FUREY: The rise of the organized Muslim vote in Canada

In many ways, the Muslim community is following the pattern by many ethnic groups.

Muslim Canadians were particularly mobilized in the 2015 election given their perception, not without merit, that the previous Conservative government was hostile to some Muslim groups and was using them for virtue signalling to their base (e.g., niqab ban at citizenship ceremonies, “barbaric practices tippling”) and their voting turnout, along with many recent immigrants, increased significantly compared to previous elections.

And all groups can claim to play a significant role (e.g., Italian Canadians, Corriere Canadese 23 September, Indigenous peoples, Assembly of First Nations sets sights on influencing election, among others):

A number of puzzled columnists and policy experts are currently trying to figure out why it was that Canada under Prime Minister Justin Trudeau has broken with its tradition of voting down United Nations resolutions that denounce Israel and – as happened last week – joining the pile-on to condemn the only Jewish state in the world.

So far the working conclusion they’ve arrived at is that it was done because Trudeau covets a two-year seat at the Security Council and this is one way to win over votes at the notoriously anti-Israel body. That’s no doubt part of it.

There could be something else at play though: Maybe this is just what Canadian voters want. Or at least what one highly motivated and increasingly influential segment of the electorate wants.

In the months leading up to the election, a group called The Canadian Muslim-Vote (TCMV) was unapologetic in predicting the power the organized Muslim vote could yield over the 2019 federal election results.

“The Canadian Muslim community has the numbers to decide the winners and losers this election, which directly impacts the composition of the government we will have,” TCMV executive director Ali Manek wrote in a press release that went out on October 17 – just days before the election. “Muslim voters have turned out to the Advance Polls over Muslim Vote Weekend and we will be there on election day because we understand that we speak the loudest when we vote.”

TCMV also released the results of an online survey, finding that the top three issues selected by Muslim voters were immigration (64%), foreign policy (60%) and healthcare funding (58%).

The poll did not further break down what particular foreign affairs issue animated Muslims in Canada. However, the controversial Canadian Muslim Voting Guide – authored by Wilfrid Laurier University professor Jasmine Zine with support from a federal grant – had sections on foreign policy that pushed Muslim voters to judge the issue solely through the lens of boycotting Israel while supporting Muslim majority countries in North Africa, South Asia and the Middle East.

What do you think the answer would have been if TCMV had polled to ask which way Canada should vote on UN resolutions concerning Israel?

Now it would be entirely unfair to say that all Muslims in Canada are de facto anti-Israel. For example, the Canadian Jewish Political Affairs Committee regularly has Muslim allies helping to organize and boost their events. And there were Muslim activists and candidates happy to campaign alongside the Conservative Party of Canada, which is proud of its pro-Israel stance.

But let’s not kid ourselves either. Whether it’s the recurring news stories of imams preaching anti-Semitism or events like the recent anti-Israel violence that erupted on York University campus last week, there’s a running theme going on that’s pretty easy to figure out.

While the Muslim community has always been targeted as a special interest voting bloc – what my colleague Tarek Fatah laments as the ghettoization of politics – this was in the past an ad hoc operation. It was a community affair that happened riding-by-riding and was more about political strategists organizing them than Muslim groups organizing themselves.

That’s clearly changing – whether through Manek’s national project or smaller scale efforts, like attempts to register an Islamic Party of Ontario with Elections Ontario. (The latter seems to have fallen apart, although when I spoke with Jawed Anwar, its leader, earlier this year he said he was quite serious and committed.)

In fact, the TCMV even went so far as to produce a list of 73 closely fought ridings where they predicted that Canada’s estimated 765,000 registered Muslim voters could decide the winner. They wrote that mosques in 17 of those ridings had already participated in get-out-the-vote initiatives and bragged that “in the recently concluded Alberta provincial election mosques used Friday sermons to encourage Muslims to vote.”

My colleague Farzana Hassan predicted these possibilities back in September, before TCMV released their targeted ridings list. “It will be interesting to see how the election unfolds from a Muslim perspective,” she wrote. “With support for Trudeau and Scheer neck and neck, the Muslim vote may determine how the result goes in swing ridings.”

There is no serious exit polling conducted in Canada, so for all we know the Muslim vote did determine the outcome in multiple ridings and Manek’s project was a success.

Over a decade ago I watched as Muslim women were literally bused in to a Liberal nomination meeting and then instructed on how to vote by the neighbourhood imam. Operations like TCMV – a self-described non-partisan operation – are basically an attempt to do this on a national scale. (As an aside, it should be noted that Ali Manek has previously sought Liberal nominations on both the provincial and federal level.)

Demography is destiny, as the saying goes. Yet people are sheepish about discussing this issue. It’s considered politically incorrect to even acknowledge that the Muslim population – and therefore the Muslim vote – is increasing in Canada faster than other groups. No wonder. The whole thing that spurred the human rights tribunal battles involving Mark Steyn over a decade ago was an essay that appeared in Maclean’s breaking down the population numbers game and what it means for the future.

You can talk about this or you can ignore it. You can see it as a positive, negative or neutral phenomenon. But whatever your take, there’s no denying that the Muslim vote in Canada is growing and so is its influence.

Source: FUREY: The rise of the organized Muslim vote in Canada

Nazi Symbols and Racist Memes: Combating School Intolerance Many educators feel ill-equipped for the urgent and difficult task of identifying students exposed to extremist material online.

On ongoing challenge without easy solutions:

An 18-year-old senior at Battle Ground High School in Washington State was immersed in a fighting video game with a couple of online friends in March when news broke about a violent shooter targeting New Zealand mosques.

The three friends, including one in Virginia and another in Britain, often frequented the chat platform Discord while playing Melty Blood, their favorite game. Sometimes they dabbled in extremist material — like videos claiming that Jews control America — that white supremacists have propagated via Discord in recent years, the senior explained.

Intrigued by the attack, they quickly found the gunman’s lengthy manifesto and an Instagram account that appeared to be his, so the senior dashed off a message in the jargon of white supremacists. “WAR IS ON THE HORIZON WE SHALL NOT LOSE WE SHALL SURVIVE,” he wrote, according to a screenshot.

Much to their astonishment, an answer popped up within 15 minutes: “This is my final message, this is my farewell.” Soon afterward, the account went dark.

Toronto immigrants face ‘thick glass ceiling’ when it comes to executive jobs, study finds

Would be interesting to see whether the numbers are different for those with Canadian under-graduate degrees, which the article suggests given that those with UK or US undergraduates were excluded:

Immigrants may have made progress reaching the first rung on their career ladder in Canada, but they are getting nowhere near the C-suites, a new report says.

Among the leading Greater Toronto Area employers across the public, private and non-profit sectors, only 6 per cent of executives — those at the level of vice-president or above — are immigrants, according to the study, “Building a Corporate Ladder for All,” to be released Thursday by the Toronto Region Immigrant Employment Council.

While the public and non-profit sectors are faring slightly better with 6.6 per cent of their executives being immigrants, just 5 per cent of corporate executives overall in the GTA are newcomers, says the study, which did not survey executives directly, but examined third-party public sources, such as LinkedIn, to determine immigrant representation.

Being a visible minority immigrant woman is a triple whammy as they only make up one in 100 corporate executives in the region, the report found, though women overall accounted for 36 per cent of the executive positions.

“Immigrants often have to begin their Canadian careers at more junior, even entry levels. This mid- or late-career ‘restart’ makes it unlikely that they will be able to climb up to the top of the career ladder. Taking a lower level position has the potential to affect an immigrant’s entire career in Canada,” says the report, referring to the limited upward mobility faced by newcomers as the “sticky floor” phenomenon.

“Employer reluctance to hire immigrant talent for management-level positions in particular, plays a significant role in limiting advancement … Cultural differences in management and leadership styles can play a role in this. There are certain cultural expectations in Canada around how a leader should behave.”

Report author and researcher Yilmaz Ergun Dinc analyzed the profiles of 659 executives from 69 employers through sampling from the 2019 GTA Top Employers listing by Mediacorp Canada. Only those with headquarters and executive positions in Canada were counted. Data was culled through company websites, annual reports, investor reports, LinkedIn and Bloomberg profiles, as well as other publicly available sources.

Although the findings are not definitive, the report offers a snapshot of immigrant representation in executive roles in the region.

“Immigrant” executives are defined as those who obtained their bachelor’s degree abroad, given only 2.1 per cent of Canadians studied overseas, making this a good indicator of an individual being an immigrant.

Those executives with an undergraduate degree from the United States and the United Kingdom were excluded because professionals from the two countries don’t tend to face the same barriers as others from non-English speaking countries.

The unemployment gap between newcomers and their Canadian peers has been shrinking over the past two decades. However, in the GTA, where newcomers make up 50 per cent of the population, almost half of immigrant men and two-thirds of immigrant women with a university degree were in jobs that required lower levels of education in 2016, compared to one-third of their male and female Canadian-born counterparts.

“As immigrants age, and hypothetically reach more advanced stages in their careers, their incomes should align more closely with people born here,” says the report. “Yet, the salary income gap seems to be growing with age.”

In the GTA, economic immigrants between the ages of 35 to 44 on average earn about 25 per cent less than people born in Canada. However, by the time they are between the ages of 45 to 54, they earn almost 40 per cent less than their Canadian-born counterparts.

Dinc says community efforts have traditionally focused on helping immigrants get their feet in the door in the job market through job and language training, and not enough attention is paid to supporting them in career advancement. It doesn’t help that the economy is shifting toward precarious work and that some organizations lack inclusive promotion processes.

“As more and more jobs are becoming temporary and contract-based and therefore without advancement opportunities, organizations are not investing in grooming these workers for leadership,” he notes, adding that many immigrants do not have senior executive mentors who can act as their champions when it comes to promotion.

To break the “thick glass ceiling” for immigrant professionals, the report recommends that employers establish leadership development and mentoring programs, inclusion training for managers and inclusive professional development strategies.

“We need to be applying our minds to the systematic barriers, especially for women and racialized people, that limit immigrants’ advancement once they do find work, and collaboratively implement the recommendations identified,” the study concludes.

“If our goal is to set Canada apart as a desirable destination for the world’s best and brightest in their fields, we need immigrant leaders that will help Canadian businesses, non-profits and public institutions to innovate, grow and prosper.”

Source: Toronto immigrants face ‘thick glass ceiling’ when it comes to executive jobs, study finds

Who determines what’s hate? A Canadian firm uses technology to decide

Interesting, both in terms of the approach as well as some of the challenges and potential pitfalls:

To curb hate speech — and ultimately, the violence it can spur — Timothy Quinn and his team have spent years compiling the most vile words found on the internet.

His Toronto firm, Hatebase, relies on software that digs through the web several times an hour to spot potentially hateful words, which are then flagged to NGOs interested in countering hate and to social media companies.

Hatebase’s ever-growing, multilingual hate speech lexicon of more than 3,600 terms has attracted big-name partners around the world. But the practice has led to concerns about censorship, and whether computers are equipped to navigate complicated streams of text and decipher what is hateful.

“It’s a horrible job for a human being to do,” Quinn said. “You need some degree of automation to handle the worst of the worst.”

Launched in 2013 as a partner of the Sentinel Project — a genocide-prevention group — Hatebase was initially meant as a way to track early signs of mass atrocities. It would analyze potentially dangerous online chatter in conflict zones in hopes of preventing violence.

Early signs of violence

Online messages may have served as precursors to more recent, high-profile killings, too. Suspects in the Toronto van attack, the El Paso Walmart shooting and the massacre at the mosque in New Zealand, among others, are said to have spread spiteful content online in the lead-up to their rampage.

Although Hatebase’s automated social media monitoring engine, known as Hatebrain, is not designed to single out users, Quinn said a noticeable spike in online hate speech can sometimes precede targeted violence.

“We’re not looking for the one active shooter,” Quinn said in an interview. “We’re looking for raw trends around language being used to discriminate against groups of people online.”

The firm’s database includes terms in 97 languages, spotted online more than a million times from users in at least 184 countries. In Canada, gay people and women represent the most-targeted groups, according to a country-specific page not yet made public, but seen by a CBC News reporter.

How it’s used

Hatebase licenses its software to tech companies, including the Chinese-owned video sharing app TikTok and other social media firms. Quinn said his company works with well-known Silicon Valley firms but declined to name them, citing non-disclosure agreements.

Hatebase only provides the data. It’s up to clients to decide how to use it, for instance by blocking users who use hateful words, deleting their messages or flagging content to human moderators.

The Canadian Civil Liberties Association (CCLA) told CBC it’s concerned about the way the data is used, and whether it can form the basis for excluding some points of view from online discussion.

CCLA’s Cara Zwibel is concerned the definition of hate speech may be too restrictive.

Words “that most people in ordinary conversation would think is hate speech, is not hate speech under the law,” she said.

Hatebase applies a broad definition to hate speech: “any term which broadly categorizes a specific group of people based on malignant, qualitative and/or subjective attributes — particularly if those attributes pertain to ethnicity, nationality, religion, sexuality, disability or class.”

More than words

Zwibel stressed the context around questionable content — not just the words themselves — must be analyzed before determining whether it should be taken down.

“I am worried about using machines to do this kind of work,” she said.

Humans grade the entries into Hatebase’s lexicon — from “mildly offensive” (such as “bimbo”) to “extremely offensive” (like the N-word). Quinn said Hatebase also uses several factors to analyze the way words are being used in a sentence, such as by searching for “pilot fish.”

A reference to the small aquatic creatures that live alongside sharks, pilot fish are words or symbols often attached to targeted slurs. Quinn said pilot fish could include the word “asshole” or the cartoon-turned-hate symbol, Pepe the Frog.

Hatebase also provides free services to non-profit groups. Its website lists the UN’s human rights agency and the U.S.-based Anti-Defamation League as partners. The company also says more than 275 universities and colleges, including Harvard and Oxford, use Hatebase data for research.

In Ottawa, the United for All Coalition — a local group recently formed to counter hate and violence — is considering working with Hatebase to identify neighbourhoods where residents may be vulnerable to radicalization.

“It’s not about targeting or fingering people who are engaging in hate or dangerous speech, it’s about knowing where it’s happening,” said Julie McKercher, an Ottawa Police co-ordinator for the MERIT program, which is part of the Coalition.

She said geolocation data obtained by Hatebase could point authorities and community groups in the right direction.

‘You’re always playing catch-up’

Another challenge emerges when trying to track hate speech: subtle changes to words made to circumvent digital filters. Tony McAleer, a former skinhead recruiter living in B.C., compares it to the arcade game Whac-A-Mole.

“The groups themselves will change the language they’re using, so you’re always playing catch-up,” he said.

Hatebase, for instance, lists the word “ghey” as “an intentional misspelling of ‘gay’ meant to avoid censorship and mock homosexual behaviour.” A recent search of public tweets found the spelling used frequently.

McAleer, who recently published his memoir, The Cure for Hate, said hateful words shouldn’t just be suppressed without proposing an alternative message.

“When you censor something, it becomes more popular than it ever was.”

Timothy Quinn at Hatebase said the company’s mandate “is in no way to limit free speech.” He agrees counter-messaging and understanding the root of hate is a better strategy.

“We’re really in the business of making data available, so organizations can understand the scale of the problem.”

Source: Who determines what’s hate? A Canadian firm uses technology to decide

B.C. redesigns funding program that targets racism and hate

Small change, so likely minimal impact:

The B.C. government is redesigning the programs it uses to fight racism and intolerance, unveiling a new structure on Wednesday.

Premier John Horgan said the former Organizing Against Racism and Hate funding program has been redesigned into the new Resilience B.C. Anti-Racism Network.

The government will spend $540,000 annually offering grants and funding to communities and groups committed to cultural diversity and multiculturalism. The funding will also be used to respond to and prevent incidents of racism and hate.

The province will identify a central service provider for the program in the coming months, and estimates up to 40 local service providers will be linked into the network and funding.

“Resilience B.C. will be the beginning of increasing capacity in comms so they can do the work they need to do with the blessing and resources we can give them from the province,” said Horgan.

“Resilience B.C. Nice tag line, but it has got to be about people, it has got to be about communities.”

NDP MLA Ravi Kahlon, who served as parliamentary secretary on multiculturalism until a recent move to forestry, said the program will build upon a recent multiculturalism report he issued, as well as the restoration of the B.C. Human Rights Commission.

Source: B.C. redesigns funding program that targets racism and hate

Anti-racism council unsure if it will continue its work under UCP government

More a rhetorical than a real question. Unlikely:

A government-led council dedicated to combat racism in Alberta appears to be in limbo, with its members saying they haven’t received any concrete direction on the future of their mandate from the new United Conservative government.

The Anti-Racism Advisory Council was put together under the NDP government in February, shortly before April’s provincial election that ended with a change in government. Spearheaded by then-education minister David Eggen, the council was the first of its kind in Alberta, and advised the government on the development of anti-racism and anti-discrimination programs.

The council has since been shifted to Multiculturalism and Status of Women Minister Leela Aheer, her ministry has confirmed. But since the change of government, the 24-member council hasn’t been active and hasn’t received any direction from Aheer on their mandate.

Heather Campbell and Lucenia Ortiz, the co-chairs of the advisory council, said they were introduced briefly to Aheer in a phone conversation May 24.

“We have not heard from minister Aheer or from any of her staff since then,” the co-chairs said in an email. They added they worry about the future of the council, as the new fiscal plan for the ministry makes no mention of funding allocated specifically to the council.

“It would be difficult for the council to hold meetings when there are no resources to cover travel and accommodation for many out-of-town members,” the co-chairs said. The council was intended to do the bulk of its work with the government in Edmonton, they added.

Aheer’s spokesperson Danielle Murray said in a statement that continuing to support diversity and inclusion is a priority of the government. Murray, however, did not answer questions about whether funding has been specifically allocated for the council to continue its work.

The Anti-Racism Advisory Council is part of a larger initiative that began under the previous government to take more bold action on addressing racism in the province, following the Quebec mosque shooting that killed six people and injured 19 in early 2017. Following the announcement of the council, the province received more than 300 applicants for its 24 seats.

Source: Anti-racism council unsure if it will continue its work under UCP government

New data to show that Ottawa police continue to disproportionately pull over Middle Eastern and black drivers

And so it continues. To its credit, the OPS continues to collect this data after the period mandated by the settlement:

Data from the continued collection of race data from all traffic stops conducted by Ottawa police continues to show disproportionate numbers of Middle Eastern and black drivers being stopped by police, according to an email sent to all officers by Chief Peter Sloly in advance of Wednesday’s public release of two studies.

Police were to hold a “technical briefing” for media Wednesday morning detailing the findings of the second set of race data collection during traffic stops. The original project was mandated as a result of a human rights settlement with the police service after a young black man alleged he was racially profiled when he was pulled over while driving a luxury vehicle. Though Ottawa police were only required to collect data on the perceived race of drivers that officers pulled over from 2013 to 2015, the force opted to continue the project.

The report details the second set of that data and “shows that while there are modest decreases in disproportionate rates, we continue to see high disproportionate rates of Black and Middle Eastern males being stopped,” Sloly told officers. In 2016, the findings from the first set of data was largely the same.

The service was also to release the results of a “diversity audit” on Wednesday that surveyed the state of the service’s own diversity. That audit “shows that, while we are making progress in many areas such as outreach recruitment and the new neighbourhood resource teams, we still have work to do on leadership and governance, policy, human resource management, promotional processes, and community policing and engagement,” Sloly wrote.

“These are not easy issues to face in any profession and I know that community comments and criticism are felt by front-line police officers first,” he said.

Sloly said the reports contain “difficult findings” but that he vows that the service will not blame officers and instead will work with them and the community to “improve our systems.”

The reports, too, contain “opportunities to address systemic barriers and make policing better for everyone.”

Sloly wrote that “bias, racial profiling and other forms of discrimination” can exist in policing as they do in the rest of society but that the documents are proof that there have been efforts to address both the community’s and officers’ concerns.

“We are going to continue to strive for professional and equitable policing,” the chief said. “We have to work together to move from reports and recommendations to greater action.”

Source: New data to show that Ottawa police continue to disproportionately pull over Middle Eastern and black drivers

THE XINJIANG PAPERS ‘Absolutely No Mercy’: Leaked Files Expose How China Organized Mass Detentions of Muslims

Incredibly detailed reporting on the extensive and highly organized efforts by the Chinese government to repress knowledge of its repression of its Uighur muslim minority, and the chilling nature of the Chinese bureaucracy at work.

Of note to those who preach engagement at any cost and no matter the interlocutor and subject:

The students booked their tickets home at the end of the semester, hoping for a relaxing break after exams and a summer of happy reunions with family in China’s far west.

Instead, they would soon be told that their parents were gone, relatives had vanished and neighbors were missing — all of them locked up in an expanding network of detention camps built to hold Muslim ethnic minorities.

The authorities in the Xinjiang region worried the situation was a powder keg. And so they prepared.

The leadership distributed a classified directive advising local officials to corner returning students as soon as they arrived and keep them quiet. It included a chillingly bureaucratic guide for how to handle their anguished questions, beginning with the most obvious: Where is my family?

“They’re in a training school set up by the government,” the prescribed answer began. If pressed, officials were to tell students that their relatives were not criminals — yet could not leave these “schools.”
The question-and-answer script also included a barely concealed threat: Students were to be told that their behavior could either shorten or extend the detention of their relatives.
“I’m sure that you will support them, because this is for their own good,” officials were advised to say, “and also for your own good.”

The directive was among 403 pages of internal documents that have been shared with The New York Times in one of the most significant leaks of government papers from inside China’s ruling Communist Party in decades. They provide an unprecedented inside view of the continuing clampdown in Xinjiang, in which the authorities have corralled as many as a million ethnic Uighurs, Kazakhs and others into internment camps and prisons over the past three years.

Read the Full Document: What Chinese Officials Told Children Whose Families Were Put in Camps

The party has rejected international criticism of the camps and described them as job-training centers that use mild methods to fight Islamic extremism. But the documents confirm the coercive nature of the crackdown in the words and orders of the very officials who conceived and orchestrated it.

Even as the government presented its efforts in Xinjiang to the public as benevolent and unexceptional, it discussed and organized a ruthless and extraordinary campaign in these internal communications. Senior party leaders are recorded ordering drastic and urgent action against extremist violence, including the mass detentions, and discussing the consequences with cool detachment.

Children saw their parents taken away, students wondered who would pay their tuition and crops could not be planted or harvested for lack of manpower, the reports noted. Yet officials were directed to tell people who complained to be grateful for the Communist Party’s help and stay quiet.

The leaked papers offer a striking picture of how the hidden machinery of the Chinese state carried out the country’s most far-reaching internment campaign since the Mao era. The key disclosures in the documents include:

•President Xi Jinping, the party chief, laid the groundwork for the crackdown in a series of speeches delivered in private to officials during and after a visit to Xinjiang in April 2014, just weeks after Uighur militants stabbed more than 150 people at a train station, killing 31. Mr. Xi called for an all-out “struggle against terrorism, infiltration and separatism” using the “organs of dictatorship,” and showing “absolutely no mercy.”

•Terrorist attacks abroad and the drawdown of American troops in Afghanistan heightened the leadership’s fears and helped shape the crackdown. Officials argued that attacks in Britain resulted from policies that put “human rights above security,” and Mr. Xi urged the party to emulate aspects of America’s “war on terror” after the Sept. 11 attacks.

•The internment camps in Xinjiang expanded rapidly after the appointment in August 2016 of Chen Quanguo, a zealous new party boss for the region. He distributed Mr. Xi’s speeches to justify the campaign and exhorted officials to “round up everyone who should be rounded up.”

•The crackdown encountered doubts and resistance from local officials who feared it would exacerbate ethnic tensions and stifle economic growth. Mr. Chen responded by purging officials suspected of standing in his way, including one county leader who was jailed after quietly releasing thousands of inmates from the camps.

The leaked papers consist of 24 documents, some of which contain duplicated material. They include nearly 200 pages of internal speeches by Mr. Xi and other leaders, and more than 150 pages of directives and reports on the surveillance and control of the Uighur population in Xinjiang. There are also references to plans to extend restrictions on Islam to other parts of China.

The documents include 96 pages of internal speeches by Mr. Xi, 102 pages of internal speeches by other officials, 161 pages of directives and reports on the surveillance and control of the Uighur population in Xinjiang and 44 pages of material from internal investigations into local officials.

Though it is unclear how the documents were gathered and selected, the leak suggests greater discontent inside the party apparatus over the crackdown than previously known. The papers were brought to light by a member of the Chinese political establishment who requested anonymity and expressed hope that their disclosure would prevent party leaders, including Mr. Xi, from escaping culpability for the mass detentions.

The Chinese leadership wraps policymaking in secrecy, especially when it comes to Xinjiang, a resource-rich territory located on the sensitive frontier with Pakistan, Afghanistan and Central Asia. Predominantly Muslim ethnic minority groups make up more than half the region’s population of 25 million. The largest of these groups are the Uighurs, who speak a Turkic language and have long faced discrimination and restrictions on cultural and religious activities.

Beijing has sought for decades to suppress Uighur resistance to Chinese rule in Xinjiang. The current crackdown began after a surge of antigovernment and anti-Chinese violence, including ethnic riots in 2009 in Urumqi, the regional capital, and a May 2014 attack on an outdoor market that killed 39 people just days before Mr. Xi convened a leadership conference in Beijing to set a new policy course for Xinjiang.

Since 2017, the authorities in Xinjiang have detained many hundreds of thousands of Uighurs, Kazakhs and other Muslims in internment camps. Inmates undergo months or years of indoctrination and interrogation aimed at transforming them into secular and loyal supporters of the party.

Of the 24 documents, the directive on how to handle minority students returning home to Xinjiang in the summer of 2017 offers the most detailed discussion of the indoctrination camps — and the clearest illustration of the regimented way the party told the public one story while mobilizing around a much harsher narrative internally.

Even as the document advises officials to inform students that their relatives are receiving “treatment” for exposure to radical Islam, its title refers to family members who are being “dealt with,” or chuzhi, a euphemism used in party documents to mean punishment.

Officials in Turpan, a city in eastern Xinjiang, drafted the question-and-answer script after the regional government warned local officials to prepare for the returning students. The agency coordinating efforts to “maintain stability” across Xinjiang then distributed the guide across the region and urged officials to use it as a model.

The government sends Xinjiang’s brightest young Uighurs to universities across China, with the goal of training a new generation of Uighur civil servants and teachers loyal to the party.

The crackdown has been so extensive that it affected even these elite students, the directive shows. And that made the authorities nervous.

“Returning students from other parts of China have widespread social ties across the entire country,” the directive noted. “The moment they issue incorrect opinions on WeChat, Weibo and other social media platforms, the impact is widespread and difficult to eradicate.”

The document warned that there was a “serious possibility” students might sink into “turmoil” after learning what had happened to their relatives. It recommended that police officers in plain clothes and experienced local officials meet them as soon as they returned “to show humane concern and stress the rules.”
The directive’s question-and-answer guide begins gently, with officials advised to tell the students that they have “absolutely no need to worry” about relatives who have disappeared.
“Tuition for their period of study is free and so are food and living costs, and the standards are quite high,” officials were told to say, before adding that the authorities were spending more than $3 per day on meals for each detainee, “even better than the living standards that some students have back home.”
“If you want to see them,” the answer concluded, “we can arrange for you to have a video meeting.”

The authorities anticipated, however, that this was unlikely to mollify students and provided replies to a series of other questions: When will my relatives be released? If this is for training, why can’t they come home? Can they request a leave? How will I afford school if my parents are studying and there is no one to work on the farm?

The guide recommended increasingly firm replies telling the students that their relatives had been “infected” by the “virus” of Islamic radicalism and must be quarantined and cured. Even grandparents and family members who seemed too old to carry out violence could not be spared, officials were directed to say.

“If they don’t undergo study and training, they’ll never thoroughly and fully understand the dangers of religious extremism,” one answer said, citing the civil war in Syria and the rise of the Islamic State. “No matter what age, anyone who has been infected by religious extremism must undergo study.”

Students should be grateful that the authorities had taken their relatives away, the document said.

“Treasure this chance for free education that the party and government has provided to thoroughly eradicate erroneous thinking, and also learn Chinese and job skills,” one answer said. “This offers a great foundation for a happy life for your family.”

The authorities appear to be using a scoring system to determine who can be released from the camps: The document instructed officials to tell the students that their behavior could hurt their relatives’ scores, and to assess the daily behavior of the students and record their attendance at training sessions, meetings and other activities.

“Family members, including you, must abide by the state’s laws and rules, and not believe or spread rumors,” officials were told to say. “Only then can you add points for your family member, and after a period of assessment they can leave the school if they meet course completion standards.”
If asked about the impact of the detentions on family finances, officials were advised to assure students that “the party and the government will do everything possible to ease your hardships.”
The line that stands out most in the script, however, may be the model answer for how to respond to students who ask of their detained relatives, “Did they commit a crime?”
The document instructed officials to acknowledge that they had not. “It is just that their thinking has been infected by unhealthy thoughts,” the script said.
“Freedom is only possible when this ‘virus’ in their thinking is eradicated and they are in good health.”

Secret Speeches

The ideas driving the mass detentions can be traced back to Xi Jinping’s first and only visit to Xinjiang as China’s leader, a tour shadowed by violence.

In 2014, little more than a year after becoming president, he spent four days in the region, and on the last day of the trip, two Uighur militants staged a suicide bombing outside a train station in Urumqi that injured nearly 80 people, one fatally.

Weeks earlier, militants with knives had gone on a rampage at another railway station, in southwest China, killing 31 people and injuring more than 140. And less than a month after Mr. Xi’s visit, assailants tossed explosives into a vegetable market in Urumqi, wounding 94 people and killing at least 39.

Against this backdrop of bloodshed, Mr. Xi delivered a series of secret speeches setting the hard-line course that culminated in the security offensive now underway in Xinjiang. While state media have alluded to these speeches, none were made public.

The text of four of them, though, were among the leaked documents — and they provide a rare, unfiltered look at the origins of the crackdown and the beliefs of the man who set it in motion.

“The methods that our comrades have at hand are too primitive,” Mr. Xi said in one talk, after inspecting a counterterrorism police squad in Urumqi. “None of these weapons is any answer for their big machete blades, ax heads and cold steel weapons.”

“We must be as harsh as them,” he added, “and show absolutely no mercy.”

In free-flowing monologues in Xinjiang and at a subsequent leadership conference on Xinjiang policy in Beijing, Mr. Xi is recorded thinking through what he called a crucial national security issue and laying out his ideas for a “people’s war” in the region.

Although he did not order mass detentions in these speeches, he called on the party to unleash the tools of “dictatorship” to eradicate radical Islam in Xinjiang.

Mr. Xi displayed a fixation with the issue that seemed to go well beyond his public remarks on the subject. He likened Islamic extremism alternately to a virus-like contagion and a dangerously addictive drug, and declared that addressing it would require “a period of painful, interventionary treatment.”

“The psychological impact of extremist religious thought on people must never be underestimated,” Mr. Xi told officials in Urumqi on April 30, 2014, the final day of his trip to Xinjiang. “People who are captured by religious extremism — male or female, old or young — have their consciences destroyed, lose their humanity and murder without blinking an eye.”

In another speech, at the leadership conclave in Beijing a month later, he warned of “the toxicity of religious extremism.”

“As soon as you believe in it,” he said, “it’s like taking a drug, and you lose your sense, go crazy and will do anything.”

In several surprising passages, given the crackdown that followed, Mr. Xi also told officials to not discriminate against Uighurs and to respect their right to worship. He warned against overreacting to natural friction between Uighurs and Han Chinese, the nation’s dominant ethnic group, and rejected proposals to try to eliminate Islam entirely in China.

“In light of separatist and terrorist forces under the banner of Islam, some people have argued that Islam should be restricted or even eradicated,” he said during the Beijing conference. He called that view “biased, even wrong.”

But Mr. Xi’s main point was unmistakable: He was leading the party in a sharp turn toward greater repression in Xinjiang.

Before Mr. Xi, the party had often described attacks in Xinjiang as the work of a few fanatics inspired and orchestrated by shadowy separatist groups abroad. But Mr. Xi argued that Islamic extremism had taken root across swaths of Uighur society.

In fact, the vast majority of Uighurs adhere to moderate traditions, though some began embracing more conservative and more public religious practices in the 1990s, despite state controls on Islam. Mr. Xi’s remarks suggest he was alarmed by the revival of public piety. He blamed lax controls on religion, suggesting that his predecessors had let down their guard.

While previous Chinese leaders emphasized economic development to stifle unrest in Xinjiang, Mr. Xi said that was not enough. He demanded an ideological cure, an effort to rewire the thinking of the region’s Muslim minorities.

“The weapons of the people’s democratic dictatorship must be wielded without any hesitation or wavering,” Mr. Xi told the leadership conference on Xinjiang policy, which convened six days after the deadly attack on the vegetable market.

The Soviet Prism

Mr. Xi is the son of an early Communist Party leader who in the 1980s supported more relaxed policies toward ethnic minority groups, and some analysts had expected he might follow his father’s milder ways when he assumed leadership of the party in November 2012.

But the speeches underscore how Mr. Xi sees risks to China through the prism of the collapse of the Soviet Union, which he blamed on ideological laxity and spineless leadership.

Across China, he set about eliminating challenges to party rule; dissidents and human rights lawyers disappeared in waves of arrests. In Xinjiang, he pointed to examples from the former Soviet bloc to argue that economic growth would not immunize a society against ethnic separatism.

The Baltic republics were among the most developed in the Soviet Union but also the first to leave when the country broke up, he told the leadership conference. Yugoslavia’s relative prosperity did not prevent its disintegration either, he added.

“We say that development is the top priority and the basis for achieving lasting security, and that’s right,” Mr. Xi said. “But it would be wrong to believe that with development every problem solves itself.”

In the speeches, Mr. Xi showed a deep familiarity with the history of Uighur resistance to Chinese rule, or at least Beijing’s official version of it, and discussed episodes rarely if ever mentioned by Chinese leaders in public, including brief periods of Uighur self-rule in the first half of the 20th century.

Violence by Uighur militants has never threatened Communist control of the region. Though attacks grew deadlier after 2009, when nearly 200 people died in ethnic riots in Urumqi, they remained relatively small, scattered and unsophisticated.

Even so, Mr. Xi warned that the violence was spilling from Xinjiang into other parts of China and could taint the party’s image of strength. Unless the threat was extinguished, Mr. Xi told the leadership conference, “social stability will suffer shocks, the general unity of people of every ethnicity will be damaged, and the broad outlook for reform, development and stability will be affected.”

Setting aside diplomatic niceties, he traced the origins of Islamic extremism in Xinjiang to the Middle East, and warned that turmoil in Syria and Afghanistan would magnify the risks for China. Uighurs had traveled to both countries, he said, and could return to China as seasoned fighters seeking an independent homeland, which they called East Turkestan.

“After the United States pulls troops out of Afghanistan, terrorist organizations positioned on the frontiers of Afghanistan and Pakistan may quickly infiltrate into Central Asia,” Mr. Xi said. “East Turkestan’s terrorists who have received real-war training in Syria and Afghanistan could at any time launch terrorist attacks in Xinjiang.”

Mr. Xi’s predecessor, Hu Jintao, responded to the 2009 riots in Urumqi with a clampdown but he also stressed economic development as a cure for ethnic discontent — longstanding party policy. But Mr. Xi signaled a break with Mr. Hu’s approach in the speeches.

“In recent years, Xinjiang has grown very quickly and the standard of living has consistently risen, but even so ethnic separatism and terrorist violence have still been on the rise,” he said. “This goes to show that economic development does not automatically bring lasting order and security.”

Ensuring stability in Xinjiang would require a sweeping campaign of surveillance and intelligence gathering to root out resistance in Uighur society, Mr. Xi argued.

He said new technology must be part of the solution, foreshadowing the party’s deployment of facial recognition, genetic testing and big data in Xinjiang. But he also emphasized old-fashioned methods, such as neighborhood informants, and urged officials to study how Americans responded to the Sept. 11 attacks.

Like the United States, he said, China “must make the public an important resource in protecting national security.”

“We Communists should be naturals at fighting a people’s war,” he said. “We’re the best at organizing for a task.”

The only suggestion in these speeches that Mr. Xi envisioned the internment camps now at the heart of the crackdown was an endorsement of more intense indoctrination programs in Xinjiang’s prisons.

“There must be effective educational remolding and transformation of criminals,” he told officials in southern Xinjiang on the second day of his trip. “And even after these people are released, their education and transformation must continue.”

Within months, indoctrination sites began opening across Xinjiang — mostly small facilities at first, which held dozens or hundreds of Uighurs at a time for sessions intended to pressure them into disavowing devotion to Islam and professing gratitude for the party.

Then in August 2016, a hard-liner named Chen Quanguo was transferred from Tibet to govern Xinjiang. Within weeks, he called on local officials to “remobilize” around Mr. Xi’s goals and declared that Mr. Xi’s speeches “set the direction for making a success of Xinjiang.”

New security controls and a drastic expansion of the indoctrination camps followed.

“The struggle against terror and to safeguard stability is a protracted war, and also a war of offense,” Mr. Chen said in a speech to the regional leadership in October 2017 that was among the leaked papers.
In another document, a record of his remarks in a video conference in August 2017, he cited “vocational skills, education training and transformation centers” as an example of “good practices” for achieving Mr. Xi’s goals for Xinjiang.

The crackdown appears to have smothered violent unrest in Xinjiang, but many experts have warned that the extreme security measures and mass detentions are likely to breed resentment that could eventually inspire worse ethnic clashes.

The camps have been condemned in Washington and other foreign capitals. As early as the May 2014 leadership conference, though, Mr. Xi anticipated international criticism and urged officials behind closed doors to ignore it.

“Don’t be afraid if hostile forces whine, or if hostile forces malign the image of Xinjiang,” he said.

‘Round Up Everyone’

The documents show there was more resistance to the crackdown inside the party than previously known — and highlight the key role that the new party boss in Xinjiang played in overcoming it.

Mr. Chen led a campaign akin to one of Mao’s turbulent political crusades, in which top-down pressure on local officials encouraged overreach and any expression of doubt was treated as a crime.

In February 2017, he told thousands of police officers and troops standing at attention in a vast square in Urumqi to prepare for a “smashing, obliterating offensive.” In the following weeks, the documents indicate, the leadership settled on plans to detain Uighurs in large numbers.

Mr. Chen issued a sweeping order: “Round up everyone who should be rounded up.” The vague phrase appears repeatedly in internal documents from 2017.

The party had previously used the phrase — “ying shou jin shou” in Chinese — when demanding that officials be vigilant and comprehensive in collecting taxes or measuring harvests. Now it was being applied to humans in directives that ordered, with no mention of judicial procedures, the detention of anyone who displayed “symptoms” of religious radicalism or antigovernment views.

The authorities laid out dozens of such signs, including common behavior among devout Uighurs such as wearing long beards, giving up smoking or drinking, studying Arabic and praying outside mosques.

Party leaders reinforced the orders with warnings about terrorism abroad and potential copycat attacks in China.

For example, a 10-page directive in June 2017 signed by Zhu Hailun, then Xinjiang’s top security official, called recent terrorist attacks in Britain “a warning and a lesson for us.” It blamed the British government’s “excessive emphasis on ‘human rights above security,’ and inadequate controls on the propagation of extremism on the internet and in society.”
It also complained of security lapses in Xinjiang, including sloppy investigations, malfunctions in surveillance equipment and the failure to hold people accused of suspicious behavior.
Keep up the detentions, it ordered. “Stick to rounding up everyone who should be rounded up,” it said. “If they’re there, round them up.”

The number of people swept into the camps remains a closely guarded secret. But one of the leaked documents offers a hint of the scale of the campaign: It instructed officials to prevent the spread of infectious diseases in crowded facilities.

‘I Broke the Rules’

The orders were especially urgent and contentious in Yarkand County, a collection of rural towns and villages in southern Xinjiang where nearly all of the 900,000 residents are Uighur.

In the 2014 speeches, Mr. Xi had singled out southern Xinjiang as the front line in his fight against religious extremism. Uighurs make up close to 90 percent of the population in the south, compared to just under half in Xinjiang over all, and Mr. Xi set a long-term goal of attracting more Han Chinese settlers.

He and other party leaders ordered a quasi-military organization, the Xinjiang Production and Construction Corps, to accelerate efforts to settle the area with more Han Chinese, the documents show.

A few months later, more than 100 Uighur militants armed with axes and knives attacked a government office and police station in Yarkand, killing 37 people, according to government reports. In the battle, the security forces shot dead 59 assailants, the reports said.

An official named Wang Yongzhi was appointed to run Yarkand soon afterward. With his glasses and crew cut, he looked the picture of a party technocrat. He had grown up and spent his career in southern Xinjiang and was seen as a deft, seasoned official who could deliver on the party’s top priorities in the area: economic development and firm control of the Uighurs.

But among the most revealing documents in the leaked papers are two that describe Mr. Wang’s downfall — an 11-page report summarizing the party’s internal investigation into his actions, and the text of a 15-page confession that he may have given under duress. Both were distributed inside the party as a warning to officials to fall in line behind the crackdown.

Han officials like Mr. Wang serve as the party’s anchors in southern Xinjiang, watching over Uighur officials in more junior positions, and he seemed to enjoy the blessing of top leaders, including Yu Zhengsheng, then China’s most senior official for ethnic issues, who visited the county in 2015.

Mr. Wang set about beefing up security in Yarkand but he also pushed economic development to address ethnic discontent. And he sought to soften the party’s religious policies, declaring that there was nothing wrong with having a Quran at home and encouraging party officials to read it to better understand Uighur traditions.

When the mass detentions began, Mr. Wang did as he was told at first and appeared to embrace the task with zeal.

He built two sprawling new detention facilities, including one as big as 50 basketball courts, and herded 20,000 people into them.

He sharply increased funding for the security forces in 2017, more than doubling spending on outlays such as checkpoints and surveillance to 1.37 billion renminbi, or about $180 million.

And he lined up party members for a rally in a public square and urged them to press the fight against terrorists. “Wipe them out completely,” he said. “Destroy them root and branch.”

But privately, Mr. Wang had misgivings, according to the confession that he later signed, which would have been carefully vetted by the party.

He was under intense pressure to prevent an outburst of violence in Yarkand, and worried the crackdown would provoke a backlash.

The authorities set numeric targets for Uighur detentions in parts of Xinjiang, and while it is unclear if they did so in Yarkand, Mr. Wang felt the orders left no room for moderation and would poison ethnic relations in the county.

He also worried that the mass detentions would make it impossible to record the economic progress he needed to earn a promotion.

The leadership had set goals to reduce poverty in Xinjiang. But with so many working-age residents being sent to the camps, Mr. Wang was afraid the targets would be out of reach, along with his hopes for a better job.

His superiors, he wrote, were “overly ambitious and unrealistic.”

“The policies and measures taken by higher levels were at gaping odds with realities on the ground and could not be implemented in full,” he added.

To help enforce the crackdown in southern Xinjiang, Mr. Chen transferred in hundreds of officials from the north. Publicly, Mr. Wang welcomed the 62 assigned to Yarkand. Privately, he seethed that they did not understand how to work with local officials and residents.

The pressure on officials in Xinjiang to detain Uighurs and prevent fresh violence was relentless, and Mr. Wang said in the confession — presumably signed under pressure — that he drank on the job. He described one episode in which he collapsed drunk during a meeting on security.

“While reporting on my work in the afternoon meeting, I rambled incoherently,” he said. “I’d just spoken a few sentences and my head collapsed on the table. It became the biggest joke across the whole prefecture.”

Thousands of officials in Xinjiang were punished for resisting or failing to carry out the crackdown with sufficient zeal. Uighur officials were accused of protecting fellow Uighurs, and Gu Wensheng, the Han leader of another southern county, was jailed for trying to slow the detentions and shield Uighur officials, according to the documents.

Secret teams of investigators traveled across the region identifying those who were not doing enough. In 2017, the party opened more than 12,000 investigations into party members in Xinjiang for infractions in the “fight against separatism,” more than 20 times the figure in the previous year, according to official statistics.

Mr. Wang may have gone further than any other official.

Quietly, he ordered the release of more than 7,000 camp inmates — an act of defiance for which he would be detained, stripped of power and prosecuted.

“I undercut, acted selectively and made my own adjustments, believing that rounding up so many people would knowingly fan conflict and deepen resentment,” Mr. Wang wrote.
“Without approval and on my own initiative,” he added, “I broke the rules.”

Brazen Defiance

Mr. Wang quietly disappeared from public view after September 2017.

About six months later, the party made an example of him, announcing that he was being investigated for “gravely disobeying the party central leadership’s strategy for governing Xinjiang.”

The internal report on the investigation was more direct. “He should have given his all to serving the party,” it said. “Instead, he ignored the party central leadership’s strategy for Xinjiang, and he went as far as brazen defiance.”

Both the report and Mr. Wang’s confession were read aloud to officials across Xinjiang. The message was plain: The party would not tolerate any hesitation in carrying out the mass detentions.

Propaganda outlets described Mr. Wang as irredeemably corrupt, and the internal report accused him of taking bribes on construction and mining deals and paying off superiors to win promotions.

The authorities also emphasized he was no friend of Uighurs. To hit poverty-reduction targets, he was said to have forced 1,500 families to move into unheated apartments in the middle of the winter. Some villagers burned wood indoors to keep warm, leading to injuries and deaths, his confession said.

But Mr. Wang’s greatest political sin was not revealed to the public. Instead, the authorities hid it in the internal report.

“He refused,” it said, “to round up everyone who should be rounded up.”

Source: ‘Absolutely No Mercy’: Leaked Files Expose How China Organized Mass Detentions of MuslimsMore than 400 pages of internal Chinese documents provide an unprecedented inside look at the crackdown on ethnic minorities in the Xinjiang region.By Austin Ramzy and Chris BuckleyPRINT EDITION‘Show Absolutely No Mercy’: Inside China’s Mass Detentions|November 17, 2019, Page A1

The fight to get citizenship for descendants of German Jews

Good long read largely recounting one case:

A British lawyer is accusing the German government of violating the country’s constitution by refusing to restore the citizenship of thousands of people descended from victims of the Nazis. He argues that the law began to be misapplied under the lingering influence of former Nazis in the 1950s and 60s, and that it’s still being misapplied today.

James Strauss has lived all his life in New York but in the 1930s his family ran an inn and butcher’s business in the town of Gunzenhausen, south of Nuremburg. It was here that an event known as the Bloody Palm Sunday pogrom took place in March 1934, with the inn at its epicentre. As Nazis rioted in the town, two Jews were murdered and Julius Strauss, James’s father, was beaten unconscious and locked up in the town’s jail.

The pogrom is recognised by historians as one of the worst anti-Semitic incidents in Germany prior to the Kristallnacht attacks in November 1938.

The ringleader, Kurt Baer, a member of a Nazi paramilitary force known as the SA, was tried and jailed – but soon released by a Nazi-sympathising judge.

He then returned to the inn to take revenge, shooting and seriously wounding the 27-year-old Julius and murdering his father Simon. (Baer was later sentenced to life imprisonment, but pardoned after four years.)

As soon as he was able to, Julius fled Germany in fear of his life and settled in New York, where he met and married another German Jewish refugee. But he never fully recovered from the attack as the lead bullets could not be removed from his body, and he died as a result of his injuries in 1956, on his son James’s ninth birthday.

Almost 60 years later, in 2015, James Strauss decided to make a trip to Gunzenhausen. “There I met lovely young people from the junior high school and local officials who had worked hard to commemorate this terrible incident,” he says. “I was blown away by their knowledge.”

Strauss returned to the USA with “good feelings” about modern Germany and decided that “in honour of his father and the positive work that had been done in Gunzenhausen,” he would claim his right to have the family’s German citizenship restored.

He thought he had a watertight case when he made his application in 2017. “But when I arrived with the papers at the New York consulate, I was advised there was a problem,” he says. Strauss was told he was not eligible because his father became an American in 1940 – before he had been officially stripped of his German nationality.

While legislation was passed as early as 1933 allowing for German Jews to be stripped of their citizenship – simply by publishing their names in a newspaper – in many cases it only happened in the mass denaturalisation of all Jews who had fled the country, in November 1941.

Article 116 of Germany’s post-war constitution says descendants of people deprived of their citizenship during the Nazi era “shall on application have their citizenship restored”, but the German authorities are refusing the descendants of people like Julius Strauss on the grounds that they left “voluntarily”. It’s an argument that flies in the face of historical realities. Had Julius Strauss stayed in Germany he would have perished in the Dachau concentration camp, along with the other Jewish residents of Gunzenhausen.

Strauss is furious and is determined to challenge the rejection. “This is a betrayal of not only my family but the new Germany and the school kids who have worked so hard,” he says.

For the past year, London lawyer Felix Couchman has been working overtime, flying back and forth to Germany and putting together a case to persuade – or force – the German government to stop excluding various categories of Jewish people from Article 116.

James Strauss is one of more than 100 descendants of Nazi victims who have had their applications rejected and have sought Couchman’s help. Scattered across the globe in the UK, Australia, Canada, Colombia, Israel and the USA, they have come to together in Couchman’s pressure group, the Article 116 Exclusions Group, in order to fight their case, if necessary, all the way to Germany’s constitutional court.

While Strauss’s application was spurred on by an admiration for the new Germany, in the UK the 2016 EU Referendum prompted a sharp rise in applications.

In 2018 1,506 applications for German citizenship were made in the UK, compared to 43 in 2015. But Couchman says that while Brexit was the catalyst in galvanising collective action, it is not simply a Brexit issue. Brexit has served only to reveal a practice that is “morally and ethically wrong”, he says.

The way Article 116 has been interpreted has gone against the spirit of the constitution, he argues, and ignores “how much these people suffered under the Third Reich”.

Judith Rhodes’s mother, Ursula Michel, came to the UK in 1939 on the Kindertransport, an operation that brought thousands of Jewish children to safety while their parents remained behind. “Her life was fractured and she never got over the guilt of surviving,” Rhodes says. Her family all perished in the Holocaust.

Rhodes, who lives in Yorkshire, is now active in Holocaust education in her mother’s home town of Ludwigshafen am Rhein – she shows pupils the little suitcase that her mother was allowed to bring with her.

To make it easier to continue doing this after Brexit, Rhodes decided to apply for German citizenship. But she was refused.

Rhodes’s application was rejected on the grounds that she was born before 1 April 1953, to a German mother married to an Englishman. If it had been the other way round and her father had been German it’s likely that her application would have been granted.

“I am furious because I think the ruling discriminates against women. This is the 21st Century and this sort of sex discrimination should not be allowed,” she says.

“I think the attitude of the German government is that Jews should have stayed in the Third Reich and not fled to safety. It is like an insurance company saying to a homeowner they would not pay up as they did not stay in their house as it burnt to the ground, fighting the fire.”

Ursula Michel's kindertransport passportImage copyrightJUDITH RHODES
Image captionUrsula Michel’s Kindertransport passport

Felix Couchman’s mother also came to the UK on the Kindertransport. He set up the Article 116 Exclusions Group when, like Judith Rhodes, one of his brothers was advised by the German Consulate in London that he would not be eligible to apply for German citizenship. Even though Article 116 says that descendants of Germans deprived of citizenship “shall… have their citizenship restored”, the consulate argued that under German naturalisation law citizenship could only be passed on through the father, up until the 1970s.

Although Couchman had not considered applying for German citizenship himself, and had never been involved in campaigning before, this spurred him into action.

“Although my mother died in 2001, I was acutely aware of what she would have expected me to do,” he says.

“I think the German government started off thinking we were a bunch of little old ladies drinking tea,” he laughs, “but the moral backbone of our campaign means we are not going away. They have been surprised by our determination.”


How the German government interprets Article 116

Automatic right to citizenship is denied to people:

  • Born out of wedlock, before 1993, to a formerly German father with a foreign mother
  • Adopted by formerly German parents before 1977
  • Whose ancestor acquired foreign citizenship before being stripped of German citizenship
  • Born before 1 April 1953 to a formerly German woman (and a non-German man) who fled Germany before being stripped of citizenship
  • Born after 31 December 1999
  • Whose ancestors were Jewish members of German communities annexed by the Nazis during their military expansion, such as Danzig and Czechoslovakia (non-Jewish Germans in these areas were naturalised en masse, but Jews were not)

Interest in the campaign has snowballed. Couchman’s wife, Isabelle, deals with the hundreds of people who have contacted the group. “Some are very elderly and have suffered a great deal,” she says. “Some of them lost their entire families in the Holocaust.”

While Couchman and a Cambridge University PhD student, Nic Courtman, lobby political parties in Germany, Isabelle runs a support network. “People are very emotional and they often cry on the phone when they contact me,” she says. “It can take months for them to decide if they want to pursue their battle.” Some are elderly Holocaust survivors, for example Kindertransport children, who are still traumatised by their experiences.

Central to Couchman’s case against the German government is the atmosphere in which Article 116 was implemented. “We have been told from varying sources of Nazi influence on the way the law was interpreted in the 1950s and 1960s,” he says.

The head of the Interior Ministry department that dealt with residence and asylum was at that time Kurt Breull, a former Nazi who had made his anti-Semitic views clear during the 1930s.

It was in this period that people like Julius Strauss, who had fled the country and taken another nationality before they were stripped of their German citizenship, were deemed ineligible – and also Jews who had lived in eastern territories occupied by Germany, such as Danzig (now Gdansk, in Poland).

“We have to understand how these exclusions arose in order to fix them,” says Couchman.

Nic Courtman has studied the German government’s own investigations into the failure of de-Nazification, finding documents that show the Interior Ministry was aware of controversy surrounding Article 116 in the 1950s, when a commission was set up to examine possible reforms.

That commission was led by Prof Ulrich Scheuner, a former Nazi supporter who, the documents reveal, supported the practice of trying to exclude certain groups. “That influence still filters down and affects decisions today as it set precedents,” Couchman says.

In August, the Article 116 Exclusions Group won their first battle. Two decrees issued by the German government, after pressure from the group, permit some of the descendants of Hitler’s victims to apply for discretionary naturalisation under the Nationality Act.

The German government says the decrees facilitate the acquisition of German citizenship “for those claimants who suffered similar historical injustices to those set out in [Article 116] but are not entitled to restoration under that Article due to legal reasons”.

A statement provided to the BBC, says that the government “highly appreciates” the fact that descendants of victims of National Socialist persecution now wish to acquire German citizenship, and states that the new decrees “provide a swift, directly applicable rule… reducing citizenship requirements for eligible persons to a minimum”.

Judith Rhodes is one of those who might meet the requirements, but only if she takes a series of language and citizenship tests. She says this is still discriminatory and resents “being asked to jump through hoops”.

For Couchman the concessions are “a partial resolution but do not cover all the exclusions”. Adopted children, for example, are still not considered eligible.

“This is a discretionary act that you have to go in begging for,” he says. “What we want is our constitutional right under Article 116.”

Short presentational grey line

Couchman’s group has some powerful allies and has managed to gain the support of opposition parties – the Greens, Die Linke and the FDP – who are leading a parliamentary investigation into the issue. It is still seeking the support of the partners in Germany’s governing coalition, the CDU and the SPD.

Couchman points out that in September Austria’s parliament unanimously ratified a law that extends citizenship to the descendants of Nazi victims who fled Hitler’s Third Reich.

“If Austria is able to pass legislation to rectify the issues over the restitution of citizenship on cross-party lines, I do not see why this cannot be done in Germany,” he says.

The fight has taken over the Couchmans’ lives. The couple work weekends and late into the night. Their two teenage children make sure there is dinner on the table in between studying for their exams.

It is the family’s personal story that drives them forward. Couchman’s grandfather, Fritz Beckhardt, was a German flying ace and World War One hero, but after the Nazis came to power his war record was wiped from the history books.

Couchman’s mother, Suse Beckhardt, was born in 1930 in Wiesbaden. When she was seven, her father had an affair with an Aryan woman, which was a crime under the Nazis, and he was sent to the Buchenwald concentration camp.

“An Air Force chum, a prominent Jewish lawyer, Berthold Guthmann, decided to appeal to Herman Goering, one of the most powerful Nazi leaders, who was one of their wartime colleagues,” says Couchman.

Extraordinarily, Fritz was released from Buchenwald in 1940 and told to leave the country. Before he left, he promised his sister and parents-in-law that he would return. None of them survived the Holocaust. Nor his did his friend, Guthmann, who was sent to Auschwitz.

Beckhardt and his wife arrived in the UK in 1940 but were interned with other German nationals on the Isle of Man. It was not until 1943 that they were eventually reunited with their children, who had fled on the Kindertransport before the war.

Suse Beckhardt's Kindertransport paperImage copyrightFELIX COUCHMAN
Image captionSuse Beckhardt’s Kindertransport paper (she disliked her first name, Hilda)

Determined to keep his promise to his family, Fritz Beckhardt returned to Germany in the 1950s to fight for the restitution of the family property and their business.

“He fought and fought,” says his grandson, Couchman, whose mother remained in the UK. “The shop was not profitable because people still did not like to shop in Jewish shops in the 1950s but he did not close the business. You fight for what you believe is right.”

Source: The fight to get citizenship for descendants of German Jews

Far right’s poor leadership saved Australia from outbreak of populism, nationhood inquiry told

Of note. Once again, notable differences between Canadian and Australian political systems, parties and policies:

The major parties have been urged to put populist parties last on their how-to-vote cards and reject the myth of a “homogenous national identity” in submissions to the Senate nationhood inquiry.

Two academic experts, Glenn Kefford and Duncan McDonnell, have warned the inquiry that Australia may have avoided outbreaks of populism only because of poor leadership on the extreme right. Major universities have called for transparent and independent decision-making in government as a cure for voter disillusionment.

The inquiry – spearheaded by Labor’s Kim Carr and Liberal Amanda Stoker – was criticised by the Greens for its “bizarre grab-bag of issues” after it solicited submissions on all forms of extremism – from ecofundamentalism and postmodernism on the left to conservative nationalism on the right.

But despite initial misgivings that it could be hijacked by those with extremist views, the submissions published so far canvas a range of mainstream reforms including an Indigenous voice to parliament, allowing dual citizens to run for parliament and democratic reforms including term limits.

Kefford and McDonnell submitted that “radical right populism” had been a “marginal force” in Australia – with One Nation absent from the commonwealth parliament between 2000 and 2016 – while radical left and rightwing parties had increasingly become parties of government in countries such as Austria, Finland, Greece and Italy.

Source: Far right’s poor leadership saved Australia from outbreak of populism, nationhood inquiry told