do so.

All able-bodied men of Korean nationality between the ages of 18 and 38 are obligated to serve in the military for about two years. An amendment to the law in 2010 also imposed mandatory military service on Korean men from multicultural households.

When the amended act came into force in 2011, the military enlisted 100 multicultural soldiers in the first year, according to the Defense Ministry. While annual counts of soldiers from multicultural households are not available for privacy reasons, the Defense Ministry estimates that more than 8,500 will enlist annually from 2025 to 2031.

In a step toward embracing diversity within the military, one of the first moves the Defense Ministry took in 2011 was to replace the term “minjok,” or ethnic group, with “gungmin,” or citizen, in the oaths that soldiers take when they enlist or become commissioned officers.

In 2016 the ministry also introduced the Framework Act on Military Status and Service to protect the rights of individual soldiers and prevent discrimination among them. Article 37 of the act states that soldiers have to respect “multicultural values” and that the Defense Minister needs to educate soldiers so that they understand and respect multiculturalism.

The ministry said it is careful not to overemphasize differences between the multicultural soldiers and their peers.

“While life in the barracks is basically a corporate life, the commissioned officers and commanders in the military units will consider the different needs of the soldiers,” an official from the Defense Ministry said.

“We have not been informed of soldiers having difficulties with the diet, or religion.”

In a further step, the five-year immigration reform plan announced in 2018 included a proposal to review compulsory military service for naturalized Koreans.

While the discussion arose in the context of fairness, it also encompassed concerns about security, with some arguing that there would be “Chinese troops,” considering that many naturalized Koreans come from China.

While the inclusion of soldiers from diverse cultural backgrounds represents great progress, said Seol Dong-hoon, a sociology professor at Chonbuk National University, it may be premature to discuss conscription for naturalized Koreans.

“While soldiers from multicultural households are born as Koreans and are naturally imposed with the mandatory military service, the situation is different for naturalized Koreans. Besides, it may not be best to make their duty mandatory, because many of them become naturalized Koreans to pursue their professional careers here — like athletes.”

A year has passed since the proposal was announced, but not much has been discussed. The Defense Ministry said it is reviewing the matter and will comprehensively consider what is fair and what influence such a step might have on society.

More efforts are being made, but society’s fundamental perspective needs to change, Navy Lt. Rhee Keun said. Lt. Rhee, who gave up his US citizenship and came to Korea to enlist as a commissioned officer here, said he had endured numerous discriminatory remarks in his eight years of service.

“When I first joined the Navy here, I had regrets. The senior soldiers would often call me ‘Yankee’ and tell me to go back to my country,” he said. Rhee graduated from the Virginia Military Institute in the United States in 2007.

“They bully you when you come from another country. I did not speak Korean well, did not know much about the Korean culture and I was clumsy at first. So it was very stressful,” he said, adding that the closed military culture revolving around regionalism and school ties should be rejected.

A survey of 131 early-career commissioned officers, undertaken for a doctoral dissertation published last year, hinted that contradictory sentiments about soldiers with multicultural backgrounds have not disappeared.

When asked about the pros and cons of having soldiers from different cultural backgrounds, the officers said their presence could lead to more creative thinking and flexibility in the currently rigid, conservative military and could also reduce discrimination against multicultural families, according to “Officers’ Awareness of Multiculturalism in the Military and Implications for Policy Direction” by Youngsan University researcher Lee Yun-soo.

But they also projected doubts about whether soldiers from different backgrounds could have the same loyalty and devotion to the country, with some saying it would be hard to trust those soldiers in the event of war. Respondents raised concerns that there might be a greater risk of military secrets being leaked, or of Korea making “internal enemies.”

They also said cultural and language barriers could cause trouble inside the military.

“Korea is a country that has a relatively ‘high border’ inside the minds (of our people),” Prime Minister Lee Nak-yon said in announcing the five-year immigration reform plan in February 2018.

Still, Lt. Rhee said, it is important that that more people like him, people from different cultural backgrounds, join the military so that social attitudes can change.

“With more exposure, the sentiments will naturally change. I also believe it is important for everyone to contribute to the society they are in, in any way,” he said.

When it made headlines here that former lawmaker Jasmine Lee, a naturalized citizen from the Philippines, had sent her son to the military in 2016, Lee stressed that equal treatment of multicultural families was important to reduce discrimination.

“While the caring treatment (of multicultural children, by extending military exemptions) is appreciated, making such distinctions could also create a sense of alienation and trigger controversies,” Lee said in a media interview around that time.

For Jung Yeom, a naturalized Korean from China, it is important for her children to fulfill their social duty, even if it is worrying for her as a mother.

“I do worry, but I believe it is always difficult in the beginning, for everything. The country operates (its military system) as it should, and those who do not like it will have to leave,” Jung told The Korea Herald. Jung came to Korea in 1997 to marry her Korean husband and has two sons.

Source: [Multicultural Korea] Military changing to embrace diversity

Third of Britons believe Islam threatens British way of life, says report

Not surprising:

More than a third of people in the UK believe that Islam is a threat to the British way of life, according to a report by the anti-fascist group Hope not Hate.

The organisation’s annual “State of Hate” report, which will be launched on Monday, argues that anti-Muslim prejudice has replaced immigration as the key driver of the growth of the far right.

In polling conducted by the group in July last year, 35% of people thought Islam was generally a threat to the British way of life, compared with 30% who thought it was compatible. Forty-nine per cent of those who voted Conservative in the 2017 general election thought it was generally incompatible, and 22% of Labour voters agreed.

Nearly a third (32%) said they thought there were “no-go areas” in Britain where sharia law dominated and non-Muslims could not enter. Almost half of Conservative voters (47%) and those who voted to leave the EU (49%) believed this was true.

https://interactive.guim.co.uk/charts/embed/feb/2019-02-17T14:35:21/embed.html

The report said that while polling showed that attitudes towards Muslims in Britain had improved between 2011 and 2016, the terror attacks in the UK in 2017 had had a negative impact on perceptions.

In a separate poll of more than 5,000 people in August 2018, 30% said they would support a campaign set up by local residents to stop proposals to build a mosque near where they live. Twenty-one per cent say they would still support the campaign if either side became violent, because the matter was so serious.

Among the issues in the report is that of leftwing antisemitism. Hope not Hate said that while extreme antisemitism and Holocaust denial were less common, there were many examples of “conspiratorial” antisemitism and the use of antisemitic tropes, “especially in relation to supposed Jewish power”.

The report points to research that found an increase in antisemitic Google searches in the UK. It found that 5% of UK adults did not believe the Holocaust happened and 8% said the scale of the Holocaust had been exaggerated.

https://interactive.guim.co.uk/charts/embed/feb/2019-02-17T14:36:44/embed.html

The report’s authors said a large group was involved in “denying a problem exists and dismissing the issue as a rightwing and Zionist smear”. It concluded that the Labour party was still not doing enough to tackle antisemitism.

“The family history of so many members of the British Jewish community includes first-hand experience of persecution. Many people in the Jewish community therefore identify with a sense of the precariousness of their safety, where material security and educational attainment are not seen as guarantors of security and safety,” it said.

“The inability of the Labour party leadership to understand and acknowledge this experience is particularly chilling when the Labour party and the left in general hold values of equality and antiracism as core to their identity.”

The report also found that while the numbers arrested for terror-related offences in 2018 was down on the previous year, there was a growing threat of far-right terrorism, which came both from organised groups such as National Action and from lone actors who are radicalised over the internet.

The group warned that there could also be a rise in support for Islamist extremist group Al-Muhajiroun following the release of one of its founders, Anjem Choudary, from prison.

“Our latest polling also reveals a disturbing level of anti-Muslim prejudice and discourse running through society, with a third of people saying they believe there are Muslim-run no-go zones, and rising antisemitism on the left, which we have exposed in a new investigation,” said Nick Lowles, the chief executive of Hope not Hate.

“Meanwhile, while the banned terror group National Action has finally been destroyed by the authorities, there is a growing threat of violence from the younger neo-Nazis emerging in their wake. There are justified concerns that the police response to these rising threats, especially against MPs, has fallen short. We believe a very real threat remains from terrorism carried out by lone actors, too, radicalised over the internet.

“Added to this febrile mix is the release of Anjem Choudary and many of his network’s leading figures, likely to regalvanise their supporters and provide yet another seedbed for the far right to grow their support, too. We cannot wait for a traditional, united, far-right umbrella organisation to emerge before we act. We need to start connecting the dots now.”

Source: Third of Britons believe Islam threatens British way of life, says report

Europe wonders whether to bring back children raised under Islamic State

Not unique to Europe.

Hard to feel any sympathy for the mothers who went to fight for the ISIS. The children are another matter but the integration challenges, with or without their mothers, will be significant:

The children’s voices crackled through the phone and into Fatiha’s gray-walled living room.

“When are we going to grandma’s?” one implored in the background, and then into the phone: “Are you coming to get us?”

In the hallway, six coat hooks were fixed in a row at child’s height. A backpack hung on each one. Up a steep stairway, sheets with characters from Pixar’s “Cars” were carefully tucked into bunk beds, awaiting the children’s return.

But Fatiha, a Belgian whose grandparents emigrated from Morocco, didn’t know when her six grandchildren — who range in age from 10 months to 7 years – would be back. They are among the hundreds of children born to European citizens who went to fight for the Islamic State. Now that the caliphate has collapsed, and the planned U.S. withdrawal has compounded regional instability, grandparents across Europe are pushing to save children whom in some cases they’ve seen only in photos, looking up at them from the dusty desert floor.

“We’re waiting for them, everything is ready for them,” Fatiha, 46, said in an interview at her home outside Antwerp, in a bucolic village where backyards give way to hayfields. The children’s fathers are dead, and their mothers – Fatiha’s daughter and daughter-in-law – would face prison sentences if they return to Belgium. So Fatiha has prepared to care for the children herself. To protect her grandchildren, she spoke on the condition that her last name not be published.

For Belgium, France and other countries that saw some of their nationals gravitate toward Islamic State territory as it expanded across Syria and Iraq, the plight of children who have claims to citizenship has ignited questions that would test the most Solomonic of judges.

Governments are grappling with how much responsibility they bear for the safety of these small citizens, most of them younger than 6, in a region where fresh conflict could erupt. Courts are weighing whether the rights of the children extend to returning with their Islamic State parents. And a bitter public debate is underway about whether grandparents whose own children ran away to the Islamic State can be trusted to raise a new generation differently.

The Kurdish authorities who control the territory in northeastern Syria where many of these families ended up estimate they have more than 1,300 children in their refugee and prison camps. Russia repatriated 27 children last week. France is considering bringing back more than 100 fighters – who would face trial – and their families. But until now, most governments have calculated that the political downside of retrieving parents who may pose security risks outweighs any need to bring back the children.

In Fatiha’s case, a judge ruled that Belgium must repatriate her six grandchildren, along with her daughter and her daughter-in-law – Belgian citizens who joined the Islamic State and now want to come back. The two women were convicted in absentia of joining a terrorist organization and would each face a five-year prison sentence upon their arrival on Belgian soil. But the judge ruled that bringing the children home and leaving their mothers in Syria would violate the children’s human rights.

The Dec. 26 ruling has spurred a furious response from Belgian leaders, and the government plans to appeal in court on Wednesday. Authorities expect whatever precedent is set to affect decisions about other Islamic State families. At least 22 Belgian children are in Syrian camps, and more than 160 are believed to be in the conflict zone.

The most vociferous objections relate to the return of the parents.

“We won’t punish young children for their parents’ misdeeds,” Belgium’s migration secretary, Maggie De Block, said in a statement last month. “They have not chosen the Islamic State. That is why we want to make efforts to bring them back to our country. For the parents, the situation is different. They themselves have deliberately chosen to turn their backs on our country and even to fight against it. Repeatedly.

“Solidarity has its limits,” she said. “The freedom you enjoy in our country to make your own decisions also means you bear responsibility for the consequences.”

Spokesmen for De Block, the justice ministry and Belgium’s prime minister all declined to comment for this report. They would not confirm whether the government was paying the judge’s prescribed penalty of 5,000 euros per child per day if they weren’t returned by Feb. 4.

Even for the children, Belgian sympathy goes only so far. Many people are anxious. Belgium contributed the largest number of Islamic State fighters to Syria per capita of any European Union nation, and the country remains scarred by the attacks of 2016, when Belgian citizens with Islamic State connections targeted Brussels with deadly bombings. Discussions on talk shows and in editorial pages have stoked fear about what the children may have learned from their parents or from Islamic State training camps, which targeted children as young as 6 for indoctrination – although little evidence exists that any of the Belgians were exposed.

Belgium needs to protect “these children as well as our children, and to protect the parents of our children,” said Nadia Sminate, a lawmaker in the regional parliament for the Dutch-speaking north of Belgium who has been a vocal critic of plans to bring back the children. “These children have been raised with different values and norms than our children. We don’t have to be silly about that. They’ve seen the cruelest things in the world.”

When Fatiha needs to cheer herself up, she plays a video her daughter sent last summer of her grandchildren raucously singing “Heads, Shoulders, Knees and Toes” in Dutch – their first and only language.

Her days are a blur of frustration. A visit from the police, interviewing her yet again to determine whether she would raise the grandchildren in a radicalized home. A phone call with her lawyer, who is battling the Belgian government to carry out the judge’s order. A rattling train trip to Brussels alongside other grandmothers who are pushing policymakers to repatriate their toddlers. An anxious internet search of prison conditions in Deir Ezzour, Syria, where she was worried her daughter, daughter-in-law and grandchildren had been taken after they dropped out of contact for more than two weeks last month.

When they resurfaced, they reported that Kurdish authorities had blindfolded them and transferred them not to Deir Ezzour, but to a more brutal camp than they’d been in previously. One of Fatiha’s grandsons has chronic diarrhea, and now he has only a single pair of pants, his mother said. Another has asthma, but no medicine.

“Everything keeps getting worse,” Fatiha’s daughter, Bouchra Abouallal, 25, said in an interview with The Washington Post via a messaging service. “I keep telling the children, ‘Don’t be afraid. Nothing is going to happen.’ But they’re not stupid anymore.”

After the December court order, “we told our children, ‘We’re almost home. We’ll be there in a month,’ ” Abouallal said, her voice cracking.

A boy’s voice interrupted. “Why are you crying?”

“It’s now they who are calming me down, not the other way around,” Abouallal told The Post.

By Fatiha’s account, her family’s problems started with her 2009 divorce from her children’s father, which sent them searching elsewhere for support.

The family had worn its faith lightly. Fatiha said they practiced “modern Islam.” But her eldest son, Noureddine Abouallal, fell in with an Antwerp group called Sharia4Belgium — which would later be connected to 2015 and 2016 terrorist attacks in Paris and Brussels. Noureddine Abouallal shaved his head and grew a beard. He and his wife — Tatiana Wielandt, who converted to Islam to marry him in 2010 — marked their son’s birth with an announcement that included images of a fighter and a gun.

Bouchra Abouallal and her husband also joined Sharia4Belgium.

In 2013, when eager adherents of jihadism were streaming toward the fighting, the two couples went with their babies to Syria. The men were killed within a year. Abouallal and Wielandt – each pregnant with her dead husband’s child, and each with an older son in tow – returned to Belgium in 2014. The state didn’t seek to prosecute them then.

Fatiha said she was furious that they had run away, but she let them back in her life. Abouallal and Wielandt crammed into a bunk bed. Two baby boys were born. Their toddler sons settled in at a school two doors down.

Once, at a backyard barbecue, one grandson dived under a table as a plane flew overhead – perhaps a reaction ingrained from bombings. But otherwise the boys showed little evidence of what they had been through, Fatiha said.

Then, one day in 2015, they all disappeared, leaving Fatiha with a house full of toys and a child-size Nutella handprint on the door to the backyard.

“I felt like I was stabbed in my back. I felt like I didn’t want to have anything to do with them,” she said. She left the handprint.

In the end, she said, she decided it was better to keep in touch. The young women made it with their children to the Islamic State stronghold of Raqqa. They remarried, but their second husbands were killed around the time Wielandt gave birth to her third child. After Western forces bombarded the city into submission in late 2017, they fled into Kurdish-controlled territory and eventually to the al-Hol camp in northeastern Syria.

Her daughter and daughter-in-law ask Fatiha for reminders about what Belgian primary schools teach, so they can try to replicate the lessons. In video clips, the kids show off their somersaults and tumbling. Recently, Abouallal sent a video of Fatiha’s newest granddaughter, born last April, wearing her first headband and plucking at the unfamiliar white elastic as it slipped over her eyes.

“I told them I want to see everything as they grow up,” Fatiha said. “I don’t want to miss a thing.”

But as the Belgian government stalls, and as the security situation in Syria becomes increasingly uncertain, Fatiha and the other grandmothers are growing embittered.

Nabila Mazouz — whose son was caught at the airport as he tried to make his way to Syria – started a support group called Mothers’ Jihad to help fight for the return of Belgians who spent time in the caliphate.

“I understand the government. I understand the security issues,” Mazouz said. “But I guarantee they’re going to come back, and if they come back in 15 to 20 years, what kind of mood are they going to come back in?”

She said that after being repeatedly spurned by Belgian authorities, she now better understands her son’s disaffection.

“I never asked myself, ‘Am I Moroccan or Belgian?’ I said I was Belgian,” she said. “I was born here. I work here. I pay my taxes here. But now I ask myself. Now the parents understand the perspective of the young adults.”

Advocates for the children in Syria have been targeted with bile.

“Normally, everybody likes what we do,” said Heidi De Pauw, the director of Child Focus, a Belgian organization that is modeled on the National Center for Missing and Exploited Children in the United States. But for pressing Belgian authorities on this case, she has received death threats and been told that the children should be “drowned like kittens.”

De Pauw and others say the children should not be condemned because their parents made bad decisions.

One psychologist who traveled to Syria in October to assess Belgian children in the camps, including Fatiha’s grandchildren, said despite everything they have been through, their play and development were relatively normal.

“We were really surprised about how these children were doing,” said Gerrit Loots, a child psychologist at the Free University of Brussels. “Once these children have adapted, they can go to school, they can be with others.”

Loots said his greatest concern was how attached the children were to their mothers. “They’ve never spent a day apart,” he noted.

He said taking the children back to Belgium without their mothers would be “psychologically disastrous.” Bringing them all back together, even assuming the mothers go straight to prison, would be easier to manage, Loots concluded.

The mothers say they want to return, but they are ready to stay behind in Syria if that’s the cost of getting their children back to Belgium and safety.

“I have no problem with that,” Abouallal said. “I just want my children to have a secure life, and have a normal life, and that they don’t punish them for the mistakes we’ve made.”

Fatiha sucked in her breath, then dabbed a tear, as her daughter described conditions in their new camp.

“Try to keep them busy,” Fatiha urged her daughter. “Tell them a story.”

“I love you,” the grandmother told them all, before she hung up the phone and slumped into her couch.

Source: Europe wonders whether to bring back children raised under Islamic State